Psa 99:1-9 “Holding the mystery of the faith in a pure conscience” – Part 2

Psa 99:1 The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
Psa 99:2 The LORD is great in Zion; and he is high above all the people.
Psa 99:3 Let them praise thy great and terrible name; for it is holy.
Psa 99:4 The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Psa 99:5 Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Psa 99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Psa 99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Psa 99:8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Psa 99:9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

Last week we spent the major part of the study on the introduction where we looked at the word “gifts“, the word “conscience“, the verses in Ephesians 5:19-33, and the phrases “from the beginning” and “the beginning” to help bring to light the title verse in the study “Holding the mystery of the faith in a pure conscience”.

Without the “gifts” of the spirit which God gives us accompanied with His judgment upon us that are used to sanctify us or make us holy as He is, we would never be able to hold the mystery of the faith in a pure conscience. So we’re told that all things work together for those who love God and who are called according to His purpose, including His judgment upon us (Rom 8:28, 1Pe 4:17) that is likened unto pruning, or digging and dunging of the tree, in scripture (Joh 15:2, Luk 13:8). These are all needful and necessary to ultimately see these gifts which are given, mature and bring forth fruit in due season from a new heart that is able to hold the mystery of the faith in a pure conscience.

Mat 13:1 The same day went Jesus out of the house, and sat by the sea side.
Mat 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Mat 13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Mat 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Mat 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Mat 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Mat 13:7 And some fell among thorns; and the thorns sprung up, and choked them:
Mat 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Mat 13:9 Who hath ears to hear, let him hear.
Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven [Eze 36:26, 1Ti 3:9], but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Mat 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Mat 13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Mat 13:16 But blessed are your eyes, for they see: and your ears, for they hear.
Mat 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

God is laying a foundation through the life of His people, “the cherubims“(of verse 1), who are those lively stones (1Pe 2:5) which are being moved and assembled by our loving Father, who is the author and finisher of our faith through Christ (Heb 12:2). He is building the church on the Rock, Jesus Christ (Mat 16:18), who is working in us both to will and to do of our Father’s good pleasure, which is to give us revelation and understanding of the Kingdom of God within us through the purifying process of judgment which enables us to hold “the mystery of the faith in a pure conscience”.

Luk 12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

1Ti 3:9 Holding the mystery of the faith in a pure conscience.

Psa 99:4 The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

The sanctification process unto which we are called (Joh 17:17) is what is needed to be able to hold the mystery of the faith in a pure conscience. Sanctification, as we discussed last week, is a process of judgment on the flesh that the number ‘three’ reveals and scripture clearly shows over and over.

Isa 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Rev 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Jer 22:29 O earth, earth, earth, hear the word of the LORD.

The “king’s strength” is Christ in us, the “hope of glory” (Col 1:27), who loves judgment and righteousness. God loves judgment because He knows that it will “establish equity” and “righteousness in Jacob”.

Psa 33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD. [within]

Psa 37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. [within Gal 3:16]

Pro 21:3 To do justice and judgment is more acceptable to the LORD than sacrifice. [within Heb 9:23, Heb 13:15]

Psa 99:5 Exalt^H7311 ye the LORD our God, and worship at his footstool^{H1916 H7272}; for he is holy.

When the man of sin is on the throne of our hearts, God cannot be exalted (2Th 2:3), however when we decrease He (Christ) increases in us (Joh 3:30). It is through judgment that the humbled and contrite heart is formed, or said another way, we decrease within the house of God as we learn to esteem others better and “sit down in the lowest room” as opposed to the first religious man who cannot see what true holiness is before God and can only boast in his many wonderful works (Mat 7:22), which boastful spirit only Christ can drive out of the temple if He is working with us in this age.

Isa 66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Isa 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Php 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Php 2:4 Look not every man on his own things, but every man also on the things of others.

Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luk 14:8 When thou art bidden of any man to a wedding [called unto the marriage], sit not down in the highest room; lest a more honourable man than thou be bidden of him;

Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

When that temple is cleansed, then we can exalt the LORD our God and worship at His footstool, because now we are blessed to be enduring through the seven last plagues so that we can enter into this temple with humbled hearts which have been learning obedience from the things which we are suffering in our flesh. God’s grace is sufficient for us to have a proper relationship with him in the spirit.

Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

2Co 12:8 For this thing I besought the Lord thrice, that it might depart from me.
2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Exalt^H7311 rûm room [we exalt God when we present our lives a living sacrifice to him]

A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): – bring up, exalt (self), extol, give, go up, haughty, heave (up) [Exo 29:28, Col 1:20-23, 1Jn 4:17], (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.

Exo 29:28 And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

Col 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Col 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Footstool H1916 H7272 hădôm Total KJV Occurrences: 6

footstool, 6 1Ch 28:2, Psa 99:5, Psa 110:1, Psa 132:7, Lam 2:1

1Ch 28:2 Then David the king stood up upon his feet^H7272, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool^{H1916 H7272} of our God, and had made ready for the building: [David not building the temple or Moses not entering into the promise land both tell us that only Christ can accomplish this and we must be abased in our flesh to see Christ’s temple exalted (Mat 23:12).]

Psa 99:5 Exalt ye the LORD our God, and worship at his footstool^{H1916 H7272}; for he is holy.

Psa 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool^{H1916 H7272}. [think within – we become God’s footstool when our enemies within are conquered through Christ, who builds the spiritual house within us which conquers our enemies]

Psa 132:7 We will go into his tabernacles: we will worship at his footstool^{H1916 H7272}.

Lam 2:1 How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool^{H1916 H7272} in the day of his anger! [Isa 54:8, Mat 27:46, 2Co 4:17]

If we suffer with Christ today, we will be God’s humbled footstool who will be used by Him to judge righteous judgment tomorrow (2Ti 2:12).

Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Rev 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

1Pe 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Psa 99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

God answered Moses and Aaron who were among the priests and Samuel it says was among them who called upon his name.

Moses and Aaron are a type of Christ and the body of Christ, and we intervene for one another as we go boldly before the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Samuel’s name here reminds us that there is a process which we must go through in order to be sanctified through Christ in this age. If we are blessed to go through this process of judgment in this age, heard of God (the meaning of ‘Samuel’), we will have peace that passes all understanding through Christ.

Joh 17:17 Sanctify them through thy truth: thy word is truth.

Luk 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Gal 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Php 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Php 4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Php 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Php 4:4 Rejoice in the Lord alway: and again I say, Rejoice.
Php 4:5 Let your moderation be known unto all men. The Lord is at hand.
Php 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Php 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Samuel^H8050 shemû’êl shem-oo-ale From the passive participle of H8085 and H410; heard of God; Shemuel, the name of three Israelites: – Samuel, Shemuel.

Jer 22:29 O earth, earth, earth, hear the word of the LORD.

Isa 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake [Mat 10:22], said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

Luk 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Psa 99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Psa 99:8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.

These verses remind us that we must have a working ongoing relationship with God keeping “his testimonies^H5713” and “ordinances^H2706” as His appointed witnesses today (Rev 11:3) that will result in him hearing us and abiding in us and cleansing us because we are being granted to keep and abide in his words (Joh 14:23-26, Rev 1:3, Joh 15:7-8). We know that we see through a glass darkly so this cloudy pillar when applied inwardly is our current earnest perspective (Rom 8:19) of what God is doing in our lives, still veiled with flesh (1Co 13:12).

testimonies: H5713 ‛êdâh ay-daw’ Feminine of H5707 in its technical sense; testimony: – testimony, witness. Compare H5712.

ordinances: H2706 chôq khoke From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage): – appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.

Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
Joh 14:25 These things have I spoken unto you, being yet present with you.
Joh 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

Rom 8:19 For the earnest expectationG603 of the creature waiteth for the manifestation of the sons of God [Psa 27:14].

earnest expectation: G603 apokaradokia ap-ok-ar-ad-ok-ee’-ah From a compound of G575 and a compound of kara (the head) and G1380 (in the sense of watching); intense anticipation: – earnest expectation.

1Co 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

God will not abide with our sin and is mercifully seeking occasion against our flesh as He examines us by pricking our conscience and leading us unto repentance today, which is His goodness being revealed in us and how He makes the kingdom of God and our relationship with Christ brighter within as we go from glory to glory.

Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Psa 99:9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.

We are admonished many times in this Psalm to “worship at his holy hill; for [because] the LORD our God is holy.”

When our conscience is cleansed and we see ourselves for what we are at the foot of Christ worshipping Him as the weak of the world to whom He has shown mercy to in this age, we gain a whole new perspective of how we are to worship “the LORD our God” who is holy. When we are sanctified, or the temple is cleansed through Christ, then we can be properly abased and able to “exalt the LORD” who is holy by worshipping in this temple that we are in spirit and truth.

Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

The time is coming and now is for those who God is sanctifying in this age to worship Him from a conscience that is pure and able to read hear and keep the sayings of the prophecy.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Pilate’s wife, who is a type of the church in the wilderness, “suffered many things this day in a dream because of him” and told Pilate “when he was set down on the judgment seat” to have nothing to do with that just man. In other words, don’t judge him for he is innocent, and more than that her conscience has been pricked, not enough that she is ready to be “Holding the mystery of the faith in a pure conscience” but enough that she has been convinced by this dream that he is innocent.

Mat 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

The judgment of which Pilate and all of us are guilty regarding Christ, is what God planned of which we would all be partakers (Act 4:26-27) to show us all that there is none righteous and that our judgment, like Pilate’s judgment which represents our old man, is not just and righteous judgment in the earth, earth, earth. It is only after we have been convicted that we are the man (2Sa 12:7) and start to judge our own desperately wicked hearts (Jer 17:9) by the sword that God does not allow to depart from our house (2Sa 12:10), that we can gain victory over the beast and start to be able to be “Holding the mystery of the faith in a pure conscience”, which is exalt[ing] and worship[ping] our holy, holy, holy LORD and God, as this last verse exclaims.

Rev 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.