Rev 13:3-5 Part 2-Deadly Wound Is Healed Forty And Two Months
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Rev 13:3-5 Part 2, Deadly Wound is Healed Forty and Two Months
[Study Aired January 12, 2025]
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
In this study we will seek to understand the spiritual significance of “forty and two months” which signifies the duration of the healing of our deadly wound and the rebellious actions of our beastly seven-headed beast.
We have established in our studies of the first two verses of this chapter that “the beast” is mankind:
Rev 13:18 This calls for wisdom: Let the one who has insight calculate the beast’s number, for it is man’s [G444: anthropos, mankind’s] number, and his number is 666.
Every man who has ever lived has had this mark, name and number of this beast from birth:
Ecc 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Lest we misunderstand the fact that this mark is on every man who has ever lived, the holy spirit has seen fit to qualify the meaning of the word ‘all’ with the phrase “both small and great, rich and poor, free and bond”. There has never been a person who was not in one of those categories. “All” of Anthropos, “all” of mankind is marked with this number ‘six’, signifying his incompleted status, because mankind was created on the sixth day along with all the other beasts of the field.
Notice how the Hebrew clarifies how wicked flesh is not the end product of the Creator:
Gen 1:27 And creating is the Elohim humanity in His image. In the image of the Elohim He creates it. Male and female He creates them.
Gen 1:28 And blessing them is the Elohim. And saying to them is the Elohim, “Be fruitful and increase and fill the earth, and subdue it. And sway over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all the earth, and over all life moving on the land.
Gen 1:29 And saying is the Elohim, “Behold, I give to you all herbage seeding seed, which is on the surface of the entire earth, and every tree which has in it the fruit of a tree seeding seed. For you it is coming to be for food.
Gen 1:30 And for all land life, and for every flyer of the heavens, and for every moving animal on the land, which has in it a living soul, all green herbage is for food. And coming is it to be so.
Gen 1:31 And seeing is the Elohim all that He had made, and, behold, it is very good. And coming is it to be evening and coming to be morning, the sixth day.
The verbs ‘creating’ and ‘creates’ are both in the Hebrew Qal stem, signifying that these “earthen vessels… of clay” have not yet “entered into His rest” on the seventh day, the number which signifies completion. We are very plainly told that God’s work is completed only on the seventh day:
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
The fourth chapter of Hebrews tells us that we, too, are not complete until we have “entered into His rest [and] ceased from [our] own works”:
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that [“believeth” vs 3] is entered [aorist tense] into his rest, he also hath ceased [aorist tense] from his own works, as God did from his.
Heb 4:11 Let us labour [aorist tense] therefore to enter [aorist tense] into that rest, lest any man fall [aorist tense] after the same example of unbelief.
In these verses we are admonished both to “fear lest we come short of His rest” (vs 1), and to “labor to enter into that rest” (vs 11).
The point being made in both Genesis 2:2 and here in Hebrews 4:1-11 is that the creation process is not completed on the sixth day. Only “he that believes hath entered into His rest… on the seventh day”.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
All of mankind will in time be completed, but it is not given to the multitudes who believe on Christ in this age to “abide in His Word” and become “disciples indeed” (Joh 8:30-43, Mat 13:10-15).
Joh 8:30 As he spake these words, many believed on him.[received a deadly wound on “one of {their, our} heads”]
Joh 8:31 Then said Jesus to those Jews which believed on him [signifying the multitudes of Christians of today],If ye continue [G3306: ‘meno’, abide, vs 35] in my word, then are ye my disciples indeed;
Joh 8:32 And ye shall know the truth, and the truth shall make you free.
Joh 8:33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:35 And the servant abideth [G3306: ‘meno’, abide, continue] not in the house for ever: but the Son abideth [G3306: ‘meno, ‘abide, continue (vs 31)]ever.
Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.
Joh 8:37 I know that ye are Abraham’s seed [vs 39]; but ye seek to kill me, because my word hath no place in you.
Joh 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father [You ‘Jews that believe on Me but do not abide in My Word “are of your father the devil”, vs 44].
Joh 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children [vs 37], ye would do the works of Abraham.
Joh 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word [“It is not given to them to know the mysteries of the kingdom of heaven” (Mat 13:10-15)].
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jews and Christians who “believe on [Christ]” (Joh 8:30-31) have received a “deadly wound” to one of their “seven heads”, and they call themselves His disciples. When these very same Jews and Christians believe on Christ and yet want to kill Him, they are not “disciples indeed”, and do not abide in His Word. These are the multitudes of Jews and Christians who believe on Christ but their “deadly wound is healed.” It is only those who are given the gift of looking behind themselves (Rev 1:10-12) and seeing themselves as “chief of sinners” (1Ti 1:15), and who can confess to being spiritually blind and spiritually having inflicted the wounds of the cross upon their own savior, who have that “deadly wound” re-inflicted upon all seven of the heads of the beast within every one of us who are granted to abide in His Word in this present age.
When we first come to Christ as immature spiritual “carnal babes in Christ” (1Co 3:1-4), that is the spiritual significance of “one of his heads as if it were wounded to death.”
1Co 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes [G3516: nepios’, toddler] in Christ.
1Co 3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1Co 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1Co 3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
What is “forty and two months”?
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
We have already seen that “forty and two months” is the same as “times, a time and half a time”, or “1260 days”. As Joseph told the Pharaoh, “The dream is one.”
Gen 41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
Gen 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
Gen 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
Gen 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine:
Gen 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they [were] still ill favoured, as at the beginning. So I awoke.
Gen 41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Gen 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
Gen 41:24 And the thin ears devoured the seven good ears: and I told [this] unto the magicians; but [there was] none that could declare [it] to me.
Gen 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
In this dream which so troubled Pharaoh, seven cows and seven ears of corn both have the same significance. Both are used to signify seven years of plenty followed by seven years of severe drought. The Lord gave Joseph complete faith in his interpretation of Pharaoh’s dream. Joseph did not appear before Pharaoh in fear of his life. Joseph knew that the Lord had made him to know the meaning of the symbols in Pharaoh’s dream. Just two years earlier Joseph had interpreted the dreams of the Pharaoh’s butler and his baker, and his interpretation proved true within three days:
Gen 40:12 And Joseph said unto him [Pharaoh’s butler], This is the interpretation of it: The three branches are three days:
Gen 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.Gen 40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
Gen 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
Gen 40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Gen 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Gen 40:20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
Gen 40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:
Gen 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
Gen 40:23 Yet did not the chief butler remember Joseph, but forgat him.
Even the butler’s forgetting Joseph was a work of the Lord for Joseph’s good. It was through the interpreting of Pharaoh’s dream that the Lord made Pharaoh to know that Joseph was the savior of his nation and, in type, the savior of the world:
Gen 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
The same spiritual principles revealed in this story of Joseph interpreting Pharaoh’s dreams apply to our understanding of the book of Revelation. The same principles Joseph was given to apply to Pharaoh’s dreams are at work throughout scripture and here in the book of Revelation. Whether it is a certain number of years, a certain number of months or a certain number of days, “the dream [or vision] is one [and] God is showing us “things which must shortly come to pass” (Rev 1:1), and “what He is about to do” in our lives (Gen 41:25).
Pharaoh’s butler forgot Joseph, and that was no doubt a trial of Joseph’s faith for two long years in that prison. But the Lord had a way of reminding the butler of what Joseph had done for him, and it was through the opportunity to interpret Pharaoh’s dream that Joseph was taken from prison and placed upon the throne of Egypt. It is in the process of Joseph’s interpreting Pharaoh’s dream that we are blessed to learn the principle of “the dream is one”:
Gen 41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
Gen 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
Gen 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
Gen 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine:
Gen 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
Gen 41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Gen 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
Gen 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
Gen 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
The cows and the corn both “signified” the same thing, and “God hath shown Pharaoh what He is about to do” is exactly how the book of Revelation is introduced to us:
Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand [For “what… God… is about to do” (Gen 41:25)].
When we are “given a mouth speaking great things and blaspheming” while we are signified as “the Gentiles” we “tread the court of the temple underfoot”, and we “continue [to do so for] forty and two months”. Likewise after we have blasphemed Christ and His temple forty and two months, if we are granted repentance, then we become those against whom the beast does his blaspheming, and as God’s two witnesses we “prophesy [against that blasphemous beast] a thousand two hundred and threescore days”.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. [The same period of time as “a thousand two hundred and sixty days” of the next verse]
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and] threescore days, clothed in sackcloth. [The same period of time as “forty and two months”]
How do we blaspheme?
This verse tells us that our beast is “given a mouth speaking great things and blasphemies”.
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies…
If this beast is us, then it is we who are given a mouth speaking great things and blasphemies. But is that true of God’s elect? Do God’s elect really blaspheme?
One way to answer that question is to refer to the four verses we mention so often in these studies. If there is any truth to these four verses, then the answer to our question is yes, God’s elect are indeed blasphemers before they repent of doing so. Here are four verses which prove that God’s elect are blasphemers of God, before they repent and are changed in heart, and begin the process of dying daily and having Christ increase as their old man is destroyed daily by decreasing daily.
1) Ecc 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
2) Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
3) 1Co 3:21 Therefore let no man glory in men. For all things are yours;
1Co 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
4) Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
“All things come alike to all… there is one event to the righteous and to the wicked… Man shall… live… by every word that proceeds out of the mouth of God… for all things are yours… the world, life, death, things present and things to come, all are yours.”
Are you and I beasts by nature? What say the scriptures?
Ecc 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Is it “written in this book” that this beast that we all are is “given… a mouth speaking great things and blasphemies”? Of course that is exactly what is written here:
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies…
There it all is. “All things are ours.” We are a beast with “mouth[s] that speak great things and blaspheme” our God. That should and does answer that question for all spiritually honest people. But do we have any scriptural examples of God’s very elect blaspheming? You be the judge. Here is what the scriptures reveal about this subject. It is generally agreed that the apostle Paul is the most prolific writer of the New Testament, and he is certainly one of God’s very elect, and this is what he has to say about his own past:
1Ti 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1Ti 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief.
1Ti 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1Ti 1:15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1Ti 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
How did Paul blaspheme God? He persecuted God’s elect; he supervised the stoning of Stephen, and went on to do even more damage to the body of Christ by going outside of Israel to Damascus to persecute the body of Jesus Christ of Nazareth. There is not one word of 1Ti 1:12-16 which does not apply to you and to me if we are in Christ. Here is how Saul of Tarsus, who later became the apostle Paul, blasphemed. This is what is in your flesh and in my flesh. This is how we first feel about the truth of God’s Word:
Act 7:58 And cast him [Stephen, God’s elect] out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
Act 7:59 And they stoned Stephen, calling upon [God], and saying, Lord Jesus, receive my spirit.
Act 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.Act 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
Act 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
So by Christ’s own words we are “Jesus of Nazareth” who is “hated of all men”, and is persecuted by blasphemers. But if any of those four verses quoted above are true, then we must all be signified by Saul of Tarsus before we can become, “Jesus of Nazareth” and we must all be blasphemers before we can be those who glorify God for bringing us out of darkness into the light of His Truth, that “All things come alike to all; all things present and to come are ours, and it is we who keep the things written in this book”, including this 5th verse of Revelation 13.
Summary
Let’s review what we have seen as revealed in God’s Words here in Revelation 13:3-5.
We were reminded of these three things:
1) “Blessed is he that reads, hears, and keeps the things which are written” in these three verses as well as all the other “prophecies of this book” (Rev 1:3 and 22:7).
2) This chapter, the previous chapter, and the next two chapters, are all part of a long introduction to the revelation of what is the seventh trumpet, which is revealed in Revelation 16, as the pouring out of the seven last plagues upon all of our “ungodliness and unrighteousness” (Rom 1:18).
3) The last thing we need to remember is that it is the working of the Lord Himself to give the beast within us a deadly wound, and it is also the working of the Lord via evil spirits, to heal that deadly wound, and to cause us to “worship the beast”.
We have seen that the beast of this chapter is us as the first Adam, with seven symbolic heads and ten symbolic horns.
We have learned that this beast, according to Ecc 3:18, is all mankind who are “in Adam”, including you and me.
We have learned that we, as this beast, receive a deadly wound when we are first dragged to Christ by God’s own working. We also saw that, like ancient Israel, we received our deadly wound to our beast within by crying out to God for deliverance and being carried out of Egypt “on eagles’ wings. We have learned that Israel typifies us as we cry out to God to be delivered from the sins of this world (1Co 10:6 and 11).
We saw how this wound is inflicted, and what we saw was that it is inflicted and can only be inflicted by the words of fire out of the mouth of Christ and His Christ. What we learned is that these fiery words are also known in scripture as a sharp two-edged sword, and we saw that later in this same 13th chapter we are told this this wound was inflicted “by a sword”.
Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
We have seen that Christ taught that it is only via obedience to God that we become His children:
Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Mat 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
We also saw that it is by doing the deeds of “our father the devil” that we worship the dragon and become his children.
Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
We have seen that none of us can hear Christ’s Words when we first are given them in parables which signify the mysteries and secrets of the kingdom of God within us.
We have seen again the dual application of forty and two months, as the time we spend, first blaspheming God and treading down the court without the temple, before we become the Lord’s two witnesses who bear witness against our old man for this same “forty and two months” period of time.
Finally, we have seen that like the apostle Paul, you and I are one and all, first blasphemers of God’s elect and of His Words which are in the mouths of God’s elect, before we become His witnesses of these things. We “live by every word…”
Next week, Lord willing, we will see that the works of Saul of Tarsus against the body of Christ of his day, is a type of the treatment which we receive from the Christian world of today who “cannot hear Christ’s words”. We will learn what it means to blaspheme God, His name and His tabernacle. We will learn how it is scripturally possible to be overcome by the beast in war, worship the beast, not have our names written in the book of life, and still be able to say that we are God’s elect.
Here are next week’s verses:
Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Rev 13:9 If any man have an ear, let him hear.
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- Prophecy of Isaiah - Isa 23:13-18 Her Merchandise...Shall Be for Them That Dwell Before The Lord, To Eat Sufficiently, and For Durable Clothing. (May 19, 2018)
- Prophecy of Isaiah - Isa 14:5-11 The Lord Has Broken The Staff of The...King of Babylon (August 12, 2017)
- Prophecy of Isaiah - Isa 14:1-4 God's Elect "Shall Take Up This Proverb Against The King of Babylon" (August 5, 2017)
- Numbers 22:1-41 Balak Summons Balaam (October 2, 2023)
- Ezekial 10:1-22 The Cherubims and the Wheels (March 25, 2024)
- Exo 23:1-19 Laws of Justice, Sabbath and Festivals (September 12, 2022)
- Ecclesiastes 3:1-11 "To Every Thing There Is A Season, and A Time To Every Purpose Under The Heaven" (August 19, 2013)
- Daniel - Dan 7:9-28 And the Kingdom and Dominion Shall be Given to the Saints of the Most High (January 3, 2022)
- Daniel - Dan 2:24-49 That Thou Might Know the Thoughts of thy Heart (November 15, 2021)
- Daniel - Dan 11:1-24 And Now, I Will Show you the Truth (February 14, 2022)
- Book of Jeremiah - Jer 51:1-16 Babylon Hath Been a Golden Cup in the Lord’s Hand (October 8, 2022)