A Mystery Hidden from the Ages and Generations: How Not to be Bitter Against One’s Wife and How not to Make a Husband Bitter – Part 1

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A Mystery Hidden from the Ages and Generations: How Not to be Bitter Against One’s Wife and How not to Make a Husband Bitter – Part 1

[Study Aired July 15, 20 23]

Col 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Col 3:19 Husbands, love your wives, and be not bitter against them.

In the beautiful account of Jacob lighting eyes upon Rachel for the first time, his response was to spontaneously burst into tears; such was his flood of profound emotions for having found a guaranteed virtuous woman to be his wife; to top off the connection, she was breathtakingly beautiful… besides, she obviously loved tending her father’s sheep in the sensorily arousing outdoors. That exhilarating imagery is enough to make any man nostalgically weep ~ it did Christ, who created all biological and spiritually related emotions that motivate ravishings (Son 4:9-11; Prov 5:19).

Gen 29:1 Then Jacob went on his journey, and came into the land of the people of the east. 
Gen 29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth. 
Gen 29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place. 
Gen 29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we. 
Gen 29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him. 
Gen 29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep. 
Gen 29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
Gen 29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
Gen 29:9 And while he yet spake with them, Rachel came with her father’s sheep: for she kept them. 
Gen 29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. 
Gen 29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.

Upon seeing Rachel’s bright-eyed and sunny personality, Jacob’s unabashed howls expressed unspeakable joy and relief that such a beautiful creature existed. His unmasking no doubt cascaded Rachel with rapidly changing and enchanting emotions of surprise, tenderness and reverence, all amplifying the beauty in her face, only to make Jacob wail a little more. I’ll confidently wager that neither slept much that night, them having stayed up late excitedly chatting. Speaking from a man’s point of view, in disbelief, I would have lain brightly awake through the dawn just as Boaz’s commitment was for Ruth. The male-savvy Naomi knew that Boaz wouldn’t rest until his inherently protective masculine duty was performed for the particularly comely, virtuous young woman. 

I encourage you to please read all of Ruth 3 for Boaz’s and Ruth’s beautiful correlations to Jacob and Rachel, both parties individually representing Christ and his Bride.

Playful Shulamite-like poetic intimacy is the most provocative connection for a courting couple, and if continued in marriage, it is a key to supreme happiness. It is an elegant teasing game masterfully controlled and escalated by the fiancée or wife’s feminine charm and subtle delicacies, entrancing her lover. If ever a woman had righteous and powerful rulership over her husband, it is with that method! Jacob, Boaz, Christ and no righteous or unbelieving man could rest with those enviable traits alive in his home.

Of supreme importance, note in Jacob and Rachel’s connections that he meets her in the “field” to the “east”, tending her “Father’s sheep”. Spiritually he represents Christ and Rachel, His Bride, in the “high day” light of Him courting and connecting with her and magnifying her arousal for his plan of salvation, having rolled away the “stone” from the “well’s” mouth, washing her by the word (Eph 5:26) for her to wash the rest of the world for one of the two resurrections. Jacob and Rachel, Boaz and Ruth had outstanding sensual (physical) connections Solomon and the Shulamite epitomised spirituality for Christ and his Bride.

The intrinsic problem is with the connection! Worldly sensual connections are ordained to grow tiresome, particularly for a wife and by the curse. 

Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

All wives (as are husbands spiritually to Christ) are predestined to “betray” their husbands ‘whose hearts are snares and nets, and their hands are bands’ for the pre-marriage guarantee of bedroom intimacy, just as old Israel promised Jehovah, and grow weary.

Ecc 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 

Christ is a wonderful stumbling block (1Co 1:23); He found relief from bitterness in death to fulfill His dream for us. And so…

“The dream is one”! This study aims to energise wives and husbands with aspirations for a dream marriage. It is hoped to show wives how to attain a connection with their husbands that almost every girl and wife since creation has dreamed of and torn down with her own hands (Pro 14:1). It likewise is hoped to show husbands how to be Christ so that their wives can realize their dreams.

It is only the Bride of Christ who has been electrified by the Shulamite’s God-given daydreaming who understands her past sluggish bedroom intimacies are the direct result of her curse from Eden. It is the staggering reason behind husbands’ bitterness against their wives and our Lord’s (designed) hatred for his first wife.

The heavenly pattern is clearly seen in the order of courtship by our husband, Christ choosing us to be His Bride. Her job, her high calling, is to enthusiastically respond and incite arousal in Him for her more profound conception and resulting mutually exhilarated joy.

Joh 15:16 You have not chosen Me, but I have chosen you and ordained you that you should go and bring forth fruit, and that your fruit should remain; that whatever you shall ask of the Father in My name, He may give it to you.
Joh 15:17 These things I command you, that you love one another.

Col 2:17 For these are a shadow of things to come, but the body is of Christ. 

Following are two verses with tremendous implications for an outstanding marriage. Embedded therein hinges all marital dissonance founded on not having a spiritual connection.

Gen 4:1 And Adam knew [H3045] Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
Gen 4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 

We don’t necessarily have to look up the word “knew” to understand that Adam and Eve were sensually intimate. Yet, if we don’t, Satan jams a broom handle into the spokes of our marital pushbike, and the alliance goes over the handlebars; and that is precisely what happens to all marriages.

Nothing in that translation says anything about sexual intimacies (except passively h. 2. to know (a person carnally); therefore, if a wife authentically wanted to ‘know’ her husband, she would make it her intimate ‘job’ to discover every minute detail about his mind, inciting his (Christ ~ spiritually) classically designed male body and mind to respond. Traditionally since he (and she) is almost guaranteed not to know ‘the’ Christ, that is where the broom handle is unwittingly employed.

However, let’s see how subtly “knowing” a wife or husband directly relates to spirited bedroom intimacies.

1Co 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 
1Co 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 
1Co 7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1Co 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1Co 7:6 But I speak this by permission, and not of commandment. 

The Bride’s (a wife’s) ‘job’ is the spiritual application of the highly sensual physical! If she doesn’t daily build her house with ravishing eyes (Son 4:9) to “provoke” her husband to good works (how dumb-easy is the biological application?), she is no different to that other dull woman from Mt. Agar (Gal 4:24-25).

Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26 That he might sanctify and cleanse it with the [highly spiritually arousing washing] of water by the word.

Continuing…

Heb 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 
Heb 10:24 And let us consider one another to provoke unto love and to good works: 
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Put simply, a husband’s ‘job’ is to know Christ; a wife’s ‘job’ is to converse submissively and enthusiastically engage him and be washed by the word of God. It is the most biologically and spiritually arousing act not known to mankind other than the Bride! With pounding hearts, it is the discovery of “hidden treasure”.

Mat 13:44 Again, the kingdom of Heaven is like treasure hidden in a field, which when a man has found it, he hides it, and for the joy of it goes and sells all that he has, and buys that field.

I pray that men and women in the Body never regress to our former dismissive unaroused state and buy this field.

The most profoundly satisfying physical marriage relationship anywhere on earth is only found among a very few in the Elect of God, who have all the keys to the kingdom confined to the one outstanding spiritual act of being warmly and deeply kissed by her Lord. That enthusiastic physical interaction between a husband and his wife directly corresponds spiritually to the meaning of a stunning marriage and, ultimately, eternal life with Christ as our inheritance!

Sure, some Babylonian Christians know that mother Eve was given by the Lord to commit her sin and be liable to the inevitable curse, yet, they mostly have no whit why a husband would be guaranteed to be bitter against his wife. Husbands likewise have no whit of understanding the equivalent curse on them for being bitter against their wives! Accordingly, this study hopefully benefits those contemplating marriage and ‘resurrects to life’ those existing marriages, particularly for us all, spiritually.

Mat 16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God. 
Mat 16:17 Jesus answered and said to him, You are blessed, Simon, son of Jonah, for flesh and blood did not reveal it to you, but My Father in Heaven.

Peter represents the Church upon the “little rock” (Petros); he was compared to Christ and the foundation of the Church. The Father only reveals His truth through his Elect.

Mat 16:18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of hell shall not prevail against it. 
Mat 16:19 And I will give the keys of the kingdom of Heaven to you. [The Elect only] And whatever you may bind on Earth shall occur, having been bound in Heaven, and whatever you may loose on Earth shall occur, having been [already, before the foundation of the world] loosed in Heaven. 

1Co 3:21 Therefore let no man glory in men. For all things are yours;
1Co 3:22 Whether Paul, or Apollos, or Cephas [Peter], or the world, or life, or death, or things present, or things to come; all are yours;

Those who have not been given the keys to the kingdom of heaven are those who cannot possibly accept the plain statement here in 1 Corinthians 3 that even “the world (and) death” are ours and that we must all live by every word that proceeds out of the mouth of God, including “yes, even the wicked for the day of evil” (Pro 16:4) in each of us.

Those who have taken away the ‘key of knowledge’ of how to enter into the kingdom of heaven will never agree that “all things are yours” really means “all things ~ the world, death, things present and things to come.” 100% of “all things” are for the Elect alone only in this age; others are not being judged as yet, since the world does not participate in the First Resurrection. Those who refuse this key to the kingdom of heaven also go as far as to hinder those entering the kingdom of heaven. “…Ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered” (Luk 11:52). Even those sad words are “in me, that is in my flesh.”

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

The Shulamite has been given all the keys to the Kingdom of Heaven rolled into one master key by her single-eyed focus on her Lord. With bright-eyed devotedness, she actively goes out of her way to spiritually inflame intense desire in her Lord for their mutual ecstasy, eager in measured anticipatory arousals for “when he pleases” (Son 8:4).

Son 4:9 You have ravished My heart, My sister, My spouse; you have ravished My heart with one of your eyes, with one chain of your neck.

The Lord slowly awakened the love of his Bride precisely ‘when he pleased’ at His death on the cross. There is no greater Shulamite awakening and inflaming of her love than today and increasing every day until His return! (Matthew 25 – the Ten Virgins)

The Lord made mature young women, particularly in their bloom of youth, devastatingly alluring to men. Even if some women are not instantly noticeably ravishing, they all have nuances of exquisite intrigue for the particularly attentive male. Almost all women fail to see those fleeting appeals that only a male sees, and even other males cannot see what a particularly discerning male loves in the girl of his watchfulness. She simply goes about being female in the body she was given, mostly innocently oblivious to what arouses males (a blight she inherits from dull-eyed mothers and elder women of influence). She’d be deeply intrigued, for sure, if she knew, yet, wrinkle her pretty nose up to understand its provocation to stare in the mirror to find the source for its amplification and frustrating failure. More likely, she grotesquely exaggerates what she perceives as sexually alluring, believing that ‘in-your-face’ sensual expressions trawl a larger catch for sorting… and she does.

All men and women sit somewhere in the long spectrum of lust that waxes and wanes in unrighteous lust; none are exempt. It is just that within that very broad band lies degrees of every dissolute thought and action imaginable. And by the design of the flesh, both men and women, particularly those ignorant of moral decency, lean toward exhausting their sensual titillations mostly secretly, yet in these end-times, becoming more and more pridefully triumphant.

The Lord made every aspect of feminine energy, those flashes of exquisite beauty that words defy, and the resulting male poetry of a million impassioned expressions for men’s endless fascination and intense focus. It is what mesmerises males to utter frustration of nonattainment, and many mournfully submit to pornography, either mentally or online. More women than those who admit do likewise. As an apparent statistical fact, today, it is hard to believe that women now watch more porn than men,  mostly for female sensuality vastly more than male. Ironic, isn’t it, that both men and women worship the AshterothH6252.

Gen 14:5 And in the fourteenth year Chedorlaomer [Phonetic: ked-or-law-o’-mer] and the kings that were with him came and struck the giants in Ashteroth [ash-ter-oth’ kar-nah’-yim] Karnaim, and the Zuzim [zoo-zeem’] in Ham, and the Emim [ay-meem’] in Shaveh Kiriathaim [shaw-vay’ kir-yaw-thah’-yim],

There are plenty of derivatives of the term, Ashteroth or Ashtaroth, all meaning the worship of the female as a goddess.  You may like to check out this link. Astarte – Ancient Diety

Interestingly, the Ashteroth are of the Nephilim, the giants with which both Israel and we must contend. Fewer giants are ever more outstanding than the worship of women who rule over men. Women’s rulership over men and men’s most willing abdication of headship is the most damning sin of all, since, spiritually, it symbolises our imagined dethroning both the Father and Christ for our godship sitting on His throne (Rev 13, Rev 17, Rev 19).

Yet, the sexual vitality of a woman is the result of her overall feminine dynamism. Should she amplify authentic gentleness, kindness, softness in appearance and voice, peace, joy, temperance, gorgeous hair, her entire body and submissive mind (Gal 5) when devoted non-sexually to all men, she becomes an Esther, hopefully for one man’s unspeakable delight and glory for all the world to ultimately see ~ such is the Shulamite, the Bride, is to Christ.

The one-time protection of women for their purity for monogamous marriage is a cornerstone of a nation’s strength. Today, all focus is a flood of destroying the God-designed dynamism of our beautiful women, whose own hands (mind bogglingly) abet her destruction. Even though the following verse is for spiritual focus, its outward “natural” application today is immensely destructive to the glorious vitality of beautiful femininity.

Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

Today, her demise is in freefall, and tragically she is carried away by the flood of lies. Her beauty is destroyed by her shrill cry demanding respect for her power, strength and independence. No wonder today we have a major Western push for ‘men going their own way’ (MGTOW) since they never wish to be enslaved to that kind of woman ~ Christ didn’t but was.

Women’s feminine energy in the Body of Christ is sanctified, protected and nourished for that one ‘man’ whose teeth (his flocks) rest at noon through the peace that their animated spiritual conversation excites in the full brightness of the Son.

Son 1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I [the Shulamite] be as one that turneth aside by the flocks of thy companions? (More exposition on that verse later)

Nothing is more sexually arousing for a male than those mentioned above delectable female attributes with sparkling eyes authentically and singularly devoted to him at noon. For the spiritually void young man, her endless beauty seems to him melancholically as unattainable as a fictitious Shulamite. Shockingly, she is much closer than he’ll ever know!

Joh 17:15 I pray not that thou shouldest take them [the Bride] out of the world, but that thou shouldest keep them from the evil.
Joh 17:16 They are not of the world, even as I am not of the world. 
Joh 17:17 Sanctify them through thy truth: thy word is truth [by ‘the washing’ of the Lord’s word]

It is understandable, yet a little desolate, that demurely inherent people tend to shift uncomfortably when the sexual “natural” that comes first corresponds to the spiritual. Almost daily, I ask most passionately of our Father to give me Christ’s kisses of deep spiritual understanding to be spiritually aroused and blazingly ‘turned on’, ravished, inflamed for Christ, my [the Body’s] husband and Lord, and for him to instantly delight in the beauty He is creating in me. There shouldn’t be one person in the Body of Christ who doesn’t know what intense sexual arousal feels like. If there is such a person, he is missing the full impact of its spiritual meaning. Does he think Christ figuratively closed his eyes and other spiritual sensories when he designed our incredible body, holding His breath and averting his eyes because it was all just too gross? (Php 2:5-8). It is intensely erotic for a husband whose wife, with unrestrained elegance and skilful planning, blesses him with her mind and body focused on him ~ so, too, is Christ spiritually. Subsequently, all things literally become hers.

Psa 139:13 For thou hast possessed my reins: thou hast covered me in my mother’s womb. 
Psa 139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 
Psa 139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 
Psa 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. 

1Pe 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

The curse from Eden immediately diverges a wife from her husband for them to be one flesh, body and spirit. When given to honour and submit to her head, a righteous husband, she captures the virtuously arousing nature of her God-given femininity. Her determination to exercise physical and spiritual enchantment in the home and for her husband and family immediately melds her and her husband as one spirit in Christ. That is the most powerful form of rulership she has that is infinitely greater than what her woke feminist kin in Babylon can only jealously lust for and deepen their ugly expressions.

Jud 1:12 These people are filthy minded, and by their shameful and selfish actions they spoil the meals you eat together. They are like clouds blown along by the wind, but never bringing any rain. They are like leafless trees, uprooted and dead, and unable to produce fruit. 
Jud 1:13 Their shameful deeds show up like foam on wild ocean waves. They are like wandering stars forever doomed to the darkest pits of hell.

Let’s explore why and how husbands become bitter against their wives and, if possible, Christ symbolically bitter against both.

The Bride of Christ alone has spiritually been given those keys as soundly understood in the study, the Song of Solomon. The Shulamite in the Song of Solomon was electrified to physically discover her marital ‘resurrection of life’ that her 1,000 sisters in Solomon’s palace could never discover. Even with Solomon’s infinite wisdom, she remained immutably “black” to him in understanding her unsearchable wisdom, reflected in perfectly expressed sensual arousal of an unknown (spiritual) higher plane. He had all the God-given wisdom above all fleshly wisdom, yet vexingly, this Shulamite held the literal (vernacular) ‘holy grail’ for an unspeakably blissful marriage! 

Meanwhile, Solomon’s 1,000 wives remained dead in their ‘perfection’ of beauty above all women in Israel, expecting the King to worship them. With a pout for not understanding why their Lord (Solomon/Christ) would not grovel before their self-acclaimed excellence and allurement, they, including Leah (Jacob’s first wife – greater Israel) and Queen Vashti, fulfill the following verse:

Isa 4:1 And in that day seven women shall take hold of one man, saying, we will eat our own bread and wear our own clothing; only let us be called by your name, to take away our shame.

An overwhelming fact remains that stunning sexual intimacy between a husband and wife results from outstanding spiritual connections that further cause an already pretty woman to become her heart’s desire, exquisitely ravishing. By the Lord’s design, Leah, Jacob’s (ironically) supplanted wife, couldn’t understand that multiple sexual encounters resulting in many sons weren’t the ultimate criteria for love (Gen 29:31-35); spiritually, neither can the woman from Sinai whom the nominative 99.99% of the world’s men, physically and spiritually marry.

Of course, Queen Vashti was spectacularly put in her place for glorifying herself before all the nobles, princes and nation of Shushan (Persia) by not humbly coming at her Lord’s behest. She was too absorbed in elevating her beauty before the other women of King Ahasuerus’s (Phonetic: ‘akh-ash-vay-roshs’)  palace (Est 1:9). She certainly didn’t need a man, particularly her husband, to have his image symbolically glorified when she could artfully satisfy herself before the entire nation by taking such an outrageous objection to her husband’s bidding. Vashti was a classical feminist. Vashti’s and Israel’s haughty dismissiveness of her husband’s appetite for her tantalising beauty cost her royalty ~ so, too, does it cost the 99.99% of humanity’s majesty who narcissistically worship themselves in Babylonian Christianity. 

1Co 11:7 For a man indeed ought not to have his head covered, because he is the image and glory of God. But the woman is the glory of the man.

All Christian Babylonian women are effectively feminists since they rarely submit to their husbands as unto the Lord (Eph 5:22). The accepted spiritual fact in the Body of Christ is that all men in greater Babylon are spiritual ‘feminists’ since they utterly reject Christ, and subsequently and unwittingly are subject to the greater judgement.

Before Christ’s people were dragged out of Babylon, they subliminally knew something about the other Christ preached was amiss (a Solomon-like vexation for the Shulamite’s blackness and his inability to understand her spirit).

Just as Babylonish wives can’t submit to their Babylonish husbands; similarly, Christ-like wives have grave difficulty submitting to a Babylonish husband, and Christ-like husbands have “bitter” distress connecting to their Babylonian wives, as symbolised by our Lord’s hatred for His first wife’s rejection of His ‘kisses’ (Israel in the wilderness). Even though our Lord designed Israel’s rejection for His deep kisses of His word, all husbands are in lockstep with Christ for the same near-guaranteed experience that leaves them feeling defeated and betrayed. The unspiritual husband is exceedingly troubled by his wife’s dismissiveness of his physical arousal for her. More often, his exasperation plunges his marriage into deeper discord.

God commanded Hosea to marry a known harlot (Hosea 3) to parallel Israel’s harlotry while married to her Lord; for most husbands today, the most insidious off-shoot dynamics of harlotry is his wife’s inherent increasing disdain to be authentically aroused for his love ~ why should she?

Harlotary is traditionally solely financially interested in the transaction and mostly despises her client’s inflamed passion; she has perfected feigning exhilaration, hoping to speed up his zenith while secretly hoping, “Are you finished yet?” She artfully knows that a hint of that expression will extend or kill her client’s fulfillment of the transaction and is the last thing she desires.

Of course, not all harlot’s business (covenant) involves money since a Queen Vashti-like self-glorification in the eyes of the entire nation is superior currency involving tens of thousands of ‘customers’. She is the ultimate capitalist. Indeed, a wife’s rulership over her husband is a damnably damaging act to marriage.

That self-worship is further narrowed down and identified in our physical marriages in the Body of Christ, where the same self-worshiping act can linger and hide physically and, worse, spiritually.

The spiritual Esthers and Shulamites intrinsically know from experience that honouring a husband, not only for his headship but his God-given design, to be easily sensually inflamed will bless her more leisurely arousals. Her entire body is a tactile organ with many more sensory interconnections than her husband’s; they complement his God-given greater gift for spiritual connections and, thus, headship. She teaches her husband to be a skilled ‘harpist’ with her body, lingering on some notes and ingeniously plucking others. She delights in seeing his delight in her sensory beauty, deliberately designed to further enhance her awakening and is a major key to her ultimate joy, the Shulamite no doubt learned from her mother. (Son 8:1-7 – in fact, all of Son!). Her husband is designed to spiritually do likewise to her overwhelming joy. No wonder the Shulamite, with that understanding, fiercely protected her virginity for “when he pleases”!

Of course, our Lord is the master psalmist and musician for our colossal spiritual arousals, deftly timing every essential disturbance for our excitement for Him. Our submission to Him guarantees Him raising a chorus in us of honour.

Pro 15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility. 

1Sa 2:30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

Our strong delusions in Babylon were mind boggling for the spiritually stimulated mind when we were given to see the cunning plan our Lord had designed for his Elect.

Mar 10:28 Then Peter began to say unto him [Jesus], Lo, we have left all, and have followed thee. 
Mar 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife [regardless of outstanding marital intimacies], or children, or lands, for my sake, and the gospel’s,
Mar 10:30 But he shall receive an hundredfold now in this time [coming age; and maybe now physically for the wise], houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 
Mar 10:31 But many that are first shall be last; and the last first.

[End of Part 1]

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