The Book of Amos – Chapter 2:4-16

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The Book of Amos – Chapter 2:4-16:  Judgment of Judah and Israel

“And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.” Jer 3:11.

[Aired November 23, 2024]

Judgment on Judah

Amo 2:4  Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: 
Amo 2:5  But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. 

Judgment on Israel

Amo 2:6  Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes; 
Amo 2:7  That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: 
Amo 2:8  And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god. 
Amo 2:9  Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. 
Amo 2:10  Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite. 
Amo 2:11  And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD. 
Amo 2:12  But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. 
Amo 2:13  Behold, I am pressed under you, as a cart is pressed that is full of sheaves. 
Amo 2:14  Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself: 
Amo 2:15  Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself. 
Amo 2:16  And he that is courageous among the mighty shall flee away naked in that day, saith the LORD. 

Up to this point, we have studied all six neighbouring unconquered nations surrounding Israel, rendering us an incomplete work represented by the number 6. We made an uneasy peace with them, which caused us spiritual hurt for not slashing, and symbolised by the horrific imagery, all the unborn children from our self-same heathen-like wombs (Amos 1:13), not to mention the spiritual giants of our land internally.

And now, by our 10 Richter scale earthquake of understanding, we realise that fleshy Judah is first before his collective brother, Israel, by being the physical priesthood and number 7 on Amos’s list, who will be last in lockstep with Israel in transition to being changed to conform with Christ in the Lake of Fire on the Eight Day. Physical Judah represents the spiritual Priests, the Elect of God today, who, being the last to be honoured by God with that title, become the first and affirm the prophetic adage, “So the last shall be first, and the first last: for many be called, but few chosen “– Mat 20:16.

Rev 17:9  And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman [Israel in sync with Judah] sitteth.
Rev 17:10  And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space [the Elect now having that man of perdition burnt out of him, and Israel representing Babylon and the world, later in the Lake of Fire].
Rev 17:11  And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 

Jer 3:6  The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
Jer 3:7  And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
Jer 3:8  And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Jer 3:9  And it came to pass through the lightness of her [Israel’s] whoredom, that she defiled the land, and committed adultery with stones and with stocks.
Jer 3:10  And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Jer 3:11  And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

As we are graphically seeing, the Book of Amos is about judgment. Judgment first comes upon the Lord’s very Elect, the Priests of God represented by Judah. Even though Israel is the first to go into exile, the maxim, “the first shall be last, and the last, first“, stands resolutely true. Judah was the last to go into slavery with her northern heathen neighbours, the Assyrians, after Israel went into Babylon. However, she, as the spiritual Elect of God, is the first to be judged today since the cross, ahead of her Babylonian Christian brothers and sisters of the world; hence, “the first shall be last, and the last, first” stands unwaveringly true.

As represented in Amos 1:9, Jacob’s covenant of peace, Esau broke, mirroring our breaking of the Old Covenant with the Lord. By design, Christ grants peace in this age, only with his few Elect in the espoused New Covenant as his Bride.

Eph 2:14  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Even though “backsliding Israel” appears to be the greater sinner by “justifying herself more than treacherous Judah”, it is Judah, the Lord’s Elect, whom he holds responsible for Israel’s whoredoms. Judah held the oracles of God for ALL principles of Godly living but “treacherously” subdued their Lord’s spirit for His word, just as Eve’s curse upon every wife since Eve was deceived dismisses her husband’s physical ardour that overwhelmingly points to our like spiritual dismissal of Christ’s arousal for us.

The major takeaway point is that the Elect are today since the cross recognises that they are the man of perdition and are having him burnt out of them by their Lord’s fiery word. Consequently, Amos mirrors our excited march into the First Resurrection, we first to be characterised as those six mentioned nations and the Lord’s trumpet blast upon our sins. If we hear that trumpet and judge ourselves, we will not need to be most embarrassingly judged in the Lake of Fire by the very people, the Body of Christ, we partake in sweet counsel this very day.

Amo 2:2  But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

The six neighbours are (6) the incomplete nature of us hopelessly whoring in harmony with them, the Ammonites, and in typically Laodicean indolence, being in lockstep with them! However, for them, the ‘remnant’ Elect of God, the sins of the Ammonites are given to us to loot for food and utterly dung them out as waste and covered with a paddle (Deu 23:12-14) in our former wilderness.

Zep 2:9  Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah— a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”

Rev 11:2  But the court which is without the temple [the six studied neighbours of Israel, now inclusive of the priest, Judah and Israel] leave out, and measure it not; for it is given unto the Gentiles: and the holy city [Old Jerusalem] shall they tread under foot forty and two months.
Rev 11:3  And I will give power unto my two witnesses [The Elect of God today!], and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

Remembering that the earthquake realisation of this judgment upon Israel and Judah is directly indicting the Lord’s Elect. They are clothed in sackcloth to symbolise their obnoxious message, rejected by the six nations representing the churches of this world, including the world outside of the Court, and pointedly judging a residue of false doctrines sometimes lingering within them! We are the smell of death to our families and everyone who hears a snippet of Christ’s truth. If we, too, recoil at the stench of our death, it can symbolise a regret of leaving Babylon and unwittingly remaining in bondage with Mt. Sinai. Consequently, we, the Beast, run the risk of worshipping our image in those lingering pleasures and personal treasures hidden in the ground beneath the temporary tent or booth our bodies represent.

Isa 1:21  How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

2Co 2:15  For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: [We are both the saved and the perishing; the dream is one]
2Co 2:16  To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? [… who is up to enduring those things?]

When we see the numbers 3 and 4 together, as with Amos’s adage, for three transgressions and four, that symbolism is the same (the dream is one) for the (number 3) completion of its process in every other representation of the thing being expressed, e.g. Angels, vials and trumpets.  ~ Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Rev 8:12  And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

Rev 16:8  And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
Rev 16:9  And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

It is too easy to jump ahead of Amos’s most mighty earthquake as it has never or will ever again spiritually shake the two groups of people prior to their individual order of judgment and resurrections. Accordingly, in this study, we shall remain close to Amos’s script and not expose the significance of this violent shaking and remain spiritually ravished all week until the next study.

Significations:

Of JUDAH AND ISRAEL ~ JEW AND GENTILE AS ONE.

Judgment on Judah

Amo 2:4  Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: 
Amo 2:5  But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem

The understanding of transgressions is wasted on the previous six nations, yet its understanding is critical to the budding Elect of God, represented as Judah.

An enduring statement of Mike’s is, “All transgressions are sins, but not all sins are a transgression“. The flesh has no good in it and is therefore innately ‘sin’, which is the very meaning of these verses of scripture:

Psa 51:5  Behold, I was shapen in iniquity; and in sin did my mother conceive me. Rom 7:18  For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 

Thus, without committing a single trespass or transgression, Christ could still honestly say: And he said unto him, Why callest thou me good? (Mat 19:17)  There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. For years, I wondered why Israel was given both a sin and a trespass offering. I had no idea what the difference was. In time, the Lord gave me to see that the sin offering is for thevessel of clay [which] was marred in the Potter’s hand” while in its mother’s womb, had not committed any trespasses or anytransgressions, while the trespass offering is for what we do, as His body, in these marred clay vessels.” [end. Bold Grant’s]

We are represented as Israel justifying our sins to sustain our self-righteousness.

Pro 16:2  All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Since Judah and Israel have both paid scant attention to their Lord’s commandments, they are both deemed Gentiles with their six neighbours, typically as we so easily become. Judah treacherously was a slothful watchman, and Israel justified her sins as of no consequence, just as today does Gentile Christianity since they deludedly believe, without acknowledgment of their sins, that Jesus did away with them on the Cross in their stead!

Even though Israel goes into captivity before her sister, Judah, the fact that Judah holds the oracles and commandments of God and falsely used God’s power in and by those laws to bolster her own eminence, she, as are the Elect of God today, are first to be judged. That understanding is one mighty shake of many earthquake apprehensions to come in which we ecstatically glory!

Rev 11:13  And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Almost every expression of a Babylonian woman has subtle overtures substantiating Eve’s curse and is unconsciously designed to maintain that rulership. If rare introspection does come to her mind, the power of her curse semi-consciously repeals her conscience in default to sustaining her supremacy over men, particularly a husband and “despises” God’s laws and order of headship. By defying her husband’s high honour of representing Christ, she representing Judah causes her sister, Israel, to “err”. Consequently, we, the Elect of God draw the fiery word of God upon our high places sitting in the Temple of God that our bodies represent, as if we are already superseding the God of gods.

Zec 14:2  For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

Dan 11:41  He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
Dan 11:42  He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. [Egypt, Sodom and Old Jerusalem or Israel represents Gentile Christianity who say that they are Jews and are not]

We represented as Judah, the Priest of God, are first to draw judgment upon ourselves so that we increasingly do not attract more judgment from Christ. She, being the Seventh in Amos’s order of judgment (3+4=7), parallels the Seventh Trumpet of Revelations. However, we need to remember, and it belabours a little bit of spirit-led thought, that every one of the Seals, Trumpets and Viles is ours (1 Cor 3:21-23), and the understanding of those Seals, Trumpets and Viles first come upon us before the physical first, Israel who was supposed to first understand and didn’t, are now the last along with her six Gentile neighbours to spiritually understand in the Lake of Fire.

1Co 11:31  For if we would judge ourselves, we should not be judged.
1Co 11:32  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Mat 20:16  So the last shall be first, and the first last: for many be called, but few chosen.

Correspondingly, as expressed in Amos 2:5, the Elect of God, the “princes”, are first to cop his delightful fiery word upon our self-proclaimed high places of royalty, our “palaces of [old] Jerusalem” within.

That poignantly expresses the judgement upon Judah.

Judgment on Israel

Amo 2:6  Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes; 
Amo 2:7  That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: 

The Body of Christ is well versed in the meaning of silver, symbolising God’s word. Thus, we have despised Christ’s commandments for the haughty whores shoes and accompanying mincing steps of Babylon’s churches. We learn by experiencing, juxtaposing her rulership of the laity with her lies to starkly see her harlotry for what it is.

Luk 16:9  And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Isa 3:15  What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Isa 3:16  Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
Isa 3:17  Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

Christ’s arousal, referred to scripturally as ‘ravishment’ (Son 4:9-12), is designed for us. He has granted us the experience of sensual arousal to bless his Bride’s transition from the physical realm to the spiritual. The spiritual arousal that He imparts is given to His Bride, who is enthusiastically devoted to Him and His word, as exemplified in the Song of Solomon. However, we, in coming out of Babylon, are seductively attracted to the power of sexual arousal as more real than the spiritual and can thus “pant” sensually with the “dust” of mankind for the lies of her thighs and eyes.

Pro 6:24  To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Pro 6:25  Lust not after her beauty in thine heart; neither let her take thee with her eyelids

Isa 47:1  Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
Isa 47:2  Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Isa 47:3  Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

On that account of Amos 2:7, we have failed miserably in feeding the poor within, thinking that our outward works will save us! We, when in Babylon, have most ashamedly been like some beast kin in the animal kingdom, panting after some seemingly hapless female (ironically, who is just as accommodating sexually – Jer 2:23-24), grossly unapologetically negatively ravishing her. Unwittingly, we classically characterised our insatiable free-for-all whoredoms with the 40,000 plus Gentile Christian denominations of Babylon in one great ‘mating ball’ of serpentine false doctrines (Look up Google on ‘snakes mating ball’ to profoundly etch the despicable spiritual nature of our former selves).

Rev 12:9  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee?
Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mat 25:42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Mat 25:43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Mat 25:44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Mat 25:45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Amo 2:8  And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god. 

Exo 30:16 And thou shalt take the atonement money [Hebrew – keseph – silver] of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it [and for us, Christ’s commandments] may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

Amo 2:9  Yet destroyed I the Amorite before them, whose height was like the height of the cedars [Giants of our land], and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. 
Amo 2:10  Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite. 

As we have persistently seen, the Amorite represents the collective of Edom, Esau, our brother, who was first to despise his birthright.

Amo 2:11  And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD. 

A resounding “yes”, it is us, the Elect of God characterised as Nazarites, who today hold the keys to the kingdom of God and righteously use Christ’s fair jewels, gold and silver, dramatically spiritually amplified for his good pleasure. It was we who formally got drunk on his word in Babylon’s churches who, as represented as Judahites, quenched the spirit of his word.

Amo 2:12  But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. 
Amo 2:13  Behold, I am pressed under you, as a cart is pressed that is full of sheaves. 

Meaning that we have first weighed Christ down by our self-righteousness from our mighty harvest of lies to subsequently and gloriously see that they weigh us down equally as the Old Covenant was impossible to bear.

Psa 88:3  For my soul is full of troubles: and my life draweth nigh unto the grave.
Psa 88:4  I am counted with them that go down into the pit: I am as a man that hath no strength.
Psa 88:5  Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
Psa 88:6  Thou hast laid me in the lowest pit, in darkness, in the deeps.
Psa 88:7  Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

Heb 8:6  But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7  For if that first covenant had been faultless, then should no place have been sought for the second.

Joh 16:7  Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Joh 16:8  And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Joh 16:9  Of sin, because they believe not on me;
Joh 16:10  Of righteousness, because I go to my Father, and ye see me no more;
Joh 16:11  Of judgment, because the prince of this world is judged [within].
Joh 16:12  I have yet many things to say unto you, but ye cannot bear them now.
Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Today, our Lord, through the holy spirit, has and is still revealing those “many things” to his little Church, the ‘very Elect’.

Amo 2:14  Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself
Amo 2:15  Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself. 
Amo 2:16  And he that is courageous among the mighty shall flee away naked in that day, saith the LORD. 

It is we who are, by our Lord’s might and strength, putting off our nakedness and are still perceived by the Six neighbouring nations in lockstep with the Eighth, Israel, as our Gentile brothers outside the Court not counted to be in the First and holy Resurrection appearing to them dressed in ragged clothing.

1Co 1:27  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28  And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29  That no flesh should glory in his presence.
1Co 1:30  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1Co 1:31  That, according as it is written, He that glorieth, let him glory in the Lord.

Rev 16:15  Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Rev 17:16  And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

Luk 12:11  And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 
Luk 12:12  For the Holy Ghost shall teach you in the same hour what ye ought to say. 

Therefore, the race is not to be won by the academically rich preachers of ‘another Jesus’ shooting down the laity with their bows in lordship with their lying doctrines. We were “backsliding Israel” in lockstep with “treacherous Judah” as one, and they will be last to flee away naked. Spiritually, we are first to be dragged up before kings, judges, and counsel of Christ and his Christs (plural) to be clothed in his righteousness. However, and soon, it would seem, we will be viciously condemned for preaching ‘the Christ‘ and, by his power, make the false christs and worldly courts flee naked before us, them unwitting of their nakedness.

Always Lord willing, next week, we shall learn the nature of Israel’s punishment that paradoxically covers our nakedness.

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