The Book of Joshua – Part 7: Fame and Fear of the Sword Wielded by the Elect of God will go Globally Joshua 6:18-27
The Book of Joshua – Part 7: Fame and Fear of the Sword Wielded by the Elect of God will go Globally – Joshua 6:18-27
[Study Aired April 1, 2023]
We concluded Part 6 in the Study of Joshua 6:1-17, with the Lord through Joshua detailing the events for Israel to take the ‘moon-city’ of Jericho. Joshua finishes the Lord’s directive by commanding the Israelites to not take anything the Lord has forbidden into the camp of Israel.
Jos 6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
Jos 6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
Jos 6:20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
Jos 6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Jos 6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
Jos 6:23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
Jos 6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
Jos 6:25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
Jos 6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
Jos 6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.
The Body of the Study:
Jos 6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
Jos 6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
Jos 6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
In verses 17 and 18, the Lord announces every detail of Jericho being cursed other than Rahab, whose minimal faith saved her and her household, including the base metals iron and brass and the precious metals silver and gold alone from Jericho. He reinforces his doctrine that only those who obey his commands will be accepted; he will never suffer a hint of corruption (accursed thing) by his people, Israel subverting his laws in letter and spiritually for the Body of Christ.
Accursed is H7045 – and means curse, vilification, execration [Detestation]. Its origin is H7043, and highly interestingly means,
to be slight, be swift, be trifling, be of little account, be light
(Qal) to be slight, be abated (of water)
to be swift
to be trifling, be of little account
(Niphal)
to be swift, show oneself swift
to appear trifling, be too trifling, be insignificant
to be lightly esteemed
(Piel)
to make despicable
to curse
The Lord is telling the Israelites and us to take His commands seriously and not permit a little trifling doctrinal leaven or seemingly innocuous thing to rule in our lives. An accursed thing also is H2764 origin H2763 – meaning, to ban, destroy utterly anything that festers corruption from sound doctrine and is to be immediately destroyed from within the Temple that we are.
Israel is in its infancy of being the Lord’s first wife, so base metals such as brass (copper) and iron identify that infancy to be purified by them keeping all the Commandants of their Lord. Since the Israelites were commanded to keep the silver of Jericho, it represents the Lord’s word, and the preservation of Jericho’s gold re-smelted epitomises the expected perfection in the individual.
Hag 2:8 The silver is mine, and the gold is mine, saith the LORD of hosts.
Psa 24:1 A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.
Psa 50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.
Psa 50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
Psa 50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Why can Israel take the base metals and silver and gold on this occasion, yet the Lord went to extraordinary lengths in Deuteronomy 6–9, hammering home to not take anything an Israelite deems precious from the nations to be utterly destroyed, including silver and gold? What we do with those items corrupts His spirit in the Temple we are.
Silver represents God’s unadulterated redemptive word as we transform into gold, the most precious of all metals, and represents their fullness in Him. They are nothing of their own as metals, nor is the molded image of idols anything unless they are considered worthy of worship. For the Body of Christ, it is similar to eating unclean meats or taking up deadly things such as symbolic poisonous snakes or drinking symbolically poisonous fluid representing “accursed” doctrine. Infant Israel had to be taught the physical lesson for us to learn spiritually; she had to listen closely to what her Lord said, even if it did seem a contradictory parable.
Deu 12:32 All the things I command you, be careful to do it. You shall not add to it, nor take away from it.
Eze 16:14 And thy [Israel and us in the flesh] renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Eze 16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
Eze 16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Eze 16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
Eze 16:18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
Eze 16:19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
Eze 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
Eze 16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
Eze 16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.Mar 16:17 And miraculous signs will follow to those believing these things: in My name they will cast out demons; they will speak new tongues;
Mar 16:18 they will take up serpents; and if they drink any deadly thing, it will not hurt them. They will lay hands on the sick, and they will be well.
As such, Joshua 6:18 says you surely shall keep clear of the cursed thing, lest you make yourselves cursed when you take of the cursed things, and make the camp of Israel a curse, and trouble it. For Christ’s Body, we do not look upon a cursed thing to lust after it because once lust is dwelt upon, we toy with the idea that the ‘little leaven’ of an accursed thing can’t hurt us and could amplify the inherent curse by taking that doctrine to our friends and family. To the spiritual church that rightly divides the word of God, normally, the accursed thing wouldn’t have an effect. However, for unspiritual Israel, the natural or physical law had to precede its spiritual application for our learning.
God’s Church came out of the harlot, Israel, and had her silver, gold, bronze and iron vessels taken from Jericho and resmelted to his modified use. The fiery purification of the accursed thing by refining its gold and making it into the purity of His image is the only process that will satisfy the Lord. That process is a perfect example of us, a figurative Rahab harlot being changed into His Wife eagerly consenting to her Lord’s judgments. First, Israel in the flesh is on a predetermined path, unconsciously in the future returning to being one immense Whore (Rev 17:1-18).
Isa 1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Isa 1:22 Thy silver is become dross, thy wine mixed with water:
Isa 1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
In taking these metals from Jericho and recasting the innocuous metal in the refining fire, Old Israel is unwittingly prophesying the future event for the spiritual Israel of God symbolically as their refinements through fiery trials.
Jos 6:21 And they completely destroyed all in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
The spiritual man is likewise overjoyed with a figurative “great shout” at the ram’s horns being blown within, with the walls protecting his idols of the heart falling flat, entering and leaving nothing that breathes alive. He likewise goes straight up into his city within. During the Resurrection to life, he learns to go through the gates of the Heavenly Jerusalem, whose foundation and gate are built in him by his Lord.
Eph 2:19 Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
Eph 2:20 and are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,
Eph 2:21 in whom every building having been fitly framed together, grows into a holy sanctuary in the Lord;
Eph 2:22 in whom you also are built together for a dwelling place of God through the Spirit.Rev 22:14 Blessed are they who do His commandments, that their authority will be over the Tree of Life, and they may enter in by the gates into the city.
Rev 22:15 But outside are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and everyone who loves and makes a lie.Joh 10:1 Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber.
Joh 10:2 But he who enters in by the door is the shepherd of the sheep.
Jos 6:22 And Joshua had said to the two men who had spied out the country, Go into the harlot’s house, and bring the woman out from there, and all that she has, as you swore to her.
Jos 6:23 And the young men who were spies went in and brought Rahab out, and her father and her mother, and her brothers, and all that she had. And they brought out all her kindred and set them outside the camp of Israel.
Rahab and her family were undoubtedly not ready for such a climactic and devastating exhibition from the God of Israel, with the entire walls surrounding the city thunderously collapsing. Undestroyed was one remnant of the wall standing prominently alone as a tower. From that perspective, Rahab and the Shulamite in the Song of Solomon share a commonality. Both found peace in the eyes of God by being a tower within a wall.
Rahab symbolised the Bride of Christ while living in and amid sin, while the Shulamite was a wall that symbolically couldn’t be breached by sin. Within the walls of both women resolutely stood their breasts, denoting their gender and, particularly beneath, their faithful hearts.
With the tower of one breast, Rahab typifies unity with the budding old carnal Israel and Jerusalem going before future spiritual Israel with the two breasts (witness) of the Shulamite embedded in the wall of the Heavenly Jerusalem above.
Son 8:8 We have a little sister, and she has no breasts; what shall we do for our sister in the day when she shall be spoken for?
Son 8:9 If she is a wall, we will build on her a palace of silver; and if she is a door, we will enclose her with boards of cedar.
Son 8:10 I was a wall, and my breasts like towers; then I was in His eyes as one finding peace.
Towers in a city wall were strong fortifications, often on the corners of the city walls or astride the city’s gates, and added a buttress-like strength to better withstand the mighty boulder-throwing engines of the enemy. (Tower: G4444 – 1. a tower. 2. a fortified structure rising to a considerable height to repel a hostile attack or to enable a watchman to see in every direction). In defence, they, too, were prominent points commanding a wide view of the enemy’s positions for the defendants to respond with their engine’s projectiles and arrows. Because of the embedded tower’s structural strength, they were often the only edifice under siege left standing ~ so, too, is a woman’s heart magnified beneath her peaceful ‘towers’, especially spiritually for the Church.
Similarly, in the flesh, all women are highly aware of their relative beauty, and their hearts reject the lecherous boulders and arrows from the leering attentions of presumptuous suitors. So, too, is the Body of Christ fiercely watchful for lewd doctrines striking her spiritual heart.
As seen in the Song of Solomon study series, apart from a woman’s overall feminine shape, the heart beneath her breasts spiritually, for us, is emphasised figuratively by twin towers defending the word of God most fiercely. Whereas the peaceful city of Jerusalem is represented by the Shulamite, our dear harlot sister, Rahab, figured as only one tower remaining in the wall of Jericho, she represented. Rahab and Jericho saw what the Lord did for the Israelites. This frightened woman holding on with a little faith to not be destroyed desires to be one flesh with Israel, her saviour, her carnal Christs.
Psa 61:2 From the end of the earth will I [Rahab and we] cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
Psa 61:3 For thou hast been a shelter for me, and a strong tower from the enemy.
Psa 61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.Oba 1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
Oba 1:21 And saviours [plural – Christs] shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.
The young men did as they had pledged for Rahab and her entire household, just as the Christs will do for the entire world in the Resurrection to Judgment, saving the Camp of Israel and those outside the Camp.
While in the nation of Israel, Rahab, her family and her descendants were considered unclean until Christ’s death; hence, she and her family were set apart outside the Camp with the mixed multitude. Since Jericho was burnt, Rahab is a type of sin offering outside the Camp.
As was the Commandments of Moses:
Num 5:1 And the LORD spake unto Moses, saying,
Num 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: [Rahab was influentially defiled by Jericho’s dead]
Num 5:3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Num 5:4 And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Jos 6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
The idols we subconsciously believe will save us by the power of our might, is us chasing the wind and utter vanity; they are nothing. They shall be soundly burnt and purified, and we fashioned into the Lord’s image.
Isa 44:9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
Isa 44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?
Isa 44:11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Jos 6:25 And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
Jos 6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
The fact that Rahab and her household dwelt in Israel “unto this day”, again is a testament to their descendants, the entire world being eventually saved.
The Bride of Christ, the spiritual messengers who have spied out their inheritance (Christ), is likewise hidden by Him on a rooftop in the figurative walls of Old Jerusalem, the Babylonish system whose walls fall flat, leaving Christ, our tower for us to see our enemies within, from all directions.
2Sa 22:50 Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
2Sa 22:51 He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.
The last half of Joshua 6:26 seems incongruous with the first half ~ And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it. Any man who rebuilds Jericho will be cursed, yet, in the same breath, the builder is laying a foundation in his firstborn and establishing the youngest in the city’s gates.
The ‘tel’ or ‘tal’ (mound of dirt and debris) formed by people subsequently rebuilding time and again upon an ancient city’s foundation is starkly seen today on Jericho’s site. https://www.youtube.com/results?search_query=jericho+archaeological+dig
What can we learn from any who dares reconstruct Jericho? Of course, King Ahab would go to any lengths to do the opposite of what the Lord says.
1Ki 16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
1Ki 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
1Ki 16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
1Ki 16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
1Ki 16:34 In his days did Hiel [khee-ale] the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub [saw-gab], according to the word of the LORD, which he spake by Joshua the son of Nun.
Ironically, the name Abiram (H48 Phonetic ab-ee-rawm – Definition: Abiram = my father is exalted or (the) Exalted one is (my) father 1. Origin H7311 – 1. to rise, rise up, be high, be lofty, be exalted a Reubenite, son of Eliab in exodus) 2. son of Hiel the Bethelite who worked to rebuild Jericho) is synonymous with a rebellious father; he was the son of Eliab from the tribe of Reuben (Num 16:1). Abiram and his brother Dathan were kingpins in Korah’s rebellion and were swallowed up by the earth.
The second man named Abiram in Joshua 6:26 prophetically alludes is his father, Hiel. Hiel relaid the foundations of Jericho at the cost of eldest son Abiram’s life fulfilling the first part of 1 Kings 16:34, and Hiel setting up the gates of Jericho cost the life of his youngest son, Segub (saw-gab). The tragic irony of the meaning of Segub’s name cascades self-exultation within the family since his name means H7687 – exalted, and origin H7682 – 1. to be high, be inaccessibly high a. (Qal) 1. to be (too) high (for capture) 2. to be high (of prosperity).
For the Body of Christ’s spiritual learning, we had better take His word seriously; no matter how many decades or thousands of years pass, His word endures. Unless the Lord lays the foundation of the Heavenly Jerusalem within, and we enter through the straight gate, we die with Old Jerusalem to be raised in the refining Lake of Fire.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.1Co 3:9 For of God we are fellow-workers, a field of God, and you are a building of God.
1Co 3:10 According to the grace of God which is given to me, as a wise master builder, I have laid the foundation, and another builds on it. But let every man be careful how he builds on it.
1Co 3:11 For any other foundation can no one lay than the one being laid, who is Jesus Christ.
1Co 3:12 And if anyone builds on this foundation gold, silver, precious stones, wood, hay, stubble,
1Co 3:13 each one’s work shall be revealed. For the Day shall declare it, because it shall be revealed by fire; and the fire shall try each one’s work as to what kind it is.
1Co 3:14 If anyone’s work which he built remains, he shall receive a reward.
1Co 3:15 If anyone’s work shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.
1Co 3:16 Do you not know that you are a temple of God, and that the Spirit of God dwells in you?
1Co 3:17 If anyone defiles the temple of God, God shall destroy him. For the temple of God is holy, which you are.Mat 7:13 Go in through the narrow gate, for wide is the gate and broad is the way that leads to destruction, and many there are who go in through it.
Mat 7:14 Because narrow is the gate and constricted is the way which leads to life, and there are few who find it.
Just as Hiel rebuilt Jericho on its destroyed foundations, our symbolic elder son dies if we try to spiritually rebuild Old Jerusalem on even part of its former foundations since Old Jerusalem represents the rejected anointed Woman in the wilderness; we metaphorically return to Babylon.
Rom 9:12 it was said to her [Rebekah], “The elder [Esau] shall serve the younger [Jacob].”
Rom 9:13 As it is written, “Jacob have I loved, but Esau have I hated.”
If the elected anointed in the Body of Christ, representing the younger son, likewise spiritually (who would dare physically?) attempts to build a gate for Christ to enter the bondage of Old Jerusalem (symbolically Jericho), like Segub (saw-gab), we will die to be raised in the Resurrection to Judgment.
Sarcastically, Babylon’s Ishtar Gate has been rebuilt to the grandeur of its originality and remains today ~ how fitting for an unwitting world.
Gal 5:1 Stand fast therefore in the liberty with which Christ has made us free, and do not again be held with the yoke of bondage.
Gal 5:2 Behold, I, Paul, say to you that if you are circumcised, Christ shall profit you nothing.
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do all the Law,
Gal 5:4 you who are justified by Law are deprived of all effect from Christ; you fell from grace.
Gal 5:5 For we through the Spirit wait for the hope of righteousness out of faith.
Jos 6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.
Joshua represents the Body of Christ, and for the moment, their fame to the world is insignificant and laughable. They are covertly being dressed in pure white linen that the world sees metaphorically as sackcloth, whereas their Babylonian Christian brothers and sisters in the court outside the temple dance an unwitting naked deluded dance thinking they are now saved.
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed [particularly in the One Thousand Year Reign].
The two witnesses, the altar, the two olive trees and two candlesticks are one and the same Elect of God whose fame will go throughout the entire world at their hopeful First Resurrection to life. However, there will be a mighty turbulence of emotions see-sawing in every person outside the camp of the Lord, between joy and immense fear during the rule with the rod of iron in the One-Thousand Year Reign.
Rev 11:11 And after three days and an half the Spirit of life from God entered into them [The Elect], and they stood upon their feet; and great fear fell upon them [The rest of the world] which saw them.
Rev 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
The nations will not come to worship with a willing spirit in the One-Thousand Year Reign, for they will worship from the fear of a fleshy heart.
Isa 30:27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
Isa 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
Indeed, the Elect’s fame will go worldwide and be a constant fearful name on the world’s lips and minds.
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