The Book of Jeremiah – Jer 26:1-12 This Man is Worthy to Die
Jer 26:1-12 This Man is Worthy to Die
[Study Aired December 19, 2021]
Jer 26:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
Jer 26:2 Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word:
Jer 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jer 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
Jer 26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Jer 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jer 26:7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Jer 26:8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
Jer 26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Jer 26:10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’S house.
Jer 26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Jer 26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
Christ spoke only what His Father commanded Him to speak:
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Where did such faithfulness get Christ with the self-righteous, religious people of His day? Where did His fidelity to His Father’s words get Christ with the very people He had just fed with His loaves and fishes? This is what Christ got for being faithful to His Father’s words:
Mar 15:13 And they [the very multitudes Christ had fed and taught] cried out again, Crucify him.
Mar 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Jeremiah typifies Christ since he, too, was faithful to the words he was commanded to speak to the Lord’s self-righteous, rebellious people.
Jer 26:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
Here is the timeline Jeremiah gives us at the very beginning of this prophecy:
Jer 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
Jer 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
Jer 1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
This was not necessarily the first year of the reign of Jehoiakim. In Jeremiah 28 we are told that “the beginning of the reign of Zedekiah included the first four years and five months of his eleven-year reign.
2Ki 24:18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.
2Ki 24:19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.Jer 28:1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
Unless we have qualifying words like “in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, we must be very careful not to say exactly how near the beginning of the reign of a king, or anything else, is signified by the words “in the beginning of …” We can safely say that it means the event under discussion occurred in the first half of his reign, which also happens to be an eleven-year reign, just as Zedekiah’s was an eleven-year reign:
2Ki 23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.
We need to remember that the phrase “in the beginning of…” can simply mean ‘in the first half of…’ when considering this statement in the book of Revelation:
Rev 10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
Rev 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Look at the verb tenses in verse 7:
Rev 10:7 But in the days of the voice of the seventh angel, when he shall beginG3195 [G5725, present tense] to soundG4537 [G5721, present tense]G2532, the mysteryG3466 of GodG2316 should be finishedG5055 [G5686: aorist tense], asG5613 he hath declaredG2097 [G5656: aorist tense] to his servants the prophets.
As is often the case, the first two verbs are in the present tense, signifying a present Truth, but the last two verbs are in the aorist tense, signifying that the two preceding verses are presently true, and they will continue to be true in the aorist tense.
In this case we are not given how long the trumpet sounded, but we are told that the seven trumpets are the seventh seal, and we are told that these seven seals must be opened by Christ in us, in our ‘heavens’, before we can begin to know the revelation of Jesus Christ within us, and before we can hope to “read… hear… and keep those things which are written [in this book]”:
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
“The time is at hand [to] read… hear… and keep those things which are written therein”, is the same as saying:
Mat 24:33 So likewise ye, when ye shall see [aorist tense] all these things, know [present tense] that it is [present tense] near, even at the doors.
Mat 24:34 Verily I say unto you, This generation shall not pass [aorist tense], till all these things be fulfilled [aorist tense].
Mat 24:35 Heaven and earth shall pass away [future tense], but my words shall not pass away [aorist tense].
The point being made is that the beginning of the sounding of the seventh angel is in the present tense, because it is present in every generation who reads this prophecy, but ‘the mystery being finished’ is in the aorist (is, was, and will be) tense, and the ‘as he declared to His servants the prophets’ is also in the aorist tense, because the judgment of God was, is and will be being declared by His servants the prophets. Knowing the tense of each verb is essential in understanding the timing of what is being discussed.
In Revelation chapter 5 we read that this book is sealed with seven seals. What that says about this book and the things written in it is this:
Joh 6:44 No man can come to me, except the Father which hath sent me draw [drag] him: and I will raise him up at the last day.
If we are being dragged to Christ, then we, too, will be shown an open door to the heavens, and we will begin to have Christ revealed to us:
Rev 4:1 After this I looked [aorist tense], and, behold, a door was opened [perfect tense] in heaven: and the first voice which I heard [aorist tense] was as it were of a trumpet talking [present tense] with me; which said, Come up [aorist tense] hither, and I will shew [aorist tense] thee things which must [present tense] be [aorist tense] hereafter.
Rev 4:2 And immediately I was [aorist tense] in the spirit: and, behold [aorist tense], a throne was set [imperfect tense] in heaven, and one sat [present tense] on the throne.
The meaning of the phrase “a door was opened in heaven” is that we are about to be given an exponential increase in knowledge of the things of the spirit. It will be things not heretofore known or understood; things like the spiritual significance of the four cherubim of Ezekiel 1 and 10 and things like the spiritual significance of the brazen sea, a woman and a manchild, etc.
With John, we begin to see Christ seated on the throne of our hearts and minds. Suddenly it seems that there is no one anywhere “in heaven, nor in earth, neither under the earth” who is worthy to open the book which we were just told that we must “read…hear… and keep the things which are written therein.”
Rev 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Rev 5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
Rev 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
We all have this experience. We are all dragged to see that the Word of God is our salvation, and yet we are sealed out of understanding what we somehow know is hidden within the Lord’s Words which we have not yet come to grasp. We want desperately to be given to read and hear and keep what we know is right here in our hands, and yet we still have not been given to know Christ well enough to begin to see the things of the spirit. That is the feeling we have which is expressed in these words:
Rev 5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
Then, just as we are about to give up hope, the Lord sends one of His elect with His healing words:
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
“The revelation of Jesus Christ” is not just the book of Revelation. It has been said… ‘The book of Revelation is hidden within the book of Genesis, but the book of Genesis with all of its secrets is revealed in the book of Revelation.’
Just one example is “the seed of the woman” of Genesis 3:15 revealed to be the manchild who will rule the nations with a rod of iron with Christ for a thousand years in Revelation 12:5:
Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
The book of Revelation is simply the capstone of the revelation of Jesus Christ. Jesus Christ is the beginning and the end of all the Words of God:
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
This prophecy of Jeremiah is “the Word” of God, and the ‘Yahweh’ speaking these words is Jesus Christ Himself (Who is Jahweh?).
This is what Christ commands Jeremiah to tell His own self-righteous, rebellious people:
Jer 26:2 Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word:
Jer 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jer 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
Jer 26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Jer 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
These words are addressed to all who claim to know Christ and to worship in the Lord’s house. Only the Lord’s elect are given to see and hear these words. Only they are granted repentance. However, these words will be given to those who are cast into the lake of fire, which is the second death, and they will be just as applicable at that time for those people as they are today for us.
What happened at Shiloh, many years before Jeremiah’s prophecy, must happen to the kingdom of our old man in this present time, and it must also be experienced by those who are in “the resurrection of damnation” (Greek: ‘judgment’), which will take place after the rebellion of all nations at the end of the thousand-year reign of “the Lord and His Christ”:
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
Here is what happened at ‘Shiloh’:
1Sa 4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
1Sa 4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
1Sa 4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
1Sa 4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1Sa 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
1Sa 4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
1Sa 4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
1Sa 4:8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
1Sa 4:9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
1Sa 4:10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
1Sa 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
1Sa 4:12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
1Sa 4:13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
1Sa 4:14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.
1Sa 4:15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
1Sa 4:16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
1Sa 4:17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
1Sa 4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
1Sa 4:19 And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
1Sa 4:20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
1Sa 4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
1Sa 4:22 And she said, The glory is departed from Israel: for the ark of God is taken.
These five verses, verses 2-6 of this chapter of Jeremiah 26, are summarized by this admonition in the first chapter of the book of Revelation:
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Revelation chapters 2-3 are an admonition against the seven churches of Asia. What Revelation 2-3 reveal is that “[we also] have not hearkened… to the words of [the Lord’s] servants the prophets”:
Notice to whom Revelation 1:3 is addressed:
Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
“The seven churches” are not just the Lord’s elect. They certainly include the Lord’s elect, and it is only His elect who will read, hear and keep the things which are written in the prophecy of this book. However, the seven churches are located “in Asia”, which spiritually includes all the churches of this world and all who are in covenant with God. That means that “the seven churches” signify all the religions of mankind because of the covenant the Lord made with Noah:
Gen 9:8 And God spake unto Noah, and to his sons with him, saying,
Gen 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
All of mankind, whether aware of it or not, are in covenant with the Lord, and we have all broken that covenant. This situation gives the Lord the occasion He is seeking to judge all men of all time, “each in his own order”:
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
Every man has “his own [appointed] order” in which we will all be “made alive… in Christ”.
Jer 26:7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Jer 26:8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
I will repeat the words with which we opened this study… Christ spoke only what His Father commanded Him:
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
It was because Christ was faithful to the words His Father told Him to speak that He was at odds with the self-righteous, religious people of His day… the very people He had just fed with His loaves and fishes. This is what Christ got for being faithful to His Father’s words:
Mar 15:13 And they cried out again, Crucify him.
Mar 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
That is exactly what had happened to the prophets who prophesied before Christ, who did not diminish the Lord’s words of judgment. If you and I are granted to remain faithful to His words, this is what we will also hear from the established churches:
Jer 26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Jer 26:10 When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’S house.
Jer 26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Jer 26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
What happens to Jeremiah is exactly what Isaiah was inspired to tell us to expect from our families, friends and the historic established churches in every generation:
Isa 30:8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Isa 30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Isa 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isa 30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Isa 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Isa 30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
Isa 30:14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Isa 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
“Prophesy not unto us right things” means ‘Do not speak to us about the Lord’s judgments. Speak only about all His blessings He has promised us. Tell us He did everything for us on the cross.’
“Because you despise this word” means we all just naturally hate and despise the Lord’s judgments and His way of thinking. How could He fail to ask us what He should do with His creatures? It just isn’t ‘fair’ to our old man to be condemned to destruction. We despise that He has declared “that flesh and blood cannot inherit the kingdom of God” (1Co 15:50).
We will continue this story, and see how we can expect to be treated by our Babylonian bound brothers and sisters in our next study, Christ told us what to expect if we refuse to diminish His words concerning His judgments upon our own old man and upon all the smooth, lying, self-righteous lies of the adversary:
Mat 5:10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Mat 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Mat 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
If the Lord gives us the ability to value “the kingdom of heaven” and to see what is not visible to the natural man, then we will “Rejoice and be exceeding glad [to be] persecuted [with] the prophets [which were] before [us]”, and we will appreciate the truth of these verses:
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
We are not naturally capable of appreciating those words, but to Christ within us “the kingdom of heaven” is “a pearl of great price” for which we will sell all we have to “lay hold on eternal life”:
1Ti 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Here are our verses for our next study:
Jer 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
Jer 26:14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
Jer 26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jer 26:16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jer 26:17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
Jer 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jer 26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
Jer 26:20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:
Jer 26:21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
Jer 26:22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
Jer 26:23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
Jer 26:24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
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