Audio Download

Revelation 20:7-10 When the 1,000 Years are Expired, Part 1

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom [is] as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet [are], and shall be tormented day and night for ever and ever.

Introduction

In our last study we learned that Satan was placed under house arrest for “a thousand years” and was not permitted to deceive the nations during that time. This week we will see that “when the thousand years are expired, Satan shall be loosed out of his prison.”

As always we are reminded that these are not words only for those who will some day be living on this earth “when the thousand years are expired”, but that “this generation will not pass before all these things shall be fulfilled” (Mat 24:34), and that two thousand years ago we were told, “Keep the things written therein, for the time is at hand.”

Rev 1:3  Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

With all of this in mind, let’s go to Matthew 24, and observe how Christ’s prophecy for “this generation” parallels this portion of this revelation of Jesus Christ within us.

Mat 24:21  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Mat 24:22  And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
Mat 24:23  Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Mat 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [ it were] possible, they shall deceive the very elect.
Mat 24:25  Behold, I have told you before.
Mat 24:26  Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not.
Mat 24:27  For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Mat 24:28  For wheresoever the carcase is, there will the eagles be gathered together.
Mat 24:29  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Mat 24:30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Mat 24:31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mat 24:32  Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [is] nigh:
Mat 24:33  So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.
Mat 24:34  Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35  Heaven and earth shall pass away, but my words shall not pass away.
Mat 24:36  But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

“My words shall not pass away.” It is Christ Himself who tells all His disciples of all time, “this generation shall not pass, till all these things be fulfilled.” It is Christ Himself who tells us “My words will never pass away”, and it is Christ Himself who tells us that this includes “great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Notice how this all accords with “the supper of the great God” in Revelation 19.

Rev 19:17  And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Rev 19:18  That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [ men, both] free and bond, both small and great.

Here in Revelation 19 we see an angel inviting the fowls of the heaven to eat the flesh of horses and them that ride on them at the supper of the great God, and here in Matthew 24 Christ is telling us that “the eagles will be gathered together wheresoever the carcase is.” “The dream is one” (Gen 41:25).

Since Christ tells us…

Mat 24:21  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

… and then He tells us:

Mat 24:34  Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35  Heaven and earth shall pass away, but my words shall not pass away.

When we put Matthew 24:34-35 together with Revelation 1:3, 22:6-7 and 18-19, what does this tell us concerning this period called “a thousand years”? Here are those verses in Revelation:

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Rev 22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7  Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.

Rev 22:18  For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Our permissive spirit always asks ‘which things written in this book are we to keep’, hoping to somehow avoid “keeping [all] the things written therein.” ‘Surely’, reasons our natural mind, ‘the things written therein (Rev 1:3) and the sayings of the prophecy of this book (Rev 22:6-7), do not include the seven last plagues, or this thousand years of being reigned over by God’s elect, or this thing called the lake of fire. Surely God is not saying that all men live by even these words!’

Well, if that is the case, then all these verses are bald face lies:

Ecc 9:2  All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Mat 4:4  But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

1Co 3:21  Therefore let no man glory in men. For all things are yours;
1Co 3:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

These words are all true, they have “never passed away”, and the reason “all things present and to come are ours” is because the words of Christ are themselves Christ, who in Truth “is, was and will be… the Word of God.”

That being said, however, the elect do not experience the actual lake of fire, which “is the second death” because we are assured:

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

And…

Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

The elect ARE found in the book of life, so they are not cast into the lake of fire. The lake of fire, which is the second death, has no power over them and cannot hurt the Lord’s elect:

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Not that we don’t experience ‘fiery trials’ during our life in the flesh, but the experience called the ‘lake of fire’ is for those whose names were not found in the book of life.

What does all of this tell us about this period called “a thousand years”?

Is “a thousand years” literal?

This is a “signified” book:

Rev 1:1  The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

However, it is a period of time, and that is what it signifies. It does not signify the Lord’s creatures or their actions, good or bad. It signifies a literal period of time.

The first thing we need to establish is the Biblical and spiritual signification of the number ‘one thousand.’ One thousand is ten to the third power; 10 x 10 x 10. We have seen in our earlier studies on the spiritual meaning of numbers in scripture that the number 10 is the Biblical symbol for our flesh at its worst and at its very best. God enumerated exactly ten nations in Canaan which He would give to Israel when He brought them out of Egypt. It was Joseph’s ten brothers who sold him into Egypt. There were ten plagues upon Egypt which brought Pharaoh, the Biblical type of our sinful flesh, to let Israel leave Egypt. God gave Israel the ten commandments in the wilderness to govern their actions in bodies of flesh. There were ten rebellions while in the wilderness by Israel against their own savior. One thousand is this number ten, the number of our flesh, to the third power. Ten is our flesh, and three is the number of the process of our judgment. As such, one thousand years is the spiritual symbol for the judgment of our flesh at its very best.

Spiritual Significance of the Number Ten

Numbers in Scripture: Three – the Process of Spiritual Completion Through Judgment

What do we find when God judges our flesh at its zenith? What we discover is that flesh, at its zenith, at its very best, is still corruption and rebellion against a pure, spiritual heavenly Father and His Christ.

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

So that is what all these verses concerning God’s sovereignty in “all things, things present and things to come” is telling us. They are declaring to us that God is working in our lives, and what He is telling us is that this “thousand years” is part of that “one event to all men.” What these verses are telling us is that “the time is at hand for us to keep [this] thousand years.” What they are telling us is that the phrase “a thousand years” signifies and is used by the holy spirit in this prophecy as a symbol of something “which must shortly be done” in our lives, and which we all will “shortly… keep” and do “for the time is at hand.”

What exactly is the spiritual significance of this thing called “a thousand years” or in theological jargon, “the millennium?” What takes place during this time when our flesh is being brought to its zenith, just before its destruction.

The first thing we need to realize concerning this symbol is what it is not. It is not a time when God will save this world. Rather, it is the time that sets up our flesh, and all flesh, for its own destruction. For God to be saving anyone, He has, throughout His Word revealed that being an overcomer requires “the wicked one… the tempter” to be overcome, as our Lord overcame him.

Mar 1:12  And immediately the Spirit driveth him into the wilderness.
Mar 1:13  And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

1Jn 2:13  I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jn 2:14  I have written unto you, fathers, because ye have known him [that is] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

It is only through the fiery trials from the Adversary himself, that the Christ is tried. There is no such opportunity during the thousand years because Satan is hedged out of those lives during this time. When we begin to mature, “think it not strange concerning the fiery trials” which we must encounter to overcome the wicked one. He is released upon us at this time, and he will overcome us, before we are resurrected with our Lord and called up to heaven to sit with Him in His Father’s throne.

Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6  And hath raised us up together, and made us sit together in heavenly [places] in Christ Jesus:

Rev 12:5  And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Rev 11:11  And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Rev 11:12  And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Rev 11:13  And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Only after all this has been done “in the same hour… a great earthquake” takes place within us, and we are then qualified to be “seated with Christ in the heavens.” This earthquake is the time of the destruction of our flesh so we can be “saved by fire” through that very destruction and through that death.

Mat 10:39  He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Joh 12:24  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy.

1Co 3:13  Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
1Co 3:14  If any man’s work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Here is the account of that destruction of all flesh and the institution of the lake of fire which will be used by God to show mercy to, and to “save by fire”, all men, excluding those who were chosen to be God’s elect as they have already gone through their fire. Their fire is NOT the lake of fire, but what Peter calls our ‘fiery trials’; the fire being the purification by God’s word.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Rev 20:11  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15  And whosoever was not found written in the book of life was cast into the lake of fire.

There is no “lake of fire” for us who are being judged at this time, as our experience is called fiery trials, and it behooves us to follow a ‘pattern of sound words’.

1Pe 4:12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1Pe 4:14  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1Pe 4:15  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
1Pe 4:16  Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

“For the time is come” means “because the time is come that through suffering as a Christian, judgment must begin at the house of God.” There will be no “suffering as a Christian” taking place during the “thousand years”, and there will be no “judgment beginning at the house of God” during the thousand years, because Satan will be imprisoned, under the seal and the chain of the word of God. He will be under house arrest, in the bottomless pit, or abussos, of the carnal mind of our flesh. This is true also for the lake of fire as Satan himself is being purified in the lake of fire, so he is not doing the work he does now as an adversary in our lives. None of the necessary principles, ingredients or elements needed to produce or purify overcomers in this age is in place during the thousand-year reign nor in the great white throne judgment/lake of fire/second death. During the thousand-year reign there is no “wicked one [to] overcome.” The “wicked one” is imprisoned in the so-called ‘bottomless pit’ during the thousand-year reign:

1Jn 2:13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jn 2:14  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Being an ‘overcomer’ is an essential factor for qualifying for having a part in the first resurrection and ruling with Christ over the nations of this world for a thousand years.

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27  And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

Therefore, since those who live in bodies of flesh and blood during the thousand-year reign cannot possibly be in the one and only “blessed and holy… first resurrection” of life which occurs at the beginning of the thousand-year reign of “our Lord and His Christ.” Everyone who lives in bodies of flesh and blood during that time will be raised up at “the resurrection of judgment… white throne judgment/ lake of fire/ second death.”

Joh 5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Joh 5:29  And shall come forth; they that have done good, unto the resurrection of life; [At the beginning of the thousand year reign, (Rev 20:6)] and they that have done evil, unto the resurrection of damnation. [Greek: ‘krisis’, judgment]

Rev 20:11  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15  And whosoever was not found written in the book of life [“the resurrection of life” a thousand years earlier] was cast into the lake of fire.

The only part the elect have in the thousand-year reign is rulership with Christ. They are not ruled over with a rod of iron for a thousand years. The words which the spirit uses to distinguish those in the resurrection of life from those in the resurrection of judgment should be the words we use also.

Here is a list of the phrases used by the holy spirit to make clear this distinction:

1) “Resurrection of life” at the beginning of the thousand year reign versus “resurrection of judgment” at the “great white throne judgment” (Joh 5:28-29, Rev 20:11)

 2) “Judgment… now” versus “white throne judgment” after one-thousand year reign (1Pe 4:17 and Rev 20:11)

3) “Numbered 144,000” versus “a great multitude which no man could number” (Rev 7:4 and Rev 7:9

4) “A manchild who was to rule the nations” versus “The woman [who] fled into the wilderness” (Rev 12:5 and Rev 12:14)

5) “The dead which die in the Lord” versus “gathering the clusters of the vine of the earth” (Rev14:13, Rev 14:18)

6) “They that are called to the marriage supper of The Lamb” versus “the supper of the great God” (Rev19:9. Rev 19:17).

7) “They that have part in the blessed and holy first resurrection” versus “whosoever was not found written in the book of life”.

The righteous overcomers are always mentioned first. It is they who are raised first because they are dying first and being judged first. Their resurrection is separated by a thousand years from the resurrection of judgment of those who are not dying in this present age and who are not being judged in this present age.

In our next study we will discover when physical Israel will be saved and we will see why the Lord had to rule the world for a thousand years before releasing Satan to deceive the world again.