Rev 11:1-3, Part 2 – Leave Out The Court
Audio Download
Rev 11:1-3, Part 2 – Leave Out The Court
[Study Aired Oct 11, 2024]
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Introduction
We concluded our last study by demonstrating that ‘the court’ of the Temple was the area where the multitudes of the nation of Israel could come to worship their God, but the multitudes were never permitted to go beyond the brazen altar at the front of the temple. Only the priests were permitted to wash in “the sea of brass” that stood between the brazen altar and the temple. No one but the priests were ever permitted to enter into the holy place within the temple, and no one but the high priest was ever permitted to enter into the holy of holies at the west end of the tabernacle and temple, and that was done but once each year on the day of atonement.
All priests are Levites of the tribe of Levi, but not all Levites are priests. Only the sons of Aaron were priests, and they alone had access to the temple and the holy things of the temple.
In the New Testament it is only those who are faithful to the words of our Lord who are “disciples indeed”:
Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32 And ye shall know the truth, and the truth shall make you free.
6) The Gentiles?
In scriptural terms there are only two groups of people, and those two groups are Jews and Gentiles. So once we establish who is the one group, we will know automatically who the other group is. From Rev 11:2 and the rest of scripture, we know that no Gentile is ever allowed to enter into the temple of God:
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
So it is essential that we come to know who scripturally is “a Jew” and who scripturally is “a Gentile”.
Before we look at the verses which give us our answer to this question, let’s remember what Christ told the Samaritan ‘woman at the well’.
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
If we can believe Christ, then we can believe Paul when Paul agrees with Christ when he tells us this:
Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise [is] not of men, but of God.
It is given to very few to believe that an outward physical Jew “is not a Jew” in the eyes of God. But that is nevertheless, the doctrine of scripture. Here is how Paul presents this same truth in Eph 2:
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
“Both are now one” and the fact that “there is neither Jew nor Gentile” does not mean that there are no longer Jews in Christ. What it does mean is that those who were once excluded by virtue of physical birth can now be “called uncircumcision” and are now ‘the true circumcision’ if they are in Christ.
Gal 6:15 Can’t you see the central issue in all this? It is not what you and I do– submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life!
Gal 6:16 All who walk by this standard are the true Israel of God— his chosen people. Peace and mercy on them! (MSG)
So those who walk by Christ’s rules are the true Jews, and those who say ‘Lord, Lord’, but do not do the things He says, are the true Gentiles.
1Co 10:20 But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
All false doctrines are “the… sacrifice [of] the Gentiles… to devils.” It is all explained in this same second chapter of Romans quoted earlier, where we are told that “an outward Jew is not a Jew”.
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Rom 2:11 For there is no respect of persons with God.
I ask rhetorically, If there is no respect of persons with God then why are we told “to the Jew first”? The answer is that Paul is speaking of both in spiritual terms just as John does when he tells us:
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the [spiritual] Gentiles: and the holy city shall they tread under foot forty and two months.
Our next question is…
7) What is the holy city?
If the scriptures are true and “he is not a Jew which is one outwardly”, then it is also true that Jerusalem is not Jerusalem which is outward, but the holy city also “is inward, in spirit, and not in the flesh”.
Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
We have already demonstrated that whatever is under one’s feet has been subdued by that person. So our question is: What is the holy city which is trodden under the foot of the Gentiles for forty and two months?
While the whole world waits for physical Jerusalem to be conquered by the Gentiles, the truth of God’s Word is that “the time [was] at hand [2,000 years ago for] the holy city” to be “trodden under the foot of the Gentiles”, and it has always been being trodden under the feet of the Gentiles inwardly, just as surely as “he is a Jew which is one inwardly.”
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
So what is “the holy city” which is at this very moment being trodden under the feet of the Gentiles? It is all those who are true to Christ. The holy city is those who are faithful to Christ and His doctrines. The holy city is the bride of Christ. Here are those who are today being trodden under the foot of the Gentiles:
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Christ’s “bride” is the same as God’s “dwelling place”, and that dwelling place is within us.
1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
The “New Jerusalem” is “the tabernacle of God.” Therefore, if you and I are God’s elect, then the tabernacle of God, the New Jerusalem, is within God’s elect, as indeed the Lord Himself tells us the whole of “the kingdom of God is within you”.
Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
It is those who are true to the name and doctrines of Christ, those who are “hated of all men” (Mat 10:22), who are “trodden under the feet of the Gentiles forty and two months”. But exactly…
8) What is forty and two months?
‘Forty and two months’ is the same as ‘one thousand two hundred and sixty days’. That just happens to be the same length of time God’s “two witnesses” of the very next verse are allotted to do their witnessing. It is not called ‘forty and two months’, but it is the same span of time expressed in days instead of months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
“Forty and two months” is also the same thing as “a time, times, and half a time” or “three and one half years”. We will discuss those words and that way of wording this span of time when we come to them.
It is most instructive now to notice that the time allotted to the beast to blaspheme the name of God is the exact same span of time allotted to the Gentiles to trod the court of the temple under foot, and it is expressed in the same words.
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
As Joseph told the Pharaoh, “the dream is one”:
Gen 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
Gen 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
The time God’s elect are trodden under the feet of the Gentiles and the time the beast blasphemes the name of God are also the same length of time, and just as Joseph and all Egypt lived through both the years of plenty and the years of famine, we also live through the years of blaspheming the name of God and the period of being trodden under the feet of those who blaspheme the name of God. In other words we all must “read, hear, and keep” being blasphemers before we become “the holy city” trodden under the feet of those Gentile blasphemers. After all, “all things… written therein… are ours”:
1Co 3:21 Therefore let no man glory in men. For all things are yours;
1Co 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
If indeed ‘all things are ours’ then we are first “the children of disobedience” who “tread under foot the court of the temple” and ‘kill’ the Lord’s elect. Afterward, if God is merciful, we are transformed by the Lord’s “workmanship” (Eph 2:10) into those who, as our Lord was, are the temple of God and who are tread upon and spat upon by ‘the Gentiles’.
Mar 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
The symbols of the third verse are…
9) My two witnesses
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Christ tells us that we are never to condemn or judge a brother at the word of a single witness. Instead, our judgments are to be based on the witness of “two or three”.
Mat 18:16 But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
2Co 13:1 This [is] the third [time] I am coming to you. In the mouth of two or three witnesses shall every word be established.
Peter tells us that this principle is also to be used when reading the Word of God.
2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private [Greek – idios, its own] interpretation.
Since the revelation of Jesus Christ is to be read, heard and kept because the time to do so has been “at hand” for the past two thousand years, God’s two witnesses are, and always have been, any and all of His elect who remain faithful to the Word of God. This will become especially clear in our consideration of the “two olive trees” in our next study.
10) A thousand two hundred and three score days
As mentioned above, it is not a coincidence that the period of time allotted to these two witnesses, is the same period of time allotted to those who trod under foot the court without the temple. The wording is different but the time and the message is the same. Instead of ‘forty and two months’ as the trodding of the temple court and the time of the blaspheming of the beast, the time allotted to God’s two witnesses is expressed as ‘a thousand two hundred and three score days’. These are the same words used to express the three and one half years the “woman [who] brings forth a manchild” is nourished in a place “prepared of God… in the wilderness.
Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred [and] threescore days.
What is the spiritual significance of this period of time? If ‘seven’ is the Biblical number signifying that which is complete, then ‘1260 days’ or ‘forty and two months’, or ‘a time, times and half a time’, are all symbols of that which is only half completed. But if, as the scriptures declare, Christ’s testimony was cut short “in the midst of the week” of years, then His testimony, and His witness, as well as His afflictions, are filled up in us as “His body which is the church.”
Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Our testimony, witness and afflictions fill up what is behind of the afflictions of Christ in our bodies for a thousand two hundred and three score days.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
“The word of God” and “the afflictions of the Christ” are both “fulfilled [and] filled up in our bodies which are the church.”
Our last symbol in this week’s study of these first three verses of Rev 11 is…
11) Clothed in sackcloth
Why are we told that God’s two witnesses are “clothed in sackcloth”?
In scripture, sackcloth is the attire of those in deep mourning. Here is the first time in scripture this phrase is used, and it makes clear the meaning of “clothed in sackcloth”. It is the story of Joseph’s brothers selling him into slavery and leading Jacob to believe that Joseph had been killed by a beast. Here is Jacob’s reaction to that terrible lie:
Gen 37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
When Joab maliciously murdered King Saul’s captain, King David forced Joab to mourn for Abner.
2Sa 3:31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David [himself] followed the bier.
But the question remains, why are God’s two witnesses “clothed in sackcloth”? If we can remember, this is all still part of the sixth trumpet, and the reason these symbolic “two witnesses” are “clothed in sackcloth” as the symbol of those who witness to what they have “read, heard, and kept [in] the things which are written therein” and in that “little book in the hand of the great angel”, is because of what is in that little book.
Eze 2:9 And when I looked, behold, an hand [was] sent unto me; and, lo, a roll of a book was therein;
Eze 2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
We all just naturally think that God’s wrath is for some evil person out there in the world. We must be given to see ourselves as the church of Laodicea who thinks of herself as rich and increased with goods and in need of nothing when in reality she is wretched, and miserable, and poor, and blind, and naked”.
The little book that Ezekiel ate was full of lamentation, mourning, and woe, and Ezekiel 9 reveals a little of the lamentation, mourning, and woe we must eat and experience, in the bitterness in our bellies:
Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Eze 9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
Eze 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Eze 9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
Eze 9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem? [The seven last plagues of Revelation 15-16.]
This is what Christ calls “gold tried in the fire”, but it is not a marketable commodity for the natural man.
Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
This 18th verse of Rev 3 is addressed to the church of Laodicea and to “he that hath an ear to hear.” In other words, it is for you and me, if indeed we have been so blessed. The message is that we all think, like the church at Laodicea, that we are rich and increased with goods and have need of nothing, when in reality we are poor and miserable and naked and blind, before we repent and buy of God gold tried in the fire and eyesalve that we may see.
Summary
We have covered 11 symbols in this study.
The symbols of the first verse are:
1) A reed like a rod, which we saw was an implement for measuring, and we saw that Christ is the reed by which those who are in His temple will be measured.
2) The temple of God was our second symbol and we reviewed the verses in 1Co 3 which state plainly that we are that temple and that the spirit of God dwells in that temple.
3) The altar of God, our third symbol, where we saw again that it is the cross and is the symbol of our lives being offered to God as a living sacrifice.
4) Them that worship in that temple is our fourth symbol, and is the symbol not just of us, but of all the kingdoms, powers and principalities within us which must all be subdued and placed under the foot of the great angel with His foot on the sea and the earth. “Them that worship therein” are the doctrines within us which must be subject to the doctrine of Christ.
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
The symbols of the second verse were:
5) The court without the temple, which we saw was that part of our own lives when we are “without the temple” and are not yet the sons of Aaron and are not yet worthy to handle the holy implements of the temple. “The court that is without the temple” symbolizes that part of our life when we are “yet carnal… babes in Christ”, unable to receive anything more than the milk of the word.
6) The Gentiles, was our sixth symbol, and they symbolize the same thing as those who are in the court which is without the temple. Gentiles symbolize all who are incapable of receiving the things of the spirit.
7) The holy city is our seventh symbol, and we saw that it symbolizes the bride of Christ, who is subjected to and forgiven of whoredoms before she becomes Christ’s bride.
8) Forty and two months.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty [and] two months.
We saw that this length of time is the same as three and one half years and we saw that three and one half years is half of the complete witness of seven years. We saw that the other half of the week is the other afflictions of Christ which we fill up in our bodies:
Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
The symbols of the third verse are:
9) My two witnesses, which we saw are simply the Biblical symbol for those who, down through the years, have been the faithful witnesses to the truths of the doctrines of Christ. We saw the scriptures which demonstrate that God requires a second witness to establish the truth of any question which arises, including questions concerning His own Word.
Our tenth symbol was:
10) A thousand two hundred and three score days, and we demonstrated that these words describe the same period of time as ‘forty and two months’ but are used in describing the time allotted to the two witnesses and the period in which the woman who brings forth the manchild is nourished of God in the wilderness. We pointed out that the ‘one thousand two hundred and sixty days’ of God’s witnesses, corresponds to the ‘forty and two months’ of the time allotted to tread down the court of the temple, and we were reminded that Joseph told the Pharaoh that the different details of Pharaoh’s dream were really saying the same thing. That being the case we, like Joseph, will live through both the time of the treading down of the court without the temple, as well as the time allotted to the two witnesses, just as Joseph lived through both the good years and the years of famine. “All things are yours” (1Co 3:21-22).
Our last symbol was:
11) Clothed in sackcloth. We demonstrated that this symbol is completely compatible with the “lamentations, mourning and woe” revealed in the writings of the little book with which this sixth trumpet is concerned.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Eze 2:9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
Eze 2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
As even King David mourned the loss of King Saul, “the Lord’s anointed”, we too, will mourn the loss of and the destruction of our old man, who is also God’s anointed, “first man Adam”.
2 Sa 1:16 David said to him, “Your blood is on your head, for your mouth has testified against you, saying, ‘I have killed the Lord’s anointed’.”
In our next study, Lord willing, we will discover the power of the testimony of the two witnesses.
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Rev 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.