Audio Download

The Overview of the Plan of God, Part 8A

Last Great Day:  I Will Put Hooks Into Your Jaws – Ezekiel 38

[Study Aired October 3, 2025]

Eze 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him.
Eze 38:3  And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
Eze 38:4  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:

Introduction

Here is how we concluded our last study on the overview of the plan of God:

“It is those in whom Christ dwells in this present age, who are “the firstfruits unto God and the Lamb”, and who therefore alone possess “the double portion… right of the firstborn.”

Deu 21:17  But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

“I hope this has demonstrated from the scriptures that the judging of this world and judging angels is not the right of any but the “firstborn, firstfruits” unto God and the Lamb:

Rev 14:4  These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

“We will stop at this point for today, and, Lord willing, in our next study, we will demonstrate with the Old Testament types what is the rebellious spiritual condition of those who inhabit this earth during the thousand year reign and the “little season” which follows that reign.” (End Quote)

Continuing with our overview of the plan of God, I want to remind you that we have demonstrated that the destruction of Gog and Magog of Revelation 20 verses 7-9 is the destruction of all the nations of this world. Contrary to what is widely taught in the churches of this world, the destruction of ‘Gog and Magog’ is not the destruction of a minority of mankind. Rather it is the destruction of all of “the nations which are in the four quarters of the earth.” What that means is that after the “little season” of rebellion that follows the thousand-year reign of Christ and His Christ, God will  destroy all flesh, and thereby He will “destroy… death.”

1Co 15:26  The last enemy that shall be destroyed is death.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. [“The nations in the four quarters of the earth”]

How is it possible for “the nations in the four quarters of the earth” to attempt to revolt against “the camp of the saints” after being converted by, and ruled by God’s elect for over a thousand years? If indeed it were the purpose of God to convert the nations during the thousand year reign of God’s elect over the nations of this world, then Christ and His elect failed miserably. On the other hand, if the very purpose of the thousand-year reign was to gradually build up resentment against the rule of God’s elect for the very purpose of turning them over to Satan, so Satan could convince mankind to revolt against the elect of God, thereby giving God the “occasion” He is seeking to destroy all flesh, then verses 7-9 of Revelation 20 reveal to us that Christ and His elect were very successful at what they were given to do.

What these three verses tell us is that at the end of the thousand-year reign there will not be even one converted person. The thousand-year reign will have the same end product of the Lord leading Israel out of Egypt. After being delivered from Egyptian slavery, Israel spent the next forty years rebelling against Christ’s leadership as “The Cloud” that led them during that entire time. Caleb and Joshua, who were of that old generation, signify the ‘remnant’ which the Lord has in every generation. Not one soul in that generation was converted, and they all had to die in the wilderness. In type it was only the “new man”, the young, who entered into the promised land. The thousand-year reign of Christ and His Christ will produce the same thing Christ’s calling and leading His disciples for three and one half years produced. Not one soul was converted, but it did give Christ the occasion He was seeking against the old man within His disciples. That old man was dethroned on the day of Pentecost, where Christ, at His own predestined time, began to convert the hearts and minds of His disciples, through His Father’s omnipresent spirit, coming to dwell within those who were predestined to be judged in this age. What Revelation 20:7-9 reveals is that there will be no converted people during the time of the thousand year reign simply because bringing men to salvation is the very opposite of the purpose for that  reign and the last great day. The last great day is the day of the last rebellion of mankind in which all flesh is destroyed leading to the destruction of death in the lake of fire which is the second judgment and the second death. Let us read it once more:

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. [“The nations in the four quarters of the earth”]

Is there anything said concerning the thousand-year reign which would lead any rational person to believe that this time of being ruled by Christ and His elect with a rod of iron has at any time produced universal repentance and a great revival? Here is what we are told about this time of reigning over carnal minded humans by Christ and His elect:

Rev 20:1  And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Rev 20:2  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Isa 2:2  And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3  And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [Until the thousand years are expired, (Rev 20:7)]

Zec 14:16  And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Zec 14:17  And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
Zec 14:18  And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
Zec 14:19  This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. [“Rod of iron”]

Mic 4:1  But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
Mic 4:2  And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
Mic 4:3  And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Mic 4:4  But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Mic 4:5  For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

When the thousand years are expired Satan will deceive the nations into beating their plowshares into swords:

Joe 3:9  Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: [“Against the camp of the saints”]
Joe 3:10  Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
Joe 3:11  Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Joe 3:12  Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.  

Here is the Old Testament type of this little season that follows the last great day. It was a terrifying day for Joseph’s brothers, and out of this terrifying experience came the peace they had been seeking all along. That peace could not come until the ‘old man’, typified by the death of Jacob, renamed Israel, had died:

Gen 50:15  And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
Gen 50:16  And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
Gen 50:17  So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
Gen 50:18  And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

Joseph’s brothers were being ruled by him from the time they came down into Egypt to live in the land of Goshen, but they were not at one with him. Rather they spent the next 17 years fearing for their lives. That torment did not end until their “old man”, typified by their father Israel, died, and only then were they delivered from that life of torment and fear for their lives. Contrary to the false doctrines we have all been taught, God’s elect are no more interested in converting the people who live through the time of the thousand years of their reigning, then Christ was attempting to convert Israel while He led them about in the wilderness for forty years after bringing them out of Egypt. Instead of converting that generation God Himself caused them all to die in the wilderness: [Babylon is “in the wilderness”, (Rev 17:3)]

Num 26:65  For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Rev 17:3  So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Instead of bringing the holy spirit to all men during the thousand-year reign of God’s elect, the very purpose for these last two steps in God’s work with “the first man Adam” is to give mankind a thousand years to progressively build up great resentment to being ruled by a rod of iron, and then to turn Satan loose upon such a willingly rebellious populace:

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27  And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

It is all done for the very purpose of providing God with the “occasion” He is seeking to destroy all flesh, and through that destruction of all flesh He will destroy death. God always gives Himself a good reason, what the scriptures call an “occasion”, to do what He has already predestined to be done. This principle is found throughout the scriptures. “The sins of the Amorites [being] fulfilled” is one example, but it is best stated in the story of Samson where we read:

Jdg 14:1  And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
Jdg 14:2  And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.
Jdg 14:3  Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
Jdg 14:4  But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

The Lord knew in advance exactly what He was doing with Samson and how He would use Samson to deliver Israel from the dominion of the Philistines.

The Lord also had a predetermined time for the iniquity of the Amorites to be fulfilled:

Gen 15:16  But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

“The Philistines” typify our own flesh, which has dominion over us all until Christ comes into our hearts. The same is true for the thousand-year reign of Christ and His saints. That thousand years was never intended to be a time of repentance and conversion. Rather Christ’s rulership over “the kingdoms of this world” is designed to be a time when Satan is imprisoned and is not permitted to deceive the nations.

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign [“with a rod of iron”] for ever and ever.

The elect of God rule the entire earth during this time with the very same “rod of iron” with which God ruled Israel for forty years in the wilderness where Israel, typical of each of us, rebelled against the Lord’s governors and a few thousand people died:

Num 16:23  And the LORD spake unto Moses, saying,
Num 16:24  Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
Num 16:25  And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
Num 16:26  And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Num 16:27  So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Num 16:28  And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Num 16:29  If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Num 16:30  But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Num 16:31  And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
Num 16:32  And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
Num 16:33  They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Num 16:34  And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
Num 16:35  And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Num 16:36  And the LORD spake unto Moses, saying,
Num 16:37  Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Num 16:38  The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
Num 16:39  And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
Num 16:40  To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Num 16:41  But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
Num 16:42  And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
Num 16:43  And Moses and Aaron came before the tabernacle of the congregation.
Num 16:44  And the LORD spake unto Moses, saying,
Num 16:45  Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
Num 16:46  And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Num 16:47  And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Num 16:48  And he stood between the dead and the living; and the plague was stayed.
Num 16:49  Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.

This no-nonsense time of being ruled with a rod of iron is immediately followed by the “little season”, a short period which is predestined to be a time when the nations are given over to Satan to the point that they will rebel against the elect of God, and will “compass the camp of the saints”, convinced by the adversary that they can destroy their immortal rulers. It is at that very moment that “the iniquity of [mankind will be] full” and “fire [will come] down from God out of heaven” and will devour them, bringing all flesh, and therefore all death, to its merciful end.

Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

This cataclysmic event is immediately followed by the second resurrection which is also called the “great white throne… judgment”:

Rev 20:11  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15  And whosoever was not [in the first resurrection was not] found written in the book of life [and] was cast into the lake of fire.

There are only two resurrections mentioned in all scripture, and all men of all time are in one of those two resurrections. The first resurrection is that of the “firstborn” (Heb 12:23), and the second resurrection is for all others. I want to thank our brother, Larry Groenewald, for pointing out in our discussions of his (Genesis Study #75 – 12/11/14) that the double portion goes only to the firstborn, and that the spiritual application of that double portion is to both rule this earth in this physical realm with Christ during the thousand-year reign, and then to judge angels in the lake of fire, in the spiritual realm, following the destruction of all flesh. The apostle Paul was referring to the right of the double portion which is given only to the firstborn when he told the Corinthians this:

1Co 6:2  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3  Know ye not that we shall judge angels?  how much more things that pertain to this life?

“Judging the world… pertains to this life”. Judging angels pertains to the realm of the spirit and does not pertain to this life is this present time:

Deu 21:17  But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Rom 8:29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

We will pause at this point and continue our study on the spiritual significance of the  last great day in our next study.

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