Rev 8:1-6 Part 2 – Seven Trumpets

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Rev 8:1-6 Part 2 – Seven Trumpets

[Study Aired June 28, 2024]

Rev 8:1  And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
Rev 8:2  And I saw the seven angels which stood before God; and to them were given seven trumpets.
Rev 8:3  And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.
Rev 8:4  And the smoke of the incense, [which came] with the prayers of the saints, ascended up before God out of the angel’s hand.
Rev 8:5  And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
Rev 8:6  And the seven angels which had the seven trumpets prepared themselves to sound.

Introduction

As always we want to remember that the things written in this prophecy are all “signified” things which we are admonished to “read… hear… and keep” (Rev 1:1-3). In our studies in Revelation 7 on the 144,000 and the great multitude which no man could number, we took note that the assurances of universal salvation found in that chapter are strategically placed between the dire warnings of the sixth seal, where the whole world cries out to the rocks and mountains to “fall on us and hide us from the face and the wrath of the Lamb” and the dire judgments of the seven trumpets which are being introduced to us here in this eighth chapter.

Rev 6:16  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Rev 6:17  For the great day of his wrath is come; and who shall be able to stand?

God’s wrath is His judgments. That wrath and judgment “first begins at [and comes upon] the house of God” within first, and later, “[when] the thousand years should be fulfilled” (Rev 20:3), “and when the thousand years are expired” (Rev 20:7) then judgment, the “great white throne… judgment”, will come upon all the rest of mankind “at the end of days” (Dan 12:13) in the “great white throne judgment/lake of fire/second death”:

Dan 12:13  But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Rev 20:11  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15  And whosoever was not found written in the book of life was cast into the lake of fire.

What do God’s judgments produce? Does judgment produce eternal, everlasting torment in literal flames of literal fire? Is that really what God’s judgments produce? No, of course judgment produces no such monstrous condemnation. This is what God’s judgments, including His final ‘great white throne judgment’, always produce:

Isa 26:8  Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

God’s judgments are expressed through His wrath against our sins and our self-righteous iniquities:

Eze 33:13  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

So the “great day of [God’s] wrath” against our transgressions and our iniquity is signified by these seven angels with seven trumpets. Before we get into the spiritual significance of these seven trumpet judgments, which reveal “the great day of His wrath” (Rev 6:17), and the destruction of the kingdom of our carnal-minded old man (Rev 11:15), the holy spirit has chosen this point to comfort and strengthen us with the assurance of universal salvation for all in Adam. That inevitable outcome for all mankind is signified by the two groups of Revelation 7. We found in chapter 7 that there is a very small number of all mankind who will be used by God to bring the “great multitude which no man could number” to Christ and His Father. That very small group is symbolized by the number 144,000; twelve thousand from each of the twelve tribes of Israel. On the other hand, the “great multitude which no man could number” is signified by “the dust of the earth.” That outward dispensational day of salvation for “all in Adam” (1Co 15:22) will not come until the sayings of the prophecy of this book have first been “read, heard and kept” within the hearts, minds and lives of God’s 144,000 witnesses, as we are told in the chapter dealing with His witnesses. The number ‘two’ simply signifies ‘witness’:

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The seventh trump is the seven last plagues, so this proclamation that “the kingdoms of this world are become the kingdoms of our Lord and of His Christ” is actually the proclamation of the beginning of a process which will end in the stone hewn out of the mountain without hands becoming a mountain that will “fill the whole earth.”

Dan 2:34  Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.
Dan 2:35  Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

The process of the seventh trumpet will take all the time that is needed for the seven last plagues, of which this seventh trumpet consists, to be fulfilled within each of God’s elect. So, this statement that “the kingdoms of this world are become the kingdoms of our Lord and of His Christ” is God “speaking of those things which are not as though they were” (Rom 4:17) just as Christ said His disciples “had kept His Words” only moments before they all denied Him and “left Him” to His fate on the cross.

Joh 17:6  I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

The disciples of Christ had not yet “kept His Words.” They weren’t even converted at this time, and immediately after Christ declares “they have kept thy word”, we are told this of the apostles of Christ:

Mar 14:50 And they all forsook him, and fled.

Then we have this concerning this seventh trumpet, in chapter 10:

Rev 10:7  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

So these trumpets all represent a process that takes time in our lives, and before getting into the events in our lives, which are revealed to us in the sounding of these seven trumpets, the first question we need to ask and answer is…

What is the spiritual significance of blowing a trumpet?

Here is the very first mention of a trumpet in scripture. The sound of a trumpet announces the occasion of Israel preparing to meet their God at mount Sinai. That is the spiritual significance of the events at Sinai which are a type and shadow of the revelation of Jesus Christ in our lives. Notice that even here in Exodus ‘the sound of the trumpet’ is associated with “the third day”; the day of resurrection of our new man (Rom 6:4-5).

Exo 19:11  And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exo 19:12  And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: [“the ministration of death” (2Co 3:7-8, Heb 12:20)]
Exo 19:13  There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Exo 19:14  And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
Exo 19:15  And he said unto the people, Be ready against the third day: come not at your wives.
Exo 19:16  And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Exo 19:17  And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
Exo 19:18  And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Exo 19:19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

“God answered [Moses] by a voice.” Moses here typifies those with whom Christ is communicating, and “God answers by a voice” those who are given ears to hear. However, this is what happens to the great multitude which no man can number.

Exo 20:18  And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
Exo 20:19  And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

Because the people did not want to die, in the end 3000 of them did die on this the first Pentecost observed by Israel in Exodus 20.

Exo 32:28  And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

On the other hand, this is what happens when Christ in us is willing die to the things of our flesh and the things of this world. This is what happened on the first Pentecost at the founding of the New Testament church.

Act 2:1  And when the day of Pentecost was fully come, they were all with one accord in one place.
Act 2:2  And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Act 2:40  And with many other words did he [Peter] testify and exhort, saying, Save yourselves from this untoward generation.
Act 2:41  Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

This account just proves the truth of these words of our Lord:

Mat 10:39  He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Three thousand souls lost their physical lives at the first Pentecost at Mount Sinai, and three thousand found their spiritual lives at the first New Testament Pentecost.

Here now is…

The purpose and function of trumpets in scripture

Num 10:1  And the LORD spake unto Moses, saying,
Num 10:2  Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
Num 10:3  And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
Num 10:4  And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
Num 10:5  When ye blow an alarm, then the camps that lie on the east parts shall go forward.
Num 10:6  When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
Num 10:7  But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
Num 10:8  And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
Num 10:9  And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Num 10:10  Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I [am] the LORD your God.

The only time Israel journeyed was when the Cloud they followed would move. When the Cloud moved, they moved, and that was accomplished by “blowing an alarm for your journeys.”

Num 10:6  When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

The call “to war in your land” was also by the alarm of the trumpets. “And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.” That is what is taking place in the eighth chapter of Revelation. There is war in the land against the enemy that oppresses you.”

But…

Only “the sons of Aaron, the priests, shall blow with the trumpets.”

No one else but the priests, the sons of Aaron, is allowed to even touch these two silver trumpets. The fact there are “two trumpets” signifies the Lord’s witnesses are those He uses to call His people together and call them to war against their enemies. “You are His witnesses of these things:”

Isa 43:10  Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Isa 43:12  I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.

Isa 44:8  Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

Act 10:41  Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Act 10:42  And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

According to the shadows and types of the Old Testament, trumpets were to be blown only by the “seven priests”, and the seven priests, like the seven angels with the seven trumpets, are a type and a shadow of God’s elect.

Num 10:8  And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

These seven angels are those “who stand before God.”

Rev 8:2  And I saw the seven angels which stood before God; and to them were given seven trumpets.

We saw that they “stand before God” because they are “in Christ’s right hand.”

Rev 1:20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

These ‘seven angels’ are the same “seven angels” who are sent to the seven churches, and these seven angels are those to whom this entire prophecy is addressed.

Rev 2:1  Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

Rev 2:8  And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Rev 2:12  And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

Rev 2:18  And unto the angel of the church in Thyatira writeThese things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Rev 3:1  And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Rev 3:7  And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

Rev 3:14  And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

It is these same seven angels who tell us that they are our fellow servants and those who keep the sayings of the prophecy of this book. If we are God’s elect, we are these seven angels to the seven churches. It is these seven angels who are given the priesthood to “perform the service of God.” The promise of being kings and priests is not just to the leaders and elders  of the body of Christ. That promise is to the entire body of Christ:

Rev 1:6  And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Rev 19:10  And I fell at his feet to worship him. And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev 22:8  And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Rev 22:9  Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Rev 22:10  And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
Rev 22:11  He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Rev 22:12  And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

We will stop here for today and finish part three of our study of these first six verses of Revelation 8 in our next study.

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