Rev 8:6-7 The First Trumpet-Hail and Fire Mingled with Blood, Part 1
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Rev 8:7 The First Trumpet-Hail and Fire Mingled with Blood, Part 1
[Study Aired July 5, 2024]
Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
Introduction
As we read this entire prophecy, it is of utmost importance to remember what the words we read signify and not be distracted along with the rest of the world by the words themselves. As a quick example to remind ourselves of this principle for understanding this prophecy, let’s look again at these verses:
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
A lion is a dead lamb with seven horns and seven eyes??? We have already established that this book was “signified” to John, as things he and we are to read, hear and keep “for the time is at hand.” This entire prophecy is “things which must shortly come to pass” in the lives of all to whom it is given to “read, hear and keep the things written therein.”
Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
“The time is at hand, [and] things which must shortly come to pass” are one and the same thought. This prophecy is for the person who can read, hear and keep the things written within this prophecy. It is definitely not for a single generation some two thousand years after the giving of this heavenly vision.
So the lion and the lamb actually have nothing at all to do with a literal, physical lion or lamb. These are spiritual symbols of Jesus Christ the Lord of glory. In like manner seven horns and seven eyes have nothing at all to do with the literal, physical number seven. Seven, as we have already discussed in great depth (see The Spiritual Significance of the Number Seven), is the symbol of that which is complete. So the “seven horns and seven eyes are the seven spirits of God sent forth into all the earth.” In other words, these seven spirits are the complete work of the spirit of God in each of us. “The earth” as we will see below, and as we have already discussed in earlier chapters, signifies mankind in general, and in particular those of mankind in whom the spirit of God dwells and is doing His fiery work at this time.
The spirit of God is not physically divided into seven separate spirits. The church of God and the overcomers in that church are not in seven different literal churches in Asia. The angels or messengers to the church of God are not divided into seven literal messengers or angels. This entire prophecy is addressed to “He that hath an ear.” ‘He that has an ear’ is counseled to hear what the spirit is saying to all of the churches:
Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
In like manner, the mysteries of the kingdom of God are not hidden by seven physical seals, on a physical scroll. Seven will always, without fail, signify that the subject with which it is connected is spiritually complete. The seven spirits are the complete spirit of God.
1Co 6:17 But he that is joined unto the Lord is one spirit.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
The seven seals completely seal and hide the mysteries of the kingdom of God within you.
Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
The seventh seal is the last seal that has kept us from seeing the mysteries of the kingdom of God within us. It is now being loosed from the book of this prophecy, and we are about to learn what signifies the complete (seven) judgment (trumpets) of our beastly man of sin. That complete judgment is presented to us as seven trumpet judgments upon “the earth” of our flesh, which causes our “kings, great men, our rich men, our chief captains, mighty men, every bondman, and every free man” within us to say the things we heard in these verses:
Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?
The sixth seal tells us what to expect in the seventh seal. What we are to expect is the judgment of the kingdom of our old man, signified by “a great earthquake” which will introduce “the great day of His wrath”, and according to Christ, this “great earthquake” is just “the beginning of sorrows.” Something extremely painful to our old man must take place in our lives which is so painful that the Lord finally now has our attention. For one person that “great earthquake” which preceded “the great day of His wrath” was to be struck down and physically blinded on the road to Damascus. For others it is other extremely painful experiences like losing everything we have worked for all our lives. That was part of what happened to Saul of Tarsus. Everything he had ever worked for and accomplished was lost in a moment. Job and Saul of Tarsus typify how our judgment begins, and those experiences are signified by “a great earthquake” preceding “the great day of His wrath” which signifies the beginning of the judgment which is now on the house of God:
Mat 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world [Greek: aion, age]?
Mat 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Mat 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Mat 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Mat 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Mat 24:8 All these are the beginning of sorrows.
Mat 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
Jer 50:46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
So this earthquake of the sixth seal is but the beginning of sorrows for our ‘earth’, signifying our life with Babylon’s harlot daughters. This “great earthquake” begins “at the taking of Babylon.” We “read, hear and keep”, meaning we live through this ‘earthquake.’ This earthquake isn’t a one-time only earthquake. Like all of Christ’s Words, this earthquake has that same “is, was and will be… shall never pass away”, aorist character about it, and it is mentioned again in “the things that are written therein” (Rev 1:3). This earthquake will continue to be lived and kept, culminating in the complete judgment and destruction of “great Babylon” within us. All of that is the work of the great earthquake of the seventh trumpet which signifies the seven last plagues.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Rev 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Rev 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Rev 16:20 And every island fled away, and the mountains were not found.
Rev 16:21 And there fell upon men a great hail out of heaven [The Truth of Christ exposing the lies of Babylon and her doctrines], every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great [Truth utterly destroys all lies].Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
These seven trumpets, according to Revelation 6:17, reveal “the great day of His wrath” because they culminate in the seventh trumpet, which is simply the seven last plagues. They are not the seven only plagues. The seven last plagues are preceded by the plagues found in the first six trumpets, but seven does not mean a literal ‘seven plagues’. What ‘seven last plagues’ signifies is that “the great day of His wrath” is come, and these seven plague “fill up” His wrath.
Rev 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
The trumpets are not completed until the last of the seven trumpets sounds and its seven plagues have been poured out upon our sinful flesh, which is the beast upon which up “great Babylon” sits within us. Here is the reason for the trumpets we are beginning to study:
Isa 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Rev 6:13 And the stars of heaven [all the false doctrines of Babylon] fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
It is the “stars of [our defiled] heavens, falling to the earth”, accompanied by “a great earthquake”, both in the sixth seal, that bring us to the point of being able to begin to hear these seven trumpets of “the great day of God’s wrath” and to begin “to read and hear and keep the things written therein”, which are right now being revealed to us in these seven trumpets of the seventh seal. This whole process is also called “war is in the heavens”, and it takes place during “the great day of His wrath” which is designed to purify and cleanse our heavens.
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves [purified] with better sacrifices than these.
Rev 12:7 And there was war in heaven [The heavens of our hearts and minds]: Michael and his angels fought against the dragon; and the dragon fought and his angels, [What and Where is Heaven]
Rev 12:8 And prevailed not; neither was their place found any more in heaven.
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. [His false doctrines and those who proclaim those false doctrines begin to be exposed within us]
‘There was war in heaven and the dragon and his angels prevailed not’ because The Truth, Christ, will always prevail over all lies.
So here is…
The first trumpet
Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
We have in this verse six symbols: 1) hail, 2) fire, 3) blood, 4) the earth, 5) the third part of the trees burned up and 6) all green grass. Let’s take each of these symbols and allow the Word of God, not the fertile imagination of some man, to tell us what they signify spiritually. Before we get into the meaning of these six symbols, let’s remember and take note that this is “the beginning of sorrows” (Mat 24:7-8), and the beginning of God’s judgments upon His own house (1Pe 4:17). With that in mind, let’s remember these verses concerning the meaning of the words ‘fire’ and ‘hail’ and how those words are connected with God’s judgment which “first begins” upon His own house.
Mat 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Mat 24:8 All these are the beginning of sorrows [Judgment upon the house of God].1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1Pe 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
Our trials are to be expected. We will be “reproached for the name of Christ,” if we are faithful to His Word.
Mat 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Christ is that “root”, and those who experience “judgment first beginning at the house of God” are those who “have… root in themselves”, because they were first offended, as Peter was, and they repented of being offended and are now no longer offended when they are “reproached for the name of Christ.” Never forget that ‘living by every word that proceeds out of the mouth of God’ necessitates that we can only be those who are not offended because of the Word, if we have first lived through that offense and have come to acknowledge that we “have no root in ourselves.”
Therefore what we are about to discover in each of these seven trumpets is that “the fiery trials which are to try us” must first expose the weakness of our old man and his kingdom within us. Then, and only then, with Christ, “the root of Jesse,” in us we too, with Peter, can “rejoice inasmuch as we are partakers of Christ’s sufferings.”
Let us take these symbols in this first trumpet, and see what the scriptures reveal them to be. Whatever they are in this trumpet is what they will be throughout this entire prophecy.
What does ‘hail’ signify in scripture?
It is instructive to note that hail in nature comes down from the heavens and is very destructive to the things on the earth. That is exactly how this symbol is used spiritually. Here is what spiritual ‘hail’ accomplishes in the judgment of our earth in this verse of Revelation 8, which we are commanded to “read, hear and keep.” (Rev 1:3)
Exo 9:19 Send therefore now, [and] gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
This is the story of the ten plagues which God poured out upon Egypt in the process of delivering Israel out of Egypt. “The field” is where the grass grows, and Christ tells us plainly that “the field is the world.”
Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
We are “in and of the world” until we begin to “die to this world.” Only then are we, by the process of judgment, “in the world but not of the world.”
Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by [fiery chastening (Tit 2:11-12)] grace ye are saved;)
So the ‘hail’ of scripture destroys the “cattle” and all else we have in our “field” because the things of this world “are not of God.”
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Where does this lust of the flesh originate? It originates in our “field… the lust of the flesh… the world” that is within us all by nature.
1Jn 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
“All that is in the world” is encapsulated in these three overarching sins. Like the two overarching commandments of loving God and loving neighbor, all sins “hang upon” these three sins.
Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38 This is the first and great commandment.
Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40 On these two commandments hang all the law and the prophets.
It is on the three sins of 1 John 2:16 that all the sins and all the lies of the churches of this world hang. It is “the lust of the flesh, the lust of the eyes, and the pride of life” that keep us from “coming out from among them” and being separate so that we ‘partake not of their sins and receive not of their plagues.’
Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
It is not human or natural to be willing to be “hated of all men.”
Mat 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
The hail in particular symbolizes that part of God’s Word which destroys the doctrinal lies which are all the doctrines of Babylon.
Isa 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.
When “the whole stay of bread and water is taken away from Jerusalem and Judah” all that is left is “the refuge of lies.”
Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
What is fire in scripture?
We have discussed this in depth and will not belabor this point but to quote a few verses demonstrating that ‘fire’ symbolizes the Words of the spirit of God.
Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
Christ said His fiery words were also spirit, and that is is His fiery words which will judge us all.
Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Paul again makes these words that judge us all, words of fire:
1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
1Co 3:14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
So what is fire mingled with blood?
Let’s allow the fiery Word of God to demonstrate for us what is “fire mingled with blood.”
All Joseph ever wanted from his brothers who had wanted him dead, was that they acknowledge and give an accounting to their father of what they had done to him and to their Father. He tells us as much when he informs them that their evil deed wasn’t really their evil deed at all:
Gen 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Gen 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Gen 45:6 For these two years hath the famine been in the land: and yet [there are] five years, in the which there shall neither be earing nor harvest.
Gen 45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
Gen 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Before any of us are Joseph, you and I are first Joseph’s brothers. We think of ourselves as better men than to sell our Lord for thirty pieces of silver, or in the case of Joseph, twenty pieces of silver. Christ told His own disciples that He wanted them all to “drink of the cup of My blood in the New Testament.” In doing that, Christ was telling His disciples, who thought that they were better men than to ever deny Him, that they would indeed deny Him, and that in doing so they were no better of themselves than Judas, of whom God had already written in His book to be the betrayer of our Lord. So this is what happened just a few hours after drinking Christ’s blood.
Mat 26:72 And again he [Peter] denied with an oath, I do not know the man.
Mat 26:73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Mat 26:74 Then began he to curse and to swear, saying I know not the man. And immediately the cock crew.
Mat 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.Mar 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Mar 14:28 But after that I am risen, I will go before you into Galilee.
Mar 14:29 But Peter said unto him, Although all shall be offended, yet will not I.
Mar 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, [even] in this night, before the cock crow twice, thou shalt deny me thrice.
Mar 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
We all know that Christ was right and Peter was wrong, and that before the cock crowed Peter was looking Christ in the eye, cursing the air blue, and denying that He had ever known Christ.
Luk 22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Luk 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
Luk 22:62 And Peter went out, and wept bitterly.
“And Peter went out, and wept bitterly.” That is “fire mingled with blood”, and you and I are all Peter and have all denied our Lord. We can delude ourselves that “we will not drink of such a cup as that cup,” but we will through “fire mingled with blood… drink of that very cup.”
We will stop here for now and continue our study of the spiritual significance of the first trumpet in our next study.
1Co 3:13 Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
1Co 3:14 If any man’s work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
“Every man” means there are no exceptions to this “hail and fire mingled with blood” which is “cast into the earth.” Christ Himself drank of this cup. Who, then, are we to think that “Yet will not I” as Peter told our Lord? No, Christ did not deny His calling to die on the cross, but His flesh sweat blood resisting being murdered at the early age of thirty three, and he told His disciples that He would drink of this cup of the wrath of God upon His own “body made of a woman, made under the law.”
Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
What cup did Christ drink of? His Father forsook His body which was “made of a woman, made under the law… in the flesh.” He drank of the same cup that He commanded His disciples to all drink. It was “the cup of His blood”, and He wants us all to know that it was for our sins against Him and His Father, that He died for us.
Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
We also will all “drink indeed of Christ’s cup” and we also are required to relinquish these temporal, corruptible bodies of flesh and blood. However, the reward is well worth the sacrifice of an already dying body:
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
In our next study we will consider the spiritual significance of the earth, the trees and the green grass, and how the fire of the Lord’s word affect each of this spiritual symbols within us:
Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
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