Rev 22:6-10 I Fell Down to Worship the Angel

[Study Aired August 8, 2025]

Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Rev 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

Introduction

When we started these studies in this Revelation of Jesus Christ with the first three verses of chapter one as our guide to unlocking the meaning of the symbols of this revelation of Jesus Christ, I was commanded not to do so by one for whom I had the greatest respect. There was a lot of adversity against the concept of ‘reading, hearing and keeping the things written therein’ as the stated purpose of this revelation of Jesus Christ within those who were given to ‘read, hear and keep’ what is written in this prophecy. It was, and still is, truly “war in the heavens.”

Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Rev 12:8 And prevailed not; neither was their place found any more in heaven.
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

This heavenly battle will always be waged against those who dare to replace the doctrines of Preterism or Dispensationalism with the living and powerful and sharp words of Christ, which He plainly states are always “at hand”, will “shortly come to pass” and “shall not pass away.” Here are those first three verses of Revelation 1. Here are the instructions we have followed faithfully in our study of every word of this “revelation of Jesus Christ” within us.

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and sign ified it by his angel unto his servant John:
Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

We are plainly told that this is a prophecy which has been given by God to Christ to “show unto His servants things which must shortly come to pass.” We are not told these things will have no application for the next 2000 years. In fact it is emphasized and reiterated that “the time is at hand.” We are informed that this is a book which has been “signified… by His angel to His servant John”, and then we are told to “Keep the things written therein: for the time is at hand”.

We believe those words, and we have handled this entire study with those instructions held close as our guide to our application of every word. Only if we acknowledge that it is we who are to “read, hear and keep the things written therein” within, and never attempt to make these words, either the good or the evil, to apply to someone else, somewhere else, or at some other time than right now in this life, will the words of this prophecy have any personal benefit for the person who is reading the words of this revelation of Jesus Christ within us. That is not to say that the person who is reading the words of this revelation of Jesus Christ must be in both the first and second resurrection. If you are in the first resurrection at the beginning of the thousand-year reign, then you cannot also be in the second resurrection which occurs after the thousand-year reign. We have acknowledged that the beast, the false prophet and the great red dragon, with all of their weaknesses and false doctrines, are within each of us, and we have acknowledged that we cannot enter into the temple of God in heaven until the seven fire and brimstone plagues of the seven angels has been fulfilled in our own lives. If we do endure those fiery trials in this present age, then the person who is reading the words of this revelation of Jesus Christ must “read, hear, and keep” the fact that “he that overcomes [in this present time] shall not be hurt of the second death/lake of fire.”

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.

With that same faith in the words of this prophecy, which has been our guide throughout these studies, we will now examine verses 6-10. We will begin by looking at verses 6 and 7 and comparing those two verses to Revelation 1:1-3.

Here is Revelation 22:6-7:

Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

Again in the very last chapter of this revelation of Jesus Christ, we are clearly instructed as to how this prophecy is intended to be approached and understood. Let’s read again verse 1-3 of chapter 1 and take careful note that the words of verse 7 in this 22^nd chapter are the very same instructions we are given in verse 3 of chapter 1 of this prophecy:

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Revelation 1 tells us God gave Jesus Christ this revelation to show it to His servants. We are also told this revelation is “things which must shortly come to pass.” We are told this revelation is signified by His angel. We are told to read, hear and keep the things which are written therein because the time is at hand. Here in chapter 22 we are reminded of the exact same instructions. We are told “These saying are faithful and true”, but here it is revealed that Christ Himself was “the Lord God of the holy prophets, who sent His angel to show His servants the things that must shortly be done”, and it is this same “Lord God of the holy prophets” who declares “Behold I come quickly: blessed is he that keeps the sayings of the prophecy of this book.” The only real difference between the instructions of the first chapter and the last chapter is that the first chapter informs us that this revelation of Jesus Christ is “signified by His angel”, while the last chapter reaffirms that what is written here is “faithful and true”, which is just another way of saying “My Words shall not pass away” (Mat 24:32-35). In every other way these are the exact same instructions we were given informing us how to approach this prophecy.

Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

It is Christ alone who opens our eyes to see the things of the spirit which are written in the Words of this prophecy. The fact we are told that John twice attempted to worship this angel reveals that we all tend to place too much emphasis upon the messenger, instead of the giver of the message. Nevertheless, it is Christ who “sends His angel” to show these things to us.

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

We saw back in chapters 17 and 19 that this angel is “one of the angels which had the seven last plagues.”

Rev 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.

So whether it is “the judgment of the great whore” or “the bride the Lamb’s wife”, both are revealed to us by “one of the seven angels which had the seven vials full of the seven last plagues.” This helps us to understand why God wants us to know that “those who speak often one to another… and think upon His name” are the instrument He is using to reveal that Christ is abiding within us:

Mal 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
Mal 3:17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
Mal 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

It is these seven angels, who have the seven vials of the seven last plagues, who are granted to “return and discern between the righteous and the wicked, between him that serves God and him that serves Him not.”

Let’s consider once again who these seven angels signify:

Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

The seven angels are with the seven vials of the seven last plagues of the wrath of God signify our “fellowservants”, each of you, who “keep the sayings of the prophecy of this book”, and while we are twice admonished against worshiping the angels which show us these things, we are also still told this concerning those among us who “labor in the Word.”

1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

As it is with all things, we must strive to be balanced in our regard to “those who labor in the word and doctrine” among us. There are some who give of themselves selflessly working in the Word and doctrine, who are worthy of “double honor.” It is through their efforts that these things are being shown to many all around the world. For that we highly esteem them, but we want to never place them in the place of our Lord, who is worthy of our worship, and who once again tells us this:

Rev 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

How often do we see those words “the time is at hand” in the New Testament? That phrase just happens to appear 21 times in the New Testament. This entire phrase “the time is at hand” is found again in 1:3 of this prophecy.

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

When we are granted to connect those statements together with phrases like  “things which must shortly come to pass” and “things which must shortly be done”, both at the beginning and at the end of this prophecy, then the urgency of our calling should begin to become obvious to those who are being called to be chosen and faithful to the end.

Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

Now let’s take note that John is commanded “Seal not the sayings of the prophecy of this book…” and compare these words to the instructions given to Daniel, concerning the prophecies he was given for those of his day:

Dan 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

This natural man takes these words to mean natural, physical, scientific knowledge, but to the man of the spirit, this is a promise to his knowledge of ‘the things of the spirit”, and to have his knowledge of “God and Jesus Christ whom He hath sent” increased to us in “the time of the end.”

1Co 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1Co 2:13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

When is this “time of the end” of which Daniel speaks? Here are those upon whom “the ends of the world are come.”

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

So the Old Testament prophets were told that their prophecies were not even for themselves in this life, and they were told plainly to “shut up the words, and seal the book, even to the time of the end.”

For whom then were all their prophecies? To whom were they ministering if not to themselves or the people of their time? Here is the plain scriptural answer to that question:

1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.
1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

There were many great works done by Christ through many Old Testament men of God. Nevertheless we are plainly told that God had “something better for us.”

Heb 11:39 And these all [ All the great men of faith of the Old Testament], having obtained a good report through faith, received not the promise:
Heb 11:40 God having provided some better thing for us, that they without us should not be made perfect.

“They without us should not be made perfect.” It does not say ‘we without them should not be made perfect’ because we will be perfected over a thousand years before them.

In our next study, Lord willing, we will cover these verses:

Rev 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.