“The Peace Offering” – Part 1


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Of The Herd

Lev 3:1  And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
Lev 3:2  And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

The Lord’s Part

Lev 3:3  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:4  And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

The Peace Offering Must Be Offered Upon The Burnt Offering

Lev 3:5  And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

Of The Flock

Lev 3:6  And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
Lev 3:7  If he offer a lamb for his offering, then shall he offer it before the LORD.
Lev 3:8  And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.

The Lord’s Part ‘Of The Flock’

Lev 3:9  And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:10  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Lev 3:11  And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
Lev 3:12  And if his offering be a goat, then he shall offer it before the LORD.
Lev 3:13  And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
Lev 3:14  And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:15  And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Lev 3:16  And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.
Lev 3:17  It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

The Priest’s Part

Lev 7:28  And the LORD spake unto Moses, saying,
Lev 7:29  Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Lev 7:30  His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
Lev 7:31  And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
Lev 7:32  And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
Lev 7:33  He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
Lev 7:34  For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Lev 7:35  This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;
Lev 7:36  Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
Lev 7:37  This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Lev 7:38  Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

The Offerer’s Part

This all leaves the left shoulder for the offerer. All partake of this offering. The Lord gets the inwards and the fat and the whole rump; the priest and his sons get the right shoulder and the heave breast.  The offerer gets the left shoulder, the back and ribs. And by this offering all three parties are satisfied and nourished and strengthened.

Lev 7:15  And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

Lev 7:19  And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

The offerer can share his peace offering with “all that be clean.”
When the Peace Offering Can Be Offered With Leavened Bread

Lev 7:11  And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
Lev 7:12  If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Lev 7:13  Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

Therefore:

Lev 2:11  No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

How interested are you in knowing about this ‘peace offering?’ How interested you are is a reflection of how much you understand what Christ has accomplished in this offering.

God and the priest were partakers of both the burnt offering and the meat offering. But the offerer had no part in either of those offerings. Only in this offering does the offerer receive strength and nourishment. This peace offering is the least understood of the offerings and yet it is the one offering in which the offerer also is both strengthened and nourished. Are you  aware of how this offering is the one offering which is designed to strengthen and to nourish the offerer? Are you aware that it is this offering which gives you the strength and nourishment to “endure to the end?”

1Co 12:12 For even as the body is one and has many members, yet all the members of the one body, being many, are one body, thus also is the Christ.”
1Co 12:13 For in one spirit also we all are baptized into one body, whether Jews or Greeks, whether slaves or free, [male or female – Gal. 3:28] and all are made to imbibe one spirit.”
1Co 12:14 For the body also is not one member, but many.” (CLV)

Are you satisfied with your part in “the Christ?”

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

God was satisfied with Christ in His day of judgment:

2Co 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Meaning what?

Col 1:24  Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Col 1:25  Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Col 1:26  Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Col 1:28  Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Joh 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you.

Do we “know that I am in my Father, and ye in me, and I in you?” Our sense of acceptance and our sense of communion with God depends upon how deeply we accept Christ as being satisfactory and satisfying to His Father.

If we see Him as accepted then we, “in Him” are accepted and satisfying and satisfactory to God. Through partaking of Christ as the peace offering, we are nourished and strengthened in a way that takes us beyond fear of wrath, fear of our sins and trespasses and gives us assurance of being in communion with both Christ and our Father “in the beloved.”

Our spiritual strength depends upon our understanding of what Christ, in this offering, has accomplished in and through us and our satisfaction of what Christ has accomplished in and through us depends upon our apprehension of this offering.

Are you still wondering if you are being saved? Are you still wondering if God is using you in any way? If you are then you have no understanding of what Christ has accomplished in this peace offering. You are not yet at peace with God.

This offering tells us that God is satisfied with Christ. When we take our part of this offering we too are satisfied with Christ. And the priest’s part in this offering tells us that Christ, too, is satisfied. In Christ the Father, His Son, our priest, is satisfied and we, too, are satisfied and in communion one with the other.
Why are all satisfied? Why are all nourished and strengthened? Because all partake of Christ:

Heb 10:4  For [it is] not possible that the blood of bulls and of goats should take away sins.
Heb 10:5  Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6  In burnt offerings and [sacrifices] for sin thou hast had no pleasure.
Heb 10:7  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8  Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;
Heb 10:9  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10  By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

Who are “they… which serve the tabernacle?” Who is “the church which is His body?” Who is the “great man’s house… with vessels of honor and dishonor?”

Gal 4:1  Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2  But is under tutors and governors until the time appointed of the father.
Gal 4:3  Even so we, when we were children, were in bondage under the elements of the world:
Gal 4:4  But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5  To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:6  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Gal 4:7  Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Gal 4:8  Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Gal 4:9  But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10  Ye observe days, and months, and times, and years.
Gal 4:11  I am afraid of you, lest I have bestowed upon you labour in vain.
Gal 4:12  Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.
Gal 4:13  Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Gal 4:14  And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.
Gal 4:15  Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.
Gal 4:16  Am I therefore become your enemy, because I tell you the truth?
Gal 4:17  They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them.
Gal 4:18  But [it is] good to be zealously affected always in [a] good [thing], and not only when I am present with you.
Gal 4:19  My little children, of whom I travail in birth again until Christ be formed in you,
Gal 4:20  I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Gal 4:21  Tell me, ye that desire to be under the law, do ye not hear the law?
Gal 4:22  For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23  But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
Gal 4:24  Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26  But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27  For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28  Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29  But as then he that was born after the flesh persecuted him [ that was born] after the Spirit, even so [ it is] now.
Gal 4:30  Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31  So then, brethren, we are not children of the bondwoman, but of the free.

Are you “the children of the freewoman?” Whether you are the child of the bondwoman or the freewoman depends upon our apprehension of the Work of Christ in this peace offering.

1Pe 2:5  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

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