1 Samuel 14:24–52 Saul’s Oath 

[Study Aired April 13, 2026]

The study for today focuses on Saul’s oath which troubled the people of Israel.  It looks at Jonathan’s error through ignorance and Saul’s determination to put him to death, in spite of him being his son. However, the people of Israel rescued him. The study ends with Saul’s battle with the neighboring tribes and an account of his family.

Saul’s Rash Vow

1Sa 14:24  And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. 

As indicated in the previous study, Saul and the men of Israel with him represent the church system of this world or Babylon. According to Brown-Driver-Briggs (BDB), the men of Israel being distressed that day means being under a taskmaster, ruler, oppressor or tyrant. This oppressor or tyrant is the devil who empowers our flesh. 

Rev 13:4  And they worshipped the dragon [the devil] which gave power unto the beast [Our flesh]: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 

Here in verse 24, we are given the reason why the men of Israel were under distress. It was because they had been commanded not to eat food until the evening when Saul, their king, had avenged his enemies. Not to eat food spiritually means that the men of Israel represent us during our time in the church system of this world or Babylon, where we are not given to know the mysteries of the kingdom of heaven. 

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 
Mat 13:12  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 
Mat 13:13  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 
Mat 13:14  And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 
Mat 13:15  For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 

Our brothers and sisters in Babylon’s inability to understand the word of the Lord is because their leadership, represented by Saul, has put a curse on them not to eat any food. That is to say that the leadership of Babylon are not given to know the truth of the Lord’s word, and therefore what they give (the false doctrines) prevents them from knowing the truth. 

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light. 
2Co 11:15  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. 

This curse will continue until the evening, when Saul has avenged his enemies. The evening refers to the lake of fire age of judgment, when our brothers and sisters in Babylon will come to know the truth. That is the time when their flesh or carnal mind (the enemy) is destroyed or avenged.

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

1Sa 14:25  And all they of the land came to a wood; and there was honey upon the ground. 
1Sa 14:26  And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. 

These verses are to show us that initially, the church system of this world or Babylon was endowed with the fundamental truth of the Lord’s word, represented here as honey. However, because of false doctrines spewed by their leaders, signified by Saul’s command for the people not to eat, even the basic truths of His word were perverted, such that we could not assess the milk and honey of the Lord’s word in Babylon.

Exo 3:17  And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.  

Isa 9:15  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. 
Isa 9:16  For the leaders of this people cause them to err; and they that are led of them are destroyed. 

Eze 16:13  Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Eze 16:15  But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. 
Eze 16:16  And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Eze 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, 

1Sa 14:27  But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. 
1Sa 14:28  Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. 
1Sa 14:29  Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey. 
1Sa 14:30  How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? 

As we have indicated in the previous study, Jonathan represents the Lord’s elect during our time in the church system of this world. The fact that Jonathan did not hear his father’s oath and proceeded to eat of the honey implies that as the Lord’s elect, the Lord in His mercy, caused us to eat of the honey of His word, even while we were in Babylon, which caused our eyes to be enlightened (verse 27). 

In verse 28, one of the people told Jonathan about how his father has cursed anyone who eats any food that day, and therefore caused the people to be faint. This is to let us know that it was in Babylon that we become aware that the leaders in the church system are the cause of our inability to know the truth of His word. 

In verses 29 and 30, Jonathan’s assessment of his father’s error is summed up by his word that his father has troubled the land and that their inability to achieve a greater slaughter of the Philistines was because of the lack of the foundational truth of the Lord’s word. In other words, it is in Babylon that we come to realize that our leaders have failed us and as a result, we cannot worship the Lord acceptably while we continue in Babylon. This is all in preparation for our exit from Babylon at the appointed time. 

2Pe 2:17  These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 
2Pe 2:18  For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 
2Pe 2:19  While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 
2Pe 2:20  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 
2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2Pe 2:22  But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Psa 137:1  By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 
Psa 137:2  We hanged our harps upon the willows in the midst thereof. 
Psa 137:3  For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 
Psa 137:4  How shall we sing the LORD’S song in a strange land? 

1Sa 14:31  And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. 
1Sa 14:32  And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. 
1Sa 14:33  Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. 

The smiting of the Philistines from Michmash to Aijalon by the people of Israel in verse 31 is to let us know that while we were in the churches of this world, we were given some victories over our flesh. For example, we were delivered from some of the attributes of the flesh such as fornication, adultery, hatred, wrath, envying, etc.  

Gal 5:19  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 
Gal 5:20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 
Gal 5:21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.   

The people taking sheep, oxen and calves, killing them and eating them with the blood in verse 32, was forbidden by the Lord.  The reason why the Israelites were forbidden under the law of Moses to eat meat with blood is because blood was used as atonement for sin, and therefore, blood was seen as a sacred thing. God wanted to ensure that the blood of the sacrifices was always considered precious.    

Deu 12:15  Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. 
Deu 12:16  Only ye shall not eat the blood; ye shall pour it upon the earth as water. 

If we willfully continue to sin, then it means that we have treated the blood of Christ as an unholy thing. That is the spiritual meaning of eating meat with blood. Therefore, the people eating meat with blood in it shows us that during our time in Babylon, we continued to sin, even though we were enriched in Him. As a result, we were actually trampling on the blood of Christ.   

Heb 10:26  For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins, 
Heb 10:27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28  He that despised Moses’ law died without mercy under two or three witnesses: 
Heb 10:29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 

Verse 33 shows us that the leaders of the church system of this world are aware of the sins of the people of the church system of this world, but their method of addressing sin is wrong, as we shall see Saul’s way of dealing with the sins of the people. 

1Sa 14:34  And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. 
1Sa 14:35  And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD. 
1Sa 14:36  And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. 

Saul’s dealings with the people that sinned was not in accordance with what the Lord enjoins us to do. We are to rebuke those who sin publicly that others may be afraid. However, he only asked the people to come and slay their oxen and sheep before him so that they do not sin. Spiritually, what Saul is saying  was that the gathering of the church system of this world, automatically causes people to stop sinning.   

1Ti 5:20  Them that sin rebuke before all, that others also may fear.
1Ti 5:21  I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.  

In verses 35 and 36, Saul built an altar to the Lord, and based on this, he wanted to go after the Philistines and destroy them, but the priest reminded him to draw near to the Lord first. The leaders of the church system of this world, represented by Saul, are only interested in works (building churches) and think that in doing this, their flesh will just die. That is to say that in Babylon, the people think that the works of their hands will save them from their flesh. However, the priest reminding Saul to draw near to the Lord is to show us that what is important is our relationship with Christ as we draw near to Him. It is not about the works of our hands. Jesus warned us about those who think that the works of their hands can guarantee the kingdom of heaven as follows: 

Mat 7:21  Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 
Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 
Mat 7:23  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

1Sa 14:37  And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day. 
1Sa 14:38  And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. 
1Sa 14:39  For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. 

Saul not being answered by the Lord in verse 37, shows us our situation when we were in the churches of this world. We did not hear from the Lord. As we shall see in the latter part of the Book of Samuel, Saul enquired of the Lord because of the Philistines, but did not receive an answer from the Lord. 

1Sa 28:5  And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled. 
1Sa 28:6  And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets. 

In our desperation, we vent our anger on the Lord’s elect signified by Saul vowing to kill Jonathan in verse 39. We, the Lord’s elect, are spiritually dead to our brothers and sisters in Babylon, just like the two witnesses, whose dead bodies were in the streets of Jerusalem or Sodom and Egypt. 

Rev 11:8  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.  

1Sa 14:40  Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. 
1Sa 14:41  Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. 
1Sa 14:42  And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken. 
1Sa 14:43  Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
1Sa 14:44  And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
1Sa 14:45  And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not. 

As shown in these verses, lots were cast which determined that Jonathan was guilty of eating while Saul had given a command for them not to eat until he has avenged his enemies. In this case, Saul’s command is the command or the word of the Lord. We know that the outcome of a lot is always of the Lord. 

Pro 16:33  The lot is cast into the lap, but its every decision is from the LORD. (ESV)

As we have shown earlier, Jonathan is a symbol of the Lord’s elect. During our time as the Lord’s elect in Babylon, we were guilty of not knowing the word of the Lord, and therefore we should have been put to death. As shown in verse 45, the people rescued Jonathan from death at the hands of Saul. In the same way, the Lord rescued or showed mercy to us, His elect, from Babylon at the expense of our brothers and sisters in the churches of this world. 

Rom 11:30  For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 
Rom 11:31  so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. 
Rom 11:32  For God has consigned all to disobedience, that he may have mercy on all. 

1Sa 14:46  Then Saul went up from pursuing the Philistines, and the Philistines went to their own place. 

Saul, who represents the church system of this world, stopped pursuing  the Philistines and went to his own place. That is to show us that when we were in Babylon, we were not engaged in a war with our flesh. It also implies that we did not consider ourselves as being able to win the war with our flesh.

Rev 13:4  And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”  

Saul Fights Israel’s Enemies

1Sa 14:47  So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
1Sa 14:48  And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them. 

These verses show us our struggle with the flesh during our time in the churches of this world. We had some victories over our flesh in certain areas of our lives, as indicated in verse 48 where Saul and his host smote the Amalekites. However, the flesh, symbolized by all the enemies surrounding Israel (Moab, Ammon, Edom, kings of Zobah, the Philistines and the Amalekites) was still a formidable opposition during our walk in Babylon.

Rom 7:14  For we know that the law is spiritual, but I am of the flesh, sold under sin. 
Rom 7:15  For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 
Rom 7:16  Now if I do what I do not want, I agree with the law, that it is good. 
Rom 7:17  So now it is no longer I who do it, but sin that dwells within me. 
Rom 7:18  For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 
Rom 7:24  Wretched man that I am! Who will deliver me from this body of death? 
Rom 7:25  Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (ESV)

1Sa 14:49  Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal: 
1Sa 14:50  And the name of Saul’s wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul’s uncle. 
1Sa 14:51  And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel. 
1Sa 14:52  And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him. 

These verses focuses on Saul’s family and the enmity between Saul and the Philistines. Saul had three sons – Jonathan, which means ‘Jehovah has given’, Ishui – ‘He resembles me’ and Melchishua – ‘My king is salvation.’ What this implies is that to be like Christ, who was given by God as our salvation, we must go through the process of spiritual maturity which is through the Lord’s judgment. The two daughters of Saul – Merab (increase) and Michal (who is like God) show us the two church systems. We have the church system of this world which is given to increase in this age and the other church system which represents the church of the Lord’s elect, which is making us become like Christ.

Gal 4:25  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 
Gal 4:26  But Jerusalem which is above is free, which is the mother of us all. 
Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.  

It is in the church of the Lord’s elect, represented by Saul’s wife, Ahinoam, which means ‘my brother is delight’, that we come to enjoy the delightfulness of our brothers and sisters through what every joint supplies. 

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. 

The commander of Israel’s army’s name was Abner which means ‘the father of light’ or ‘enlightening.’ It is through the Lord’s enlightenment that we become enrolled in His army. Kish, who is Saul’s father, means a bow. This implies that our Lord is a warrior. 

Exo 15:3  The LORD is a man of war: the LORD is his name.  

Verse 52 tells us that there was sore war against the Philistines during all the time of Saul as king of Israel. This is to show us that our fight against our flesh is a lifetime struggle. However, unlike Saul, we, as the Lord’s elect, are assured of victory in the final analysis.

1Co 15:57  But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 
1Co 15:58  Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. 

Amen!

1 Samuel 12:1–25 Samuel’s Farewell Address

[Study Aired March 23, 2026]

The chapter today under review is about Samuel’s farewell speech where he vindicated his integrity, reproved the Israelites for demanding a king and warned them of the consequence of disobedience. The study focuses on Samuel’s revelation of how the Lord had shown mercies in the past to the people of Israel, and confirmed their sins by calling for thunder and rain in the time of wheat harvest. The study ends with Samuel urging the people of Israel to continue serving the Lord faithfully as he continues to intercede on their behalf. 

Samuel’s Farewell Address

1Sa 12:1  And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. 
1Sa 12:2  And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
1Sa 12:3  Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. 

In verse 1, Samuel represents our Lord Jesus Christ. Throughout the history of the people of Israel, the Lord has been their king. However, in asking for a king in the previous chapter, the people of Israel were rejecting the rulership of the Lord Jesus. However, the Lord told Samuel to do according to what the people of Israel desired – to have a king rule over them. It was in obedience to the Lord’s word that Saul was appointed as king of Israel.

Samuel agreeing to the demand of the people of Israel and giving them a king is therefore the Lord satisfying the desire of the people. There are times the Lord permits His people to have what they request, with the view of showing them the deceitfulness of their hearts and minds and to fulfill a larger purpose. As we know, all things are going according to the counsel of His will. This implies that both good and evil are used by the Lord to fulfill His eternal purpose. Therefore, both day and night are the same in the sight of the Lord.

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Psa 139:12  Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

During the wilderness experience of the people of Israel, the Lord gave the people of Israel what they requested, but in the final analysis, He sent a wasting disease to destroy them.

Psa 106:13 But they soon forgot his works; they did not wait for his counsel.
Psa 106:14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 
Psa 106:15 he gave them what they asked but sent a wasting disease among them. (ESN)

Bringing a wasting disease among the people of Israel means that although they received the physical satisfaction for their request, they experienced severe spiritual decay. This was all to fulfill His purpose of rejecting the commonwealth of Israel and choosing us in Him according to the riches of His mercy towards us.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 
Rom 11:34 For who hath known the mind of the Lord? or who hath been his counsellor? 
Rom 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

We had also rebelled against the Lord just like the people of Israel when we became futile in our thinking and therefore the Lord gave us up to our desires. The Lord led us through this evil path so that we shall come to see that our hearts are desperately corrupt. It is when we come to know that without the Lord’s intervention we cannot help ourselves, that the Lord comes with the spirit of His mouth and His brightness to lead us to Himself, such that our evil cravings are destroyed through His judgment.

Rom 1:21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
Rom 1:22 Claiming to be wise, they became fools, 
Rom 1:23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 
Rom 1:24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves,

This was the situation in which the people of Israel found themselves when they requested a king and the Lord gave them their heart’s desire.

Verses 2 and 3 focus on Samuel being a witness for Christ. The Lord has called us to become His witness just like Samuel. Being His witness means living our faith through Christlike behavior, service, and love, which serves as a living testimony. It is when we become witnesses of Christ that we can bear fruit which abides.

Joh 15:16  Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

1Sa 12:4  And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
1Sa 12:5  and he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.

These verses show us that we must indeed serve as the Lord’s witnesses during our time here on earth. This implies that our righteousness must be evident to all – not only to the household of faith, but all those outside the faith who come into contact with us. 

1Ti 3:7  Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

We know from the word of the Lord that it is not in our power to learn righteousness. It is only the judgment of our flesh by the Lord that makes us to become like Him – having no spot or blemish. This is what the Lord is working out within each of us, to become like Him.

Rev 14:4 These (His elect) are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. 
Rev 14:5 And in their mouth was found no guile: for they are without fault before the throne of God.

The Lord’s Righteous Acts

1Sa 12:6  And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt. 
1Sa 12:7  Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers. 
1Sa 12:8 When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.

Here in verse 6, we see Samuel reminding the Israelites of how the Lord intervened in their circumstances and brought up Moses and Aaron to lead their fathers from bondage in Egypt.  In our case, it is the Lord who is reminding us that He has raised His elect, represented by Moses and Aaron, to bring us out of our bondage to the flesh. Through what every joint supplies, we are able to come out of our bondage to the flesh.

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

In verse 7, we see that what the Lord did in raising up Moses and Aaron to lead His people out of Egypt is called ‘the righteous acts of the Lord.’ The Lord coming to us to lead us out of the church system of this world or Babylon, which is represented by Egypt here in verse 7, to become part of the church of Jerusalem above, or the firstborn, is all part of His righteous acts toward us.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 

1Sa 12:9  And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 
1Sa 12:10  And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee. 
1Sa 12:11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe. 

When our attention is turned from the Lord, we become a prey to our flesh symbolized by the Philistines. Sisera was the commander of the army of Jabin, king of Canaan. Both Sisera and the king of Moab in verse 9, represent the devil, who empowers our flesh. The question is, “How do we forget the Lord?” It is usually during times of prosperity, comfort, and success, that we forget about the Lord. This usually leads to self-reliance and pride instead of dependence on the Lord.

Deu 8:11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
Deu 8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; 
Deu 8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; 
Deu 8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

Through the mercies of the Lord, He brings us to repentance as we cry to Him for deliverance from our flesh.  The Lord sends Jerubbaal according to verse 11 to deliver us from bondage. Jerubbaal means ‘let Baal contend’ or compete. Baal means ‘lord’ or owner and was a Canaanite god which Israel frequently turned to worship. The first step in the Lord’s deliverance from our flesh as we cry to Him is to let the false doctrines in our hearts and minds, which empower our flesh, represented here as Baal, compete with the truth of the Lord’s word. As a result, we are overcome by our flesh, giving the Lord the occasion that He is seeking to come into our lives with His judgment.

Jdg 14:1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines. 
Jdg 14:2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife. 
Jdg 14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well. 
Jdg 14:4 But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.

The Lord then sends Bedan which means ‘in judging.’ That is to say that the Lord comes to judge us. It is through this judgment that we are gradually delivered from our flesh. The Lord then sends Jephthah which means ‘He opens.’ It is through this judgment that the mysteries of the kingdom of heaven are opened to us. Finally, the Lord sends Samuel which is the name of God. In other words, the Lord comes to establish His throne in our hearts and minds.

Act 3:20 And he shall send Jesus Christ, which before was preached unto you:
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

1Sa 12:12  And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king. 
1Sa 12:13  Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you. 
1Sa 12:14  If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God: 
1Sa 12:15  But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.

Here in verse 12, we are given a reason why the Israelites wanted a physical king, when the Lord was their king. It was because they wanted a physical king to fight their battles for them.  When we are under the control of the flesh, we seek physical instead of spiritual reality to address the issues we face. However, in the wisdom of the Lord, the demand for a physical king was all part of the Lord’s design, to bring the people of Israel to an expected end.

Verses 14 and 15 show us that our past mistakes are not relevant. What is important is to forget those things which are behind and focus on being obedient to our Lord. That is when we experience His rulership in our walk with Him. On the other hand, our refusal to submit to Christ will cause the hand of the Lord to be against us.

Php 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus. 
Php 3:15 Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you. 

1Sa 12:16  Now therefore stand and see this great thing, which the LORD will do before your eyes. 
1Sa 12:17  Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 
1Sa 12:18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.

In verse 16, the Lord is requesting us to stand still and see the great thing the Lord will do on our behalf. The great thing is our salvation as we see the Lord destroy the old man or our flesh for us to become overcomers. Standing still means that the Lord is the one who does the work of destroying our flesh. 

Exo 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever. 
Exo 14:14 The LORD shall fight for you, and ye shall hold your peace. 

In verse 17, Samuel told the Israelites that in spite of the fact that no rain falls in the wheat harvest, He, the Lord, will send thunder and rain to fall. We must remember that the Israelites in this study represent us when we were in the churches of this world or Babylon. In Babylon, the weather is just like a period of the wheat harvest. That is to say that there is no rain or the truth of the Lord’s word. However, the Lord is assuring us, His elect, that He will bring in the truth of the word of the Lord because of our time of drought in Babylon.

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail [the truth of His word] shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

As shown in verse 17, the coming of thunder and rain during the wheat harvest was for the purpose of realizing that our wickedness is great before the Lord in asking for a king. Spiritually, what the Lord is telling us is that the truth of the Lord’s words which we experience after this drought in Babylon, is for the purpose of realizing that we were like beasts before the Lord when we thought we make our own decisions and therefore, are kings of our own destiny.

Psa 73:22  So foolish was I, and ignorant: I was as a beast before thee.

In verse 18, the thunder and rain that day caused all the people to greatly fear the Lord and Samuel. Samuel here also represents the Lord’s elect. It is as the Lord rains down on us the truth of His word and also through His judgment or thunder that we become a blessing to those we come into touch with – they come to fear the Lord. In other words, our witness to Christ becomes more effective.

1Sa 12:19  And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king. 
1Sa 12:20  And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;
1Sa 12:21  And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

In the fullness of time, our brothers and sisters will ask us to intercede on their behalf as we see the people requesting Samuel to pray for them. It is during this period that they will be aware of their sins and receive mercy just we have received mercy in this age.

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

1Sa 12:22  For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people. 
1Sa 12:23  Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way: 
1Sa 12:24  Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you. 
1Sa 12:25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king. 

It is heartwarming to note that in verse 22, the Lord is assuring us that He will not forsake us because of His name’s sake. Before the world was created, God had desired to have a people called by His name – His elect.

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 

In verse 23, Samuel assured the people of His intercession for them. As indicated earlier, Samuel represents the Lord who is interceding on our behalf before the Father.

Heb 7:24  But this man [Jesus], because he continueth ever, hath an unchangeable priesthood. 
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 

If we are to receive the reward, then we must follow what Samuel said in verse 23 about the good and the right way to serve the Lord. We must fear the Lord and serve Him in truth. As our understanding is enlightened to know the truth of the Lord’s word, we automatically come to fear Him and serve Him in truth.

Pro 1:7  The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

It is through His word that we come to appreciate the great things He has done for us as mentioned in verse 24. On the other hand, as indicated in verse 25, if we do wickedly, we shall be consumed by the enemy, the devil. However, as Paul said, we are persuaded of better things on our behalf, that is, things that accompany our salvation. 

Heb 6:9  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Heb 6:10  For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 
Heb 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

Our confidence is not in ourselves but in the fact that He who has began a good work in us will see to its completion. Amen!

1 Samuel 10:1–27 Saul Anointed King by Samuel

[Study Aired March 9, 2026]

Our study today focuses on the Lord’s sovereignty in establishing Saul as Israel’s first king. The study highlights how the Lord divinely empowered Saul to become the king of Israel. It therefore, shows us how the Lord is empowering us, His elect, to reign with Him when the kingdoms of this world become the kingdoms of our Lord and of His Christ.

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Saul Anointed King

1Sa 10:1  Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

It is important to note in verse 1 that the Lord anointing Saul was for the purpose of making him captain over the Lord’s people or inheritance. That means that to become a king of the Lord’s people or inheritance, we must be anointed.

Deu 32:9  For the LORD’S portion is his people; Jacob is the lot of his inheritance.

The Lord’s inheritance is our inheritance. The Lord has shown us in His word that He will give us the nations as our inheritance.

Psa 2:8  Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. 

Psa 24:1  A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.

In Psalm 133:1, we are shown what the anointing does in our lives to ensure our kingship when the kingdoms of this world becomes the kingdoms of our Lord and of His Christ. It helps us to dwell together in unity with our brothers and sisters in the body of Christ, which is the pillar of the truth of the Lord’s word.

Psa 133:1  A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
Psa 133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; 

The Lord is therefore training us as rulers within the body of Christ, so that in the fullness of time, we shall reign as kings with Christ. This training involves living in unity with our brothers and sisters as we go through suffering in this age to destroy our flesh. Living in unity implies being of one mind and speaking the same thing.

1Co 1:10  Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

What We Must Go Through to become Kings

1Sa 10:2  When thou art departed from me today, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

After anointing Saul, Samuel told him about what would happen to him on his way to become king of Israel. Therefore, it shows us what we must go through as anointed of the Lord in order to realize our kingship when the kingdoms of this world become the kingdoms of our Lord and of His Christ.

The two men in verse 2 represent the Lord’s witnesses. The fact that the two men were by Rachel’s sepulcher implies that all of the Lord’s witnesses are going through the death of their flesh or the valley of shadow (meaning of Zelzah) of death in this age, through the Lord’s judgment.

Psa 23:4  Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

We must note that the two men who serve as the Lord’s witnesses were to let Saul know that the asses have been found and that his father is worrying about him.  This is to let us know that when the Lord calls and chooses us to be become His elect, He ensures that our needs are met so we can serve Him in rest and quietness.

Php 4:19  But my God shall supply all your need according to his riches in glory by Christ Jesus. 
Php 4:20  Now unto God and our Father be glory for ever and ever. Amen. 

Saul’s father caring about Saul after finding his lost asses is to show us the Lord’s care regarding us. The reason He cares about us is that He loves us dearly as His children.

Jer 31:3  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Jer 31:4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

1Sa 10:3  Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine: 
1Sa 10:4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands. 

The plain of Tabor is a mountain near the hills of Nazareth. As we have indicated in previous studies, a mountain on a positive note signifies the house of the Lord or the church of the Lord’s elect. Saul going to meet three men on their way to God at Bethel affirms that it is in the house of the Lord that Saul was going to meet these three men, since Bethel means house of God. These three men represent the Lord’s elect who were going to offer sacrifice to the Lord.

Isa 2:2  And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3  And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

Saul meeting the three men at the plain of Tabor implies that if we are to reign with Christ, then we must come into the church of the Lord’s elect. That is where we learn to offer ourselves as living sacrifice to the Lord. It is important to note that Saul was going to meet three men at Mount Tabor. The number three means the process of spiritual maturity through the Lord’s judgment of our old man or flesh. The fact that the three men were carrying three kids and three loaves and a bottle of wine is to show us that offering ourselves as a living sacrifice to the Lord is a process attained through the Lord’s judgment of our flesh.

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

The three men saluting Saul and giving him two loaves of bread in verse 4 means that in entering the church of the Lord’s elect, we are given to know Christ through His word, which is symbolized by the two loaves of bread given to Saul. The word of the Lord that we receive is through what every joint supplies in the assembly of the Lord’s elect as we are granted to know the mysteries of the kingdom of heaven.

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

It is instructive to understand that Saul was given two loaves of bread. The number two means a witness. It implies that in coming to know the mysteries of the kingdom of heaven, we must compare scripture with scripture.

1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1Sa 10:5  After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy: 
1Sa 10:6  And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man. 
1Sa 10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.

It is on the hill of God or in the assembly or the church of the Lord’s elect that there is a Philistine outpost. This implies that it is in the church of the Lord’s elect that we pay attention to the deeds of our flesh.

Mat 26:41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

As we are aware, it is in the city of the Lord’s elect that we meet prophets with lyres, timbrels, pipes and harps as they prophesy. Prophesying here means singing praises to the Lord with lyres, timbrels, pipes and harps. Singing to the Lord is a form of prophesying as shown by the sister of Moses, who is called a prophetess, and the daughters of Philip, the evangelist, with seven daughters who prophesied.

Act 21:8  And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Act 21:9 And the same man had four daughters, virgins, which did prophesy. 

Exo 15:20  And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. 
Exo 15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.

Singing is a form of worship, and therefore it is in the church of the Lord’s elect that we learn to worship the Lord in spirit as we offer our bodies as living sacrifice to the Lord.

Rom 12:1  I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

As shown in verse 6, it is in the company of prophets or the Lord’s elect that the spirit of the Lord comes upon us to turn us into another man, who is Christ. We must remember that it was when the disciples were together on the day of Pentecost that the Holy Spirit descended upon them to turn them into Christ or another man.

Act 2:1  When the day of Pentecost arrived, they were all together in one place.
Act 2:2  And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 
Act 2:3  And divided tongues as of fire appeared to them and rested on each one of them.
Act 2:4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

The coming of the holy spirit into our lives is to lead us into the truth which is a requirement if we are to reign as kings, as we see the Holy Spirit came upon Saul.

Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

As indicated in verse 7, when we are given two loaves of bread as we come into the assembly of the Lord’s elect, and we are given the Holy Spirit to turn us into Christ or another man, then it means that the Lord is with us! It is not when things are going well with us that show the Lord is with us.  We may not feel His presence and we may be going through all kinds of trials and tribulations, but we must be assured that the Lord is with us as long as we are given to understand the mysteries of the kingdom of heaven through the Holy Spirit.

1Sa 10:8  And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do. 
1Sa 10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

It was in Gilgal that Israelites were circumcised when they went over the Jordan.

Jos 5:2  At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
Jos 5:3  And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins. 
Jos 5:4  And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt. 
Jos 5:5  Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.

Jos 5:8  And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
Jos 5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day. 

What we are therefore being told is that it is by doing away with our flesh through the Lord’s judgment of our old man or flesh that we can offer ourselves as a living sacrifice, holy and acceptable to the Lord.

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 

The fact that in verse 8 Samuel told Saul to wait for him for seven days, to be told what to do implies that offering ourselves as a living sacrifice is a process. The seven days waiting for the Lord to come to us to offer the sacrifice pleasing to Him is the complete period of time in our lives that we go through the Lord’s judgment of our flesh. 

In verse 9, it was when Saul turned to follow Samuel’s instruction that the Lord gave him another heart and what had been said about him came to pass. It is through our obedience to the word of the Lord that we are given another heart. This is what it means to be given another heart:

Eze 36:26  A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 
Eze 36:27  And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Eze 36:28  And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Eze 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

1Sa 10:10  And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. 
1Sa 10:11  And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets? 
1Sa 10:12  And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets? 
1Sa 10:13  And when he had made an end of prophesying, he came to the high place. 

In verse 10, we are told that what Samuel said about Saul came to pass. This is to assure us that what the Lord has said in His word concerning us will come to pass in the fullness of time. 

Hab 2:3  For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.  

Many of those who knew Saul wondered what had happened to him. In a similar vein, many who knew us during our time in the churches of this world are wondering what’s become of us. Just as many wondered whether Saul was really among the prophets, many are not really sure whether we are among the Lord’s elect. However, time will tell who really is destined to reign with Christ. 

In verse 13, Saul came to the high place after prophesying. As indicated earlier, Saul prophesying is Saul singing to the glory of the Lord. This shows us that the high place which signifies the church of the Lord’s elect is where we should be. 

Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Saul’s Encounter with His Uncle

1Sa 10:14  And Saul’s uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were nowhere, we came to Samuel. 
1Sa 10:15  And Saul’s uncle said, Tell me, I pray thee, what Samuel said unto you. 
1Sa 10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.

Saul’s uncle represents our brothers and sisters in the churches of this world who are only interested in what the Lord has said to us. The Lord gave Saul wisdom to tell his uncle only what pertains to the finding of the asses and not his kingship. As the Lord told us, we must not cast our pearls before swine. That was exactly what Saul did.

Mat 7:6  Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

The Choosing of Saul as King

1Sa 10:17  And Samuel called the people together unto the LORD to Mizpeh; 
1Sa 10:18  And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you: 
1Sa 10:19  And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands. 
1Sa 10:20  And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken. 
1Sa 10:21  When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.

Just like the people of Israel, we have all rebelled against the Lord even though the Lord has wrought deliverance on our behalf in taking us out of the world (Egypt) to come and worship Him. In verse 19, we are shown the cardinal sin we have committed – we have rejected the Lord as king over our lives. The question is, “In what way have we rejected the Lord as king over our lives?” When through false doctrines we imbibed in Babylon or the churches of this world, we come to think that we have our own minds and make our own decisions. When we think we make our own decisions and do whatever we like, then we are the man of sin sitting in our temple claiming himself to be God. 

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Samuel requesting the people of Israel to present themselves before Him by tribe and by thousands, resulting in the selection of Saul as king is to let us know that our election to reign with Christ, in the fullness of time, is not by anything we have done. It is wholly the work of the Lord. He chose us in Him before the foundation of the world because He loves us!

Deu 7:6  For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Deu 7:7  The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: 
Deu 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

1Sa 10:21  When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found. 
1Sa 10:22  Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff. 
1Sa 10:23  And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward. 
1Sa 10:24 And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king. 

The lot to determine the tribe, the family and the person to become the king of the people of Israel was a way of knowing the Lord’s decision in those days. This is because the Holy Spirit had not been given permanently to guide them. It was after Jesus ascended that the Holy Spirit took permanent residence in the Lord’s elect to guide us to the truth. However, since all things are working according to the counsel of the Lord’s will, every ruler appointed in this world is therefore of the Lord – whether it is through voting, military insurrection, assassination, etc.

Pro 16:33  The lot is cast into the lap, but its every decision is from the LORD. 

Eph 1:11  In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.

It is important to note that when Saul was selected, he was nowhere to be found because he hid himself. He knew that the Lord has chosen him, but he hid himself. The first time that man tried to hide himself from the Lord was because of sin. In this case, it was Adam and Eve when they disobeyed the Lord. 

Gen 3:8  And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Gen 3:9  And the LORD God called unto Adam, and said unto him, Where art thou? 
Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 
Gen 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

This implies that Saul hiding from the kingship was because he counted himself not fit for the kingship because he thought he was unworthy. We are all like Saul when the Lord came to us to offer us the kingship of ruling with Him in the fullness of time. At that time, we all felt unworthy of such an honor by the Lord. However, the Lord did not give up on us. My brother and sister, are you thinking that you are unworthy of such an honor by the Lord? No, don’t give up!! Let’s continue to persevere until we possess the crown.

Heb 10:35  Cast not away therefore your confidence, which hath great recompence of reward. 
Heb 10:36  For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. 
Heb 10:37  For yet a little while, and he that shall come will come, and will not tarry.
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 

In the final analysis, the people overwhelmingly accepted Saul as their king. In the fullness of time, the world will overwhelmingly accept us as their kings when the kingdoms of this world become the kingdoms of our Lord and of His Christ.

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

1Sa 10:25  Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house. 
1Sa 10:26  And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
1Sa 10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.

As shown in verse 26, the Lord will always find a way to support His chosen ones. The band of men whose hearts the Lord had touched represent all those whom the Lord has placed in our path of life, to help us achieve our goal of being able to reign with Christ in the fullness of time. Therefore, let’s not take for granted those whom the Lord directs to cross our path, whether they are part of the Lord’s elect or people who do not know Christ. 

On the other hand, there are those who don’t see what we see. Here in verse 27, these people are called children of Belial, and they represent our brothers and sisters in the churches of this world. They despise us and do not think we can ever become kings. Like Saul, we must hold our peace, and perhaps the Lord will open their eyes to see and their ears to hear that we are the saviors of the world.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

May we continue in Him, even as we are dying to the flesh daily through His judgment. Amen!!

1 Samuel 9:1–27 Saul Chosen to be King 

[Study Aired March 2, 2026]

Introduction

The study today focuses on the Lord’s providence in guiding Saul to Samuel to be anointed as the king of Israel. The study starts with Saul’s physical attributes which made him stand out as a possible candidate for a king. This is followed by Saul’s journey in Israel in search of his father’s lost donkeys, which ultimately led him to Samuel, who was going to anoint him as king of the people of Israel.

Introduction of Saul

1Sa 9:1  Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
1Sa 9:2  And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. 

Verse 1 describes Kish, the father of Saul, from the tribe of Benjamin, as a mighty man of power. In the Bible, the description of a mighty man of power signifies our Lord Jesus Christ. The tribe of Benjamin represents the family of the Lord’s elect as shown in the following verses:

Gen 43:34  And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.

Gen 45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.

Gen 49:27  Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

Benjamin means son of the right hand. Here in Genesis 49:27, we can say that it is the Lord who is wild as a wolf in His destruction of our flesh as He devours our flesh through His judgement when He rises in our hearts and minds as the morning star and in the fullness of time, divides the spoil for His elect (reward of His elect).

Kish means ‘bent.’ This describes the way of the Lord which is not straight forward (bent). 

Rom 11:33  God’s riches, wisdom, and knowledge are so deep that it is impossible to explain his decisions or to understand his ways.
Rom 11:34  “Who knows how the Lord thinks? Who can become his adviser?” 
Rom 11:35  Who gave the Lord something which the Lord must pay back? 
Rom 11:36 Everything is from him and by him and for him. Glory belongs to him forever! Amen! (GW)

As indicated, Kish being a mighty man of power, represents Christ. Saul means desired, which can mean chosen. What this implies is that Saul was chosen by the Lord to become a king. The Lord has called and chosen us, His elect, to reign with Him as kings in the fulness of time. 

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 

2Ti 2:12  If we suffer, we shall also reign with him: if we deny him, he also will deny us: 

On a negative note, Saul also represents the leaders of the church system of this world or Babylon. His attractive physical attributes imply that the leaders of the church system of this world come with charisma, which is difficult to ignore as they sweep the Lord’s people off their feet with their personality, such that they are not able to discern that these men of God do not represent the Lord’s elect.

Pro 31:30  Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised. 

1Sa 9:3  And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses. 
1Sa 9:4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not. 

In the Bible times, owning asses signifies being physically rich, as shown in the following verses:

Gen 24:35  And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

Gen 30:43  And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Therefore, Saul going out in search of the asses of his father means that we start our walk with Christ in pursuit of the Lord’s spiritual riches. Saul taking one of the servants of his father to search for the asses implies that in this pursuit of becoming spiritually rich in Christ, we become witnesses of Christ. 

2Co 13:1  This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.  

In verse 4, we are shown the cities Saul visited in search of his father’s asses. The meaning of these cities that Saul and his father’s servant went through have implication of what we must go through to become spiritually rich. The first place they passed through was Mount Ephraim. Ephraim means ‘doubly fruitful.’ The mount of Ephraim is the house of the Lord or the church of the Lord’s elect.

Isa 2:2  And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3  And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

What this suggests is that to become spiritually rich or doubly fruitful, we must enter the house of the God of Jacob or the church of the Lord’s elect, which is the pillar and ground of the truth. That is where we are nourished through what every joint supplies, to become spiritually rich in Christ. 

1Ti 3:15  But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

The next place where Saul and his father’s servant went was the land of Shalisha. It is important to note that Salisha means ‘the third.’ The number three symbolizes the process of spiritual maturity through the Lord’s judgment. This means that it is through the Lord’s judgment of our flesh that we become spiritually rich in Him.

The third place of the search was the land of Shalim. Shalim means ‘foxes’ and therefore to become spiritually rich, we must take out, through the Lord’s help, the foxes which spoil the vine. These foxes which impoverish us spiritually are the false prophets parading as angels of light.

Son 2:15  Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. 

Eze 13:4  O Israel, thy prophets are like the foxes in the deserts.

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light. 
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. 

The fourth place Saul and his father’s servant went searching for the asses was the land of Benjamin. The name Benjamin means ‘son of the right hand’, which means the Lord’s elect. It is in the assembly of the Lord’s elect that we are empowered to become spiritually rich. The fact that in all these places, Saul and the servant did not find the asses means that becoming spiritually rich is a process which takes time. We only find these spiritual riches when we search with all our hearts.

Jer 29:13  And ye shall seek me, and find me, when ye shall search for me with all your heart.

1Sa 9:5  And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us. 
1Sa 9:6  And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.  

The land of Zuph means the ‘land of honey comb.’ It is in this land of honey comb which signifies the rudimentary gospel of milk and honey which causes us to ponder over the Lord’s thought for us.  

Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

It was in this city that a man of God, Samuel, lived. The servant saying that Samuel can show them the way to go means that it is Christ who can show us the way we should go. What we need to understand is that Christ works through His elect, like Samuel, to show us the way to become spiritually rich in Him.

2Co 8:9  For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 

1Co 4:8  Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

1Sa 9:7  Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we? 
1Sa 9:8  And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
1Sa 9:9  (Before time in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
1Sa 9:10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

Here Samuel, the man of God represents Christ. Saul reminded the servant that they must bring a present to the man of God. However, at that time Saul did not have anything worth offering to Samuel. This is because the bread in their vessels was finished. The bread here represents the word of the Lord. At this stage of Saul’s life, he did not know the Lord and therefore could not hear His voice. As a result, there was nothing to offer the Lord. It is when we are given to know the truth of the word of the Lord that we can offer something precious to Christ. This offering which we must bring to Christ is presenting ourselves as living sacrifices, holy and acceptable to the Lord.

Rom 12:1  I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Rom 12:2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. 

In verse 8, the servant’s remarks that he has a fourth part of silver that he will give to the man of God implies that we must give the whole of what we have to the Lord. This whole of what we have is our bodies which we must offer to the Lord without any reservation.

Num 23:10  Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the upright, and let my end be like his!”  

In verse 10, Saul agreeing to go to the city to see Samuel means that it is through what every joint supplies (what the servant offered) that we are able to come into the city of the Lord’s elect to see Christ or to come to know Him. 

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. 

Coming into the City of the Living Lord

1Sa 9:11  And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here? 
1Sa 9:12  And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place: 
1Sa 9:13  As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him. 
1Sa 9:14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place. 

The young maidens (vs 11) represent the churches of the Lord’s elect scattered all over the world. The role of the church is to fetch water to quench the thirst of the Lord’s people. The water signifies the word of the Lord which is made available through what every joint supplies in the church of the first born. It is in the midst of the churches of the Lord’s elect that we find the seer who symbolizes the Lord Jesus Christ. 

Joe 2:27  And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

In verses 13 and 14, it was when Saul and the servant were in the city that they met Samuel. That means that it is when we come into the church of the Lord’s elect that we come to see Christ. It is instructive to note that in verse 13, Saul and the servant were told that the people will not eat until Samuel comes to bless the sacrifice. We are the sacrifice, and it is when the Lord comes to breathe over His people the Holy Spirit that we are given to understand the mysteries of the kingdom of heaven. 

Joh 20:22  And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

As Saul and the servant entered the church of the Lord’s elect, Samuel was coming toward them on his way to the worship site. This is to let us know it is not we, who are seeking after the Lord, but it is the Lord who is coming toward us to sit in our hearts and minds (worship site). 

Eze 34:11  For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. 
Eze 34:12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

1Sa 9:15  Now the LORD had told Samuel in his ear a day before Saul came, saying, 
1Sa 9:16  Tomorrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me. 

The Lord indeed moves in mysterious ways. The lost asses of Kish and Saul’s father’s request for Saul to take one of his servant to search for the lost asses were all part of the Lord’s plan to bring Saul before Samuel, with the purpose of anointing him as king of Israel. In other words, the mundane activities that we engage in are all designed by the Lord for the purpose of bringing us to Himself. 

Rom 11:33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 
Rom 11:34  For who hath known the mind of the Lord? or who hath been his counsellor? 
Rom 11:35  Or who hath first given to him, and it shall be recompensed unto him again? 
Rom 11:36  For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

It is insightful to note that the Lord told Samuel in verse 16 that Saul shall save the people of Israel from the hands of the Philistines. As we are aware, Saul was rejected by the Lord as king later in his reign. He therefore signifies the leaders of the church system of this world or Babylon. What this implies is that even during our time in Babylon, the Lord was gradually destroying our flesh through His judgment.

1Sa 9:17  And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people. 
1Sa 9:18  Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is. 
1Sa 9:19  And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart. 
1Sa 9:20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house? 

We can see from these verses that Saul did not know Samuel. We all start our walk with Christ not knowing Him. Just as Samuel told Saul to go to the high place to eat with him, so is the Lord telling us, His elect, to go to the church or assembly of the Lord’s elect, signified by the high place. It is in the church that we eat with the Lord, which means being fed with the truth of the Lord’s word in order to know Him. Just as Samuel told Saul that the important thing is to go to the high place and eat with him and then He will tell Samuel what was in his heart, we are to focus on our gathering together to dine with the Lord through His word. It is through this that we become aware of what is in our hearts. That, the heart is desperately wicked and corrupt.

Jer 17:9  The heart is deceitful above all things, and desperately wicked: who can know it?
Jer 17:10  I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

It is worth noting that Samuel told Saul not to worry about the lost asses because they had been found. All that Saul had to do was to go to the high place to eat with Samuel. Our focus must be on our gathering and the word of truth which is able to give us an inheritance. When we focus on Him, the Lord will take care of our needs.

Php 4:6  Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 

Mat 6:31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 
Mat 6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 
Mat 6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 

In verse 20, Samuel also said that Saul is the desire of Israel. At that time, the people of Israel wanted to be like any other nation, and therefore the Lord gave them Saul, who is like them. Later, we saw how the people were disappointed in him. What the world is looking for in leaders are people who are loving, kind, not corrupt, etc. These qualities can only be found in the Lord’s elect. That is why the scriptures tell us that the desire of the people of the world is the revealing of the sons of God. When Christ comes, the sons of God shall be revealed to the world. 

Rom 8:19  For the creation waits with eager longing for the revealing of the sons of God. 

Samuel Dines with Saul

1Sa 9:21  And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me? 
1Sa 9:22  And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
1Sa 9:23  And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
1Sa 9:24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day. 

Saul did not consider himself as someone who can become the king of Israel because he was from a small tribe and his family was the least of the families of the tribe of Benjamin. We are all like Saul. We do not deserve to be part of the Lord’s elect. However, in His mercy, He has favored us and chosen us in Him before the foundation of this world. 

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 
Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

As we can see in verse 22, Samuel made Saul sit among those bidden to come to feast. As indicated, Samuel here represents the Lord who has raised us up in him to sit in heavenly places.

Eph 2:4  But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 
Eph 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

The thirty people who were invited to the feast represent the Lord’s elect who are destined to overcome to become part of the marriage feast of the lamb. These are those who will reign over the kingdoms of this world. 

Gen 41:46  And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

2Sa 5:4  David was thirty years old when he began to reign, and he reigned forty years.

Our coming together is like a feast where we eat and drink as the Lord has set apart our portions for us, just like Samuel reserving a portion for Saul. The eating and drinking is knowing the Lord through His word.

In an age to come, we shall be at the marriage feast of the Lord, where we shall be like Him even as we come to know Him as He is. As we are aware, in this life we only know Jesus in part. However, when we see Him, we shall be like Him and know Him as He is. The feasting at the marriage feast of the lamb is for the purpose of knowing Him as He is.

Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 
Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 

1Co 13:9  For we know in part, and we prophesy in part. 
1Co 13:10  But when that which is perfect is come, then that which is in part shall be done away. 

2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

1Sa 9:25  And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house. 
1Sa 9:26  And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad. 
1Sa 9:27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God. 

As indicated earlier, Saul was the Lord’s elect at this stage of his life. Samuel communing with Saul is the Lord communing with us through His word. Therefore, Samuel communing with Saul after they came down from the high place implies that our study of the word of the Lord must not be confined to only our gathering or feasting. In our closet, we must continue to study the word of the Lord to show ourselves approved as workmen who need not be ashamed.

2Ti 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

It is insightful to note that Samuel told Saul to let the servant pass on before them. In this case, the servant represents our brothers and sisters in Babylon whom the Lord is not opening their eyes and ears to hear the word of the Lord. To our brothers and sisters in Babylon, the word of the Lord is a parable. However, to us, the Lord is showing us the mysteries of the kingdom of heaven as signified by Samuel ready to show Saul the word of God in verse 27.

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 
Mat 13:12  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 

May the Lord continue to show us the mysteries of the kingdom of heaven as we see the day approaching. Amen!!

Jer 7:1-17 Part 2 – Pray Not For This People

[Study Aired April 18, 2021]

We ended our last study with the message found in Ezekiel 14 and Hebrews 6 where we are essentially told we cannot “make straight that which the Lord has made crooked:

Ecc 1:15  That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Ecc 7:13  Consider the work of God: for who can make that straight, which he hath made crooked?

Another way of expressing the fact that “That which… the work of God… has made crooked… cannot be made straight” is:

Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

I will read the verses in Ezekiel 14 and in Hebrews 6, along with the admonitions in Proverbs and 1 John 4, which admonish us on how to know “that which the Lord has made crooked”:

Eze 14:1  Then came certain of the elders of Israel unto me, and sat before me.
Eze 14:2  And the word of the LORD came unto me, saying,
Eze 14:3  Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Eze 14:4  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Eze 14:5  That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
Eze 14:6  Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
Eze 14:7  For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
Eze 14:8  And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
Eze 14:9  And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Eze 14:10  And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

We have all had idols of our hearts, but that was before we were “enlightened and had tasted of the heavenly gift, and were made partakers of the Holy Ghost, and had tasted the good word of God, and the powers of the world to come.” If the Lord deceives us after experiencing all those blessings, then these are His words concerning all such men:

Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5  And have tasted the good word of God, and the powers of the world to come,
Heb 6:6  If they shall fall away, to renew them again unto repentance; [They “find no place of repentance” (Heb 12:17)] seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb 6:7  For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb 6:8  But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned [in the lake of fire].

We will stop here for now, and next week we will pick up our study of this commandment, “Pray not for this people”. In our next study we will discuss the spiritual significance of why this commandment is repeated three times in this prophecy of Jeremiah.

Here are those three scriptures for your consideration:

Jer 7:16  Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

Jer 11:14  Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

Jer 14:11  Then said the LORD unto me, Pray not for this people for their good.

I repeat, we have all had idols of our own hearts before we were blessed with the enlightenment of the holy spirit. When we “were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, If [we then] fall away… it is impossible to renew them again unto repentance; [They “find no place of repentance” (Heb 12:17)]

We witness this rejection of the Lord’s own anointed in the stories of Esau and King Saul in the Old Testament and in the story of Judas in the New Testament. We have also witnessed the spiritual reality of those whom the Lord Himself has deceived with the idols of their hearts repeatedly over the years when our own present-day spiritual brothers have rejected the counsel of the Lord’s leaders and stubbornly refused to be obedient to these verses of scripture given to you and me for our edification and for our salvation. Notice closely this admonition, just like the Lord’s commandment ”Pray not for this people” is repeated three times:

Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Pro 15:22  Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

Pro 24:6  For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

What is the spiritual significance of repeating the same commandment three times?

What exactly is “wise counsel”? Which counselors can we trust? This is the answer of God through His own Word concerning that question:

Heb 13:17 Be persuaded by your leaders, and be deferring to them, for they are vigilant for the sake of your souls, as having to render an account, that they may be doing this with joy, and not with groaning, for this is disadvantageous for you. (CLV)

If you are a Baptist, you will not go to a Methodist for ‘wise counsel’. You will go to your Baptist leaders. If you are a Catholic, you will not go to a Protestant for ‘wise counsel’. You will go to your Catholic leaders. If you are a Muslim, then you will seek to your Muslim leaders. If you profess to be a part of the body of Christ, then you will seek the counsel of your leaders, and you will defer to that counsel.

However, if you have once [been] enlightened, and have tasted of the heavenly gift, and [have been] made [to] partake of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come”, if you have then “fallen away” you will come before your leaders and shout at them “I do not care about consensus, this is the Truth… you must believe us”, which is exactly what was said to the “wise counselors” who wanted only to know what “the multitude of counselors” had to say. ‘Wise counselors’ wait to see what the counsel is before declaring, “You must believe us, or you will go to the lake of fire.” ‘Wise counselors’ are ‘persuaded of their leaders’ and defer to those leaders.

And finally, there is this very clear statement in 1 John 4:

1Jn 4:1  Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
1Jn 4:2  Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh [our flesh] is of God:
1Jn 4:3  And every spirit that confesseth not that Jesus Christ is come in the flesh [our flesh] is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
1Jn 4:4  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. [Christ will always dominate “he that is in the world”]
1Jn 4:5  They are of the world: therefore speak they of the world, and the world heareth them.

How can we possibly know truth from error? Can you receive the Lord’s answer?

1Jn 4:6  We [who “try the spirits by seeking a multitude of counselors, and then defer to our leaders] are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

“Being persuaded by your leaders” is the exact opposite of clinging to an idol of our heart while coming before our brothers and sisters and before our leaders and elders and acting as if we had respect for the Word of God while we refuse the counsel of our elders. “Deferring to [your leaders]” is the exact opposite of ignoring their admonitions on the matter of which an inquiry is being made.

Eze 14:1  Then came certain of the elders of Israel unto me, and sat before me.
Eze 14:2  And the word of the LORD came unto me, saying,
Eze 14:3  Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Eze 14:4  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

In Acts 15 there were many apostles and elders who disagreed with a few apostles and elders, and the few deferred to the many. Peter, Paul, and Barnabas did not say “You must believe us, we have the Truth” before the elders had even arrived at a consensus. Peter, Paul, and Barnabas all deferred to “a multitude of counselors”, and it was all “good to the holy spirit”:

Act 15:28  For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Christ was then and is now in the process of reforming His church and bringing us out from under the law of Moses which is “the law for the lawless” (1Ti 1:9-11) with its “weak and beggarly elements” (Gal 4:9, Col 2:8).

Heb 9:10  Which [rituals (vs 9)] stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Gal 3:1  O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4  Have ye suffered so many things in vain? if it be yet in vain.

Gal 4:1  Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2  But is under tutors and governors [under the law, vs 4-5] until the time appointed of the father.
Gal 4:3  Even so we, when we were children, were in bondage under the elements [G4747: stoicheion, law] of the world:
Gal 4:4  But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5  To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:9  But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements [G4747: stoicheion, the law], whereunto ye desire again to be in bondage?
Gal 4:10  Ye observe days, and months, and times, and years [of the law].
Gal 4:11  I am afraid of you, lest I have bestowed upon you labour in vain.

Col 2:8  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [G4747: stoicheion] of the world, and not after Christ.

This is exactly what happens to every heretic who comes along. They all are “returning to the weak and beggarly elements” from which they were delivered. They may very well reason, “Why, I am a spiritual son of Abraham, I am spiritually circumcised, and I have not gone back to keeping days, months, times, and years.” That is the very meaning of:

Heb 6:4 “[having] once [been] enlightened, and hav[ing] tasted of the heavenly gift, and [being] made partakers of the Holy Ghost,
Heb 6:5  And hav[ing] tasted the good word of God, and the powers of the world to come”.

A heretic wants to appear to be the one being obedient to God even as he is disobeying the commandments of the Lord, and this principle is at work today as it always has been:

Jas 2:10  For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Jas 2:11  For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

King Saul kept part of what the Lord told him to do:

1Sa 15:13  And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
1Sa 15:14  And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

Saul believed that partial obedience was as good as being completely obedient. Here is what the Lord had commanded King Saul to do:

1Sa 15:3  Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

King Saul had the mind of a heretic who does not see the need to be such a stickler about being obedient to Christ. No heretic is willing to wait to see what the multitude of counselors say. Every heretic believes that he has the truth, and patiently waiting for the consensus of the leaders whom the Lord has placed over His flock is just too risky. After all, they just might not agree with the heretic or his heresies. King Saul, like any heretic, had been partly obedient. Every heretic quotes the scriptures as if they were the final word on any subject. By that I mean they quote almost any verse of scripture in an attempt to support their heresy, but they will never quote, or even mention, the admonition to seek “a multitude of counselors” and “be persuaded of your leaders and be deferring to them” (Heb 13:17 LV). King Saul had destroyed all the men, women, and children, except for King Agag, and that, he figured, should be enough to please God. After all, his disobedience to the Lord was for the purpose of making a sacrifice to the Lord:

1Sa 15:20  And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
1Sa 15:21  But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

At this point the Lord had determined to reform the rulership of Israel and install a new king who would be obedient to Himself.

Act 13:22  And when he had removed [King Saul], he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

The transition from King Saul to King David typified Christ’s reformation of Judaism and the birth of the New Testament church. It also typifies our being dragged out of the Babylonish church system and into the body of Christ as a new man who is intent upon keeping the Lord’s words. The disobedience King Saul displayed in failing to carry out the campaign against Amalek according to the commandment of the Lord, was not the first time he had disobeyed the Lord’s commandments. He had earlier failed to wait on Samuel to arrive before he offered an offering to the Lord. King Saul was not a priest, and Samuel had replaced Eli as the Lord’s priest.

The Lord set Saul up for failure by having Samuel arrive late while King Saul watched the people scatter from him for fear of the Philistines. This is how the Lord tries our faith until this very day. Here is the story of King Saul’s first rebellion. It is an admonition to us to honor the Lord’s prophets and never rationalize away our own disobedience:

1Sa 13:1  Saul reigned one year; and when he had reigned two years over Israel,
1Sa 13:2  Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
1Sa 13:3  And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
1Sa 13:4  And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
1Sa 13:5  And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.
1Sa 13:6  When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
1Sa 13:7  And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
1Sa 13:8  And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

King Saul waited the appointed time “according to the set time that Samuel had appointed… and the people were scattered from him.” The Lord had Samuel arrive late for the sacrifice to try King Saul and to show us that we are to “wait on the Lord”:

Isa 8:17  And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

Isa 40:31  But they that wait upon the LORD shall renew their  strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Zep 3:8  Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

A reformation takes time. David spent years waiting on the Lord to remove His anointed, King Saul. He passed up two opportunities to kill him, first in the cave and later while King Saul was asleep. It is Christ, through His Father’s spirit, who sets the schedule for each of us to be reformed and to come out from under “the weak and beggarly elements [of] the law… for the lawless”:

1Ti 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1Ti 1:10  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1Ti 1:11  According to the glorious gospel of the blessed God, which was committed to my trust.

The law of Moses was as much a “carnal commandment” as was the law of the Gentiles, and like the laws of the Gentiles it was designed only to keep a carnal order among carnally minded men by administering the immediate merciless wrath of God upon the lawless:

Rom 4:15  Because the law worketh wrath: for where no law is, there is no transgression.

Rom 2:14  For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Heb 7:16  Who is made [Christ], not after the law of a carnal commandment, but after the power of an endless life.

Rom 13:1  Let every soul be subject unto the higher powers [including Gentile powers]. For there is no power but of God: the powers that be are ordained of God.
Rom 13:2  Whosoever therefore resisteth the power, resisteth the ordinance of God [the “carnal commandment” of God, (Heb 7:16)]: and they that resist shall receive to themselves damnation [Greek: ‘krisis’, judgment].
Rom 13:3  For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Rom 13:4  For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Rom 13:5  Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

If all of that is true in the carnal, physical realm, how much sorer punishment awaits those who will not seek a multitude of counselors and when given that counsel will ignore it and lean to their own idolatrous understanding. When we do so we are demeaning the commandment of God to:

Heb 13:17 Be persuaded by your leaders, and be deferring to them, for they are vigilant for the sake of your souls, as having to render an account, that they may be doing this with joy, and not with groaning, for this is disadvantageous for you.
Heb 13:18 Pray concerning us, for we are persuaded that we have an ideal conscience, in all wanting to behave ideally.

That verse and all the others which admonish us to seek a multitude of counselors are the antidote for idols of our hearts. Whenever the multitude of counselors is ignored, even in the time of reformation (Heb 9:10), this is the effect of that arrogant disobedience:

Jer 7:8  Behold, ye trust in lying words, that cannot profit.
Jer 7:9  Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

The “stealing” in this verse is when we take the Lord’s gold and silver, His Words, and wrap them around the idols of our hearts (Eze 16:17). The “murder” is the hatred we show to those who oppose our idolatry (1Jn 3:15). The “adultery” is the desire to please men, family, friends, and society more than God (1Sa 15:24). “Swearing falsely” is to stubbornly cling to our heart’s idols because the Lord Himself has deceived us and closed our eyes to His Truth (Eze 14:9). “Gods whom you know not” are the same “idols of the heart… lying words that cannot profit” (Jer 7:8).

Eze 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

1Jn 3:15  Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

1Sa 15:24  And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words:  because I feared the people, and obeyed their voice.

Eze 14:9  And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

Jer 7:8  Behold, ye trust in lying words, that cannot profit.

A literal ‘idol’ is a physical image before which many ‘Christians’ prostrate themselves because they trust in that idol to profit them. The truth is that a physical idol has no life in it, and it can profit no one. An ‘idol of the heart’ in like manner is a false doctrine, a false God, which we believe will profit us spiritually. The truth is that an idol of the heart is a lie, and it will not profit us, and if we do not repent it will “rend the kingdom from us”:

1Sa 15:27  And as Samuel turned about to go away, he [King Saul] laid hold upon the skirt of his mantle, and it rent.
1Sa 15:28  And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

We simply cannot partially obey the Lord and expect His blessing on our life. He is having no part in that:

Jer 7:10  And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

To be “delivered” is to be saved from our sins. This verse could correctly be translated, “We are saved to do all these abominations” to “continue in sin that grace may abound”, and to lean to our own understanding and despise the counsel of our leaders.

Pro 3:5  Trust in the LORD with all thine heart; and lean not unto thine own understanding.

Rom 6:1  What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2  God forbid. How shall we, that are dead to sin, live any longer therein?

The Lord asks us:

Jer 7:11  Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.

“This house which is called by my name” is you and me:

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Taking upon ourselves the Lord’s name does not in and of itself mean we have become spiritually mature. If there are no good works, and if we are not obedient to the point of ‘trembling at His word’ (Isa 66:2), the Lord will “destroy [us] as He destroyed Shiloh where the ark was for many years before Israel’s sins gave the Lord the occasion He sought to destroy Shiloh:

Jer 7:12  But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

Paul also repeats this warning in the very next verse of 1Corinthians 3:

1Co 3:17  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

The ‘destruction’ alluded to in this verse is not the ‘daily dying’ of our old man. Rather, this destruction refers to the rejection of the Lord’s anointed which Esau and King Saul and Judas symbolize.

Esau was the twin brother of the Lord’s anointed, typified by Jacob. It was all ‘written in their books’ (Psa 139:16 ASV) “before the world began”:

Psa 139:16  Thine eyes did see mine unformed substance; And in thy book they were all written, Even the days that were ordained for me, When as yet there was none of them.

2Ti 1:9  Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Tit 1:2  In hope of eternal life, which God, that cannot lie, promised before the world began;

Rom 9:7  Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Rom 9:8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Rom 9:9  For this is the word of promise, At this time will I come, and Sara shall have a son.
Rom 9:10  And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Rom 9:11  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Rom 9:12  It was said unto her, The elder shall serve the younger.
Rom 9:13  As it is written, Jacob have I loved, but Esau have I hated.

Yes, it is true that Esau symbolizes our old man in Babylon, but being Jacob’s twin brother born of the same anointed “freewoman” (Gal 4:28) as well as having the same anointed father, Esau symbolizes much more than just being in Babylon. Esau symbolizes a much closer relationship to Christ than Ishmael, who as the son of the bondwoman, typifies our flesh which, though in a relationship with Abraham, was also the seed of Abraham, but Ishmael was never as close to Abraham as Esau was to Isaac and Rebekah. Esau, being the rejected firstborn son of the freewoman, as well as the rejected son of  Abraham, becomes the type of the Lord’s rejected anointed because he had no appreciation and placed no special value on his own birthright. To Esau, his birthright was common to all men and was worth no more than a bowl of soup:

Gen 25:31  And Jacob said, Sell me this day thy birthright.
Gen 25:32  And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
Gen 25:33  And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Gen 25:34  Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

Contrast this ungrateful spirit with the spirit the Lord gave to Moses:

Heb 11:26  Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Neither Jacob nor Esau could physically see the birthright. It was a promise from God to become a great nation. It was by faith in something that could not be seen that Jacob valued very highly – the birthright. Esau’s “despised birthright” typifies the promise you and I are given to become “kings and priests” who will reign with Christ here on this earth:

Rev 5:8  And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth.

Jeremiah is now about to deal with this same special group of people who are the Lord’s rejected anointed, “the son of perdition”, who is typified in the Old Testament by Esau and King Saul, and in the New Testament, he is typified by Judas. The work given to be performed by the “son of perdition” is the death and destruction of the Lord and His Christ. His work in the Lord’s plan and purpose is to betray Christ and His Christ and to be “given no place of repentance” in this age:

Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you,  and thereby many be defiled;
Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

If our apostate brothers had placed any value upon their birthright, they would been persuaded of the leaders, and they would not have proclaimed that our birthright is common to all men. If the Lord had given them to “have respect unto the recompense of the reward” then they would have been incentivized to “strive for the mark of the prize of the high calling of God in Christ Jesus” and not for something that is common to all men.

Heb 11:24  By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
Heb 11:25  Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Heb 11:26  Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

Php 3:12  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Php 3:13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Php 3:14  I press toward the mark for the prize of the high calling of God in Christ Jesus.
Php 3:15  Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Every apostate is given many opportunities to repent before they are no longer given such an opportunity:

Jer 29:19  Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them;  but ye would not hear, saith the LORD.

It is of the Lord, but nevertheless He always warns us even as He is giving Himself an occasion against our old man within us. It is He who hardens our hearts (Rom 9:16-18) causing us to continue in our rebellion until we provoke Him to anger:

Jer 7:13  And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
Jer 7:14  Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Jer 7:15  And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

Here is a shorter version of what is being said to us in these three verses:

Pro 29:1  He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

“…And that without remedy” means that “it is impossible… to renew them again to repentance” in this age.

Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5  And have tasted the good word of God, and the powers of the world to come,
Heb 6:6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Heb 10:24  And let us consider one another to provoke unto love and to good works:
Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Heb 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28  He that despised Moses’ law died without mercy under two or three witnesses:
Heb 10:29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Heb 10:30  For we know him that hath said, Vengeance  belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb 10:31  It is a fearful thing to fall into the hands of the living God.

Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord:
Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

“Follow peace with all men” does not mean that we should deny our birthright because we fear others might think we are placing ourselves above them. If we fall for that lie, we, too, will find no place for repentance.

We come now to the verse from which I took the title of this study:

Jer 7:16  Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Jer 7:17  Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?

The Lord is in the process of showing us what is taking place within ourselves and within His body right here “in the streets of Jerusalem”.

The sins of those who want the name of Christ but insist on wearing their own clothes and eating their own bread, here within the cities of Judah and the streets of Jerusalem, are urgently and critically evil and insidiously defiling the whole camp as the sin of Achan, who had secretly taken the Babylonian robe and the silver and gold which the Lord had forbidden. The expulsion of this sin from the body of Christ must be done immediately upon its discovery.

“See you not what they do in the cities of Judah and in the streets of Jerusalem?” is the Lord asking us, “Do you not see that these men are in the process of leavening the whole lump?” Their stubbornness and rebellion are so egregious that the Lord will no longer listen to the supplications on their behalf, and we are now commanded, “Pray not for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.”

This is now a commandment which is so important a spiritual point that, just as the commandment to “seek a multitude of counselors” is repeated three times in the book of Proverbs, this commandment to “Pray not for them” is also repeated three times in this prophecy of Jeremiah. It is first found here in this seventh chapter, and then it is repeated in chapters 11 and 14. I will read all three together so we get the full impact of how serious the Lord is about these people who “were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, [and have now] fallen away” (Heb 6:4-6):

Here are these three repeated commandments against praying for those who the Lord has rejected:

Jer 7:15  And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
Jer 7:16  Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

Jer 11:9  And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
Jer 11:10  They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Jer 11:11  Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

Jer 11:14  Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

Jer 14:11  Then said the LORD unto me, Pray not for this people for their good.
Jer 14:12  When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

“I will not hear you… I will not hear them… don’t ask me to do them good.” These are the Lord’s words concerning our own old man, the many called who are not chosen to endure to the end, and these are also His words concerning those who apostatize after having known Him so closely.

“Do not bother to come to the Lord as if you love Him and then turn your back on His commandment to seek a multitude of counselors [Pro 11:14; 15:22 and 24:6] and be persuaded of your leaders [Heb 13:17 CLV].

“Pray not… for their good… I will cast you out of my sight, as I have cast out all of your brothers, even the whole house of Ephraim.” Here is this same message in the New Testament:

1Jn 5:16  If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

This “sin unto death” is what we discussed earlier in Hebrews 6 and 10:

Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5  And have tasted the good word of God, and the powers of the world to come,
Heb 6:6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Heb 10:24  And let us consider one another to provoke unto love and to good works:
Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Heb 10:26  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Let us take heed how the Lord dealt differently with those who had been chosen by Him to intimately know Him and then turned against Him as contrasted with how He dealt with those whose sin was not unto death. Peter, typifying all of us, denied his Lord, but that was not a sin unto death, and this is how the Lord dealt with Peter:

Luk 22:31  And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Luk 22:32  But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

On the other hand, Judas will forever typify those who apostatize after having intimately known our Lord and then selling Him for personal gain and for an idol of his heart. The Lord does not pray for Judas. This is how He deals with the apostate apostle:

Joh 13:21  When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Joh 13:22  Then the disciples looked one on another, doubting of whom he spake.
Joh 13:23  Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
Joh 13:24  Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Joh 13:25  He then lying on Jesus’ breast saith unto him, Lord, who is it?
Joh 13:26  Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Joh 13:27  And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

Judas, and all apostates, do what they do because it is written in their book, “even the days ordained for [them] which as yet there was none of them” (Psa 139:16). Apostates are not given to seek a multitude of counselors or to be persuaded of their leaders. Like Korah they fancy themselves as leaders, and “all the congregation” agrees with them and follows them in their apostasy even after the Lord has destroyed many of them out of the camp of Israel:

Num 16:35  And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Num 16:36  And the LORD spake unto Moses, saying,
Num 16:37  Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Num 16:38  The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
Num 16:39  And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
Num 16:40  To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Num 16:41  But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

The Lord is no longer speaking audibly as He did to Moses and to the prophets of old. Today He speaks through “that which is written”, and when there is confusion about “that which is written” we are to seek the counsel of our leaders, and it is their judgment which “seems good to the holy spirit and to us”:

Joh 17:19  And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Joh 17:20  Neither pray I for these alone, but for them also  which shall believe on me through their word;

Act 15:28  For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Any of us who think we individually have been commissioned of the Lord to overrule and to challenge those whom the Lord has placed in His church as His leaders, is just another Korah who has already been swallowed up by the ‘earth’ which thinks in that very same way. Korah’s sin was that he wanted the priesthood, and he did not think that Moses and Aaron were any different than “the whole congregation”:

Num 16:3  And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

Korah and company and each of us will do well to listen to and receive these words so we will know how to conduct ourselves in the house of God:

Ecc 5:1  Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Ecc 5:2  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Ecc 5:3  For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

1Ti 3:15  But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

It is the church, not Korah and company, which is “the pillar and ground of the Truth, and ‘the church’ trembles at these words:

Heb 13:17 Be persuaded by your leaders, and be deferring to them, for they are vigilant for the sake of your souls, as having to render an account, that they may be doing this with joy, and not with groaning, for this is disadvantageous for you. (CLV)

“The spirit of antichrist [was] already… in the world” in the days of the original apostles.

1Jn 4:3  And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Many such spirits have come and gone from “the church of the living God” in this present time also. In every case, that spirit could not follow the example of the apostles Peter, Paul, and Barnabas and submit to the consensus of the elders of the church of the living God.

“Pray not… for their good… I will take two from a family and one from a city…” informs us that just as “it pleased the Lord to bruise Christ… [to] put Him to grief [so He could] see His seed” (Isa 53:10), even so it pleases the Lord that “few are chosen [in] this present time” to endure the same rejection of those who were so close to Him. If we are graced to follow in His footsteps, then we will be given a crown of life, and we will be given part in the blessed and holy first resurrection to rule and reign with Christ a thousand years, and then we will be the judges of the great white throne judgment. The “many” will be given life only through the great white throne judgment, and not even the prayer of Christ Himself to “take away this cup from me” will change God’s plan and purpose:

Mar 14:36  And he said, Abba, Father, all things are  possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

That is our study for today, and these are our verses for our next study:

Jer 7:18  The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Jer 7:19  Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
Jer 7:20  Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Jer 7:21  Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Jer 7:22  For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Jer 7:23  But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jer 7:24  But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
Jer 7:25  Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Jer 7:26  Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
Jer 7:27  Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Jer 7:28  But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Jer 7:29  Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Jer 7:30  For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
Jer 7:31  And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Jer 7:32  Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jer 7:33  And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Jer 7:34  Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

Isa 16:1  Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
Isa 16:2  For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isa 16:3  Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
Isa 16:4  Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isa 16:5  And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Isa 16:6  We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
Isa 16:7  Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

As we saw last week, after Israel subdued the countries within the promised land, then and only then, did the Lord permit King David to subdue the nations which he had until now forbidden them from contending with in battle. On the way to the land of promise Israel was specifically forbidden to contend with Edom, Moab or Ammon because those countries were Israel’s own family via, Esau, Jacob’s twin brother, and Lot, Abraham’s nephew. Syria, the nation just north of Israel, was Abraham’s own people.

The lesson for us in the fact that we are not first permitted to battle against our own flesh is to show us that we come to see Babylon for what it is and we hate it, and we hate the doctrines of Babylon. We fight against those doctrines within the land and we subdue them. It is in our nature to then attempt to force our new found knowledge down the throats of our own flesh and blood, our own friends and families, and they refuse to acknowledge that God parted the Red Sea for our sakes. Instead our own families says to us, “Who do you think you are? Why should I listen to you instead of my own minister?” We simply are not yet given to contend with our own families because we are not yet equipped to do so.

But after the period of the judges and after the experience of King Saul the time finally arrives for Israel to contend with His own flesh, and this is what King David did:

2Sa 8:1  And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.
2Sa 8:2  And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
2Sa 8:3  David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.

So the people in the land, the Philistines, as well as the Moabites and the Syrians, whose border is “the river Euphrates”, are all now able to be subdued under King David, who typifies Christ within us.

Here are the ‘gifts’ Moab brought to Israel in the days of Jehoram the son of Ahab.

2Ki 3:1  Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2Ki 3:2  And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
2Ki 3:3  Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
2Ki 3:4  And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

When the northern ten tribes were taken away from Rehoboam, Solomon’s son, the dominion over Moab was assumed by the larger northern nation which reverted to the name ‘Israel’. So Isaiah admonishes Moab:

Isa 16:1  Send ye the lamb [the singular for the plural] to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.

Isaiah warns that if Moab refuses to acknowledge the house of David, “the mount of the daughter of Zion”, as their  master then Moab is “as a wandering bird cast out of the nest”.

Isa 16:2  For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.

As we saw last week, all the nations around Israel were Israel’s own flesh, and therefore they represent our own flesh in which the Lord  has taken up residence as His temple. So Moab is presented to us as the place where God’s elect must dwell as peacefully as the Lord wills even in the face of severe persecution from Assyria and Babylon. Knowing that our flesh is but an “earthly tabernacle”, we are admonished:

Isa 16:3  Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

“Make your shadow as the night in the midst of the noonday” because that is the very hottest time of the day, and it is the time of the worst persecutions of the Lord’s outcast wanderers, which is what “Christ in [us]” is.

Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Moab had already been kind to King David’s great, great-grandmother Naomi who had gone to Moab fleeing a famine in Judah. Now King David’s father Jesse and his mother fled Israel before the face of King Saul:

1Sa 22:3  And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
1Sa 22:4  And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.

Long before King David’s persecution from King Saul, whom David acknowledged as “God’s anointed”, Moab had already become a place of refuge for King David’s father’s great-grandmother Naomi, who fled to Moab while a severe drought and famine ravished the country of Judah and Bethlehem.

Rth 1:1  Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
Rth 1:2  And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Rth 1:3  And Elimelech Naomi’s husband died; and she was left, and her two sons.
Rth 1:4  And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Rth 1:5  And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Clearly Moab represents those in this world who are used by the Lord to shelter His kingdom during times of great stress, just as our own vessels of clay are used to house us as we go through the fiery trials which are used to birth Christ and His kingdom within us. However, those fiery trials, the famines and persecutions of this life, require that we have “friends of the mammon of this world” who will receive us into eonian tabernacles, until the storm is past. So the Lord has ordained Moab, the eldest son of the uncle of our father’s family, to be the type of “a covert to them… [a] shadow as the night in the midst of the noonday; hid[ing] the [Lord’s] outcasts;”

Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Isa 16:4  Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

“The extortioner is at an end, the spoiler ceases” means the same inwardly as “the kingdom of God is at hand… the kingdoms of this world are become the kingdoms of our Lord and His Christ”.

Mar 1:14  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mar 1:15  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

King David had indeed been anointed King of Israel, just as we are sealed with the holy spirit as a down-payment of the inheritance of the purchased possession. Yet King Saul was also “God’s anointed”, and we, just like King David, must with patience wait for our promised inheritance.

1Ch 16:20  And when they went [Abraham and Isaac and Jacob] from nation to nation, and from one kingdom to another people;
1Ch 16:21  He suffered no man to do them wrong: yea, he reproved kings for their sakes,
1Ch 16:22  Saying, Touch not mine anointed, and do my prophets no harm.

1Sa 24:6  And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.

King David knew that if He were ever to inherit the kingdom, he would first have to wait until the Lord Himself removed His own old man. What this tells us is that our own ‘old man’ is also “the Lord’s anointed” with whom we must live until the Lord sees fit to remove from the persecutions against us of Nebuchadnezzar, Cyrus, etc.

Jer 27:6  And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him. 

2Ch 36:23  Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.

Our first “old man” was “made to be taken and destroyed”, but until he has served that purpose to its fullest, he is “the Lord’s anointed… first man Adam”, and we must live peaceably with him with all that is in us:

Jer 29:7  And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.

Here is this same message for us in the New Testament:

1Ti 2:1  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
1Ti 2:2  For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
1Ti 2:3  For this is good and acceptable in the sight of God our Saviour;
1Ti 2:4  Who will have all men to be saved, and to come unto the knowledge of the truth.

“Seek the peace of the city, [and] pray for kings and all in authority that we may lead a quiet and peaceable life”. Nowhere are we ever told to pray for the salvation of our King Saul or our oppressors in this age. Never are we admonished to pray for the salvation of our old man. David knew there could be but one king on the throne, and yet he did all in His power to be a peaceable servant to King Saul:

1Sa 24:9  And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?
1Sa 24:10  Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD’S anointed.
1Sa 24:11  Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
1Sa 24:12  The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.

1Sa 26:20  Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
1Sa 26:21  Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
1Sa 26:22  And David answered and said, Behold the king’s spear! and let one of the young men come over and fetch it.
1Sa 26:23  The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD’S anointed.
1Sa 26:24  And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.
1Sa 26:25  Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.

Whether it is King Saul, the king of Assyria, Nebuchadnezzar or Cyrus, we are forbidden to confront those whom the Lord sends to punish us for our sins. Instead He tells us they are His servants and even His anointed. Instead He provides us with a Moab, a covert, an earthen vessel, a place to patiently endure the storms of this life, until we have endured the trial to the point He has appointed. We must never lift our hand against the Lord’s anointed old man. Instead we must leave our family in Moab, accept with gratitude the Lord’s provision and patiently wait in His faith for Him to give us our promised inheritance. He has given us to know what we are to expect, and our faith in His words promising to keep us safely through those fiery trials is also a gift from Him.

Mat 10:21  And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Mat 10:22  And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Luk 21:19  In your patience possess ye your souls.

Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ.
Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

If we are given His patience to endure to the end, we are promised the power to rule the nations with a rod of iron:

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27  And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

If we are given to remain faithful to the Lord and His Word to the end, then Moab, the type of our own proud corruptible flesh, our own earthen vessel, our old man will have served his purpose, and we must then relinquish him back to the dust from whence he came.

1Co 15:49  And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Only after we have given up our physical bodies will we be given to rule with our Lord in His kingdom which will rule all the kingdoms of this world:

Isa 16:5  And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

Only those who “humble [themselves] and become as [a] little child” will enter into the kingdom of God:

Mat 18:4  Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

This is what Christ tells us concerning His throne and those who fill up what is behind of His afflictions in their flesh:

Luk 22:28  Ye are they which have continued with me in my temptations.
Luk 22:29  And I appoint unto you a kingdom, as my Father hath appointed unto me;
Luk 22:30  That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Col 1:24  Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

It is this spirit of humility which is contrasted with the spirit of our doomed old man:

Isa 16:6  We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.

Our flesh is haughty, proud and full of wrath against the Lord and His ways, but none of that can substantiate any of His lies against the Lord’s truth and:

Isa 16:7  Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.

We are Abraham who, when he was informed that Ishmael, his own son of the bondwoman, was to be replaced by Isaac, the son of promise, the son of the freewoman cried out for his own flesh and blood:

Gen 17:18  And Abraham said unto God, O that Ishmael might live before thee!

When the time comes within us for the great city wherein our Lord was crucified, Babylon the great harlot, to be “destroyed in one day”, there will be great weeping and wailing:

Rev 18:8  Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Rev 18:9  And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Rev 18:10  Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
Rev 18:11  And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

This is the reaction of Moab within us when the time comes for us to begin to die daily and be crucified daily to Moab within us.

When that time of “the redemption of the purchased possession” does come upon us we are told of the glory of the Lord as our defense at that time:

Isa 4:4  When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
Isa 4:5  And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Isa 4:6  And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

As the Lord permits in our next study, we will witness the similarities between the description of the destruction of Moab and the destruction of Babylon.

These verses are the last half of this chapter:

Isa 16:8  For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Isa 16:9  Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
Isa 16:10  And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Isa 16:11  Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
Isa 16:12  And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
Isa 16:13  This is the word that the LORD hath spoken concerning Moab since that time.
Isa 16:14  But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.

The Prophecy of Isaiah - Part 40 Discussion

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