The Paradox of Proverbs 26:4–5

[Study Aired June 3, 2025]

Proverbs 26:4–5 appears paradoxical at first glance: “Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit.” These seemingly contradictory proverbs actually deliver a single lesson—wisdom requires discernment. Sometimes responding to folly helps; other times it only entangles the wise in the fool’s errors. There is no one-size-fits-all approach to such interactions. Instead, the text invites thoughtful judgment about when silence preserves dignity and when correction restrains conceit.

The Hebrew word for “fool” depicts a stubborn, arrogant person who rejects wisdom—not an ignorant seeker, but one hardened in self-assurance. “Folly” conveys senselessness or moral absurdity. To “answer according to his folly” can mean responding in kind—on the fool’s level. Verse 4 warns against this, lest we resemble him. Verse 5, however, urges a strategic answer that reveals the error, preventing the fool from thinking himself wise.

Rather than contradicting, the verses portray complementary expressions of discernment. Ecclesiastes 3:7 reminds us there is “a time to keep silence, and a time to speak,” and Christ exemplifies this perfectly. In His ministry, Jesus sometimes answered in a way that exposed error and corrected arrogance; other times He withheld response, refusing to legitimize folly. His example provides a model of how to walk wisely in the spirit of Proverbs 26:4–5, discerning when to speak and when to stay silent.

Jesus Answering a Fool According to His Folly: Examples of Wise Responses

Throughout His ministry, Jesus frequently faced opponents who questioned Him with insincerity or malice. These adversaries—often religious leaders or skeptics—acted as biblical “fools”: proud, resistant to correction, and dismissive of truth. While Jesus never stooped to folly Himself, at times He responded to such individuals in ways that exposed their error and dismantled their conceit. In doing so, He fulfilled the wisdom of Proverbs 26:5 “Answer a fool according to his folly, lest he be wise in his own conceit.”

One such moment occurred when the Sadducees challenged Jesus with a hypothetical question about resurrection (Matthew 22:23–33; Mark 12:18–27). Rejecting belief in resurrection, they posed a mock scenario involving a woman who successively married seven brothers. “In the resurrection,” they asked, “whose wife shall she be?” The question was crafted to ridicule the doctrine, not explore it. Rather than entertain their flawed assumptions, Jesus dismantled them: “Ye do err, not knowing the scriptures, nor the power of God.” He clarified that resurrection life is not bound by earthly marriage but mirrors the angelic order, and He affirmed resurrection by quoting Exodus: “I am the God of Abraham… God is not the God of the dead, but of the living.” With this answer, Jesus both corrected error and defended truth, silencing the Sadducees before the crowd.

Another occasion was the tribute to Caesar (Matthew 22:15–22). Hoping to trap Him between political disloyalty and religious compromise, the Pharisees and Herodians asked, “Is it lawful to give tribute to Caesar, or not?” Jesus, aware of their intent, refused a simple yes or no. He asked for a coin, pointed out Caesar’s image, and replied, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” His answer rose above the trap, upheld a divine principle, and exposed their duplicity—all without adopting their approach.

In John 8:3–11, the scribes and Pharisees brought a woman caught in adultery, testing Jesus with: “Moses commanded us to stone such. What sayest thou?”  Their aim was to pit Him against either Roman law or Mosaic authority. Jesus initially answered with silence, stooping to write on the ground. Pressed for a response, He said, “He that is without sin among you, let him first cast a stone.” The result was immediate: the accusers slipped away one by one, convicted by their own consciences. His answer upheld justice while exposing hypocrisy. Then, turning to the woman, He said, “Neither do I condemn thee: go, and sin no more.” In a single response, Jesus honored the law’s gravity and displayed godly mercy.

Other examples abound. When Jesus healed on the Sabbath (Mark 3:1–5), He countered their scrutiny with a question: “Is it lawful to do good on the sabbath… or to do evil?” When a lawyer asked, “Who is my neighbor?” Jesus responded with the parable of the Good Samaritan (Luke 10:29–37), reframing the conversation into a moral lesson. When asked by what authority He acted (Luke 20:1–8), Jesus answered with His own question about John’s baptism, revealing His challengers’ duplicity. Again and again, His words cut through deception, not to win arguments, but to uphold truth and offer opportunity for repentance.

In each case, Jesus responded wisely—not mimicking the fool’s tone, but answering in a way that exposed folly and upheld righteousness. He did not engage in empty debates or retaliate in kind. His motives were pure: love for truth, love for people, and obedience to the Father. His answers prevented falsehood from gaining ground and offered correction, sometimes even to the foolish themselves, if they were willing to listen.

Jesus Not Answering a Fool According to His Folly: Examples of Wise Silence

While Jesus often dismantled folly with powerful answers, there were key moments when He chose not to speak at all. In doing so, He modeled Proverbs 26:4 “Answer not a fool according to his folly, lest thou also be like unto him.” His silence was never due to fear or lack of words, but stemmed from wisdom—He would not be drawn into empty arguments or enable the pride of scoffers.

One such moment came during His trial before Herod Antipas (Luke 23:8–9). Herod, driven by idle curiosity, hoped Jesus would perform a miracle. He questioned Jesus at length, but received no response. Jesus stood silent, refusing to indulge Herod’s frivolous interest. Herod had already hardened his heart—having earlier ordered John the Baptist’s execution—and now treated Jesus like a spectacle. To answer would have validated Herod’s mockery. Jesus would not cast pearls before swine. His silence preserved dignity and fulfilled the prophecy: “He was oppressed, and he was afflicted, yet he opened not his mouth” (Isaiah 53:7). In this moment, silence was the higher wisdom.

Another example occurred when the chief priests and elders questioned Jesus’ authority (Matthew 21:23–27). Their question— “By what authority doest thou these things?”—was designed to entrap. Jesus countered with His own question about John the Baptist’s origin: “The baptism of John, was it from heaven or of men?” When they refused to answer, Jesus likewise withheld a reply: “Neither tell I you by what authority I do these things.” This was not evasion but discernment. Since they would not engage honestly, He declined to further the discussion. Rather than becoming ensnared in their duplicity, He exposed it and ended the exchange.

Similarly, during His final trials, Jesus endured a barrage of accusations from religious leaders and Roman officials. Before Pilate and the council, He remained largely silent (Mark 14:60–61; Matthew 27:12–14). Only when directly asked about His identity did He speak. Otherwise, He chose not to respond to false charges or baiting questions. His silence was a statement of strength, fulfilling Scripture and showing unwavering trust in the Father’s judgment: “He committed himself to him that judgeth righteously” (1 Peter 2:23). There was nothing to be gained by defending Himself against those whose hearts were already closed.

These examples reveal that Jesus’ silence was not passivity, but purposeful restraint. He knew when words would fall on deaf ears, stir further hostility, or give the impression of validating foolishness. At such times, He chose silence—not out of weakness, but as an act of divine wisdom. Proverbs 29:9 observes, “If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.” Jesus avoided such fruitless strife.

His silence instructs us: not every accusation deserves a response, and not every fool warrants correction. Sometimes, the most Christlike answer is none at all.

The Discernment of Jesus: Motives and Strategies in Speech

Jesus never followed a fixed formula of always answering or always remaining silent. Instead, He demonstrated flawless discernment, adjusting His response to each situation with divine wisdom. His actions reflected perfect motives and clear spiritual priorities. Several patterns emerge from His approach:

He understood the hearts of His challengers. The Gospels often note that Jesus “knew their thoughts” (Luke 11:17), “perceived their craftiness” (Luke 20:23), or discerned their hypocrisy. He saw beneath the surface and responded accordingly. As John 2:25 says, “He knew what was in man.” While we lack this omniscience, we are not without help. Through prayer and careful observation—especially of someone’s attitude and fruit—we can gain insight into whether a person is open to correction or merely trying to provoke (Matthew 7:16) “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?”

His goal was always to fulfill the Father’s will, not to defend Himself. Jesus never answered out of wounded pride or a desire to win arguments. He spoke when truth needed to be upheld or when correction could help others. Conversely, He remained silent when an answer would serve no redemptive purpose or when silence itself aligned with His mission—especially during His trial, when He submitted to God’s redemptive plan. Unlike our fleshly impulse to defend ego, Jesus was free from that burden. His responses were always rooted in obedience and love.

He adapted His method to the moment. Sometimes Jesus quoted Scripture with authority (as with the Sadducees), sometimes He asked piercing questions (as with the chief priests), and at other times He used parables or proverbial wisdom. On occasion, He used irony or logical rebuttal, such as when He countered the charge of casting out demons by Beelzebub with: “If I by Beelzebub cast out devils, by whom do your sons cast them out” (Luke 11:19)? In other instances, He said nothing at all. His varied approach teaches us that wisdom is not rigid. We, too, must discern whether to answer with truth, question, silence, or reproof by the spirit and the situation.

He always aimed for the good of the hearers. Even when correcting the proud, Jesus’ responses carried a redemptive purpose. When He rebuked the Sadducees, He enlightened the crowd. When He said, “He that is without sin, let him cast the first stone,” He exposed hypocrisy while extending mercy. His hardest words— “Woe to you, scribes and Pharisees, hypocrites!”—were warnings born of love, intended to wake up hardened hearts and safeguard others. As Galatians 6:1 instructs, correction must be given “in a spirit of meekness.” “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Jesus never humiliated for sport or argued to win. He answered to help especially those in the household of faith.

In every encounter, Jesus exemplified speech governed by truth, humility, and love. His words were purposeful and precise, sometimes bold, sometimes restrained, but always guided by the spirit. In this way, He perfectly embodied the wisdom of Proverbs 26:4–5, showing us that discernment is not merely about what to say, but when and how to say it—and sometimes, whether to say anything at all.

Biblical Principles for Wise Speech and Silence

Scripture offers rich instruction on the discernment required in our speech. The life of Christ demonstrates these principles perfectly. Before exploring practical application, consider the biblical wisdom that frames when to speak and when to remain silent.

Avoid Becoming Like the Fool: “Answer not a fool according to his folly, lest thou also be like unto him” (Proverbs 26:4). Engaging a fool on their own terms risks drawing us into the same folly—escalating arguments, trading insults, or legitimizing foolish assumptions. The New Testament echoes this caution: “Avoid foolish questions… knowing that they do gender strifes” (2 Timothy 2:23) and “avoid foolish… contentions, for they are unprofitable and vain” (Titus 3:9). Not every challenge deserves a response. Engaging the mocker often leads to fruitless debate, where wisdom is lost in the noise.

Correct When Necessary: “Answer a fool according to his folly, lest he be wise in his own conceit” (Proverbs 26:5). At times, silence can be mistaken for agreement, allowing arrogance or error to spread unchecked. Ephesians 5:11 commands, “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” There are moments when a loving, corrective answer is needed to protect others and halt deception. Jude 1:22–23 illustrates this balance: “And of some have compassion, making a difference: and others save with fear, pulling them out of the fire.” Discernment guides us in knowing when to speak with gentle compassion and when to respond more firmly for the sake of truth.

Be Slow to Speak:  James 1:19 exhorts, “Let every man be swift to hear, slow to speak, slow to wrath.” Hasty words often lead to regret. Proverbs 29:20 warns, “Seest thou a man that is hasty in his words? there is more hope of a fool than of him.” Even the wise can act foolishly if they speak rashly. Taking time to listen and reflect before responding allows room for wisdom to guide our words.

Speak with Grace and Truth:  Colossians 4:6 teaches, “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Our words should be both gracious and impactful—preserving truth while avoiding harshness. Ephesians 4:15 urges us to “speak the truth in love.” Even firm correction should be delivered with humility. “A soft answer turneth away wrath” (Proverbs 15:1), while harsh responses tend to escalate conflict. Tone, timing, and intent all matter. A wise person doesn’t just know what is true, but how and when to speak that truth.

Consider the Audience:  Jesus often spoke in public to correct folly for the sake of bystanders. Proverbs 26:5 warns against letting fools grow wise in their own eyes—especially if others are watching. Paul sometimes rebuked false teachers sharply (Galatians 2:11–14) to safeguard the flock: “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.” Paul publicly corrected Peter for hypocritical behavior that could have compromised the gospel, demonstrating that even beloved leaders must be held to account when their actions mislead others. At other times, such as in Philippians 1:18, he ignored critics for the sake of peace. “What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Ask yourself: Will this answer help others understand truth, or simply stir more confusion? If others are at risk of being misled, it may be necessary to answer. If it’s a private scoffer seeking strife, silence may be wiser.

Guard Your Heart and Witness: Ecclesiastes 7:9 warns, “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.” Engaging fools can stir up impatience, pride, or frustration. When our emotions lead, we risk speaking out of the flesh. Paul reminded Timothy, “The servant of the Lord must not strive; but be gentle unto all men… in meekness instructing those that oppose themselves” (2 Timothy 2:24–25). Jesus responded without sin, and so must we. Sometimes silence protects our witness better than the sharpest argument. If our speech cannot be both true and edifying, it’s often better to say nothing at all.

In every case, discernment—shaped by humility, patience, and love—must govern our tongue. Sometimes wisdom calls for a rebuke; at other times, it calls for silence. Both can glorify God when used rightly.

Practical Application: Discerning When to Speak and When to Be Silent

(1 Peter 3:15) “But sanctify the Lord God in your hearts: and be ready always to give an answer…” Whether in a workplace conversation, an online thread, or a family discussion, Peter’s exhortation sets the posture: hearts first consecrated to Christ, mouths then prepared—yet meek—to defend the hope within us. The principles that follow help us discern when that answer clarifies truth and when silence better serves the gospel.

Pray for Discernment in the Moment:  Before speaking, pause to pray: “Lord, should I respond, or remain silent? Give me wisdom.” James 1:5 assures us that God gives wisdom generously to those who ask. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Even a brief prayer during a conversation can help you recognize whether a response will help or harm. Sometimes Christ gives a check—an internal sense that it’s best to hold your peace. At other times, He brings a verse or truth to mind. When possible, take a moment to step back and reflect before replying.

Assess the Person’s Heart and Motives:  Proverbs distinguishes between types of fools. A mocker or scorner will likely reject correction and respond with hostility (Proverbs 9:7–8) “He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.  Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.” Jesus warned against casting pearls before swine—those who will trample truth underfoot (Matthew 7:6). On the other hand, someone who speaks foolishly out of ignorance may be open to gentle instruction. Ask yourself: Is this person teachable or simply combative? If they’re mocking, disengaging may be best. If they seem genuinely confused or hurting, a kind answer may plant a seed of truth.

Consider What’s at Stake:  Weigh the consequences of silence versus speech. Will a fool’s words mislead others or dishonor God? If so, a response may be necessary to protect others or correct error. In a group setting, a measured answer can guard weaker believers from deception. If the setting is hostile or the audience is a provocateur, silence may be more effective. Ask yourself:  Will this help anyone grow? Or will it feed strife?

Check Your Own Spirit:  Before responding, examine your motives. Are you feeling insulted or eager to win? If so, it’s likely best to wait. Proverbs 29:11 warns, “A fool uttereth all his mind: but a wise man keepeth it in till afterwards.” And Ephesians 4:29 reminds us to speak only what is edifying and gracious. “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” If you cannot speak in love, it may be wiser to remain silent until your heart is right. Jesus never answered from pride, and neither should we.

Respond with Clarity, Not Combativeness:  If a response is appropriate, speak clearly but calmly. A well-placed question, such as “Why do you ask?” or “What do you mean by that?” can reveal hidden motives and open a more constructive dialogue. When correcting, use Scripture where possible—it carries more weight than opinion. Keep your words concise and purposeful. Proverbs 10:19 reminds us: “In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.” Say what needs to be said, then stop. Avoid being drawn into endless back-and-forth exchanges.

Know When to Walk Away:  If the conversation turns unproductive or the hearer remains obstinate, it’s okay to end the discussion. Jesus told His disciples that if a town rejected their message, they should shake the dust from their feet and move on (Matthew 10:14). Similarly, we must recognize when to withdraw from strife. A simple, respectful ending like “I don’t think this conversation is helpful right now” can protect your peace and witness.

Learn from Each Encounter:  Whether you spoke or stayed silent, reflect afterward. Did your words bring peace, clarity, or conviction? Or did they stir more confusion or pride? Seek feedback if needed, and grow from each experience. As James 3:2 reminds us, “In many things we offend all. If any man offend not in word, the same is a perfect man.” Growth in speech is part of our sanctification. Seek counsel from mature believers if you’re unsure how you handled a situation – they might offer perspective per Proverbs 11:14 (“in the multitude of counselors there is safety”). Above all, stay humble.

Follow Christ’s Example:  Ultimately, our model is Jesus. Sometimes He answered sharply, other times gently, and often not at all. His responses were always wise, purposeful, and anchored in love for truth and people. As we seek to walk in His steps, may we also grow in knowing when to speak—and when not to.

Conclusion: Wisdom, Courage, and Love

Proverbs 26:4–5 is more than a literary paradox—it is a summons to walk in spiritual discernment. Jesus Christ embodied this perfectly. By observing when He chose to speak and when He remained silent, we not only learn strategies, but glimpse the heart behind them. His aim was always the same: to do the Father’s will, proclaim the truth, and love others—even when that love meant confronting folly or enduring mockery.

Our challenge is to follow His example. There’s no formula that fits every situation. If we abide in Scripture, cultivate humility, and stay attuned to the mind of Christ, we’ll grow in knowing what to say, when to say it, and when to stay silent. At times, we must “answer the fool”—not with anger, but with firm, spirit-led truth that stops error and corrects pride. At other times, we “answer not the fool”, choosing restraint over contention, avoiding the trap of stooping to their level. Both responses, when rightly discerned, bring glory to God.

Whether in leadership, teaching, conversations with family, or public witness, this balance is essential. Don’t let pride draw you into fruitless debate. And don’t let fear keep you silent when truth must be spoken. Discernment means walking closely with Christ, responding from His heart rather than from your own reactions.

In a noisy world filled with conflict and opinion, let us be people of wise, measured speech. As Isaiah 50:4 declares, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary.” May God grant us both that word in season—and the wisdom to know when silence speaks louder.

The Purity of God’s Word:  Why We Must Not Add or Take Away

[Study Aired March 18, 2025]

Introduction

Throughout Scripture, God consistently emphasizes the perfection and completeness of His Word. In a world where man’s opinion often overshadows divine truth, understanding the purity of God’s Word becomes essential for genuine spiritual growth. As we explore this vital topic, we must begin with the foundational understanding that “the kingdom of God is within you” (Luke 17:20), reminding us that these truths must be internalized, not merely understood intellectually.

The writer of Proverbs delivers a powerful declaration: “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar” (Proverbs 30:5-6). This statement establishes both the perfect nature of Scripture and the serious consequences of attempting to alter it. The Psalmist reinforces this concept: “The sum of thy word is truth” (Psalm 119:160 ASV), emphasizing that God’s Word in its entirety constitutes truth.

The apostle Paul further explains the origin of Scripture: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17).

Understanding the purity of Scripture requires spiritual discernment beyond natural comprehension. As Paul explains, “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). We must approach this topic recognizing that true understanding comes through God’s Spirit comparing “spiritual things with spiritual” (1 Corinthians 2:13).

Throughout biblical history, deviations from God’s pure Word have led to spiritual confusion, judgment, and separation from God. By examining what Scripture itself says about its purity, we gain insight into why every word matters and why both adding to and taking away from God’s Word represents a serious spiritual transgression.

The Declaration of God’s Word as Pure

Proverbs 30:5-6 contains one of Scripture’s most direct statements about God’s Word: “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.” This declaration deserves careful examination.

The Hebrew word translated “pure” is “tsaraph” (Strong’s H6884), meaning refined or purified as metal in a furnace. This metaphor appears elsewhere: “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times” (Psalm 12:6). The imagery suggests a process where all impurities have been removed, leaving only what is perfect and valuable. Unlike men’s words which often contain error or impurity, God’s words are completely refined.

This purity stands in stark contrast to human wisdom. As Isaiah reminds us, “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8-9).

The verse continues by describing God as “a shield unto them that put their trust in him.” This reveals the protective function of God’s pure Word. When we trust in what God has said—without addition or subtraction—it shields us from error and spiritual harm.

The warning follows: “Add thou not unto his words, lest he reprove thee, and thou be found a liar.” This serious consequence indicates that when we add to God’s words, we misrepresent Him and spread falsehood, even with good intentions. This principle applies not only to obvious textual alterations but also to giving traditions or interpretations the same authority as Scripture itself. Jesus confronted this problem: “Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye” (Mark 7:13).

The purity of God’s Word serves a spiritual purpose beyond mere factual accuracy. As Jesus taught, “the words that I speak unto you, they are spirit, and they are life” (John 6:63). Each word carries spiritual significance and life-giving power that can be diminished when modified.

This warning appears elsewhere in Scripture, establishing the principle by the biblical standard of “two or three witnesses” (2 Corinthians 13:1): “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it” (Deuteronomy 4:2), and “If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life” (Revelation 22:18-19).

The Sum of God’s Word is Truth

The Psalmist provides profound insight: “The sum of thy word is truth” (Psalm 119:160 ASV). This statement carries enormous implications. While the KJV renders this verse as “Thy word is true from the beginning,” the ASV translation captures an important nuance in the Hebrew. The word “rosh” can refer to the beginning, but also to the sum or totality, suggesting that truth is found not merely in isolated verses but in the complete testimony of Scripture.

This principle safeguards against misinterpretation. Individual verses or passages must be interpreted in light of the entire revelation of Scripture. As Paul instructed Timothy, we must be diligent to “rightly divide the word of truth” (2 Timothy 2:15), comparing Scripture with Scripture.

This concept aligns with Paul’s instruction about “comparing spiritual things with spiritual” (1 Corinthians 2:13). The Holy Spirit teaches by connecting related truths across Scripture, revealing patterns that might not be apparent from any single passage alone.

The Psalmist continues: “and every one of thy righteous judgments endureth forever.” This affirms the eternal nature of God’s Word. Unlike opinions or cultural standards which change over time, God’s Word remains permanently relevant and authoritative because it originates from the unchanging God who declares, “I am the LORD, I change not” (Malachi 3:6).

This eternal quality means we cannot dismiss portions of Scripture as outdated without effectively taking away from what God has declared to be perpetually valid. While specific applications may vary according to covenant contexts, the underlying spiritual principles remain consistently true.

This principle has practical implications for handling difficult or seemingly contradictory passages. Instead of dismissing such texts, we should see them as invitations to deeper study. Jesus demonstrated this approach when confronting temptation in the wilderness. When Satan quoted Scripture, Jesus responded not by rejecting the quoted passage but by bringing additional Scriptures to bear, saying “It is written again” (Matthew 4:7).

Understanding that “The sum of thy word is truth” reveals why both adding to and taking away from Scripture distort its message. Adding introduces elements that conflict with the harmonious whole, while taking away creates gaps in the complete picture God intends us to see.

All Scripture is Given by Inspiration of God

Paul’s declaration provides another foundational principle: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17). This passage establishes both the source and purpose of Scripture.

The phrase “given by inspiration of God” comes from a single Greek word, “theopneustos” (Strong’s G2315), literally meaning “God-breathed.” This vivid term conveys that Scripture originates from God Himself—it is His very breath expressed in written form. This connects to creation, where “God said, Let there be light: and there was light” (Genesis 1:3). Just as the Word brought creation into existence, He has breathed forth His Word to us, explaining its purity.

Significantly, Paul states that “all scripture” bears this quality. This comprehensive statement leaves no room for selecting which parts we consider inspired and which we might dismiss. When we understand that all Scripture is God-breathed, we must receive the whole counsel of God.

Scripture is “profitable” for four specific purposes:

1. Doctrine (teaching) – establishing what we are to believe about God
2. Reproof – revealing where we have strayed from God’s path
3. Correction – showing how to return to the right path
4. Instruction in righteousness – teaching how to live rightly before God

These functions work together toward the ultimate purpose: “That the man of God may be perfect, throughly furnished unto all good works.” The word “perfect” (artios, Strong’s G739) means complete or fully prepared. Scripture thoroughly equips us for every good work, explaining why additions are unnecessary and dangerous—God has already provided everything we need.

This connects with Jesus’ statement that “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matthew 4:4). Just as our physical bodies require a complete diet, our spiritual lives depend on the entire Word of God.

Since Scripture originates from God, we cannot interpret it according to our preferences. As Peter warns, “no prophecy of the scripture is of any private interpretation” (2 Peter 1:20). We must approach Scripture with humility, recognizing that spiritual discernment comes through the Holy Spirit, who “teach[es] you all things” (John 14:26).

Historical Examples of Adding to or Taking Away from Scripture

Scripture contains numerous examples of the dangers that result from modifying God’s Word. As Paul noted, “whatsoever things were written aforetime were written for our learning” (Romans 15:4). These accounts provide practical insight into how these errors manifest.

In the wilderness, the Israelites demonstrated taking away from God’s Word by repeatedly ignoring portions of His commands. When Moses was on Mount Sinai, the people requested Aaron to make gods to go before them (Exodus 32:1), violating God’s command against idolatry (Exodus 20:4-5). The resulting judgment was severe, “And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.” (Exodus 32:28)

The prophet Balaam initially delivered God’s message to Balak faithfully, but later compromised by teaching Balak how to entice Israel into sin (Numbers 31:16). Revelation identifies this as “the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel” (Revelation 2:14). By adding his own counsel to God’s message, Balaam caused great harm.

During the Judges period, “every man did that which was right in his own eyes” (Judges 21:25), substituting their judgment for God’s commandments. The book demonstrates the tragic consequences of this approach.

By Christ’s time, religious leaders had developed elaborate traditions placed alongside Scripture. Jesus confronted this error: “Making the word of God of none effect through your tradition” (Mark 7:13). These additions effectively nullified certain commandments, particularly regarding care for parents (Mark 7:9-12).

The early church faced similar challenges when certain teachers added requirements beyond those established by Scripture, teaching “Except ye be circumcised after the manner of Moses, ye cannot be saved” (Acts 15:1). This prompted the Jerusalem Council, which affirmed salvation through grace alone (Acts 15:11).

Paul later confronted different errors in Colosse, where false teachers promoted “philosophy and vain deceit, after the tradition of men” (Colossians 2:8). These included restrictions not found in Scripture: “Touch not; taste not; handle not” (Colossians 2:21). Paul identified these as “commandments and doctrines of men” lacking true spiritual value.

These examples reveal a consistent pattern: whether adding to or taking away from God’s Word, the result is spiritual corruption. Church history beyond the biblical record shows similar patterns, as various groups have either added extra-biblical writings or removed portions deemed offensive or difficult. In each case, the result has been distortion of God’s truth.

Modern Applications and Dangers

Understanding these biblical warnings has profound implications for us today. We face many contemporary temptations to modify God’s Word.

Many add to Scripture by elevating traditions or denominational practices to the level of biblical authority. While traditions aren’t inherently wrong, they become problematic when treated as equally binding as Scripture. Jesus addressed this: “Why do ye also transgress the commandment of God by your tradition?” (Matthew 15:3).

Another form of addition occurs through embracing extra-biblical teachings that claim equal authority with Scripture. Paul warned about this: “Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8).

Similarly, interpreting Scripture through worldly philosophies can introduce foreign elements. Paul cautioned: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men” (Colossians 2:8). When cultural values determine our understanding of Scripture rather than Scripture shaping our view of culture, we effectively add to God’s Word.

Taking away from Scripture happens when we dismiss certain passages as culturally bound or selectively emphasize comfortable teachings while minimizing challenging ones. “What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.” (Deuteronomy 12:32).

Modern scholarship sometimes questions the reliability of certain passages, suggesting our understanding stands in judgment over God’s Word. This subtly diminishes Scripture’s authority, forgetting that “the wisdom of this world is foolishness with God” (1 Corinthians 3:19).

Perhaps most commonly, we take away from Scripture through simple neglect. When we fail to engage with God’s Word entirely, portions cease to influence our thinking and living, unlike the Psalmist who declared: “O how love I thy law! it is my meditation all the day” (Psalm 119:97).

These modifications lead to serious spiritual consequences:

1. Diminished spiritual discernment
2. Vulnerability to deception
3. Compromised relationship with God
4. Loss of spiritual effectiveness
5. Confusion and division among believers

Rather than modifying Scripture to fit our understanding, we need Scripture to modify us. As Paul instructed, “be not conformed to this world: but be ye transformed by the renewing of your mind” (Romans 12:2). This transformation occurs as we approach Scripture with humility, allowing God’s pure Word to work internally.

Preserving the Purity of God’s Word in Our Hearts

Maintaining Scripture’s purity begins with our internal approach. As Jesus taught, “the kingdom of God is within you” (Luke 17:21), indicating that the true battlefield lies in our hearts and minds.

The first essential step is approaching God’s Word with genuine humility. Isaiah described the attitude God honors: “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word” (Isaiah 66:2). This reverent respect acknowledges Scripture’s authority over our opinions and preferences.

This humble approach leads to dependence on the Holy Spirit for understanding. Jesus promised, “the Comforter, which is the Holy Ghost… shall teach you all things” (John 14:26). Rather than relying solely on intellectual abilities, we must seek the Spirit’s illumination, recognizing that “the natural man receiveth not the things of the Spirit of God” (1 Corinthians 2:14).

Regularly immersing ourselves in Scripture’s complete testimony provides another safeguard. When we consistently study the whole counsel of God, comparing “spiritual things with spiritual” (1 Corinthians 2:13), we become sensitive to distortions or omissions. The Bereans exemplified this practice, as they “searched the scriptures daily, whether those things were so” (Acts 17:11).

Internalizing God’s Word helps us more readily notice alterations. The Psalmist valued this: “Thy word have I hid in mine heart, that I might not sin against thee” (Psalm 119:11). This provides an internal reference point against which we can compare all teaching.

We must cultivate willingness to obey what Scripture teaches, even when uncomfortable. Jesus established this connection between obedience and understanding: “If any man will do his will, he shall know of the doctrine, whether it be of God” (John 7:17). Partial obedience subtly takes away from Scripture by treating some commands as optional.

Community provides another safeguard. Paul instructed Timothy to “commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2), establishing a pattern that protects against individual distortions. When we humbly submit our understanding to mature believers, we reduce the risk of adding personal ideas to Scripture.

Regular self-examination regarding our handling of Scripture remains essential. Paul encouraged Timothy to be “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5) This requires vigilance against tendencies to modify God’s Word based on preferences or cultural influences.

Finally, preserving Scripture’s purity requires trusting God’s sovereignty over our understanding. Solomon instructs, “Trust in the LORD with all thine heart; and lean not unto thine own understanding” (Proverbs 3:5). When Scripture presents difficult truths, we must remember that God’s thoughts transcend ours (Isaiah 55:8-9) and trust that apparent contradictions resolve in His perfect wisdom.

Through these practices, we fulfill the pattern of Ezra, who “had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments” (Ezra 7:10). This three-fold commitment—seeking God’s Word, doing it, and teaching it faithfully—preserves Scripture’s purity across generations.

Conclusion

Throughout this study, we have explored the critical importance of maintaining God’s Word in its purity, neither adding to nor taking away from what He has spoken. We began with the declaration from Proverbs that “Every word of God is pure” (Proverbs 30:5), establishing the perfect nature of Scripture as our starting point. The Psalmist’s insight that “The sum of thy word is truth” (Psalm 119:160 ASV) reminded us that Scripture must be received in its totality for its full truth to be grasped. Paul’s testimony that “All scripture is given by inspiration of God” (2 Timothy 3:16) further confirmed that Scripture originates not from our minds but from God Himself.

Historical examples from Israel in the wilderness to the Pharisees demonstrated the consistent pattern—adding to or taking away from God’s Word invariably leads to spiritual error and vulnerability to deception. These biblical accounts serve as warnings, showing that even seemingly small modifications can create openings for more serious deviations from truth. The modern applications and dangers we examined revealed how these same tendencies manifest in our contemporary context, often in subtle ways that require vigilance to identify.

Finally, we explored practical approaches to preserving Scripture’s purity in our hearts, recognizing that this preservation begins internally as we humble ourselves before God’s Word, depend on His Spirit, and commit to receiving the full testimony of Scripture. These practices protect us from the ever-present temptation to modify God’s Word according to our preferences or cultural pressures.

The implications of this study extend beyond mere academic understanding. How we approach Scripture directly affects our relationship with God, our spiritual discernment, and our effectiveness in representing Christ to the world. When we add to or take away from God’s Word, we distort the very means by which He reveals Himself to us and through which He transforms us. Conversely, when we receive His Word in its purity, we position ourselves to experience its full life-giving power, as Jesus declared, “the words that I speak unto you, they are spirit, and they are life” (John 6:63).

Let us therefore approach Scripture with the reverence it deserves, carefully guarding against both additions and subtractions. In doing so, we follow the example of Jesus, who consistently upheld the complete authority of God’s Word, declaring, “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18). May we likewise value every word God has spoken, treating Scripture not as raw material to be shaped according to our preferences but as the pure revelation of God that shapes us according to His perfect will.

“Ever Learning But Never Coming to the Knowledge of the Truth”

[Study Aired Dec 24, 2024]

Have we found ourselves guilty of constantly studying God’s Word yet failing to truly understand its spiritual meaning? The apostle Paul addresses this very condition in his second letter to Timothy: “Ever learning, and never able to come to the knowledge of the truth” (2 Timothy 3:7). Before we quickly dismiss this warning as applying only to others, let us examine ourselves in light of this scripture and its context.

Paul warns Timothy about certain characteristics that would mark the last days:

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth.“ (2 Timothy 3:1-7).

Could we be among those who maintain “a form of godliness” while denying its power? Do we study scripture yet miss its spiritual significance? This self-examination is critical because as Paul explains elsewhere:

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” (1 Corinthians 2:14-16).

This passage reveals why mere intellectual study without spiritual discernment leaves us ever learning but never knowing truth. We must ask ourselves: Are we approaching scripture with natural understanding or seeking spiritual discernment through Christ’s mind working in us?

Can we not see ourselves at times being ever so zealous in studying scripture, attending studies, reading religious books and commentaries, yet somehow missing the life-changing truth of God’s Word? Consider how God, through the prophet Isaiah, describes this condition:

“Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.” (Isaiah 29:13-14).

We must be honest with ourselves – how often do we study God’s Word yet miss its spiritual application? The Jews of Jesus’ day exemplified this problem. They diligently studied scripture but failed to recognize its fulfillment standing right before them:

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.” (John 5:39-40).

This shows us that it’s possible to be thoroughly versed in scripture yet miss its true spiritual meaning. The Pharisees and scribes knew the letter of the law but missed its spirit. Could we be falling into the same pattern? Paul explains why this happens:

“Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” (2 Corinthians 3:6).

The issue isn’t that study itself is wrong – God commands us to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Rather, the problem comes when we rely on our natural understanding instead of allowing God’s spirit to illuminate His Word. Consider what God says through Jeremiah:

“Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.” (Jeremiah 9:23-24).

This scripture reveals that true knowledge isn’t about accumulating information but about knowing God Himself. Yet how can we know if we’re truly growing in spiritual understanding rather than just accumulating head knowledge? Jesus provides the answer:

“And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. If any man have ears to hear, let him hear.” (Mark 4:21-23).

True spiritual understanding manifests itself in changed lives. When we truly understand God’s Word spiritually, it transforms us. As Paul explains:

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:29-30).

The question we must ask ourselves is whether our learning is producing this conformity to Christ’s image. Are we being transformed by what we learn, or are we merely collecting religious knowledge? Consider what Peter writes about this transformation:

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:3-4).

Let us examine more deeply the key words in Paul’s warning: “Ever learning, and never able to come to the knowledge of the truth” (2 Timothy 3:7).

The Greek word for “learning” here is “manthanō” (Strong’s G3129), which implies not just casual learning but the idea of being a disciple or student. It suggests intentional, dedicated study. Yet despite this dedicated learning, they are “never able” – from the Greek “mēdepote” (G3368), meaning “not even at any time” or “never at all” – to come to “knowledge” – “epignōsis” (G1922), which refers to precise, correct, or full knowledge.

This distinction in the Greek reveals something profound. These individuals aren’t casual seekers but dedicated students who somehow remain unable to grasp true spiritual understanding. They pursue “gnosis” (basic knowledge) but never arrive at “epignosis” (full, experiential knowledge). The word “truth” – “alētheia” (G225) – in Greek means reality or certainty, suggesting that while they study endlessly, they never grasp spiritual reality.

Consider how this connects to what Jesus said about spiritual understanding:

“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.” (Matthew 11:25-26).

The “wise and prudent” here represent those who rely on natural understanding, while “babes” represent those who humbly receive spiritual revelation. This explains why some can study endlessly yet miss truth – they rely on natural wisdom rather than spiritual revelation. As Paul explains:

“And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought.” (1 Corinthians 2:4-6).

The transition from endless learning to true spiritual understanding requires divine intervention. This is made clear when we compare these words from Jeremiah:

“Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” (Jeremiah 13:23).

With Paul’s explanation of how spiritual understanding comes:

“But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” (1 Corinthians 2:10-11).

The Lord reveals through Jeremiah why some remain in this state of perpetual learning without understanding:

“Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.“ (Jeremiah 13:23-24).

Our natural state cannot receive spiritual truth without divine intervention, which is why Jesus explained to Nicodemus the necessity of spiritual birth:

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.“ (John 3:3-5).

Our inability to receive spiritual understanding serves God’s purpose, for as Paul reveals:

“For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor?” (Romans 11:32-34).

The very condition of being “ever learning, and never able to come to the knowledge of the truth” demonstrates our complete dependence on God’s mercy for true understanding. This aligns with what Jesus taught His disciples:

“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” (Matthew 13:13-15).

The inability to understand spiritual truth serves as a witness against our natural state, proving we need divine intervention to comprehend spiritual matters. Paul explains this divine work:

“Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.” (2 Corinthians 3:5-6).

Even Christ’s disciples struggled with spiritual understanding until He opened their minds:

“Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” (Luke 24:45-47).

This reveals a critical truth – spiritual understanding is a gift from God, not something we achieve through human effort. David understood this when he prayed:

“Open thou mine eyes, that I may behold wondrous things out of thy law. I am a stranger in the earth: hide not thy commandments from me. My soul breaketh for the longing that it hath unto thy judgments at all times.” (Psalm 119:18-20).

The Lord promises this spiritual understanding will come to those He chooses:

“And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.” (Jeremiah 24:7).

This aligns with Paul’s teaching that God must grant repentance for understanding to come:

“In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” (2 Timothy 2:25-26).

When God works transformation in our hearts, it produces visible evidence through changed living. James reveals how true wisdom manifests:

“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish.” (James 3:13-15)

This fruit can only come through abiding in Christ, as He taught:

“I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” (John 15:5-6)

How then does God cause us to move beyond endless learning to true spiritual understanding? The prophet Ezekiel reveals this process:

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” (Ezekiel 36:26-27).

This transformative work begins with God giving us “ears to hear” spiritual truth. As Jesus repeatedly emphasized:

“He that hath ears to hear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.“ (Revelation 2:11).

The ability to hear and understand spiritual truth comes through Christ dwelling in us. Paul explains this mystery:

“Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” (Colossians 1:26-28).

This indwelling of Christ transforms our learning from mere head knowledge to spiritual understanding. As Paul writes to Timothy in the same letter as our study verse:

“Consider what I say; and the Lord give thee understanding in all things. Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel.” (2 Timothy 2:7-8)

Yet this understanding is not given to all, for the Lord purposely keeps some in blindness while they pursue religious knowledge. Isaiah reveals this divine purpose:

“Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.” (Isaiah 29:9-10)

This spiritual blindness serves God’s purpose, as Paul declares:

“For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.” (Romans 9:17-18).

True spiritual understanding comes only through God’s work in us:

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” (2 Corinthians 4:6-7).

The Lord makes clear that both the understanding of truth and the ability to believe come as His gift:

“Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” (Luke 8:10).

“Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.” (John 6:29).

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” (Ephesians 2:8-9).

Knowing this truth should move us to seek wisdom as James instructs:

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.” (James 1:5-8).

From the Natural to the Spiritual

[Study Aired Sept 24, 2024]

Our journey of faith is marked by a continuous call to deeper understanding of God’s Word. As the writer of Proverbs beseeches:

“My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God.“ (Proverbs 2:1-5)

This passage emphasizes the active pursuit of wisdom and understanding, likening it to searching for hidden treasures. It suggests that gaining deeper spiritual insight requires effort, dedication, and a heart inclined toward God.

In our study, we will explore the progression from natural to spiritual understanding of Scripture. But what do we mean by “natural” and “spiritual” understanding?

Natural understanding, in the context of this Bible study, refers to a surface-level, literal interpretation of the text. It’s the initial comprehension we have when we read the words on the page, often influenced by our carnal reasoning and cultural context. While valuable as a starting point, natural understanding alone will limit our apprehension of the deeper spiritual truths embedded in God’s Word.

Spiritual understanding, on the other hand, goes beyond the literal text to grasp the deeper, often symbolic or typological meanings in Scripture. It’s the ability to see how various parts of the Bible connect and point to Christ, and how they apply to our spiritual lives in profound ways. For instance, seeing how the Passover lamb in Exodus prefigures Christ’s sacrifice, or how the Tabernacle symbolizes God’s dwelling with His people, ultimately fulfilled in Jesus. This level of understanding is not achieved through man’s wisdom, but is a gift of God.

Scripture speaks of many gifts from God, all of which contribute to our spiritual understanding:

John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Ecclesiastes 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

Ecclesiastes 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

Acts 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

1Corinthians 7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

2Timothy 1:6-7 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

These passages reveal that spiritual understanding, like salvation, eternal life, and a sound mind, is a gift from God. Just as God gives the ability to enjoy the fruits of our labor, He also grants us the capacity to delve deeper into His Word. This gift of spiritual understanding cannot be bought or earned, but is freely given by God to those who earnestly seek Him.

Psalms 24:1-6 A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

In this study, we’ll explore how to move from natural to spiritual understanding, the tools we can use to deepen our discernment of Scripture, and the transformative power of engaging with God’s Word at a spiritual level. Our goal is not just to accumulate knowledge, but to grow in our relationship with God and our ability to discern His truth in every part of our lives. In doing so, we’ll be answering the call of Proverbs to seek wisdom and understanding as hidden treasures, ultimately leading us to a deeper knowledge of God Himself.

Before we explore deeper aspects of our current study, let’s review the key insights from our previous studies. These studies form a foundation upon which we can build our understanding of progressing from natural to spiritual comprehension of God’s Word.

In the study “Hebrews 4:12 Dividing Asunder of Soul and Spirit”, we examined the profound truth presented in Hebrews 4:12:

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

Key points from this study illuminated the intricate relationship between soul and spirit. We learned that the soul encompasses the whole living person, including emotions, will, and mind, while the spirit is the God-given essence that connects us to Him. Furthermore, we discovered that the Word of God, which is Jesus Christ, serves as a discerner between soul and spirit. This divine discernment empowers Scripture to distinguish between soulish (natural) and spiritual motivations and thoughts. Our study emphasized that understanding this division is crucial for spiritual growth, transformation, and maturity. By recognizing the distinction between soul and spirit, we can develop greater spiritual discernment, allowing us to align more closely with God’s will and purpose for our lives.

Our study on “The Weapons of Spiritual Warfare” examined Ephesians 6:10-20, revealing the spiritual armor God provides for believers. We reviewed each component of God’s protective armor: the Belt of Truth, Breastplate of Righteousness, Shoes of the Gospel of Peace, Shield of Faith, Helmet of Salvation, and Sword of the Spirit. Our investigation showed how each piece serves a unique and vital function in our spiritual battles. We discovered that these spiritual weapons are far more than mere defensive tools; they are empowering instruments that enable us to stand firm in our faith. By understanding and applying these weapons in our daily lives, we can effectively navigate the spiritual challenges we face, growing stronger in our walk with God and more resilient against the enemy’s tactics.

Ephesians 6:10-20 Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

“Make a Way to Escape” was a study centered on 1 Corinthians 10:13, learning about God’s faithfulness in times of temptation:

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.“

Key points included understanding the nature of temptation, God’s faithfulness in providing escape, and strategies for overcoming temptation. We researched how God provides ways of escape, such as the holy spirit’s guidance, the counsel of godly advisors, and divinely orchestrated circumstances. Most importantly, we recognized God’s Word itself as a powerful means of escape, equipping us to resist temptation as Jesus demonstrated in the wilderness.

This study complements our exploration of the above-mentioned studies by showing how God’s Word not only discerns between soul and spirit, and protects us from the adversary, but also provides a way of escape from temptation.

As we progress from natural to spiritual understanding, recognizing God’s provision in times of temptation becomes crucial. It demonstrates how spiritual discernment, rooted in God’s Word, empowers us to overcome challenges and grow in our faith, moving beyond carnally minded comprehension to a deeper, life-transforming assimilation of Scripture.

Romans 8:6-10 For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

As we begin to discuss the progression from natural to spiritual understanding, it’s crucial to first examine the limitations of the carnal mind’s approach to Scripture.

The Apostle Paul addresses this issue directly in 1 Corinthians 2:14:

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.“

This verse reveals a fundamental truth: the natural mind, unaided by the spirit of God, cannot comprehend spiritual truths. Mankind’s wisdom, while valuable in affairs of this world, is insufficient when it comes to discerning the deeper meanings of God’s Word.

Men have many common misconceptions in reading the Bible. When approaching Scripture with only our natural understanding, we often fall into several common misconceptions. We will treat the Bible merely as a historical document or moral guidebook. We will interpret passages in isolation, without considering the sum of Scripture. We will apply cultural biases and personal experiences as the primary lens for interpretation. Finally we will seek only practical applications without realizing the underlying spiritual principles. We must remember the following.

Psalm 119:160 (ASV) The sum of thy word is truth; And every one of thy righteous ordinances endureth forever.

While the literal meaning of Scripture is important, relying solely on literal interpretation will lead to misunderstandings. Jesus spoke in parables and used figurative language, as did many of the prophets. A purely literal approach will cause us to miss the deeper spiritual truths conveyed through these figurative expressions.

Consider Jesus’ words in John 6:53-54:

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

A literal-only interpretation of this passage would lead to grave misunderstandings. Jesus was speaking spiritually, using physical metaphors to convey profound spiritual truths. Jesus tells us why he spoke in parables.

Matthew 13:13-14 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 

Matthew 13:34-35 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 

As we progress in our study, we’ll search out how God moves us beyond these limitations of the natural mind and cultivates a spiritual understanding of Scripture that aligns with His intended message that transforms our lives.

As we’ve seen, the natural mind is limited in its ability to understand spiritual truths. However, God doesn’t leave us in this state. He provides the means, a way of escape, for us to transition from natural to spiritual understanding.

To understand how God moves us beyond the limitations of our natural mind, we must first recognize the crucial role of the holy spirit in this process. Jesus Himself emphasized the importance of the spirit in guiding believers to spiritual understanding. Let’s examine what Jesus taught about the holy spirit’s role in illuminating God’s truth:

Jesus emphasized the crucial role of the holy spirit in John’s writings.

John 14:23-26 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:13-15 Howbeit when he, the Spirit of truth, (the comforter) is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He [the spirit of truth] shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

1 John 2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate (comforter) with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

The comforter, the spirit of truth, is the means by which Christ Himself guides us into all truth. It is through this spirit sent by the Father that Christ dwells in us and teaches us.

Paul speaks of this transformative presence in Colossians 1:27:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

This indwelling of Christ through the spirit is the key to our spiritual understanding. Christ Himself is teaching us by living in us and renewing our minds.

Paul speaks of transformation in Romans 12:2:

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

This renewal is not a one-time event but an ongoing process. As our minds are renewed, we become increasingly capable of discerning God’s will and understanding His Word spiritually.

Spiritual discernment develops over time. The author of Hebrews points out that spiritual discernment is something that develops with practice:

Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

This verse suggests that spiritual understanding is not instantaneous but grows as we consistently engage with God’s Word and apply it in our lives.

As we continue our study, we’ll discuss practical ways to cooperate with this indwelling spirit of Christ, moving from natural to spiritual understanding of Scripture. We’ll see how Christ, through His Spirit, fulfills His promise: “I will not leave you comfortless: I will come to you” (John 14:18).

As we progress in our spiritual understanding of Scripture, certain characteristics emerge that distinguish this deeper insight from natural comprehension. Recognizing these features helps us discern whether we’re truly perceiving God’s Word spiritually or still relying on our natural understanding.

Seeing beyond the literal to the spiritual 2 Corinthians 3:6 tells us:

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

This verse tells us that spiritual understanding goes beyond the mere literal interpretation of Scripture. It involves internalizing the life-giving principles and truths that underlie the written words.

For example, consider the command to “circumcise your heart” in Deuteronomy 10:16. A literal interpretation might lead to confusion, but a spiritual understanding reveals this as a call to inner transformation and dedication to God, which gives life to our faith.

Recognizing types and shadows Colossians 2:16-17 states:

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.

Spiritual understanding allows us to see how elements in the Old Testament foreshadow spiritual realities revealed in Christ. This typological interpretation helps us see the unity and continuity of God’s plan throughout Scripture.

For instance, the Passover lamb in Exodus prefigures Christ’s sacrifice. The lamb’s blood protected the Israelites from physical death, just as Christ’s blood saves us from spiritual death.

Spiritual understanding enables us to see how different parts of Scripture connect and form a cohesive whole, centered on Christ. This unified perspective helps us avoid misinterpretations based on isolated verses. Luke 24:27 illustrates this:

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Jesus Himself showed how all of Scripture points to Him, demonstrating the unity of God’s Word. This Christ-centered approach to Scripture helps us interpret individual passages in light of the whole biblical narrative.

As we develop these characteristics of spiritual understanding, we’ll find ourselves better equipped to absorb the deeper meanings of God’s Word and apply them to our lives. This spiritual insight leads to transformation, as Paul describes in 2 Corinthians 3:18:

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

This verse reminds us that as we grow in spiritual understanding, we are gradually transformed into the image of Christ, which is the ultimate goal of our study of Scripture.

As we seek to grow in our spiritual understanding of Scripture, several key tools and practices can aid us. These help us move beyond surface-level reading into deeper spiritual insights.

1 Corinthians 2:13 instructs us to compare spiritual with spiritual.

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

This principle encourages interpreting Scripture with Scripture, using understood spiritual truths to clarify unclear passages. Peter confirms this in 2 Peter 1:20, stating that no prophecy is of private interpretation.

2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private (of its own) interpretation.

2 Timothy 2:15 exhorts us to study and rightly divide the word of truth.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

This involves considering each passage’s context – its immediate textual surroundings, the book’s overall message, and the broader biblical context. As Psalm 119:160 states:

The sum of thy word is truth; And every one of thy righteous ordinances endureth forever.

However, context isn’t the only consideration. The apostles, guided by the holy spirit, often applied verses beyond their original context. For instance, in Acts 1:20, Peter combines Psalm 69:25 and Psalm 109:8 to address Judas Iscariot’s situation. This demonstrates a deeper, spiritual interpretation of texts.

Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

This practice aligns with progressive revelation, described in Hebrews 1:1-2. God revealed His truth gradually throughout Scripture, with the fullest revelation in Christ. Isaiah 28:9-13 further illustrates this progressive nature of understanding, describing it as ‘precept upon precept, line upon line, here a little, there a little.

Hebrews 1:1-2 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Isaiah 28:9-13 further illustrates this progressive nature of understanding, describing it as ‘precept upon precept, line upon line, here a little, there a little.

Isaiah 28:9-13 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

By employing these tools and recognizing these principles, we can better absorb and apply the deeper meanings of God’s Word, leading to the transformation Paul describes in 2 Corinthians 3:18

As we employ these tools in our study of Scripture, we open ourselves to deeper spiritual insights, inviting Christ through His spirit to guide us into all truth, as He promised in John 16:13 and John 14:16-18.

John 16:13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

John 14:16-18 And I will pray the Father, and he shall give you another Comforter, that he may be with you forever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. I will not leave you desolate: I come unto you.

While these tools provide a foundation for growing in spiritual understanding, our journey is not without challenges. As we progress in our study of God’s Word, we will inevitably encounter obstacles that can hinder our spiritual growth. Recognizing and addressing these barriers is crucial for our continued development in spiritual discernment. Let’s examine some common obstacles we may face and how we can overcome them with God’s help.

Pride and preconceived notions are obstacles we will encounter. Proverbs 3:5-7 warns us:

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil.

Our own pride and preconceived ideas will stand in the way of spiritual understanding. We must be willing to set aside our own notions and humbly seek God’s wisdom. For example, a preconceived notion about God’s nature might lead us to misinterpret His actions in Scripture. By humbly setting aside our assumptions and seeking God’s revelation, we open ourselves to new insights.

Our lack of spiritual maturity will be another obstacle. 1 Corinthians 3:1-2 states:

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Spiritual immaturity will limit our ability to understand deeper truths. Growth in spiritual understanding is a process that requires patience and persistence. Romans 8:5-6 further illustrates the contrast between carnal and spiritual mindsets:

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.

Another obstacle is neglecting prayer and meditation as Joshua 1:8 instructs and will cause us to stumble. We must meditate continuously:

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

Failing to prayerfully and sacrificially meditate on God’s Word will hinder our spiritual understanding. Regular, thoughtful engagement with Scripture is essential for growth. Sacrificial meditation involves setting aside dedicated time daily, like Daniel who prayed three times a day (Daniel 6:10), or pouring out our hearts to God in prayer and reflection, as David did in many psalms.

These obstacles often interrelate. Pride might lead us to neglect prayer, thinking we can understand on our own. Spiritual immaturity might reinforce our preconceived notions, making us resistant to new insights. Recognizing these connections can help us address these obstacles more effectively.

1 Peter 2:1-5 reminds us of the larger context of our spiritual growth:

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; if ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

This passage emphasizes that our individual growth is part of a larger purpose – being built into a spiritual house. The body of Christ, the church, plays a crucial role in helping us overcome these obstacles. We can learn from one another, give an account to each other, and grow together in understanding.

Finally, we must remember that while we strive to overcome these obstacles, ultimately it is God who gives the increase. As Paul states in 1 Corinthians 3:6-7:

I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.

Recognizing these obstacles will help us to overcome them. As we continue our study, we’ll look at strategies for addressing these challenges and fostering deeper spiritual understanding, always relying on God’s grace to guide and empower us in this process as Titus 2:11-15 states:

Titus 2:11-15 For the grace of God that bringeth salvation hath appeared to all men, Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

As we grow in our spiritual understanding of Scripture, we begin to see tangible results in our lives. These are fruits of the spirit that demonstrate the transformative power of God’s Word when rightly understood and applied. Gal 5:23-26 gives us the outcomes of the fruit of the spirit.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law. And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. If we live by the Spirit, by the Spirit let us also walk. Let us not become vainglorious, provoking one another, envying one another.

These fruits are the direct result of spiritual understanding. As we apprehend God’s Word more deeply, we’re able to manifest these qualities more consistently in our lives:

Love: We demonstrate a selfless, Christ-like love towards others, even those who are difficult to love.

Joy: We maintain an inner joy despite challenging circumstances, rooted in our understanding of God’s promises.

Peace: We experience a deep sense of peace, not swayed by worldly turmoil, as we trust in God’s sovereignty.

Longsuffering: We exhibit patience in trials, understanding their purpose in our spiritual growth.

Kindness and Goodness: We actively seek to bless others, reflecting God’s character in our actions.

Faithfulness: We remain steadfast in our commitments, both to God and others.

Meekness: We display humility, recognizing our dependence on God’s grace.

Self-control: We exercise discipline in our thoughts and actions, guided by biblical principles.

The change of character is necessary to produce the fruit of the spirit. Ephesians 4:23-24 describes this process:

And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.

As we gain deeper spiritual insights from Scripture, our character is gradually reformed to reflect Christ’s image. This might manifest in:

– Responding with forgiveness instead of anger when wronged

– Choosing to serve others sacrificially, even when inconvenient

– Maintaining integrity in all we do, even if it costs us

The fruit of the spirit will increase our effectiveness in ministry as 2 Timothy 3:16-17 states:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

Spiritual understanding equips us for effective service in God’s kingdom, enabling us to:

– Teach God’s Word with clarity and conviction

– Offer wise counsel to those facing life’s challenges

– Discern and meet the spiritual needs of others

The fruit of spiritual understanding gives us abundant life and a deeper intimacy with God, helping us to know God and Christ as John 17:3 reveals:

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

This deeper knowledge leads to:

– A rich prayer life, characterized by open communication with God

– A sense of God’s presence in our daily activities

– An ability to see God’s hand at work in all circumstances

These fruits of spiritual understanding not only benefit us individually but also contribute to the edification of the entire body of Christ. As we mature, we become better equipped to build up fellow believers, foster unity in the church, and effectively share the gospel with unbelievers.

As we develop our understanding of God’s Word, we come to know Him more deeply, which is the essence of eternal life. This deeper knowledge leads to a fuller, more abundant life as promised by Christ in John 10:10:

I am come that they might have life, and that they might have it more abundantly.

Ephesians 4:15-16 illustrates how the fruits of spiritual understanding not only benefit us individually but also contribute to the edification of the entire body of Christ.

Ephesians 4:15-16 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

As we progress from natural to spiritual understanding, we not only advance individually but also contribute to the growth and maturity of the entire church. This mutual edification is a powerful testament to the power of God’s Word when spiritually discerned and applied.

As we seek to flourish in our spiritual understanding of Scripture, several practical steps can help us overcome obstacles and sharpen our ability to discern spiritual truths.

Developing a consistent study habit as Psalm 1:2 describes the blessed man:

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Regular, systematic study of God’s Word is crucial for spiritual growth. This involves setting aside dedicated time for Bible reading and reflection. Meditation allows us to ponder God’s Word deeply, enabling the holy spirit to reveal connections and insights we might miss in casual reading.

Practicing spiritual disciplines such as 1 Timothy 4:7-8 advises:

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Spiritual disciplines such as prayer, fellowship, and meditation attune our hearts and minds to spiritual truths. Prayer aligns our will with God’s, fellowship provides diverse perspectives, and meditation deepens our absorption of Scripture’s spiritual meanings.

Seeking wisdom and insight through prayer as said in James 1:5:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

We should consistently pray for spiritual insight and understanding as we study God’s Word. Cultivate a listening attitude, being attentive to how God might respond through Scripture, circumstances, or the counseling of elders.

Engaging with the body of Christ will keep us sharp as Proverbs 27:17 states:

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Discussing Scripture with other of like mind, participating in Bible studies, and listening to sound teaching will contribute to our spiritual understanding. These interactions challenge our assumptions, provide new perspectives, and help us see blind spots in our understanding.

Heb 10:23-25 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Applying what we learn is crucial, as James 1:22 reminds us:

But be ye doers of the word, and not hearers only, deceiving your own selves.

Putting our understanding into practice solidifies our learning and opens us to deeper insights as we experience the truth of God’s Word in our daily lives.

As we implement these practical steps, we position ourselves to receive the spiritual insights God desires to give us. Remember, while we are called to diligence in these practices, ultimately it is God who grants understanding.

By consistently engaging in these practices, we create an environment conducive to spiritual growth, gradually progressing from a natural, surface-level understanding to a deeper, more spiritually discerning comprehension of God’s Word. This journey of growth not only enriches our own spiritual lives but also equips us to better serve and edify the body of Christ.

As we conclude our study on progressing from natural to spiritual understanding of Scripture, let’s reflect on the key principles we’ve explored:

– We recognized the limitations of natural understanding and the necessity of spiritual discernment.

– We examined the characteristics of spiritual understanding, including seeing beyond the literal, recognizing types and shadows, and grasping the unity of Scripture.

– We identified obstacles to spiritual understanding, such as pride, spiritual immaturity, and neglect of prayer and meditation.

– We explored the fruits of spiritual understanding, witnessing how it transforms our character, increases our effectiveness in ministry, and deepens our intimacy with God.

– We discussed practical steps for growth, emphasizing consistent study, spiritual disciplines, prayer, and engagement with the body of Christ.

Throughout this journey, we’ve seen that spiritual understanding is not an immediate destination, but an ongoing process. As Peter prompts in 2 Peter 3:18:

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen.

This growth in knowledge and understanding is a lifelong pursuit, one that continually renews us and draws us closer to God. As we apply these principles and practices, let’s remember that our ultimate goal is not merely to accumulate knowledge, but to know the Father and Christ more deeply and to be conformed to His image.

Let’s remember the following:

– Do prayerful studies of God’s Word, seeking the truth.

– Perform regular self-examination to identify and overcome obstacles to spiritual growth.

– Actively participate in fellowship, contributing to and benefiting from mutual edification.

– Put our spiritual understanding into practice, having God’s Word to shape our actions and attitudes.

2 Corinthians 13:5-9 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

As we continue on this journey, keep Paul’s words in Philippians 3:13-14 as our motivation:

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

May we press on, continually seeking deeper spiritual understanding. Let us not be content with surface-level knowledge, but hunger for the profound truths God desires to reveal to us through His Word.

As you continue in your study of Scripture, may you experience the regenerative power of spiritual understanding. May it lead you to a richer, more abundant life in Christ, equip you for effective service in His kingdom, and draw you into an ever-deepening relationship with our Lord.

Let’s go forth, not merely as readers, but as doers of the Word, having our spiritual understanding bear fruit in every aspect of our lives, to the glory of God and the edification of His church.

Finally, I will leave you Paul’s thanksgiving and prayer for those who love God.

Colossians 1:3-29 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.

May God change each of us in this age from the natural to the spiritual.

[Study Aired December 9, 2021]

1Ki 7:36  For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about. 
1Ki 7:37  After this manner he made the ten bases: all of them had one casting, one measure, and one size. 
1Ki 7:38  Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver. 
1Ki 7:39  And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south. 
1Ki 7:40  And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD: 
1Ki 7:41  The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars; 
1Ki 7:42  And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars; 
1Ki 7:43  And the ten bases, and ten lavers on the bases; 
1Ki 7:44  And one sea, and twelve oxen under the sea; 
1Ki 7:45  And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.
1Ki 7:46  In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan. 

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” As we’re told in Romans 11:33, and with the mind of Christ which has been given to God’s elect, we can search out the deep things that are currently hidden from the world and given to a very few who are now hidden in Christ (Col 3:3, Mat 13:17). Christ opens up our heavens and shows mercy to us through judgment that makes us bold (1Jn 4:17) and prepares us in this life to judge angels in the next (1Co 2:14-16, 1Co 6:3).

God’s knowledge is without a doubt unsearchable, and so these verses in Peter will always be true for us, until our last breath in this life, which tell us how we are to approach this unsearchable knowledge God has given to so very few in this life to understand and pursue with a steadfast spirit: “And account that the longsuffering of our Lord is salvation; [Rom 2:4, 2Co 1:5-7] even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2Pe 3:15-18).

Mat 13:17  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 
1Co 2:15  But he that is spiritual judgeth all things, yet he himself is judged of no man. 
1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 

1Co 6:3  Know ye not that we shall judge angels? how much more things that pertain to this life? 

The natural man in me “receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1Co 2:14, 1Co 1:21, 1Jn 4:5-6), and so in our flesh we are designed by the Creator to only know things ‘in part’ through the earnest of the spirit (1Co 13:12, Eph 1:14, 2Co 5:5) that gives us a hunger (Mat 5:6) to go from glory to glory with a diligent and steadfast spirit which understands that this process of growing in grace and in knowledge of our Lord is a life-long arduous process of dying daily as we experience “the longsuffering of our Lord is salvation” which is connected to the goodness of God. His goodness leads us unto salvation via that same longsuffering spirit that is at work in Christ’s body, the church, who are continuing in the truth believing thatGod’s truth will set us free (2Co 3:18, Rom 2:4-5, Joh 8:31-32).  

Rom 2:4  Or despisest thou the riches of his goodness and forbearance and longsuffering; [2Pe 3:15] not knowing that the goodness of God leadeth thee to repentance? 
Rom 2:5  But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

We learn obedience by the things that we suffer going from glory to glory as the veil is ripped, and through those experiences God gives His children the ability to compare spiritual things with spiritual using the physical (1Co 2:13). That is the concept God has called us to have at the forefront of our thinking so that with the mind of Christ we can make sense of all God causes in our lives as we grow in a spirit of gratitude and thanks as we recognize His workmanship taking place in our lives by the faith that is given to us as a gift from God (Eph 2:10, Luk 17:17-19). 

2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. 

Luk 17:17  And Jesus answering said, Were there not ten cleansed? but where are the nine? 
Luk 17:18  There are not found that returned to give glory to God, save this stranger. 
Luk 17:19  And he said unto him, Arise, go thy way: thy faith hath made thee whole.

This section of Kings we are looking at now reminds us that it is through much tribulation that God’s elect will inherit the kingdom of God, and God is the one who causes the furnace to be turned up “seven times more than it was wont to be heated”, which is typical of the lavers in this section of scripture that were used to heat the baths that were used for ceremonial washing. All these works of copper are, in type and shadow, reflecting the sanctification process which God’s elect are going through ‘in this age’ that must be accompanied with fiery trials (Dan 3:19, 1Pe 4:12).

Dan 3:19  Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. 

1Pe 4:12  Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 
1Pe 4:13  But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy [presently today as we go from glory to glory to glory, rejoicing always in the Lord, and ultimately in the first resurrection if we are blessed in this age to endure until the end through Christ].

1Ki 7:36  For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.

“The sides of the cart and the frames had pictures of Cherub angels, lions, and palm trees carved into the bronze. These pictures were carved all over the carts—wherever there was room. And there were flowers carved on the frame around the cart.” (ERV)

All these symbols were very visible on every side of each cart that represent God’s elect who will very visibly be seen by all corners of the world that we will minister to during the thousand year reign and beyond (Isa 30:21, Act 26:26, 1Jn 4:17, Rev 20:6), as those “Cherub angels, lions, and palm trees” [process of judgment – #3 – Cherub angels, lions, and palm trees], with Christ in the midst of them symbolized by ‘flowers’ (‘additions’H3914 in the KJV)] carved on the frame around the cart”. 

Psa 92:11-15 “Bless The LORD, O My Soul…” Part 3 (see the section in this study regarding palm trees and the elect )

Animals in Scripture – Lion (see this study by Mike regarding the lion and the elect)

FAQ – the seraphim of Isa 6(see this FAQ for a concise study on the cherub angels/seraphim and the elect)

H3914 additions  lôyâh lo-yaw’
A form of H3880; a wreath: – addition.

H3880 livyâh liv-yaw’
From H3867; something attached, that is, a wreath: – ornament.

H3867 lâvâh law-vaw’
A primitive root; properly to twine, that is, (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend: – abide with, borrow (-er), cleave, join (self), lend (-er).  Gen_29:34 , Num_18:2 , Num_18:4 , Isa_14:1 , Zec_2:11 [used in these verses as the word “joined” just as all these symbols of the cherub-lions-palm trees are joined together on the same cart]

These symbols remind us what we will be doing for humanity at this time in the physical realm as spirit beings whose lives have been predestined or carved into God’s plan for that very purpose as typified by this verse:

Dan 3:25  He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

In the physical realm during Solomon’s time the water of these carts was used to wash off the ashes of the sacrifices that were burnt. As God’s ministering spirits, we will go forth as angels who will bring strength and healing to a world that will be learning of God’s mercy toward them as they are washed with the word of God through Christ’s bride who will “wipe away all tears from their eyes” (Rev 21:4).

Right after the twelve symbolic tribes of Israel are sealed in Revelation 7:1-8, which represents God’s remnant that is sealed, we see how a great multitude is then worked with as Christ’s other fold of which we are told “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (Joh 10:16, Rev 7:9-17).

This twain becoming one process started first with the body of Christ (1Co 6:16, Eph 2:14, Mat 19:6, Rev 19:9), and as saviours of our Lord it is completed through the elect (Oba 1:21) who are sent forth for this purpose of reconciling all the nations unto God (Joh 20:21, Joh 3:17). “For the great day of his wrath is come; and who shall be able to stand?” of Revelation 6:17, reminds us that no flesh will be able to stand before God’s wrath which will begin to consume all the world who are not as yet aware that their lives are going to be presented as living sacrifices that will drink the cup God’s people will have already drank (Jer 25:28).

Rev 6:16  And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 
Rev 6:17  For the great day of his wrath is come; and who shall be able to stand? [Mal 3:2-3] 

Rev 7:1  And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree [these are able to stand through Christ, having done all (Eph 6:13)].

[God’s elect who are likened unto palm trees do not measure the court that represents the world today (Rev 11:1-2) which is what “that the wind should not blow on the earth, nor on the sea, nor on any tree” means]

Rev 7:2  And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 
Rev 7:3  Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 

[Once the first resurrection occurs [the servants having been sealed in their foreheads], then the work of God’s judgments being in the earth will begin (Isa 26:9, Rev 11:15) and although there is no conversion at this time, men are in this first stage of judgement that is represented by a baptism with water and not fire that will unfold in the second resurrection (Rev 20:6). The measure of stripes people receive in the second resurrection has all been calibrated by our merciful Father and there is no one who is in that second resurrection who does not need to have these words fulfilled in their lives to greater or lesser degrees as it has already occurred to God’s elect (Joh 3:5, Heb 13:8)].

First group:

Rev 7:4  And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 
Rev 7:5  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 
Rev 7:6  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 
Rev 7:7  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 
Rev 7:8  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

Second group:

Rev 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 
Rev 7:10  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 
Rev 7:11  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 
Rev 7:12  Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 
Rev 7:13  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 
Rev 7:14  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed^{G4150 [G5656]} their robes, and made them white in the blood of the Lamb.

G5656
Tense-Aorist See [G5777] 
Voice-Active See [G5784] 
Mood -Indicative See [G5791] Count-2319

Rev 7:15  Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 
Rev 7:16  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 
Rev 7:17  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away^G1813 [G5692] all tears from their eyes.

G5692
Tense-Future See [G5776] 
Voice-Active See [G5784] 
Mood -Indicative See [G5791] 
Count-813

We’ve gone from the first group, the 144,000 sealed, (the kind of first fruits who minister to one another and bring those living waters via those carts that symbolize the body of Christ who are being saved today), to then start to minister to the rest of the world the words of God that will ultimately bring forth fruit when the trial of humanity’s faith occurs in the lake of fire (1Pe 1:7). The trial of our faith is happening today so we can be those jewels God will prepare for the world’s sake, with God’s longsuffering spirit of mercy extended to them through that process (Mal 3:17-18, Joh 14:20).

1Pe 1:7  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 

Mal 3:17  And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. [Joh 14:10, Jas 5:7] 
Mal 3:18  Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. 

Joh 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you. 

1Ki 7:37  After this manner he made the ten bases: all of them had one casting, one measure, and one size.

The ten bases that were made as “one casting” represents the hardness that is forged in our heavens, for each and every member of the body of Christ (Eze 3:9), which is what God’s judgment promises to accomplish for the church. It is all “ten bases” because “the same afflictions are accomplished in your brethren that are in the world” and in our flesh, where God is working this work (2Th 2:2, 1Pe 4:1) which will bring us to perfection on the third day (1Pe 5:9-10, Luk 13:32).

Eze 3:9  As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. 

2Th 2:2  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 

1Pe 4:1  Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 

1Pe 5:9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. 

1Pe 5:10  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Luk 13:32  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

1Ki 7:38  Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver. 

The numbers mentioned in this verse are significant as they denote that it is those who have become those “ten lavers of brass” who can administer God’s judgments, and each “laver contained forty baths“. Forty represents the tribulation that comes about as a result of being washed with the word of God.

Every “laver was four cubits: and upon every one of the ten bases one laver” tells us that all the world will be judged, all “four cubits“, and there is “one laver” for every “ten bases” to accomplish this. The “one” represents the tenth part of ten that has already been judged and becomes the storehouse God intended for this purpose of judging the rest of His creation (Mal 3:10-12). If we are granted to “Bring ye all the tithes into the storehouse”, which means to give our whole life unto God, the outward fulfillment of this blessing will be beyond what eyes and ears can comprehend, a true statement regarding the elect’s future that is too great to be received in the flesh: “I will …open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. “(1Co 2:9).

Mal 3:10  Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Mal 3:11  And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. 
Mal 3:12  And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts. 

1Ki 7:39  And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south. 

Putting “five bases on the right side of the house, and five on the left side of the house” represents the witness of grace that will  be experienced by the whole house that needs to be washed by the blood of the lamb (Heb 9:22, Joh 1:29). The molten sea’s position “on the right side of the house eastward over against the south” demonstrates God’s power on the “right side” that will make this cleansing work of grace possible. It is on “the right side of the house eastward over against the south” which is symbolic language that tells us that the man of perdition who is trying to flee judgment in the south will be judged by the brightness of Christ’s coming from the east “eastward” (Mat 24:27, 2Th 2:8).

Joh 1:29  The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 

Mat 24:27  For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 

1Ki 7:40  And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:

All these tools that Hiram made, “the lavers, and the shovels, and the basons“, are types of how Babylon serves the body of Christ today with all the means by which the gospel has been able to go forth into all the world. That work does lead people to repentance at an altar that brings our flesh to stumble onto Christ, but if we are blessed to be introduced to the altar of Christ that sweeps away the refuge of spiritual lies in our heavens, it will be through the crushing process Christ requires of all those who are being received as disciples indeed who are blessed in this age to continue in the truth (Heb 13:10, Mat 21:44, Heb 12:6-7, Joh 8:31-32).

Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle. 

Mat 21:44  And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 
Heb 12:7  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

The “lavers^H3595, and the shovels^H3257 and the basons^H4219” each symbolize the vehicles God will use to make the gospel known to all men as a witness, and for those who are given to receive that witness in this age and keep the sayings of the prophecies, there will be a sanctification process which unfolds that will lead to the first resurrection (Mat 24:13-15, Joh 17:17).

Mat 24:13  But he that shall endure unto the end, the same shall be saved.
Mat 24:14  And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 
Mat 24:15  When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) [Rev 1:3]

laversH3595
kı̂yôr  kı̂yôr kee-yore’, kee-yore’
From the same as H3564; properly something round (as excavated or bored), that is, a chafing dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform: – hearth, laver, pan, scaffold. [2Ch_6:13 H3564, Isa_48:10 H3595]

Total KJV occurrences: 23

shovelsH3257  yâ‛  yaw
From H3261; a shovel: – shovel. [Isa_28:17]

Total KJV occurrences: 9
H3261 yâ‛âh  yaw-aw’

A primitive root; apparently to brush aside: – sweep away.[Isa_28:17]

Total KJV occurrences: 1

basonsH4219 mizrâq miz-rawk’
From H2236; a bowl (as if for sprinkling): – bason, bowl. [2Ch_34:4 H2236]

Total KJV occurrences: 32

1Ki_7:41  The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networksH7639, to cover the two bowls of the chapiters which were upon the top of the pillars;

If you recall, in our last study we looked at the word “networks^H7639” which means ‘lattice’, and learned that the same word was used in the negative sense with the king within us by the name of Ahaziah who has to fall through that network or lattice and continue to seek healing in Babylon where there is no healing, meaning no stay of bread or water (2Ki 1:2, Isa 3:1).

In the positive use of the word ‘lattice’ we see these two pillars that represent the elect who are being dragged out of Babylon having “networks^H7639” that God has ordained to provide a safety net for all the world eventually through the crown of life that represents the faithfulness of Christ who finished the work of faith within the elect who were granted (Rev 19:8) to resist sin unto the shedding of blood, and as such were given this crown of life represented by the “chapiter“.

I think it’s extremely important that we meditate on the fact that we all fall through this lattice [the lies of Babylon, and half truths of the harlot], and even after we fall and hit the ground so hard, we still seek healing in Babylon for the longest time, which is not there (Isa 3:1). God wants us to know that salvation comes from only One, and that is through Christ and His Christ (Act 4:12, Act 26:14, 1Jn 4:17).

Act 4:12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Act 26:14  And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 

1Ki 7:42  And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars; 

We’re certainly not bearing this cross alone of being saviours along with Christ, and this verse we are looking at confirms this fact and gives us hope that together as “four hundred pomegranates for the two networks” all the world can be saved, and all this will be accomplished by the life of Christ in us represented by the witness of “two rows of pomegranates for one network“. What we do as those works of lattice is save all the world.  None that the Father drags to us will be lost (Joh 17:20, Mat 4:19). The lattice is used to “cover the two bowls of the chapiters that were upon the pillars” which represents the elect who are the means to the end with the life of Christ in them, making it possible for them to save all of humanity in the great white throne judgment (Rev 20:12).

Joh 17:20  Neither pray I for these alone, but for them also which shall believe on me through their word; 

Mat 4:19  And he saith unto them, Follow me, and I will make you fishers of men. 

Rev 20:12  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 

1Ki 7:43  And the ten bases, and ten lavers on the bases; 

If we are going to be equipped to save anyone, we will need to have a permanently fixed understanding in our heart that we are unprofitable servants who have only done that which was expected of us (Luk 17:10). That is what it means to be “ten bases, and ten lavers on the bases.” You’ve been abased, you know intimately you’re the chief of sinners and that you have nothing to offer God and that you bring nothing to the altar, and yet you also understand that through Christ you are more than a conqueror. You are a saviour who can now save others as you have been saved through Christ by continuing in the word of truth (1Ti 4:16).

Luk 17:10  So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

1Ti 4:16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

1Ki 7:44  And one sea, and twelve oxen under the sea; 

Abraham, who is a type of Christ, was given this promise in Genesis 32:12. Making Abraham’s seed “as the sand of the sea, which cannot be numbered for multitude” typifies what God is going to do for His elect (Gen 32:12, Rev 7:9).

Gen 32:12  And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Rev 7:9  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 

These verses in Revelation 7:4-8 which speak of the twelve tribes of Israel that precedes Revelation 7:9 typify the “twelve oxen under the sea” who are a type of the elect or 144,000 whose salvational work will save all of mankind “as the sand of the sea, which cannot be numbered for multitude” (Gen 32:12, Gal 4:27).

Rev 7:4  And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 
Rev 7:5  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 
Rev 7:6  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 
Rev 7:7  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 
Rev 7:8  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 

Gen 32:12  And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

1Ki 7:45  And the pots^H5518, and the shovels^H3257, and the basons^H3257: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass. 
1Ki 7:46  In the plain of Jordan^H3383 did the king cast them, in the clay ground between Succoth and Zarthan.

Hiram is a type of those who have not been given eyes to see and ears to hear the true gospel (Luk 8:10) and are serving the elect by making the word available through their labours as expressed with this verse “and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright^H4803 brass“.

Luk 8:10  And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

brightH4803
mâraṭ  maw-rat’ 

A primitive root; to polish; by implication to make bald (the head), to gall (the shoulder); also, to sharpen: – bright, furbish, (have his) hair (be) fallen off, peeled, pluck off (hair.)

Total KJV occurrences: 12

This point of Hiram being as those who are not given to discern spiritually is also symbolized by there being two groups who built the temple: “Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house” (1Ki 5:18). Solomon typifies the elect who are blessed to have the hope of glory within them, Jesus Christ, the new man who is the only one who can build the spiritual temple (Psa 127:1).

1Ki 5:18  And Solomon’s builders and Hiram’s builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house. 

Psa 127:1  A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.

To further brighten this point of where our knowledge of Christ starts, we read:

“And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD” were of “bright brass” and they were made in “the plain^H3603 [circle] of Jordan^H3383 [descender] did the king cast^H3332 [cleave fast, be firm] them, in the clay ground^H127 [man] between Succoth^H5523 [booth] and Zarthan.H6891“[Jos 3:16].

This tells us that as the Israel of God (Gal 6:16) we must live by these words that explain our forty years in the wilderness which have us going in circles trying to perfect ourselves in our flesh cleaving fast to our false doctrines. It is here where we formulate or cast our thoughts in the earth, which represent Babylon, that we are called out as the manchild of God (2Co 6:17, Rev 12:5). At this stage we do not hear the word of the Lord, but rather the king in us at that time does this:

“…the king castH3332 [cleave fast, be firm] them, in the clay groundH127 [man]”, 

All of this is showing us that we are Adam from start to finish “between Succoth^H5523 [booth] and Zarthan^H6891” [their distress (Jos 3:16)]; but if we are blessed to be worked with in this age as God’s workmanship (Eph 2:10), then Adam will be decreasing and Christ increasing all our lives, and that image of the beast or [man] will be dying daily (Joh 3:30, Rev 13:14-15).

It is a lifelong process to which the Lord has called the elect to learn how to implement the “pots, and the shovels, and the basons” in the service of God in the temple of God as they were intended to be used. Because judgment is upon us (1Pe 4:17), we are assured we will learn through that judgment and see God’s love perfected in us (1Jn 4:17) so that we can minister to those whom God will drag to us (Joh 6:44) to show mercy as He has to done to us (Rom 11:30-32). Looking at the words “pots, and the shovels, and the basons“, we are given an understanding of how these vessels^H3627 typify the word of God that will be used to bring the world to salvation through the church (Oba 1:21).

vesselsH3627  kelı̂y kel-ee’ 
From H3615[to end, to complete, to finish, to cease, to perish]; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): – armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.

Total KJV occurrences: 325

potsH5518 sı̂yr    sı̂yrâh    sirâh seer, see-raw’, see-raw’

From a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication a hook: – caldron, fishhook, pan, ([wash-]) pot, thorn. (Jer_1:13 , Zec_14:21)

Total KJV occurrences: 34

shovelsH3257  yâ‛yaw

From H3261; a shovel: – shovel.[Isa_28:17]

Total KJV occurrences: 9

H3261 yâ‛âh yaw-aw’

A primitive root; apparently to brush aside: – sweep away. [Isa_28:17]

basonsH4219  mizrâq miz-rawk’

From H2236; a bowl (as if for sprinkling): – bason, bowl. Zec_14:20

Total KJV occurrences: 32

H2236 zâraq  zaw-rak’

A primitive root; to sprinkle (fluid or solid particles): – be here and there, scatter, sprinkle, strew.  Eze_36:25

Total KJV occurrences: 35

God made a physical molten sea through Hiram, and we are blessed to see that the true “molten sea” this represents is the lake of fire which will purify the rest of humanity. Why is it a blessing to be in that blessed and holy first resurrection (Rev 20:6)? The only way we can know the answer to this is to have been tried and tested and made ready to wash the world with the blood of the lamb, symbolized by the molten sea. All the glory and honour are God’s for the starting and finishing of this process, and the saints cry out “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come” because they typify those who understand the blessing it will be to one day be used to bring healing to all the world made possible because of the judgment they have endured in this life [3] (1Pe 4:17).

Rev 4:8  And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. 

Act 20:35  I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

1Co 15:28  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. 

Often times since being given the faith of Christ that I have now been given, I am asked a question that tends to boggle folks’ minds when answered with the Word of God. “So, what happens when we die?”

Oh, the dreaded “D” word! Not damn or dang, but death. Dying, the inevitable truth that we all will face, is what drives all fear. Many a man has met this stone cold truth, but one Son of man and of God stood in death’s grip and was laughingly yanked away.

In fact, we all are dying from the womb and indeed die daily, physically. The difference between dying now physically to the world or spiritually to the new man, is what sets a part those who NOW are the Sons of God versus those who are coming along at their appointed time later.

During this study, we will all delve deeper into the dwelling place of the Lord in a way that, Lord willing, awakens a little more of Christ in us all as He increases and we decrease.

Ecc 9:5 – For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Ecc 12:7 – Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Ecc 12:8 – Vanity of vanities, saith the preacher; all is vanity.
Ecc 12:9 – And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Ecc 12:10 – The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

Taken by Surprise

When something as profound as the Light and Truth step into what you thought was “your life”, you are granted to see that you indeed have been awakened to this Truth that was already so. Simply stated, you now understand and know that to be the case. You were awakened, born again, given Life, shown the way, breathed into with the Spirit of God because BEFORE this time, you were DEAD already.

His Word awakens that which was dead, lives, yet is dying.

How does this all happen and what am I talking about? The first Adam is the beginning so it’s good to start there.

Of course, we have Adam who is known as coming from the dust of the ground, mixed with a little breath, who became a living soul, but let’s take our adventure to a time earlier than that… say, the foundation of the world?

Gen 2:7 – And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Rev 13:8 – And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Mat 13:34 – All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Mat 13:35 – That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Mat 25:34 – Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Joh 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 – The same was in the beginning with God.
Joh 1:3 – All things were made by him; and without him was not any thing made that was made.

So what “things” are we talking about here? The dead know nothing or ‘no thing’. The KJV says the dead know not anything. Yet, we know that Christ says Himself that all things are ours.

How does this all come together with the answer I give to people who ask me what happens after we die? Well, our body dies, and the Spirit given to us from God goes back to Him.

The complete answer though is much more hopeful! After death, we are awakened! Some of us, those that are blessed of God Himself, are told to inherit the kingdom of God NOW as we are breathed into with the Spirit of God while others waken unto judgment in the second death. Double whammy!

Confused? Things being uttered hard to understand? Let the Lord guide us all!

Hear Him Roar

In this study, we are going to be covering a lot of Ecclesiastes, and along the reading, we will begin to see a pattern form.

Here we have a “son of David”, and we know who Christ typifies – David. Keeping this in mind, let us see what the Lord has in store for us.

Ecc 1:1 – The words of the Preacher, the son of David, king in Jerusalem.
Ecc 1:2 – Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Ecc 1:3 – What profit hath a man of all his labour which he taketh under the sun (Christ)?
Ecc 1:4 – One generation passeth away, and another generation cometh: but the earth abideth for ever.
Ecc 1:5 – The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
Ecc 1:6 – The wind (Spirit) goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
Ecc 1:7 – All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
Ecc 1:8 – All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecc 1:9 – The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Ecc 1:10 – Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Ecc 1:11 – There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

We have just read a comparison of basically, “what goes around comes around”. In this comparison though, we can see a pattern if we are given eyes to see and ears to hear it.

Out of the sum of what mankind is able to accomplish under the sun, it all equals vanity. That is very interesting. The next verse starts to reveal to us how this information was gathered by the author.

Ecc 1:12 – I the Preacher was king over Israel in Jerusalem.

Up until this point we have read a few verses alluding to the truth that all of mankind’s thoughts and actions are vanity. Now, we have a preacher who has identified himself as a preacher and king over Israel in Jerusalem.

I, the preacher, was king of Israel in Jerusalem. Aren’t we going to be kings and priests? Israel is God’s people but who is the true Jew? In relation to the “king being on the throne”, do we see a head and body scenario forming yet? Finally, where is Jerusalem? Where is the Jerusalem that our walk has us looking for?

All of these questions start to paint a scriptural picture for us. The one qualified to talk about this topic has the credentials as given to him of God. These credentials are nothing less than:

Heb 12:11 – Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Heb 5:14 – But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

How does that discernment fit into this question of death?

Ecc 1:13 – And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
Ecc 1:14 – I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
Ecc 1:15 – That which is crooked cannot be made straight: and that which is wanting cannot be numbered. (who can attest to the truth of this concerning our flesh)
Ecc 1:16 – I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
Ecc 1:17 – And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
Ecc 1:18 – For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Tying this all together, we have now read a template that we are going to focus on in regards to death, dying and what this whole subject is all about.

We all know we are going to die, but what happens afterward is a great mystery. This mystery is one I hope is opened up to us today a little bit more.

All Things versus No Thing

Ecc 9:5 – For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

All those living know one thing – we will die. What is the reward of the living? We know that the dead know not anything but what does that mean? On the surface, it seems pretty common, but let’s wipe away a little surface mud and see what’s beneath.

Job 30:23 – For I know that thou wilt bring me to death, and to the house appointed for all living.

Dan 4:17 – This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

Death is the house of the living? How true this is if you can see it. Those who are living in this “present and evil age” for“this present and evil age” will continue to do so until they go to the dust that they were formed from.

However, there is a huge difference happening in those who realize they are walking among the “living dead”.

Rom 7:24 – O wretched man that I am! who shall deliver me from the body of this death?

Col 1:22 – In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

I am asked what happens after we die? Immediately, my mind asks which death the questioner is referring to? I know instinctively that the questioner is asking about physical death, but what was Christ’s point in resurrecting and continuing on to the rest of His ministry if DEATH were the focal point of life?

Death is the enemy. Death is a tool. Death will be done away with and is already fading until its ultimate destruction. Death will be swallowed up in victory, but is that out there somewhere waiting for its time to happen? No! It is NOW!

As a child of God, I should be endeavoring to learn more than the schoolmaster alone can teach me, and who is the schoolmaster?

Gal 3:24 – Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 – But after that faith is come, we are no longer under a schoolmaster.
Gal 3:26 – For ye are all the children of God by faith in Christ Jesus.

The schoolmaster, the law, is no longer the dominator because a greater thing has entered the race – Faith! The schoolmaster is simply there to bring us to Christ, because the schoolmaster is only a form of that which will destroy the flesh – Faith. The schoolmaster is the law which keeps our lawless and disobedient flesh in check.

1Ti 1:9 – Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Colossians is used to bring this point home:

Col 1:20 – And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Remember, the focus we are looking at right now is what are all things versus no thing which is what the dead know. Do you see how the Holy Spirit inspired this link to be made? All things in earth (carnal mind/ flesh/ physical) versus things in heaven (mind of Christ/ new man/ spiritual) are all reconciled to Christ. Christ did it all in ONE body! Son of man and Son of God….

Col 1:21 – And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Col 1:22 – In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Col 1:23 – If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Col 1:24 – Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
Col 1:25 – Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Col 1:26 – Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27 – To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Col 1:28 – Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

This hope of glory is why I sit here today sharing with you all what it is the Lord has given me to share. When asked what happens when we die. The answer that can be accurately given is – life happens.

Life through Death

Joh 12:24 – Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Joh 12:25 – He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Joh 12:26 – If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

And just where is Christ? If we are going to minister to Christ, then where are we going when we follow Him because we obviously must be WITH Christ to serve Him, no? Well, how can we follow Christ to where He is? The answer lies in the cup.

Mat 26:39 – And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 – And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 – Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

I’ve always thought it spiritually interesting that Christ’s disciples are dead… er, ‘sleeping’ when Christ comes to them. In type and shadow, Peter is sleeping (or dead), and Christ SPEAKS! Here is another example that gives a little more detail:

Mat 26:37 – And he took with him Peter and the two sons of Zebedee (Zebadee means “my gift” and he was a fisherman), and began to be sorrowful and very heavy.
Mat 26:38 – Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Mat 26:39 – And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 – And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 – Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Mat 26:42 – He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Mat 26:43 – And he came and found them asleep again: for their eyes were heavy. (they cannot see)
Mat 26:44 – And he left them, and went away again, and prayed the third time, saying the same words.
Mat 26:45 – Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the HOUR IS AT HAND, and the Son of man is betrayed into the hands of sinners.
Mat 26:46 – Rise, let us be going: behold, he is at hand that doth betray me.

Truly, Christ was only accompanied by the Father during the time of “the cup”. Do you believe our experience while drinking this cup will be any different?

Luk 22:17 – And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
Luk 22:18 – For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Luk 22:19 – And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 – Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Now, we have seen that if a grain of wheat fall to the ground and die, then it brings forth fruit – life. We have also just read that as Christ was going through this extreme suffering, His disciples were sleeping.

It isn’t until Christ comes a third time that He then tells His disciples to “sleep on” or continue sleeping. The first two times Christ came to His disciples, He reprimanded them for sleeping on the watch. Why is it that this happened the first two times but the third time is different?

As we have all come to understand, anytime something is told to us two or three times in scripture, then there is a point being brought home.

A large point being made here is the disciples were sleeping because:

Mat 26:43 – And he came and found them asleep again: for their eyes were heavy.

I am starting to see a connection here, “their eyes were heavy.” Christ goes away and does the same thing and comes back and then says, “Sleep on now, and take your rest, the hour is at hand.” Whoa! Where have we seen this?

This phrase sounds a lot like, “the time is at hand”. Does anyone recognize this anywhere else?

Rom 13:11 – And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Rom 13:12 – The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

1Jn 2:18 – Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

Rev 14:15 – And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.

2Ti 4:6 – For I am now ready to be offered, and the time of my departure is at hand.
2Ti 4:7 – I have fought a good fight, I have finished my course, I have kept the faith:

Keeping the Faith (start of part 2)

Up to this point, we have read a lot of things pertaining to death and dying but the title of this study is, “The Dead Know Not Anything” “so when are we going to touch upon that subject, Steven?”

Well, we have been the whole time, and in part two of this study I hope that this will be brought out a little bit more as the Lord wills.

Earlier, we read that Paul kept the faith, and earlier than that we read that the schoolmaster is no longer needed when faith comes. So, how does faith have anything to do with death, and what does any of this have to do with the “dead not knowing anything?”

Rom 4:1 – What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Rom 4:2 – For if Abraham were justified by works, he hath whereof to glory; but not before God.
Rom 4:3 – For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Rom 4:4 – Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 – But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Rom 4:13 – For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Col 2:11 – In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 – Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

1Pe 1:20 – Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1Pe 1:21 – Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

It is at the start of our “buried with Him, rising with Him through faith” that we start our walk. Let the dead bury the dead. See, we are already dead in trespasses when we come to the cross, when we come to this point.

Eph 2:1 – And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 – Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Col 2:13 – And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

When we come to this point, we are already spiritually dead. However, when we are buried in His baptism, we are given life in Him via resurrected life.

What do we do with this life? Well, we die daily to our flesh with this new life and mind.

1Co 15:25 – For he must reign, till he hath put all enemies under his feet.
1Co 15:26 – The last enemy that shall be destroyed is death.
1Co 15:27 – For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1Co 15:28 – And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1Co 15:29 – Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
1Co 15:30 – And why stand we in jeopardy every hour?
1Co 15:31 – I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Wait a second! Christ is going to destroy death, and I die daily, so when will Christ destroy death? It is when death has worked its purpose. For you and I and any other saint in Christ, this time is NOW.

Rom 6:3 – Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4 – Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5 – For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

What does His resurrection mean? It means we are as He is in this world, now. We die daily, THUS we are REBORN daily in His resurrection. His name. His image…but how do we get from A to Z?

We are dead, are dying and will die.

What I am saying is that we are in a place now where the Lord starts His process in us so that we now are awakened to it; thus, we will be told to die again.

We are said we are DEAD in our transgressions. Christ comes to us and drags us to the Father after he comes to us while we are asleep and says…RISE. We are born into life by dying, and being dead we are free from the law. But, we are then told to DIE DAILY now, while the hour is at hand. Whew!

Can you see how the flesh rebels? How does this all happen?

“I thought we were talking about what happens after we die, Steven?”

I am talking about what happens after you die because some of us brothers and sisters are living it NOW! Some of us, Lord willing, have been called out of her…some of us are being called out of her and are being chosen to be Faithful until the end to overcome.

Some of us have the Word of God LIVING and BREATHING eternal LIFE into us. We know the Word of God for what the Lord has given us and what has been given to us is that we are to JUDGE OURSEVLES NOW.

Did I say judge OTHERS now? Nope. However, when judgment happens and the Spirit within the temple of God stirs from the north to the south again, then you will have that beam removed so that the spec that you see in your brother’s eye can easily be removed with LOVE.

Mar 12:29 – And Jesus answered him, The first of all the commandments is, Hear, O Israel(who is a Jew?); The Lord our God is one Lord:
Mar 12:30 – And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mar 12:31 – And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Joh 15:12 – This is my commandment, That ye love one another, as I have loved you.
Joh 15:13 – Greater love hath no man than this, that a man lay down his life for his friends.

Gal 5:14 – For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

1Jn 3:11 – For this is the message that ye heard from the beginning, that we should love one another.
1Jn 3:12 – Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
1Jn 3:13 – Marvel not, my brethren, if the world hate you.
1Jn 3:14 – We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
1Jn 3:15 – Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
1Jn 3:16 – Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.(we abide in death by dying daily and live by example)

1Jn 5:1 – Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1Jn 5:2 – By this we know that we love the children of God, when we love God, and keep his commandments.
1Jn 5:3 – For this is the love of God, that we keep his commandments: and his commandments are not grievous.
1Jn 5:4 – For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. (it is Christ’s faith because He alone has overcome the WORLD…He LIVES in US though, amen)
1Jn 5:5 – Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
1Jn 5:6 – This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

Christ is here to destroy His flesh. Christ is here to destroy His body to bring life to it through purging it, burning it up with the fire of the Word of God. The Word of God says love God ABOVE EVERYTHING ELSE. Love here is a verb. It’s an action. We KEEP it. We LIVE it!

2Jn 1:6 – And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
2Jn 1:7 – For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
2Jn 1:8 – Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
2Jn 1:9 – Whosoever transgresseth, and abideth not in the doctrine of Christ, (what we have been talking about all along) hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
2Jn 1:10 – If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
2Jn 1:11 – For he that biddeth him God speed is partaker of his evil deeds.

I am not sure how it can be any clearer than that.

“Wait a minute, Steven. What about someone wanting to rape your wife and kill you and your family? What about someone wanting to rob and beat you?”

What about…. what Christ said about LOVING your ENEMIES?

I am not saying this will be easily understood, but loving my enemies is two-fold. There are those that would kill me for being Christian if I didn’t renounce it, but there are also those who are my enemies simply because, “how can two walk together unless they agree”. The person is not my enemy, but the Spirit within them is!

The world within them is the same world within me that Christ has overcome. So, if Christ is in me and not them at this present TIME, then I must let them know that the doctrine they bring is NOT WELCOME in my HOUSE.

“Steven, you are so cold…so mean, so cold-hearted!”

At that, I will tell you – eat, drink and be merry.

Eat, Drink and be Merry

I recently read an article on a website that states that the book of Ecclesiastes doesn’t belong in the bible because the author of it is too morbid, too depressed and too uninformed, because surely we are not equal to the beasts of the field which all go to the same place, the grave.

Interestingly, the very thing that this author was complaining about is EXACTLY what the writer was inspired to convey when penning this:

Ecc 8:15 – Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

Luk 12:19 – And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Luk 12:20 – But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Luk 12:21 – So is he that layeth up treasure for himself, and is not rich toward God.

It is also mentioned in Ecclesiastes that all that is given to man under the sun is a GIFT. Amazingly, we are brought back to where we find the title of this study. For the purpose of context and to hear the surrounding verses, I will read/offer Ecc 9 so that we can get a feel of the importance of the dead knowing nothing.

Ecc 9:1 – For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Ecc 9:2 – All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Ecc 9:3 – This is an evil among all things that are one under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Ecc 9:4 – For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
Ecc 9:5 – For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecc 9:6 – Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Ecc 9:7 – Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Ecc 9:8 – Let thy garments be always white; and let thy head lack no ointment.
Ecc 9:9 – Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Ecc 9:10 – Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Ecc 9:11 – I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Ecc 9:12 – For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
Ecc 9:13 – This wisdom have I seen also under the sun, and it seemed great unto me:
Ecc 9:14 – There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
Ecc 9:15 – Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Ecc 9:16 – Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
Ecc 9:17 – The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
Ecc 9:18 – Wisdom is better than weapons of war: but one sinner destroyeth much good.

The natural man says “right on, I should be able to live my life the way I want”, but the spiritual new man vomits such things out of his mouth.

Rev 3:15 – I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Rev 3:16 – So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Where is the line in the sand for any of us if we are dead? What is the doctrine that is so ingrained in your beliefs that you cannot go BACK to the Word of God and re-examine what the Word of God, Christ in YOU, has to say about the matter? The time is at hand, but a Pharisee or a Sadducee can’t recognize the time they’re in.

They’re stiff-necked in their mind. The Sadducee in us says there is no resurrection, admitting that Christ has not come in the flesh. We just went over that, yet we are given over to delusion from the Lord, and not one will be able to conquer that great divide.

When you are dead, YOU KNOW NOTHING! This applies both physically and SPIRITUALLY. When you are spiritually dead, you are deceived and don’t know it.

What happens when we die? I have an atheist friend who said to me that when you die that’s it; you’re just dead and well, he was partly right.

The dead know not anything. However, there is a resurrection of the just and the unjust and Christ is the resurrection. I die daily, yet Christ lives in me.

On the flip side, most Christians I know think we go to heaven or hell right away when we die, but how can that be?

What happens when we die physically?

Ecc 12:7 – Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Luk 23:46 – And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Joh 19:30 – When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Heb 9:27 – And as it is appointed unto men once to die, but after this the judgment:

Wait, I die daily? Daily judgment? I thought it was only once? I am to judge my DAYS and everything therein? What kind of Faith is that? It is the Faith of Christ.

Rom 14:5 – One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

1Pe 4:17 – For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

If I die daily, how is it I care about the things that are in the world? The lusts of the flesh, the lust of the eyes and the pride of life? If I am daily dead, what do I care about? I know nothing.

Alas, it is only given to a few to understand that the things that we are hated for, or rather Christ is hated for within us, are the same things that we have FREELY BEEN GIVEN TO UNDERSTAND.

1Co 3:21 – Therefore let no man glory in men. For all things are yours;
1Co 3:22 – Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1Co 3:23 – And ye are Christ’s; and Christ is God’s.

The old Adam in me hates the quickening Spirit there also. The old man Adam in others hates that same Christ within me. Christ is the Word of God. We bare His name on our foreheads and others hate the coat of many colors we wear along with it.

When we are given these things to understand then we are told we are going to be purged with the Word of God.

Eze 11:19 – And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
Eze 11:20 – That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.

Eze 36:25 – Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 – A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Dying Daily to Live

When this happens, when we are given to see and hear the truth regarding this, thus starts the life-long process of being purged and dying daily. Just like a newborn, we start on milk and continue through to food, but we can’t learn everything all at once nor can we be cleansed all at once. It would kill us.

As this happens more and more in our lives, we will start to see fruit produced in us because if what you have is of Christ, then so then will the works of God be there. The works of God, His righteousness will be seen by everything within and without.

2Co 4:10 – Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Co 4:11 – For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Co 4:12 – So then death worketh in us, but life in you.
2Co 4:13 – We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2Co 4:14 – Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
2Co 4:15 – For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2Co 4:16 – For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

What part of the perishing of the outward man must we keep back for ourselves once the works of God are being manifest in our lives?

Luk 18:18 – And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luk 18:19 – And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Luk 18:20 – Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Luk 18:21 – And he said, All these have I kept from my youth up.
Luk 18:22 – Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luk 18:23 – And when he heard this, he was very sorrowful: for he was very rich.
Luk 18:24 – And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

How hardly shall we, who start in our youth, coming behind in no gift, called to be Saints, enter into the kingdom of God if we treasure such riches!

Mat 6:19 – Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Mat 6:20 – But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Mat 6:21 – For where your treasure is, there will your heart be also.

Luk 12:33 – Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Luk 12:34 – For where your treasure is, there will your heart be also.

What do you have to sell? Judge now or be judged later. If you hold anything back, there will be no difference in the resurrection. It will be counted as loss.

Act 5:1 – But a certain man named Ananias, with Sapphira his wife, sold a possession,
Act 5:2 – And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Act 5:3 – But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Act 5:4 – Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Act 5:5 – And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Act 5:6 – And the young men arose, wound him up, and carried him out, and buried him.
Act 5:7 – And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Act 5:8 – And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Act 5:9 – Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Act 5:10 – Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

Conclusion

Things of Old

Ecc 12:1 – Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Ecc 12:2 – While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
Ecc 12:3 – In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
Ecc 12:4 – And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Ecc 12:5 – Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Ecc 12:6 – Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Ecc 12:7 – Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Things New

Ecc 12:8 – Vanity of vanities, saith the preacher; all is vanity.
Ecc 12:9 – And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Ecc 12:10 – The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
Ecc 12:11 – The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
Ecc 12:12 – And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Ecc 12:13 – Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Ecc 12:14 – For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Hey Mike,

Thanks for the understanding. I’m learning more and more each day. I was taught some of what you said but not broken down like that. It really is true how so many people even me at a point did not look at Christ as something to desire. It’s so amazing how wonderful he is though. Me rejecting him just makes me want to cry because of me loving the world and not my Lord. Thank God he had already separated me from my mother’s womb by his grace to reveal Christ in me. But we now know all the evil he means for good. I used to always be saying to myself “why didn’t he open my heart and eyes at an earlier age; like 10 or 12 and not at 21?” I’m grateful he did open my eyes now because many who think they see and say they see are really blind, so their sin remains. Some will never have such an opportunity in this lifetime to see spiritually, so I can’t complain; just being grateful and with fear and trembling.

Yours in Christ,
J____

Hi J____,

It does appear that what you were taught was often from a spiritual perspective. What seems to be lacking is an adherence to “the sum of God’s Word” approach to scripture, which you are now applying. When we finally do apply that principle, we will also be careful to acknowledge the “will be” future application and not fall into the false, “fullness now” doctrine, which sees no need for our outward life to reflect the fact that there is still an order in the family and in the church, and even in the dispensations of “this world and the world to come.”

Mar 10:30  But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Heb 2:5  For unto the angels hath he not put in subjection the world to come, whereof we speak.

I used to feel just like you do about learning these things before I was almost 50. But when I finally saw this verse, I realized that God had that all predetermined, and my understanding comes at the exact moment He has already determined.

Psa 139:16  your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be.

So take heart. You are very young, and take it from me, there are still many trials and tribulations to be endured in preparation for being counted worthy to rule with Christ “in the world to come”.

Act 14:22  Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

But never become discouraged because the best time for each of us to understand God’s Word is the time that has all already been decided. So for all those who will not “endure to the end”, there is nothing we can do to change what God has predetermined, and for those who are given to endure to the end, there is nothing in this life that can separate us from the love of God.

Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.
Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

I know you already know this, but it is good for us to remind each other of these things.
So God bless you as you come to know Him better with each passing day.
Your brother in Christ,
Mike

“While salvation certainly was secured for all men through the finished work of Christ while He was on the cross, what that ‘finished’ work accomplished is that now, in spirit, Christ can live His life in us. We can now “fill up in our flesh that which is behind of the sufferings of Christ.” It is Christ living His life of rejection and suffering in us that matures us. That was never possible before the work of Christ was “finished”.”
Hello, Mike,
Above I put a sentence you said in answer to a question. This very paragraph JUMPED out to me. Again I am so thankful for the Lord allowing my understanding to grow. ..”what that finished work accomplished is that now, in spirit Christ CAN live His LIFE in us. Also “living His life of rejection and suffering in us that matures us’ Oh how I love the truth in the scriptures!! I have been reading the articles that pertain to the flesh must die etc.. and that salvation is a life long process. This is just the complete opposite of what I was once taught. I was taught that Jesus Christ lived the life he lived in His flesh so that we would not have to go through what He did; that our life is an exchange with His. But now I know that is a lie!! I was taught this from the understanding of what the new covenant is. It is a very big doctrine about the New Covenant and its blessings. Sorry Mike, but I am so ashamed of my ignorance so please bear with me. Would you kindly direct me to the articles or the scriptures that teach the whole truth on just what is the New Covenant and just what are the details. I like printing off the articles from your web site so I can read them several times along with the scriptures in them. THANK YOU so much for being so encouraging, helpful and with such clarity. Everything is starting to fit like a puzzle, and yet I know it is the milk of the word, but I really need it as this is just where I am. I have absolutely no clue what Christ actually did for me, but I’m longing to know the truth. God bless you all at IWASANDWILLBE. By the way, also after your last e- mail I found a tutor of the e- sword with Dave Rogers explaining the program on youtube. I am using more of what he showed to do.

S_____

Hi S____,

I cannot tell you how encouraging it is to hear that the things we are posting are helping to open your eyes to the spiritual truths which are “hidden” behind the letters of God’s Word.

1Co 2:4  And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

Christ said “My words are spirit”, so the “demonstration of the spirit” is the demonstration by God’s own Word as to what the letters of His Word means, and when we do that, lo and behold, we discover that His words really do have a spiritual message concerning spiritual matters, and “the flesh profits nothing”.

Joh 6:63  It is the spirit that quickeneth [ Greek, gives life]; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

When we let God’s own Word interpret God’s Word, we discover that “the flesh” and “the letter” are almost interchangeable in scripture, and that the holy spirit teaches us only by comparing spiritual things with spiritual.

1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

I pray that God will continue to open your eyes to “the things of the spirit”. God bless your continued studies. A good starting point for your studies would be the articles listed on the left on the home page.

Your brother in Christ,
Mike