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Ezekiel 38:1-23 Prophesy Against Gog

[Study Aired December 2, 2024]

 

INTRODUCTION

In Today’s study, we turn our attention to Gog, who is described as a leader of a great army, whose kingdom is called Magog, whom the Lord is going to use to attack the people of Israel who had come back to their land from captivity and are living peacefully and unsuspectingly at the time.

Apart from the fact that Magog appears as grandson of Noah, there are limited references to Gog and Magog in the Bible. They appear only in Ezekiel chapters 38 and 39 and Revelation chapter 20. In order for us to understand Today’s study and the subsequent one, we need to know what Gog represents spiritually. From the Book of Ezekiel, we can deduce that Gog and his kingdom Magog represents a formidable challenge to the Lord’s elect (the people of Israel) after they have come back from captivity and are living without walls in Israel.

Eze 38:10  Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Eze 38:11  And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
Eze 38:12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

In the Book of Revelation chapter 20, Gog and Magog again poses a threat to the reign of the Lord’s elect over the kingdoms of this world.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

As we have learnt in the study of the word of the Lord, there is past, present and future application of the word of the Lord. The present reality of the word of the Lord is the “is” part of the word of the Lord and the future application is the “will be” part of the word. Since Jesus Christ represents the word of the Lord, “Jesus today” is the “is” part and “Jesus forever” is the future application part.

Rev 1:8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  

Heb 13:8  Jesus Christ the same yesterday, and today, and forever.

Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

With this in mind, let’s see how the study of Ezekiel chapter 38 today applies to us now. In this chapter and chapter 39, there is no mention of Satan. However, in the Book of Revelation, we are given additional information that it is Satan who will deceive the people of the world to engage the Lord and His elect in a battle. In other words, the chief prince, Gog, represents Satan. In today’s and the next study, there are references in the two chapters (38 and 39) which confirm this assertion that Satan represents Gog, who uses the people of this world (many nations) as His great army to fight the Lord’s elect. The Lord calls this invasion of Gog and his great army against the Lord’s elect, a great shaking in the land of the people of Israel.

Eze 38:19  For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel

This great shaking is the Lord’s judgement of our old man or flesh using Satan or the devil as His instrument that blows the coals in the fire.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

Here in this study, we shall see the Lord using the tools of His four sore judgements – every man’s sword being against his brother, and pestilence to destroy the old man or flesh within us. This destruction implies the ruin of the influence of the devil or Gog in our lives.

Eze 38:21  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.
Eze 38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

Eze 14:21  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Ezekiel chapter 38 comes right after the Lord had brought to life the dry bones and is gathering us, His elect from the four corners of the earth. Today’s study therefore shows us the present danger – the devil (Gog), who can derail our restful life in Christ. As the Lord’s elect, we need to be watchful of the devices of the devil.

2Co 2:11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Our protection is therefore to put on the full armor of the Lord, so that we can be able to stand against the wiles of the devil.

Eph 6:10  Finally, my brethren, be strong in the Lord, and in the power of his might.
Eph 6:11  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph 6:15  And your feet shod with the preparation of the gospel of peace;
Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Eph 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

We also need to know the future application of Today’s study which is consistent with that of Revelation chapter 20. After the symbolic thousand year reign with Christ over the kingdoms of this world, all humanity shall be deceived by the devil to rebel against the Lord and His elect, which will cause the Lord to destroy all flesh or human beings living at that time by His fire from heaven. That is how death shall be destroyed.

1Co 15:26  The last enemy that shall be destroyed is death.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Having this understanding that Gog represents the devil and Magog, the people of this world whom Satan has blinded and therefore uses them against the Lord’s elect, our study today becomes easier to understand.

Eze 38:1  And the word of the LORD came unto me, saying, 
Eze 38:2  Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 
Eze 38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 

As indicated in previous studies, the word of the Lord coming to Ezekiel signifies our Lord Jesus coming with the spirit of His mouth and His brightness to His elect. It is in this coming that we are gradually given the keys of the kingdom of the Lord to understand its mysteries.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

In verse 2, we are introduced to Gog as the chief prince of Meshech and Tubal, ruling over the land of Magog. Gog means ‘mountain’. In other words, Gog signifies a formidable opposition that the Lord has raised against His elect. Magog means ‘the land of Gog’ or ‘the kingdom of Gog’. The Jewish historian Josephus recognized Magog as the Scythians, known for their destructive warfare. In the subsequent verses, the army of Gog encompasses several nations. In the Book of Revelation, we can easily infer that the leader who is playing the role of Gog to gather together the armies of the whole world (the kingdom of Magog) against the Lord and His elect, is Satan. Gog is therefore a symbol of Satan, whom the Lord has fashioned as the waster to destroy.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Gog, being the chief prince of Meshech and Tubal is significant. Meshech means ‘drawing out’ and Tubal signifies ‘thou shall be brought’. The devil’s role is to draw out or bring out sin in our lives. As we can remember, before the devil showed up, Adam and Eve did not know their state as sinful beings. That is what it means to be naked and not know it. However, the devil coming to the scene exposed their nakedness.

Gen 2:25 And they were both naked, the man and his wife, and were not ashamed.

Gen 3:9  And the LORD God called unto Adam, and said unto him, Where art thou?
Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Gen 3:11  And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

In verse 3, the Lord is telling us that He is against the adversary, the devil. Being against the devil means our Lord opposes or resists the devil. As the Lord’s representatives here on earth, we are therefore called to resist the devil and we can only do it when we first submit to Christ our Lord.

Jas 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Eze 38:4  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: 
Eze 38:5  Persia, Ethiopia, and Libya with them; all of them with shield and helmet: 
Eze 38:6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. 

Turning Gog back and putting hooks into Gog’s jaws in verse 4 signify that  the Lord controls all that the devil does. As we are aware, in this world, we go through an experience of evil orchestrated by the devil. However, all that the devil does is in accordance with the counsel of the Lord’s will. The fact that the devil comes with an army of horses and horsemen, clothed with all sorts of armor implies that we, His elect are in a spiritual warfare against the devil and his cohorts. This is described as follows:

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

It is instructive to note that in verse 4 this great army of Gog or the devil are all capable of handling the sword. The sword here refers to the false doctrines of man’s wisdom and tradition. This great army is Satan’s messengers of false apostles parading as angels of light.

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light.
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

In the Book of Revelation, this great army represents the locusts that come out of the bottomless pit.

Rev 9:2  And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Rev 9:3  And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Rev 9:5  And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Rev 9:6  And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

The countries mentioned who are part of the army included Persia, Ethiopia, Libya and Gomer. These four countries represent a significant portion of the world at that time and as we are aware, the number four symbolizes the whole of the issue at stake. Therefore, these countries represent the whole of the world and as we can see, later in the Book of Revelation, the army of Gog comes from the people of the whole world.

Eze 38:7  Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them. 
Eze 38:8  After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. 
Eze 38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. 

It is instructive to note that the devil and his cohorts have been prepared for us, the Lord’s elect as shown in verse 7. As we come out of the churches of this world, or Babylon, and become part of the church of the firstborn or the Jerusalem above which is symbolized here in verse 8 as the mountains of Israel, that is when the Lord calls the evil one and his cohorts to service in verse 8, to be used as instruments of His judgement of our old man or flesh. The story of Job, a symbol of the Lord’s elect shows us how the Lord uses the devil (Gog) to administer His judgement of our flesh with the view of destroying it.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

The handing over of the man in the church in Corinth to the devil after sleeping with his father’s wife affirms how the Lord uses the devil for the destruction of our flesh.

1Co 5:1  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
1Co 5:2  And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1Co 5:3  For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1Co 5:4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Verse 9 tells us that the coming of the evil one in our lives as an instrument of judgement is like a storm or a cloud that covers our land, representing our bodies. In the Book of Psalms, the Lord had vividly shown us what we go through when He raises a storm, through the agency of Gog or the devil.

Psa 107:25  For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Psa 107:26  They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Psa 107:27  They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
Psa 107:28  Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
Psa 107:29  He maketh the storm a calm, so that the waves thereof are still.
Psa 107:30  Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Psa 107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

When the devil comes with his cohorts as a cloud over our land, we barely can see the sun which is Christ during this period. Our Lord Jesus also went through this experience of the devil as a cloud covering Him when He said why had the Lord forsaken Him.

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

In all of this evil experience that we go through, we are assured by the Lord that we shall come out victorious and that no weapon formed or fashioned against us shall prosper.

Isa 54:17  No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

Eze 38:10  Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: 
Eze 38:11  And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, 

Verses 10 and 11 are saying that a time shall come that ideas will enter Gog’s head and will make wicked plans of attacking the Lord’s elect who are at rest in the Lord after their exit from Babylon. We know from the word of the Lord that our thought process and what we settle on to execute in our lives all originates from the Lord. This also applies to Satan or Gog. As indicated in Ezekiel 38:4, it is the Lord that drags Satan to attack the Lord’s elect for the destruction of our flesh.

Pro 16:1  The preparations of the heart in man, and the answer of the tongue, is from the LORD.

Pro 16:4  The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Eze 38:4  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:

Eze 38:12  To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. 
Eze 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 

In verses 12 and 13, we are told that the aim of the Lord dragging the devil to attack us is to take a spoil or prey. This spoil or prey is our old man or flesh which is the result of the Lord’s judgement.

1Co 5:4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

In verse 13, it is stated that Sheba, Dedan and the merchants of Tarshish shall all conclude that Gog and his army have come to the people of Israel to take a spoil or prey. Sheba means ‘complete’, Dedan signifies ‘low country’ and Tarshish refers to ‘jasper’. What these names suggest is that we were like a low country (Dedan) that had been overrun by the Philistines which represents our flesh and as we mature spiritually or become complete in Him (Sheba), we come to see through the word of the Lord (jasper) that the judgement of our flesh is through the agency of the devil and that it is for the purpose of taking a prey or spoil of our flesh.

2Ch 28:18  The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

Eze 38:14  Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? 
Eze 38:15  And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: 
Eze 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. 

In verse 14, a rhetorical question was asked of Gog if he recognizes that the people of Israel are dwelling in safety. The answer of course is that the devil (Gog) knows when we are dwelling in safety. In the Book of Jeremiah, we are told what it means to dwell in safety, as follows:

Jer 32:37  Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
Jer 32:38  And they shall be my people, and I will be their God:
Jer 32:39 And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them:

From these verses, we can see that dwelling in safety means being delivered from captivity (Babylon) and brought together to Jerusalem where we are given one heart as we all follow one way.  In other words, we have been delivered from the physical churches of this world or Babylon and brought together from every tribe and kindred to become the New Jerusalem. It is in the church of the firstborn that we dwell in safety.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

In verse 15, we are made aware that it is as we come to the New Jerusalem that the Lord drags the devil (Gog) to gather his forces from the north to attack us, His elect. It is instructive that the army of Gog comes from the north which means judgement. What this implies is that it is when we have come to the New Jerusalem that our judgement begins. As mentioned earlier and in verse 16, this army of Gog from the north comes against us like a cloud that covers our land or bodies. That is to say that during this period of our trials, we barely see Christ working all things according to the counsel of His will. However, the Lord has shown us in verse 16 that it is through our trials that He is sanctified. The Lord’s sanctification is our sanctification.

Jer 1:14  Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Jer 1:15  For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set everyone his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
Jer 1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.  

Jer 10:22  The voice of tidings, behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals. (ASV)

Eze 38:17  Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for many years that I would bring thee against them? 

Verse 17 affirms to us that Gog is the old serpent who had been prophesied in old time by the servants of the Lord that he shall come against the Lord’s people or elect. That is why the devil is called an old serpent. Right in the beginning of the Lord’s creation, when the serpent deceived Eve we are warned by the Lord of the impending attacks of the devil against the Lord’s people.

Rev 12:9  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Gen 3:14  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Eze 38:18  And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils. 
Eze 38:19  For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 
Eze 38:20  so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

These verses show us that Gog, who signifies the devil, is the instrument that the Lord uses to judge our old man. Statements such as the Lord’s wrath coming up into his nostrils, the jealousy and the fire of the Lord’s wrath, and the great shaking in the land of Israel on that day, all signify the judgement of our old man, or flesh, through the agency of the devil or Satan.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

2Ki 22:13  Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

2Ch 12:12  And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.

In verse 20, we are shown what the wrath of the Lord or His judgement accomplishes. The fishes of the sea denote our lives dominated by our flesh, the birds of the heavens signifies the influence of the evil one on our hearts and mind, and the beasts of the field is our flesh. The creeping things upon the earth represent the false doctrines of man’s wisdom and tradition which we imbibe or eat to defile ourselves.

Lev 11:41  And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

Lev 11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

The statement that all men upon the face of the earth shall shake at the presence of the Lord means that all men shall be judged. Concerning the Lord’s elect, our judgement is meted out to us in this age. The rest of humanity shall be judged in the lake of fire age. At the end of the Lord’s judgement, all our mountains, the steep places and every wall that separates us from the Lord shall be destroyed.

Eze 38:21  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother. 
Eze 38:22  And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. 
Eze 38:23 Thus will I magnify myself and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. 

The whole of the Lord’s tools for judging us are the sword, famine, pestilence and noisome beast.

Eze 14:21  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

In verses 21 and 22, we are shown some of the tools that the Lord uses to judge us and they are the sword and pestilence. The overflowing rain, hailstones, fire and brimstones that the Lord will rain on the devil and all his cohorts all relates to the truth of the Lord’s words which destroys the works and devices of the adversary in our lives.

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

In verse 23, we are shown the effects of the Lord’s judgement. The Lord shall be magnified and sanctified in our lives. The Lord’s sanctification is our sanctification. As the Lord is magnified and sanctified in us, we shall come to know Him intimately.

May the Lord continue His work of sanctification in us. Amen!!

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And The Spirit of Jealousy Come Upon Him, and He Be Jealous of His Wife – Part 3 https://www.iswasandwillbe.com/and-the-spirit-of-jealousy-come-upon-hi-and-he-be-jealous-of-his-wife/?utm_source=rss&utm_medium=rss&utm_campaign=and-the-spirit-of-jealousy-come-upon-hi-and-he-be-jealous-of-his-wife Sat, 15 Mar 2014 19:22:50 +0000 http://www.iswasandwillbe.com/?p=6767

And The Spirit of Jealousy Come Upon Him, and He Be Jealous of His Wife
In this series on the subject of the marriage union, we have seen that the purpose for the institution of marriage is to show us the strong and healthy relationship between Christ and His Head. When we are granted to understand the purpose for the marriage union, we are then able to understand the necessity of strong, healthy families to have a strong, healthy nation.

But God Himself has created a waster, and it is the goal of the waster to destroy our marriages:

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. 

Last week we learned that the waster knows that the best way to destroy a marriage is to take the offensive and to tempt us to take matters into our own hands and help God to bring us a mate who is not even “in the Lord”, and with whom He has commanded us “be not unequally yoked”:

2Co 6:14  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

1Co 7:39  The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

We discussed the matter of one spouse in an existing marriage becoming a believer, and the fact that God instructs the believer to do all in his or her power to retain and strengthen the marriage, and we saw that it is the unbeliever who leaves a marriage. The believer always seeks to nourish and strengthen the marriage.

Mal 2:16  For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously. 

The positive application of jealousy

Today we will discuss how jealousy can be and is used by the waster to destroy marriages, but first we must recognize that the scriptures reveal clearly that jealousy, like every emotion, is a good thing to have when it is “godly jealousy”, which does not just willingly allow the waster to come into and defile our marriages. Paul ” [had] the mind of Christ”, and this is how Christ feels toward us:

2Co 11:2  For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

As the church of Christ, we are His wife, and we are told that Christ is jealous of our love and that He will have no one else coming between us as His wife. Women who spend much time with a married man who is not their husband are begging for trouble, and it will certainly come. Men who spend time with married women who are not their wives are begging for misery, and it will certainly find them. Any married person who spends more time with a person of the opposite sex than they spend with their spouse is cheating on that spouse. Do not tell Christ that your relationship with a person other than your legal husband or your legal wife is ‘an innocent platonic relationship’. God does not play platonic mental games, and we cannot fool our Maker who knows our thoughts.

The scriptures do not prohibit Christ from talking to the woman at the well. Godly jealousy does not prohibit Peter from talking with Tabitha when he raised her from the dead. But the scriptures do prohibit married men and women from doing anything that so much as appears to be foolish and evil. It behooves us all to pay very close attention to these inspired words which we are given for our own good:

1Th 5:22  Abstain from all appearance of evil.

Christ does not share His wife’s affections, mentally, physically or spiritually, with anyone. This is what we are told about our relationship with our spiritual husband:

Exo 20:4  Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exo 20:5  Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 
 
Exo 34:14  For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God
Deu 6:15  (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth
Christ’s wife does not want a hyphenated name. She identifies with and wants to please and glorify Him and Him alone! Christ’s wife is as jealous of Him as He is of her.

1Ki 19:14  And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

There is much more to be said about how a godly spouse is to comport himself or herself, and how we are to expend our energies and spend our time, but that is for another study.

With the understanding that jealousy has a positive application, and that “godly jealousy” strengthens a marriage, we will now consider how a jealous spirit which is not “godly jealousy” can and does place great, potentially destructive stress upon a marriage. There is a chapter in the book of Numbers, Numbers chapter 15, which gives us the spiritual type of how we are to deal with “the spirit of jealousy”.


The destructive, negative spirit of jealousy

Unjustified jealousy will destroy a marriage. Where there is no trust, there can be no unity. It is our trust in our spiritual Husband which keeps us united as one with Him and in Him. When we are given the trial of losing that trust, we must follow our Lord’s instructions for how that trust is to be restored as it must be. Here is how we are instructed to determine whether our spouse is worthy of our trust, or whether the suspicions or accusations against our spouse are true:

Num 5:11  And the LORD spake unto Moses, saying,
Num 5:12  Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
Num 5:13  And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

The words “with the manner” are not in the Hebrew. What we are being told is that she was not “taken in adultery, in the very act”.

Joh 8:4  They say unto him, Master, this woman was taken in adultery, in the very act.

The law we are reading about is for determining what is the truth when there are no witnesses, and when a woman is suspected by her husband of being adulterous.

Num 5:14  And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: 

A jealous man is a dangerous man as we are told in the book of Proverbs:

Pro 6:32  But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
Pro 6:33  A wound and dishonour shall he get; and his reproach shall not be wiped away. 
Pro 6:34  For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
Pro 6:35  He will not regard any ransom; neither will he rest content, though thou givest many gifts. 

In the scriptures the man, even the first Adam, is a type of Christ, and the woman, even Eve, is a type of the church.

Rom 5:14  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure [Greek, tupos, type] of him that was to come.

Rev 12:5  And she [the woman] brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

We all, as the old man, the first Adam, are the wife of Christ, and as such we are all guilty of spiritual adultery.

Here are these words from Proverbs six in their New Testament form:

Heb 10:30  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 
Heb 10:31  It is a fearful thing to fall into the hands of the living God.

The popular false doctrine of greasy grace and the doctrine that we need not fear God have no basis in the scriptures. God has provided means that this egregious sin be dealt with in a manner that keeps his people clean and clear of the defiling effects of adultery, and yet it provides safety for a woman who is being falsely accused by her jealous husband.
“The law of jealousies”

Num 5:29  This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

This law begins in verse 15 of Numbers 5:

Num 5:15  Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

While barley represents Christ in the wave-sheaf offering made fifty days before the wheat harvest, it also represents the least valued of the grain harvests, and is used here as a token of how little God values both adultery and ungodly jealousy.

Whether there is any real basis for the husband’s jealousy is yet to be determined, but there is certainly no joy or acceptance as yet in this situation. Therefore the oil which represents acceptance by the spirit of God and His Christ and the frankincense which represents the joy of that acceptance are not to be a part of this offering, which instead “bring[s] iniquity to remembrance”.This man and “the priest” are both types of Christ, but it is Christ as His body, in “an earthen vessel”, and this woman being us as His bride, who is also very much of “the dust that is in the floor of the tabernacle”.

Num 5:16  And the priest shall bring her near, and set her before the LORD:
Num 5:17  And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

Now we have dust in the holy water of the laver. Moses was commanded to “sanctify the laver”, and it was only the fact that the laver was sanctified that this water is “holy water” and is now capable of judging this accused woman.

Exo 40:11  And thou shalt anoint the laver and his foot, and sanctify it.

Here is this ‘laver’ and this ‘holy water’ which judge us in New Testament terms:

Joh 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 

These “rivers of living water” are the words of our Lord, and it is those words which will judge us all:

Joh 6:68  Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life

Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 

This ‘holy water’ which is capable of making such judgments is in “an earthen vessel”, made of dust, and that “holy water” is combined with “the dust of the tabernacle” which symbolizes the same thing as the “earthen vessel” itself. In Adam we are all “the dust of the ground”. It was “the dust of the earth” that was given to the serpent for his nourishment, and yet the same dust, also called an “earthen vessel” later becomes the “flesh and… bones” of Christ.

Gen 2:7  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Gen 3:14  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

1Sa 2:8  He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’S, and he hath set the world upon them.

Eph 5:30  For we are members of his body, of his flesh, and of his bones.

What this tells us is that Christ Himself is using ‘earthen vessel[s]’ to execute His judgments within His bride while she is on this earth. The physical water in and of itself had no power to determine the guilt of this accused woman. Christ, through His own anointed and sanctified “holy water” into which is placed “dust from the floor of the tabernacle”, both being in “an earthen vessel” is supernaturally, through this law of jealousy, discerning the spirits within His bride. It cannot be determined any other way but the proscribed way. It must be done His way as revealed in His Word.

Num 5:18  And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: 

Placing the offering in her hand symbolizes her willingness to be judged here and now, and to be purified by the holy water that is judging her.

Uncovering her head is a symbol of shame, because it is a shame for a woman’s head to be uncovered:

1Co 11:5  But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1Co 11:6  For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shavenlet her be covered. 

It is the priest who “executes” the judgment of this woman.

Num 5:19  And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse: 

This water which symbolizes the Word of God causes a curse to come upon us when we are serving our belly. It is the Word of God which judges us, and it is “bitter in [our] belly” because our ‘belly’ is the symbol for the desires of our carnal-minded flesh which is “enmity against God” and is not at all interested in being subject to His laws, His words. The Word of God is a deadly disease upon our carnal-minded old man who serves only the desires of his belly.

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Rom 16:17  Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 
Rom 16:18  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

Php 3:19  Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

When we “serve… [our] own belly [we] cause division and offenses”, and we care not for the fact that we are acting “contrary to the doctrine which we have learned”. We may well have received God’s words with joy, and at first we loved its sweetness. But when we are made to face the trials that come with being faithful to those words, then the words that were sweet in our mouths become bitter in our belly, and we wilt in the heat that those fiery words produce within our lives:

Mat 13:5  Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 
Mat 13:6  And when the sun was up, they were scorched; and because they had no root, they withered away.

Mat 13:20  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Mat 13:21  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 

And what happens when we are turn away from Christ and are offended by the rigors of being faithful?

Num 5:20  But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Num 5:21  Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell; 

A “rotten… thigh” is a corrupt life style, and this ‘swelling of the belly’ has nothing to do with becoming fruitful and bringing forth children to God’s glory. Rather this ‘swelled belly’ is a deadly inflammation which results from having a thigh that is rotting and is robbing us of our ability to walk the strait and narrow way that leads to life. We know this is so, because the conception of a child is what a woman who is justified by the bitter waters produces:

Num 5:22  And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
Num 5:23  And the priest shall write these curses in a book, and he shall blot them out with the bitter water: 

The bitter waters are fatal to our unfaithfulness, and at the same time the same waters “blot out… these curses”. Here is this same message in the New Testament:

Joh 12:24  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Joh 12:25  He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

And again:

1Co 3:15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Once again we are told that it is the priest who “causes the woman to drink the bitter waters of judgment:

Num 5:24  And he [the priest] shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Num 5:25  Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:

It is also “the priest” who receives this offering from the woman and waves it before the Lord, and it is also the priest who burns the offering upon the altar and who “cause[s] the woman to drink the water”.

Num 5:26  And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water. 

Only after all these proscribed commandments have been “diligently” adhered to can a proper judgment be made whether this woman has been unfaithful. Only then will she, and we know the salvation that comes with this judgment being diligently executed upon her.

Num 5:27  And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people. 

What is the ultimate outcome of this judgment? It is always one and the same. Either she has already been judged and purified and will not now be hurt of this judgment, or else she will now be judged for her sins. Either way, and at either time, judgment is for just one purpose. This is the only purpose for the judgment of those who are in the “blessed and holy first resurrection” or the later “great white throne” judgment at the time of the lake of fire. This is the purpose for all of God’s judgments:

1Co 11:32  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

All judgment is the “chasten[ing] of the Lord”. The “condemnation with the world” is to simply be condemned to the “great white throne judgment”. But this, too, is just another chastening judgment of God upon the kingdom of our old man. Both judgments have this affect upon those upon whom they are predestined:

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness

The woman who is in the last judgment does not bring forth children, but the woman who is already judged “shall conceive seed”.

Num 5:28  And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed. 

There is no one who has not been defiled by sin:

Rom 3:9  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 
Rom 3:10  As it is written, There is none righteous, no, not one:
Rom 3:11  There is none that understandeth, there is none that seeketh after God.
Rom 3:12  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Rom 3:23  For all have sinned, and come short of the glory of God;

We have all “gone out of the way”, and this is what must be done if we are to be delivered from the curse of a promiscuous and adulteress spirit. The priest must “execute upon her “all this law”, and “keep all of His statutes”:

Num 5:29  This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Num 5:30  Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

We must “diligently listen to… keep all His statutes… and… execute… all this law… upon her”.

Exo 15:26  And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

This entire law of jealousy is all about Christ and His wife, because all scriptures “testify of [Christ]” and are all part of “the testimony of Jesus”.

We have seen how prominent “the priest” is in “execut[ing]… all this law”.  So who does “the priest” symbolize? In other words “execute… all this law” faithfully, and there will be no corrupting leaven within the body of Christ.

We are both the wife and body of Christ, and as such we are “the called out ones… the church”. It is we who are this priest who must faithfully “execute all this law.

Rev 1:6  and made us kings and priests to God and His Father, to Him be glory and dominion forever and ever. Amen.

How do we as “the priest… execute upon her all this law”? Here is “the priest” and this is how he “executes… all this law” in New Testament anti-type:

Mat 18:15  Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Mat 18:16  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Mat 18:17  And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

As the wife of Christ, we approach anyone who we consider to have offended us. We do not go to others first. We go to the offending brother or sister first, and we “tell him his fault between you and him alone”. We must “diligently… execute all this law”. If he hears us, we have won our brother. “But if he will not hear [us] then [we are to] take with [us] one or two more, that in the mouth of two or three witnesses every word may be established.”

The “one or two more” are “the priest” who will now “execute… all this law”. These are “one or two more” of the faithful body of Christ. These “one or two more” did not ask to be dragged into this priesthood position, but God places us all where He pleases, and when we are placed in that position we must “execute… this law upon her”, upon the wife of our Lord. We as the body of Christ, are the priest who is brought into this trial and must now “diligently… execute… all this law”.

When we do “execute… all this law… the man… shall be guiltless from iniquity and this woman shall bear her iniquity.”

Num 5:31  Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

The wonderful Truth is that God is in the process of saving all men through judgment, and while our flesh recoils at the very thought of its destruction, that is not the thoughts or the ways of God who tells us plainly:

Isa 22:14  And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

Isa 55:7  Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon
Isa 55:8  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 
Isa 55:9  For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Christ tells us the same thing:

Joh 12:24  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. 

What “bring forth much fruit” tells us is that even the woman who was “not defiled” in this law, was cleared of corruption by a previous judgment, and she is now “free and shall conceive seed”.

Num 5:28  And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

This is the anti-type of the woman who is free and shall conceive seed:

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death [typified by the rotten thigh and swollen belly] hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

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