Matthew 25:1–30 The Parable of the Ten Virgins

[Study Aired November 17, 2025]

In our study today, we shall focus on the parable of the ten virgins and that of the talents. In the previous study on Matthew 24, our attention was centered on the physical coming of the son of man. These parables therefore serve as warning, so that we are not found wanting at His coming.

The Parable of the Ten Virgins

Mat 25:1  Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2  And five of them were wise, and five were foolish. 

The kingdom of heaven or the kingdom of God is a spiritual realm, led by Jesus as king, with God as the ultimate authority. This realm is the hearts and minds of those who are being dragged by the Lord to submit to His will. The fact that the kingdom of heaven is likened to ten virgins implies that the participants of the kingdom are people who are full of the flesh who are receiving the mercy of the Lord to become the Lord’s bride when He comes. This is because the number ten signifies the fullness of the flesh. The story of Esther and the other virgins who were being prepared for the king illustrates the point being made in verse 1 where the ten virgins went forth to meet the bridegroom.  

Est 2:2  Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king: 
Est 2:3  And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them: 
Est 2:4  And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so. 

From this Esther story, we can see that the king is looking for fair young virgins as a bride. These young virgins are the participants of the kingdom of heaven. The fact that they must go through a purification process before they can be the bride of Christ is to suggest that these young virgins are of the flesh. That is why the number of virgins in this parable is ten. As noted in this Esther story, it is the maid who pleases the king who is privileged to become a queen. The ten virgins therefore are those who have been called, and in their lifetime, must please the Lord to become His bride.

In verse 1, we are told that all the virgins took their lamps. Spiritually, the lamps represent the word of the Lord as shown in the following verses:

Psa 119:105  NUN. Thy word is a lamp unto my feet, and a light unto my path. 

Jer 5:14  Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

The fact that these virgins took their lamps therefore means that all those who are called by the Lord are instructed by the word of the Lord to make themselves ready for our Lord Jesus. 

Psa 119:130  The entrance of thy words giveth light; it giveth understanding unto the simple. 

Psa 119:133  Order my steps in thy word: and let not any iniquity have dominion over me.  

To be granted to be part of this marriage union with Christ, we are required to put on fine linen, which is the righteousness of the saints.  

Rev 19:6  And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 
Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

The ten virgins who set out to meet the bridegroom therefore signify all those who are called, which includes the Lord’s elect and our brothers and sisters in the churches of this world or Babylon. The five who were wise represent the Lord’s elect and the foolish ones symbolize our brothers and sisters in the churches of this world. The number five for the wise virgins indicates the fact that it is by grace through faith that the wise virgins are called and chosen. The number five in the case of the foolish virgins means that these foolish virgins are going through a period of famine of the word of the Lord as we shall see in the next verse of the study.

Gen 45:6  For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

Gen 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

Amo 8:11  Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 
Amo 8:12  And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
Amo 8:13  In that day shall the fair virgins and young men faint for thirst. 

Mat 25:3  They that were foolish took their lamps, and took no oil with them: 
Mat 25:4  But the wise took oil in their vessels with their lamps. 

Verses 3 and 4 show us that the difference between the wise and the foolish virgins is that the wise took oil in the vessels with their lamps while the foolish ones did not take oil with them. The oil represents the spirit of the Lord, and the vessels are our bodies. Remembering that the lamps signify the word of the Lord, what we are being shown is that the five foolish virgins are not given to understand the word of the Lord in the spirit. On the other hand, the five wise virgins are privileged to understand the word of the Lord in the spirit, which is another way of saying that the wise virgins are given to understand the mysteries of the kingdom of Heaven, but the foolish ones are not given to do so. 

1Sa 16:13  Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah. 

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 

2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 

Being able to understand the word of the Lord in the spirit is a prerequisite to worshiping the Lord in spirit and in truth.

Joh 4:23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 

Mat 25:5  While the bridegroom tarried, they all slumbered and slept. 
Mat 25:6  And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 
Mat 25:7  Then all those virgins arose, and trimmed their lamps. 

We all start our walk with the Lord as virgins as we escape the pollutions of the world through the knowledge of the bridegroom, who is the Lord and savior Jesus Christ. The coming of the Lord into our lives to establish His kingdom within us takes time. This delay in the Lord’s coming exposes us as to whom we really are, as we all end up slumbering or sleeping. To slumber or to sleep is another way of saying that we all go back to our vomit as dogs as we eat and drink with the drunken. In other words, we are deceived as we are overwhelmed by our flesh. 

At the Lord’s physical appearing, when the kingdoms of this world become the kingdoms of our Lord and of His Christ, many will be found asleep spiritually due to the Lord’s delay in coming.

Mat 24:48  But and if that evil servant shall say in his heart, My lord delayeth his coming; 
Mat 24:49  And shall begin to smite his fellow servants, and to eat and drink with the drunken
Mat 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,  

2Pe 2:20  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 
2Pe 2:21  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 
2Pe 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 

The cry at midnight that the bridegroom comes is to let us know that when Christ comes into our lives, we shall know within us, without the shadow of doubt, His voice. Going out to meet Him means preparing to join the Lord in the marriage feast. This preparation involves trimming our lamps. That is to say that the word of the Lord must be illuminated to lighten our path to Christ. This is dependent on the oil in the lamp. In other words, it is as we understand the word of the Lord in the spirit that we see our way clearly to be united with the Lord. If there is no oil, there will not be any light from the lamp. That is to say that if we are not given to understand the word of the Lord in the spirit, then there is no way that we can become part of the bridegroom train.  

Psa 119:105  NUN. Thy word is a lamp unto my feet, and a light unto my path.  

It is insightful to note that it is at the Lord’s coming that the five foolish virgins will realize that all along, they did not have what it takes to become the bride of Christ. As indicated, the five foolish virgins represent our brothers and sisters in the churches of this world. We were part of them until the Lord came to us with the spirit of His mouth and His brightness. This implies that many at this point in time, are not aware that they have been deceived by the very churches which they think will take them to Christ. Just as we, His elect, realized that we had been deceived when Christ came to us with the spirit of His mouth and His brightness, it is at the Lord’s physical reunion with His elect at the first resurrection that many will realize that they have been deceived. This deception is spoken of in several places of the word of the Lord.

2Co 11:2  For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 
2Co 11:3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 
2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. 

Mat 25:8  And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 
Mat 25:9  But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.  

It is at Christ’s coming that our brothers and sisters in Babylon who are living shall see that we, His elect, are truly blessed to be with the Lord. That is when they come to us asking us to give them oil as their lamps have gone out. On the other hand, our brothers and sisters in Babylon who are dead before the coming of the Lord shall see our status as the Lord’s elect at the second resurrection. 

Through us, His elect, our brothers and sisters in Babylon shall come to know that they should go to them that sell and buy the oil for themselves. That means that there is a price to pay to be given the privilege to understand the mysteries of the kingdom of heaven. This price to pay is the Lord’s judgment of our old man which will be meted out to all humanity, including our brothers and sisters in Babylon, during the lake of fire age. They that sell in verse 9 refers to the Lord’s elect, who will administer the Lord’s judgment to the whole of humanity during the lake of fire age.

1Pe 4:1  Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 
1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.  

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Mat 25:10  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 
Mat 25:11  Afterward came also the other virgins, saying, Lord, Lord, open to us. 
Mat 25:12  But he answered and said, Verily I say unto you, I know you not. 
Mat 25:13  Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. 

The fact that the wise virgins went to the marriage feast with the Lord while the foolish virgins went to buy oil means that it is the Lord’s elect, symbolized by the five wise virgins, who will be part of the first resurrection. Our brothers and sisters in the churches of this world or Babylon will buy oil during the lake of fire age. The door being shut implies that no one will be saved during the thousand-year reign of the Lord and His elect. This is made clear in verses 11 and 12 where the five foolish virgins were not allowed to enter the marriage feast because the Lord said that He did not know them. The reason why the Lord did not know them is shown in Matthew 7:23 where the Lord said that they are workers of iniquity. 

Mat 7:21  Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 
Mat 7:22  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 

We must understand that iniquity is defined as self-righteousness by the word of the Lord. This means that the foolish virgins, who represent our brothers and sisters in Babylon are disqualified from the wedding feast of the Lord primarily because of their self-righteousness.

Eze 33:13  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 

In verse 13, the Lord is admonishing us to be watchful since we do not know the day and the hour of His coming. If we do not know, then it means that the Father has not revealed it to our Lord Jesus Christ. This is because whatever the Lord has received from the Father, He makes it known to us.

Joh 17:8  For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.   

The Parable of the Talents

Mat 25:14  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 
Mat 25:15  And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 
Mat 25:16  Then he that had received the five talents went and traded with the same, and made them other five talents. 
Mat 25:17  And likewise he that had received two, he also gained other two. 
Mat 25:18 But he that had received one went and digged in the earth and hid his lord’s money. 

The man travelling into a far country is our Lord Jesus Christ. The servants are the Lord’s elect in every generation. The goods here represent the talents that the Lord has given to each one of us. As stated in verse 15, the talents is given according to the abilities that the Lord has given to each one of us.   

1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 
1Pe 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. 

Eph 4:7  But unto every one of us is given grace according to the measure of the gift of Christ. 

Rom 12:3  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. 
Rom 12:4  For as we have many members in one body, and all members have not the same office: 
Rom 12:5  So we, being many, are one body in Christ, and every one members one of another. 
Rom 12:6  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Rom 12:7  Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 
Rom 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

The journey that the Lord took in verse 15 is to go and prepare a place for us. This place that the Lord is preparing is the hearts and minds of His elect. 

Joh 14:2  In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 
Joh 14:3  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 
Joh 14:4 And whither I go ye know, and the way ye know.  

Joh 14:18  I will not leave you comfortless: I will come to you. 
Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

As indicated, the Lord has given to each one of us various capabilities. To some, He has given five talents. By grace through faith (the significance of the number 5), those who are given many capabilities are able to carry out the responsibilities the Lord has assigned to them. Let’s look at the example of Paul. He was given so much (five talents) by the Lord’s grace, and He was able to execute all the responsibilities that the Lord gave to Him. 

1Co 15:9  For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 
1Co 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. 

Similarly, those who are given two talents are also able to carry out the work that the Lord assigns to them. The problem was with the one who was given one talent. Usually, we feel we do not have something to offer when our talents are not obvious. As shown in the earlier verses, each one is given grace according to the measure of the gift of Christ.  As indicated in verse 18, the one with one talent went and dug the earth and hid the Lord’s money or talent. The earth in this case, represents our bodies and therefore what happened was that the one with one talent hid the talent within him. That is to say that he was not able to bring out his talent. Every one of us has something to offer. Just a word of encouragement, a testimony, a song, etc. from a brother or sister will go a long way to help us in our walk with the Lord.

Mat 25:19  After a long time the lord of those servants cometh, and reckoneth with them. 
Mat 25:20  And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
Mat 25:21  His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 
Mat 25:22  He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 
Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.   

In the fullness of time, our Lord will come, and that is when the kingdoms of this world become the kingdom of our Lord and of His Christ. His coming is the first resurrection where the Lord’s elect who are able to double the talents that the Lord has given them shall be rewarded. That is the beginning of the rulership of many things for the Lord’s elect, which is the same as entering into the joy of the Lord. It is worth noting that the doubling of the talents is the same as becoming witnesses of Christ since the number 2 or double means a witness. 

2Co 13:1  This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.  

As we can see, it does not matter the capabilities the Lord has given to each one of us. We shall all receive the same reward, that is, the rulership of many things or the entering into the joy of our Lord. The rulership entails ruling the nations of this world during the thousand-year reign of the Lord and of His Christ. It also involves playing the role of judges in the lake of fire age to usher in the whole of humanity and the devil and his cohorts to Christ. 

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 

Mat 25:24  Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 
Mat 25:25  And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 
Mat 25:26  His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 
Mat 25:27  Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 

These verses demonstrate that our perception of the Lord affects the way the Lord relates to us. This principle is captured by the following scripture:

2Sa 22:26  With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright. 
2Sa 22:27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury. 

This principle is demonstrated clearly in the situation where the elders of Israel came to Ezekiel to inquire of the Lord. However, because they harbored idols of the heart (false doctrines), the Lord answered them according to the idols in their hearts. In the verses under discussion, the man regarded the Lord as a hard man who reaps where He has not sown and therefore the Lord required that the man should have at least put the money to the exchangers so that at His return, he can receive interest. These verses therefore stress the importance of knowing who Christ is through His word. As we are aware, it is only the Lord’s elect who are given to know Christ.

Eze 14:1  Then came certain of the elders of Israel unto me, and sat before me. 
Eze 14:2  And the word of the LORD came unto me, saying, 
Eze 14:3  Son of man, these men have set up their idols in their heart, and put the stumbling block of their iniquity before their face: should I be enquired of at all by them? 
Eze 14:4  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;  

Mat 25:28  Take therefore the talent from him, and give it unto him which hath ten talents. 
Mat 25:29  For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 

Here in these verses, the Lord is showing us that if we are not faithful in the little that He has given to us, what we have shall be taken away and given to those who are faithful. For example, in Matthew 13, we are told that our understanding of the mysteries of the kingdom of heaven is increased as the Lord takes away the knowledge that our brothers and sisters have of Him in the church system of this world and gives it to us His elect. 

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 

The reason that what our brothers and sisters in Babylon have is taken away and given to us is that they were not faithful with the little knowledge that they have received. 

Eze 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, 

That is why they become worse off over time. At a certain stage of our walk with Christ, we were also in this situation, but the Lord showed us mercy. 

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all. 

Mat 25:30  And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 

Being cast into outer darkness means that one is given over to the devil, who blinds the mind, so that the light of the gospel of Christ cannot shine in the mind to make one understand the truth. The weeping and gnashing of teeth reflect the remorse of lost opportunity.

2Co 4:3  But if our gospel be hid, it is hid to them that are lost: 
2Co 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. 

May the Lord continue to lead us in the path of righteousness for His name’s sake, as we see the day approaching. Amen!!

[Study Aired July 17, 2022

Jer 46:1  The word of the LORD which came to Jeremiah the prophet against the Gentiles;
Jer 46:2  Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
Jer 46:3  Order ye the buckler and shield, and draw near to battle.
Jer 46:4  Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
Jer 46:5  Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
Jer 46:6  Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
Jer 46:7  Who is this that cometh up as a flood, whose waters are moved as the rivers?
Jer 46:8  Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
Jer 46:9  Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
Jer 46:10  For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
Jer 46:11  Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Jer 46:12  The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
Jer 46:13  The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
Jer 46:14  Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Egypt is merely the first of many nations, because ‘Egypt’ in scripture typifies and signifies the world of sin. So, we are first told:

Jer 46:1  The word of the LORD which came to Jeremiah the prophet against the Gentiles;

Here is an outline of the remainder of this prophecy of Jeremiah:

Part Three: The Prophecies to the Gentiles (46:1-51:64) I.
Prophecies against Egypt……………………………………………46:1-28 II.
Prophecies against Philistia…………………………………47:1-7 III.
Prophecies against Moab…………………………………………….48:1-47 IV.
Prophecies against Ammon………………………………………….49:1-6 V.
Prophecies against Edom…………………………………………….49:7-22 VI.
Prophecies against Damascus……………………………………49:23-27 VII.
Prophecies against Kedar and Hazor…………………49:28-33 VIII.
Prophecies against Elam…………………………………………….49:34-39 IX.
Prophecies against Babylon………………………………………50:1-51:64 A.
Babylon’s Defeat…………………… 50:1-20 B.
Babylon’s Desolation…………………50:21-46 C.
Babylon’s Destiny……………………51:1-64
Part Four:
The Fall of Jerusalem………………..52:1-34 I.
The Capture of Jerusalem……………..52:1-11 II.
The Destruction of Jerusalem………….52:12-23 III.
The Exile to Babylon…………………52:24-30 IV.
The Liberation of Jehoiachin………….52:31-34
[SOURCE: Talk Through the Bible (TTTB) – 5-3-2017]

This is a good outline of the Gentile nations against which Jeremiah prophesied. It is copied from this link:

http://epubc.ca/files/ROOT/bible-study/documents/2017-08-09_OUTLINE–Book-of-JEREMIAH_rev.pdf

These are one and all the historical enemies of the Lord’s chosen people. In type they signify the various false doctrines and physical passions which seek to destroy the Lord’s elect. The fact that they are each named and judged is for our admonition to show us who our enemies are and to let us know they will not be given any quarter by the Lord. These nations signify the spiritual enemies of Christ within us. They were all “marred in the Potter’s hand” and will each and every one be destroyed by the brightness of the Lord’s coming into our lives.

This is the negative application of the word ‘Gentiles’. The judgments which are pronounced upon Egypt and upon all the other Gentile nations in the coming chapters of Jeremiah are pronounced upon each of these Gentile nations as a type and shadow of the different offenses of our old man within ourselves, but we know that before we can learn any spiritual lesson within our own heart and mind, we must first be shown an outward fulfillment of these prophecies upon these nations of the world outwardly.

The Lord begins His words against the Gentiles, who hate His chosen people, with His words against Egypt:

Jer 46:2  Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Nebuchadnezzar smote Pharaohnecho but not before Pharaohnecho had smitten Josiah, king of Judah. It was all done for our sakes and for our admonition:

2Ki 23:28  Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 23:29  In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he [Pharaoh] slew him [King Josiah] at Megiddo, when he had seen him.
2Ki 23:30  And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

Why are we told of this tragedy? It was during the reign of Josiah that Jeremiah’s prophecy begins. Josiah was one of the best kings Judah ever had. This is what the holy spirit tells us of King Josiah’s thirty-one-year reign:

2Ki 22:1  Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.
2Ki 22:2  And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

However, even righteous King Josiah made the mistake of failing to seek the Lord’s counsel before going to war, and that careless act cost him his life even after the Lord used Pharaohnecho to warn King Josiah against getting involved in the Lord’s work with Egypt and Assyria. As the Lord’s soldiers, we are commanded to stay out of the affairs of this world:

2Ti 2:4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

Josiah forgot how the Lord communicates with His servants and presumptuously went to war without first inquiring of the Lord via His proven prophet, Jeremiah:

2Ch 35:20  After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.
2Ch 35:21  But he [Necho] sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
2Ch 35:22  Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
2Ch 35:23  And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
2Ch 35:24  His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
2Ch 35:25  And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.

Jeremiah’s prophecy began in the thirteenth year of Josiah’s reign:

Jer 1:1  The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
Jer 1:2  To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

Josiah’s reign lasted 31 years, so Jeremiah had been prophesying for 18 years by the time Josiah went out to war against Pharaohnecho without enquiring of the Lord at the mouth of His prophet Jeremiah, “and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.”

The Lord had not yet rejected His physical people even though He used King Josiah to demonstrate to us the need to always seek a multitude of counselors before we make our war as an earlier king, King Solomon, had counseled Josiah and us:

Pro 11:14  Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

Pro 15:22  Without counsel purposes are disappointed: but in the multitude of counsellors they are established.

Pro 24:6  For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

Josiah failed to seek counsel before making his war, and he paid dearly for it as we all will if we refuse the Lord’s counsel and if we fail to seek His counsel. It happened to Josiah for our admonition (1Co 10:11). It will cost us our lives if we refuse the Lord’s ‘counsel’ which counsels us to seek and then defer to our counselors:

Heb 13:17 Be persuaded by your leaders, and be deferring to them, for they are vigilant for the sake of your souls, as having to render an account, that they may be doing this with joy, and not with groaning, for this is disadvantageous for you. (CLV)

That is the Lord’s counsel to each of us.

Nevertheless, the Lord has a controversy with the nations that are within us spiritually as well as the outward dispensational nations. As the Lord judged these Gentile nations outwardly, He is setting up all the nations within His elect to be chastened for their rejection of Him and of His people and His prophets. These prophecies still have both inward and outward applications. In the prophets the Lord shows us what He is doing within us by His outward punishments of the Gentile nations of this world beginning with Egypt. The Lord shows no mercy to His enemies whom He has told us to “destroy”:

Jer 46:3  Order ye the buckler and shield, and draw near to battle.
Jer 46:4  Harness the horses; and get up, ye horsemen, and stand forth with your  helmets; furbish the spears, and put on the brigandines.

All these words referring to the gear worn by soldiers in war are all mentioned just to make the point that it is all to no avail when they are used in war against the Lord and His purpose. Here is what the holy spirit tells us the Lord can perform for His own glory:

Act 5:17  Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Act 5:18  And laid their hands on the apostles, and put them in the common prison.
Act 5:19  But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Act 5:20  Go, stand and speak in the temple to the people all the words of this life.
Act 5:21  And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Act 5:22  But when the officers came, and found them not in the prison, they returned, and told,
Act 5:23  Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Act 5:24  Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Act 5:25  Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Act 5:26  Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Act 5:27  And when they had brought them, they set them before the council: and the high priest asked them,
Act 5:28  Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
Act 5:29  Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Act 5:30  The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Act 5:31  Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Act 5:32  And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Act 5:33  When they heard that, they were cut to the heart, and took counsel to slay them.
Act 5:34  Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Act 5:35  And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Act 5:36  For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Act 5:37  After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Act 5:38  And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Act 5:39  But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Nothing we can do has any affect against the Lord, and nothing we can do can protect us if “we be found even to fight against God”. Just as the Lord worked things with Joseph’s brothers, He is doing the same thing with the whole world. Everything we do in defiance of Him will be made to correct and reprove us for our own wickedness.

This word ‘brigandines’ (Jer 46:4) is used one other time in scripture, and that entry is also here in Jeremiah where the Lord is telling us what He will do to judge Babylon after Babylon has served as His rod to reprove His own people:

Jer 51:1  Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
Jer 51:2  And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
Jer 51:3  Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.

“Him that lifteth himself up in his brigandine” refers to soldiers in “a coat of mail”.

H5630
סִרְיֹן
siryôn
sir-yone’
For H8302; a coat of mail: – brigandine.

A coat of mail covers the entire body to defend against an enemy, but there is no defense against the Lord’s power to punish us for our rebellious defiance of Him and His ways. This is true within and outwardly. Our old man is completely defenseless against the Lord’s hand, and when we fight against the Lord everything we do turns out to be really working against us. It is our own wickedness which will correct and reprove us. The outward nations of this world are just as defenseless as they continue to declare themselves as being free of the Lord’s ruling hand. The world’s rebellions against the Lord are really nothing less than curses against themselves. These words apply within the heavens of the Lord’s elect and as long as there is an outward physical realm, they will always have an application to that outward world in the appointed time:

Jer 2:19  Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

It is the Lord who decides the outcome of every war mankind has ever fought or ever will fight.

This is the Truth, and anyone who says otherwise is a liar:

Dan 4:17  This matter [Any and every “matter”] is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

It is Christ Himself who has three times in the book of Matthew, commissioned us to “watch” for the Lord’s appearing:

Mat 24:42   Watch therefore: for ye know not what hour your Lord doth come.

Mat 25:13   Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Christ reproved His very tired apostles for not watching with Him on the night of His apprehension:

Mat 26:40   And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41   Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

The parable of the ten virgins demonstrates that if we are given to be “watchers” it will be only because the Lord has given us His spirit, so we need not “go to them that sell” when the cry is made that, ‘the bride cometh’:

Mat 25:1  Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2  And five of them were wise, and five were foolish.
Mat 25:3  They that were foolish took their lamps, and took no oil with them:
Mat 25:4  But the wise took oil in their vessels with their lamps.
Mat 25:5  While the bridegroom tarried, they all slumbered and slept.
Mat 25:6  And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Mat 25:7  Then all those virgins arose, and trimmed their lamps.
Mat 25:8  And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Mat 25:9  But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Mat 25:10  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Mat 25:11  Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12  But he answered and said, Verily I say unto you, I know you not.
Mat 25:13  Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

The foolish virgins had “tasted of the holy ghost” to be able to say, “Our lamps are gone out.” A lamp cannot ‘go out’ if it never had any oil at all.

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3  And this will we do, if God permit.
Heb 6:4  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost [the lamp oil],
Heb 6:5  And have tasted the good word of God, and the powers of the world to come,
Heb 6:6  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb 6:7  For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God [The Lord’s elect wise virgins]:
Heb 6:8  But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Heb 6:9  But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Heb 6:10  For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Our “work of love” is our obedience to our Lord under any circumstance. Our ‘work of love’ is measured by how much we “tremble at His words” (Isa 66:5).

We need to remember what it means to “go and buy”. Here is what that means. Here is what the five foolish virgins were not willing to do:

Rev 3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

The dream is one and all who buy gold tried in the fire and are rich are the same as the five wise virgins who are rich in the ‘oil’ of the spirit and words and works of Christ because they tremble at His words.

Isa 66:1  Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
Isa 66:2  For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

Isa 66:5  Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

All who “have tasted of the holy ghost” have had a degree of the holy spirit given to them. If they are then made to “fall away” it will then be “impossible to renew them again to repentance because they will “find no place for repentance”, typified by Esau who actually had the inheritance before treading it underfoot and counting it “an unholy thing.”

Heb 10:29  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Christ is “the spirit of grace”, and it is He who Esau in type “despised” when he sold Jacob his birthright for a bowl of pottage:

Gen 25:34  Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Heb 12:16  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Heb 12:17  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

The whole world has turned their backs on God and on His Christ, and all we and they do to deny His sovereignty over the nations of this earth serves only to correct and reprove us and them “every man in his own order” (1Co 3:13 and 1Co 15:23):

Jer 46:5  Wherefore have I seen them [the armies of Egypt] dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
Jer 46:6  Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

“The mighty man… shall stumble and fall toward the north…” is one of many verses which demonstrate that ‘the north’ typifies the Lord’s humiliating judgment with which He is working His purpose in all the affairs of mankind.

Judgment is revealed to come upon the Lord’s people “from the north”:

Eze 9:1  He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
Eze 9:2  And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.

The Lord’s judgments are always depicted as coming out of “the way… which lieth toward the north”, and they are administered first upon “they that are Christ’s”] because the Lord is seeking an occasion to destroy our old man and his entire kingdom “first”, but then “every man in his own order”:

1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
1Co 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

The Lord’s own anointed are being judged first in this present time as Ezekiel informs us:

Eze 9:3  And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;
Eze 9:4  And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Eze 9:5  And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
Eze 9:6  Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Eze 9:7  And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

The Lord’s chastening, scourging, correcting, and reproving, all “begin at His sanctuary… His house… which temple [we] are” if indeed we have His oil in our vessels:

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

The Lord’s judgments burn up all our wood, hay, and stubble. They cause the death and destruction of the entire kingdom of our rebellious old man. They are the painful and humiliating destruction of our old man:

Eze 9:8  And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
Eze 9:9  Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Eze 9:10  And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
Eze 9:11  And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

These words are telling us that we all reap what we sow, and saying “the Lord hath forsaken the earth” will not keep us from doing so or restrain His chastening hand:

Gal 6:7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

The Lord’s elect are judged by the same words which judge those in the lake of fire. The fire of the lake of fire is the same fiery words (Jer 5:14) which judge the elect in this present time. “Every man’s work… shall be revealed by fire, and the fire will try every man’s work of what sort it is”:

1Co 3:13  Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

Joh 12:48  He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Both endure the same “fire and brimstone [of] the wrath of God [expressed in] the words of the prophecy of this book”. It is “the prophecy of this book [which] is the fire and brimstone which produces “the patience of the saints and the faith of Jesus”:

Rev 14:6  And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Rev 14:7  Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

[1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?]

Rev 14:8  And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Rev 14:9  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
Rev 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Rev 14:11  And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Rev 14:12  Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

The Lord’s “very elect”, the “sheep… on His right hand” share much in common with “the goats on His left hand” (Mat 25:31-46). If we “live by every word that proceeds out of the mouth of God” that means we believe and live by every word of God. Therefore, the sheep will never hear the words “depart from me, ye cursed, into everlasting fire prepared for the devil and his angels”, and the goats will never hear the words “Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world”:

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left.
Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee?
Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mat 25:42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Mat 25:43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Mat 25:44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Mat 25:45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Mat 25:46  And these shall go away into everlasting punishment: but the righteous into life eternal.

The elect of the Lord will not be hurt of nor have any part in the second death/lake of fire/great white throne judgment, other than being the judges who administer that great white throne judgment, and being the ‘fire’ which is ‘the lake of fire’.

Egypt signifies the whole world in rebellion against “the Lord and His Christ”. All men have their beginning in this rebellious world and must be judged for that rebellion against their own Maker:

Jer 46:7  Who is this that cometh up as a flood, whose waters are moved as the rivers?
Jer 46:8  Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
Jer 46:9  Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
Jer 46:10  For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

If you have the nerve to let it be known that you actually believe that God rules in the kingdoms of men and will judge every man according to his works, this world will consider you to be insane. Nevertheless, the word of God stands true and will be proven to be so.

Mat 24:35  Heaven and earth shall pass away, but my words shall not pass away.

Since “[the Lord’s] words shall not pass away” these words of His coming judgment must be fulfilled:

Jer 46:11  Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Jer 46:12  The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

“The mighty man hath stumbled against the mighty” tells us that when the Lord’s judgments come upon us, nothing we can do will keep us from falling under His judgment. All our ‘mighty men’ and all our false doctrines will be revealed to be the lying contradictions they are.

Jer 46:13  The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

When the Lord uses Nebuchadnezzar king of Babylon, the king of one nation to punish another nation’s king, the king of Egypt in this instance, He is demonstrating how our own wickedness will correct us, and our own backslidings shall reprove us:

Jer 2:19  Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

Jer 46:14  Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Physically and outwardly “the sword shall devour round about thee” tells us that just as the king of Babylon had already devoured the Philistines, Judah, Syria, Edom, Moab, and Ammon, the Egyptians are now next to defend themselves in vain because the Lord has already decided that Egypt is now in the queue to be punished for her sins, along with all those other nations.

Spiritually and inwardly all these nations are “the law of sin” within our members warring against us even as we war against the Lord. These nations signify all the false doctrines and sins within us which are our own wickedness which will correct and reprove us.

Matthew 25:14-30

[Study Aired September 7, 2021]

Mat 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Mat 25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Mat 25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.
Mat 25:17 And likewise he that had received two, he also gained other two.
Mat 25:18 But he that had received one went and digged in the earth, and hid his lord’s money.
Mat 25:19 After a long time the lord of those servants cometh, and reckoneth with them.
Mat 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
Mat 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Our last study covered the parable of the “Ten Virgins”, its key elements being the difference between those in the first resurrection and the second. Those in the first resurrection have their lamps full of oil which will burn throughout the night. This signifies the elect having the holy spirit, and while they abide in the world, Christ is in them. Today’s study is another parable about the kingdom of heaven. The key words and phrases we will review are “a man traveling”, “a far country”, “his own servants”, and “his goods” which are used in out first two verses of the parable.

Mat 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

“A man traveling” is Christ. Christ is traveling into “a far country” and that is heaven, (the kingdom of God), which is within you. “His own servants” are the many called and few chosen.

Luk 17:20-21 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Eph 4:8-10 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also de-scended, first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

1Pe 2:9-10 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

There is a difference between the called, chosen and faithful and what they do with “the goods” received from the “traveling man” Christ. Here are “the goods”.

Mat 25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

The one to whom he gave five talents represents the “grace through faith” we receive from Christ. Number Five

The one who received two talents represents the “witness” we receive from Christ. Witness

And the one he gave one talent represents “unity” we receive from Christ. Number One

This “unity” is in the negative sense representing our self righteousness.

Now all these received these gifts based “according to his several ability”. This represents our measure of faith given to us.

Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Because of the measure of faith given these servants, here is what they do with their lord’s money.

Mat 25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.
Mat 25:17 And likewise he that had received two, he also gained other two.

The first two “traded” the money they received and doubled what they had. This represents “doing the things that I say” and “keeping the sayings of the prophecy of this book”.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Here is what the third one did.

Mat 25:18 But he that had received one went and digged in the earth, and hid his lord’s money.

He took the “one” (unity) and buried in the earth. Being buried in the earth, it is in darkness and cannot receive any light. This is telling us that we cannot grow because of our forsaking the assembly.

Heb 10:23-25 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Now the lord of those servants returns seeking to find profits produced by his servants.

Mat 25:19 After a long time the lord of those servants cometh, and reckoneth with them.
Mat 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
Mat 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Both of these servants gained profits by doing what their Lord had commissioned them to do. For their efforts they will be rulers over “many” things. This represents ruling over the “many called” in the first resurrection.

Rev 1:5-6 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Rev 20:4-6 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Now let’s see what happens to the last servant that received one talent.

Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

This servant knew his Lord “reaped where I sowed not, and gather where I have not strawed” representing our Lord Jesus receiving of his Father and doing what he says.

Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

Joh 8:28-29 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

Here is the punishment the “wicked and slothful servant” receives.

Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

The chosen and faithful receive the truth in this age, and the many called cannot receive the truth because Christ’s word has no place in them.

Joh 8:31-38 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;  And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

Joh 8:42-45 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

Each of these servants are us at certain points of our walk. We are first given “one talent” being the “many called” and are of our father the devil worshiping ourselves and hiding our talent in the earth. Next, we become the “chosen” by being given “two talents” receiving the true witness of Christ. Finally, we become the “faithful” enduring until the end by receiving “five talents” grace through faith. We are then promised to rule in the kingdom of God.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Joh 16:32-33 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

We must be careful to keep the commandment of our Lord and pray without ceasing. We all know and understand that it is God Who is working all this in us, yet he tells us to work out our own salvation with fear and trembling. Lord willing, we are given to endure until the end.

Mat 24:4-14 And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Eph 1:3-12 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ.

Php 2:12-13 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.

1Th 5:12-18 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work’s sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

1Jn 2:1-6 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.

Gospels In Harmony – The Ten Virgins

Mat 25:1-13

[Study Aired August 31, 2021]

Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2 And five of them were wise, and five were foolish.
Mat 25:3 They that were foolish took their lamps, and took no oil with them:
Mat 25:4 But the wise took oil in their vessels with their lamps.
Mat 25:5 While the bridegroom tarried, they all slumbered and slept.
Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Mat 25:7 Then all those virgins arose, and trimmed their lamps.
Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12 But he answered and said, Verily I say unto you, I know you not.
Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

In this study Christ is continuing to speak in parables about the kingdom of God and His return. The parable is about what is within each of us. We are the ten virgins being prepared as the bride of Christ. Here is the first verses.

Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2 And five of them were wise, and five were foolish.

The ten virgins are us when Christ first enters our hearts and minds, ten having the spiritual significance of the completeness of the flesh. In our last study, Christ said the coming of the Son of man is like the days of Noah. Noah was the tenth generation, and at that time all mankind were killed, and only eight remained. Here is the link to the study of Numbers in Scripture – “Ten = Completeness of The Flesh” which also shows us the meaning of the two fives mentioned in this parable. Here is the link to the study which shows us the number ten is 5 (grace through faith) twice (first and second resurrections). This also represents the many called and few chosen and the old man and new man within.

Their lamps hold the oil that is fuel for the light. The lamp represents our mind and heart. The oil represents the holy spirit by which we are annointed. When the oil is touched by fire, which represents judgment, light is produced. The light represents the truth, and the bridegroom represents Christ. The lamp is made of copper and represents us as being carnal babes in Christ, the best flesh has to offer and the necessity of copper in bringing us to Christ. Here are study links for Base metals in scriptures: Copper, Part 1;
Copper, Part 2; and Copper, Part 3. Also, here is a link to showing us what oil represents in scripture What is Oil in Scripture.

Now here is the difference between the foolish and the wise.

Mat 25:3 They that were foolish took their lamps, and took no oil with them:
Mat 25:4 But the wise took oil in their vessels with their lamps.
Mat 25:5 While the bridegroom tarried, they all slumbered and slept.
Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

The foolish took no oil, therefore being called to meet the bridegroom, they came unprepared, which means they were called but not given the spirit. This is how we are in Babylon. The wise, on the other hand, came prepared having been given the spirit but are yet carnal babes in Christ until the cry is made and they are awakened. We do not know the hour the cry will come so we must always be prepared. Of course, it is the Lord Who prepares the heart.

Pro 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.

We are called to go into Babylon, next we are chosen to come out of Babylon, and finally we are given to endure until the end.

Mat 25:7 Then all those virgins arose, and trimmed their lamps.

The ten virgins who arose and trimmed their lamps represent receiving knowledge of the work which must be done to enter into the kingdom of Heaven. Being called as one of the ten virgins and trimming their lamps is where most “Christians” are today. Here is where they are.

Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

The foolish virgins are able to trim their lamps but cannot produce any light because their lamps are gone out. This tells us that they do not believe what they have been told and that is judgment begins at the house of God. Not only this but they do not except that there is any judgment to begin with. The reason they do not believe this is because they are not given any oil. Their wick is lit, but it extinguishes immediately. The foolish take the word of God and twist it to mean something totally different. Here is an example.

Luk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

The Christians of the world are given to believe they will not face judgment. The reason they believe this is because they have no oil. The spirit is not in them.

Next the wise tell them what they must do.

Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

The wise know that they are not to share their oil and tell them to go on their way. The wise also know that if they were to give up any oil, their own lamps would go out. Their lamps are lit in the middle of the night, and they must stay lit until the fullness of the daylight comes. This represents our time being in these bodies of flesh until the redemption of the purchased possession.

Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The foolish go away to buy the oil they lack and miss out on the bridegroom coming.

Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

The door being shut symbolizes the division between the many called and few chosen, the old man and the new man, and those in the first resurrection and the second. These two groups are separated by Christ either knowing them or not knowing them.

Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12 But he answered and said, Verily I say unto you, I know you not.

What does this mean? Christ says, “I know you not” because they were not prepared and then gives us the following warning.

Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Being called, chosen and faithful is the only way we can enter into the kingdom of Heaven. We must be given to be diligent in all we do until the end of our walking in these bodies of flesh. In the beginning we are the five virgins who have empty lamps that are turned away and eventually destroyed. If we endure until the end, we are the five virgins that have lamps full of oil and are able to have light throughout the night. Christ is our light, and as he is, so are we in this world.

Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

Psa 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.

Pro 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

We hold the lamp (word/doctrines of Christ) in our hearts and minds.

Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Joh 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Joh 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

1Jn 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
1Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1Jn 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

I have used the following scriptures in several studies, but it is a warning we must have continually.

2Pe 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
2Pe 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
2Pe 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
2Pe 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.