Ezekiel 38:1-23 Prophesy Against Gog

[Study Aired December 2, 2024]

INTRODUCTION

In Today’s study, we turn our attention to Gog, who is described as a leader of a great army, whose kingdom is called Magog, whom the Lord is going to use to attack the people of Israel who had come back to their land from captivity and are living peacefully and unsuspectingly at the time.

Apart from the fact that Magog appears as grandson of Noah, there are limited references to Gog and Magog in the Bible. They appear only in Ezekiel chapters 38 and 39 and Revelation chapter 20. In order for us to understand Today’s study and the subsequent one, we need to know what Gog represents spiritually. From the Book of Ezekiel, we can deduce that Gog and his kingdom Magog represents a formidable challenge to the Lord’s elect (the people of Israel) after they have come back from captivity and are living without walls in Israel.

Eze 38:10  Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Eze 38:11  And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
Eze 38:12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

In the Book of Revelation chapter 20, Gog and Magog again poses a threat to the reign of the Lord’s elect over the kingdoms of this world.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

As we have learnt in the study of the word of the Lord, there is past, present and future application of the word of the Lord. The present reality of the word of the Lord is the “is” part of the word of the Lord and the future application is the “will be” part of the word. Since Jesus Christ represents the word of the Lord, “Jesus today” is the “is” part and “Jesus forever” is the future application part.

Rev 1:8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  

Heb 13:8  Jesus Christ the same yesterday, and today, and forever.

Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

With this in mind, let’s see how the study of Ezekiel chapter 38 today applies to us now. In this chapter and chapter 39, there is no mention of Satan. However, in the Book of Revelation, we are given additional information that it is Satan who will deceive the people of the world to engage the Lord and His elect in a battle. In other words, the chief prince, Gog, represents Satan. In today’s and the next study, there are references in the two chapters (38 and 39) which confirm this assertion that Satan represents Gog, who uses the people of this world (many nations) as His great army to fight the Lord’s elect. The Lord calls this invasion of Gog and his great army against the Lord’s elect, a great shaking in the land of the people of Israel.

Eze 38:19  For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 

This great shaking is the Lord’s judgement of our old man or flesh using Satan or the devil as His instrument that blows the coals in the fire.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

Here in this study, we shall see the Lord using the tools of His four sore judgements – every man’s sword being against his brother, and pestilence to destroy the old man or flesh within us. This destruction implies the ruin of the influence of the devil or Gog in our lives.

Eze 38:21  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother.
Eze 38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

Eze 14:21  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Ezekiel chapter 38 comes right after the Lord had brought to life the dry bones and is gathering us, His elect from the four corners of the earth. Today’s study therefore shows us the present danger – the devil (Gog), who can derail our restful life in Christ. As the Lord’s elect, we need to be watchful of the devices of the devil.

2Co 2:11  Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Our protection is therefore to put on the full armor of the Lord, so that we can be able to stand against the wiles of the devil.

Eph 6:10  Finally, my brethren, be strong in the Lord, and in the power of his might.
Eph 6:11  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Eph 6:14  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph 6:15  And your feet shod with the preparation of the gospel of peace;
Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Eph 6:17  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

We also need to know the future application of Today’s study which is consistent with that of Revelation chapter 20. After the symbolic thousand year reign with Christ over the kingdoms of this world, all humanity shall be deceived by the devil to rebel against the Lord and His elect, which will cause the Lord to destroy all flesh or human beings living at that time by His fire from heaven. That is how death shall be destroyed.

1Co 15:26  The last enemy that shall be destroyed is death.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Having this understanding that Gog represents the devil and Magog, the people of this world whom Satan has blinded and therefore uses them against the Lord’s elect, our study today becomes easier to understand.

Eze 38:1  And the word of the LORD came unto me, saying, 
Eze 38:2  Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 
Eze 38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 

As indicated in previous studies, the word of the Lord coming to Ezekiel signifies our Lord Jesus coming with the spirit of His mouth and His brightness to His elect. It is in this coming that we are gradually given the keys of the kingdom of the Lord to understand its mysteries.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

In verse 2, we are introduced to Gog as the chief prince of Meshech and Tubal, ruling over the land of Magog. Gog means ‘mountain’. In other words, Gog signifies a formidable opposition that the Lord has raised against His elect. Magog means ‘the land of Gog’ or ‘the kingdom of Gog’. The Jewish historian Josephus recognized Magog as the Scythians, known for their destructive warfare. In the subsequent verses, the army of Gog encompasses several nations. In the Book of Revelation, we can easily infer that the leader who is playing the role of Gog to gather together the armies of the whole world (the kingdom of Magog) against the Lord and His elect, is Satan. Gog is therefore a symbol of Satan, whom the Lord has fashioned as the waster to destroy.

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Gog, being the chief prince of Meshech and Tubal is significant. Meshech means ‘drawing out’ and Tubal signifies ‘thou shall be brought’. The devil’s role is to draw out or bring out sin in our lives. As we can remember, before the devil showed up, Adam and Eve did not know their state as sinful beings. That is what it means to be naked and not know it. However, the devil coming to the scene exposed their nakedness.

Gen 2:25 And they were both naked, the man and his wife, and were not ashamed.

Gen 3:9  And the LORD God called unto Adam, and said unto him, Where art thou?
Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Gen 3:11  And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

In verse 3, the Lord is telling us that He is against the adversary, the devil. Being against the devil means our Lord opposes or resists the devil. As the Lord’s representatives here on earth, we are therefore called to resist the devil and we can only do it when we first submit to Christ our Lord.

Jas 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Eze 38:4  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: 
Eze 38:5  Persia, Ethiopia, and Libya with them; all of them with shield and helmet: 
Eze 38:6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. 

Turning Gog back and putting hooks into Gog’s jaws in verse 4 signify that  the Lord controls all that the devil does. As we are aware, in this world, we go through an experience of evil orchestrated by the devil. However, all that the devil does is in accordance with the counsel of the Lord’s will. The fact that the devil comes with an army of horses and horsemen, clothed with all sorts of armor implies that we, His elect are in a spiritual warfare against the devil and his cohorts. This is described as follows:

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

It is instructive to note that in verse 4 this great army of Gog or the devil are all capable of handling the sword. The sword here refers to the false doctrines of man’s wisdom and tradition. This great army is Satan’s messengers of false apostles parading as angels of light.

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light.
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

In the Book of Revelation, this great army represents the locusts that come out of the bottomless pit.

Rev 9:2  And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Rev 9:3  And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Rev 9:5  And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Rev 9:6  And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.

The countries mentioned who are part of the army included Persia, Ethiopia, Libya and Gomer. These four countries represent a significant portion of the world at that time and as we are aware, the number four symbolizes the whole of the issue at stake. Therefore, these countries represent the whole of the world and as we can see, later in the Book of Revelation, the army of Gog comes from the people of the whole world.

Eze 38:7  Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them. 
Eze 38:8  After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. 
Eze 38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. 

It is instructive to note that the devil and his cohorts have been prepared for us, the Lord’s elect as shown in verse 7. As we come out of the churches of this world, or Babylon, and become part of the church of the firstborn or the Jerusalem above which is symbolized here in verse 8 as the mountains of Israel, that is when the Lord calls the evil one and his cohorts to service in verse 8, to be used as instruments of His judgement of our old man or flesh. The story of Job, a symbol of the Lord’s elect shows us how the Lord uses the devil (Gog) to administer His judgement of our flesh with the view of destroying it.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

The handing over of the man in the church in Corinth to the devil after sleeping with his father’s wife affirms how the Lord uses the devil for the destruction of our flesh.

1Co 5:1  It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
1Co 5:2  And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1Co 5:3  For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1Co 5:4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Verse 9 tells us that the coming of the evil one in our lives as an instrument of judgement is like a storm or a cloud that covers our land, representing our bodies. In the Book of Psalms, the Lord had vividly shown us what we go through when He raises a storm, through the agency of Gog or the devil.

Psa 107:25  For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Psa 107:26  They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Psa 107:27  They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
Psa 107:28  Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
Psa 107:29  He maketh the storm a calm, so that the waves thereof are still.
Psa 107:30  Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Psa 107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

When the devil comes with his cohorts as a cloud over our land, we barely can see the sun which is Christ during this period. Our Lord Jesus also went through this experience of the devil as a cloud covering Him when He said why had the Lord forsaken Him.

Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

In all of this evil experience that we go through, we are assured by the Lord that we shall come out victorious and that no weapon formed or fashioned against us shall prosper.

Isa 54:17  No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

Eze 38:10  Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: 
Eze 38:11  And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, 

Verses 10 and 11 are saying that a time shall come that ideas will enter Gog’s head and will make wicked plans of attacking the Lord’s elect who are at rest in the Lord after their exit from Babylon. We know from the word of the Lord that our thought process and what we settle on to execute in our lives all originates from the Lord. This also applies to Satan or Gog. As indicated in Ezekiel 38:4, it is the Lord that drags Satan to attack the Lord’s elect for the destruction of our flesh.

Pro 16:1  The preparations of the heart in man, and the answer of the tongue, is from the LORD.

Pro 16:4  The LORD hath made all things for himself: yea, even the wicked for the day of evil.

Eze 38:4  And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:

Eze 38:12  To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. 
Eze 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 

In verses 12 and 13, we are told that the aim of the Lord dragging the devil to attack us is to take a spoil or prey. This spoil or prey is our old man or flesh which is the result of the Lord’s judgement.

1Co 5:4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

In verse 13, it is stated that Sheba, Dedan and the merchants of Tarshish shall all conclude that Gog and his army have come to the people of Israel to take a spoil or prey. Sheba means ‘complete’, Dedan signifies ‘low country’ and Tarshish refers to ‘jasper’. What these names suggest is that we were like a low country (Dedan) that had been overrun by the Philistines which represents our flesh and as we mature spiritually or become complete in Him (Sheba), we come to see through the word of the Lord (jasper) that the judgement of our flesh is through the agency of the devil and that it is for the purpose of taking a prey or spoil of our flesh.

2Ch 28:18  The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

Eze 38:14  Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? 
Eze 38:15  And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: 
Eze 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. 

In verse 14, a rhetorical question was asked of Gog if he recognizes that the people of Israel are dwelling in safety. The answer of course is that the devil (Gog) knows when we are dwelling in safety. In the Book of Jeremiah, we are told what it means to dwell in safety, as follows:

Jer 32:37  Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
Jer 32:38  And they shall be my people, and I will be their God:
Jer 32:39 And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them:

From these verses, we can see that dwelling in safety means being delivered from captivity (Babylon) and brought together to Jerusalem where we are given one heart as we all follow one way.  In other words, we have been delivered from the physical churches of this world or Babylon and brought together from every tribe and kindred to become the New Jerusalem. It is in the church of the firstborn that we dwell in safety.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

In verse 15, we are made aware that it is as we come to the New Jerusalem that the Lord drags the devil (Gog) to gather his forces from the north to attack us, His elect. It is instructive that the army of Gog comes from the north which means judgement. What this implies is that it is when we have come to the New Jerusalem that our judgement begins. As mentioned earlier and in verse 16, this army of Gog from the north comes against us like a cloud that covers our land or bodies. That is to say that during this period of our trials, we barely see Christ working all things according to the counsel of His will. However, the Lord has shown us in verse 16 that it is through our trials that He is sanctified. The Lord’s sanctification is our sanctification.

Jer 1:14  Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Jer 1:15  For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set everyone his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
Jer 1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.  

Jer 10:22  The voice of tidings, behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals. (ASV)

Eze 38:17  Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for many years that I would bring thee against them? 

Verse 17 affirms to us that Gog is the old serpent who had been prophesied in old time by the servants of the Lord that he shall come against the Lord’s people or elect. That is why the devil is called an old serpent. Right in the beginning of the Lord’s creation, when the serpent deceived Eve we are warned by the Lord of the impending attacks of the devil against the Lord’s people.

Rev 12:9  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Gen 3:14  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Eze 38:18  And it shall come to pass in that day, when Gog shall come against the land of Israel, saith the Lord Jehovah, that my wrath shall come up into my nostrils. 
Eze 38:19  For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 
Eze 38:20  so that the fishes of the sea, and the birds of the heavens, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

These verses show us that Gog, who signifies the devil, is the instrument that the Lord uses to judge our old man. Statements such as the Lord’s wrath coming up into his nostrils, the jealousy and the fire of the Lord’s wrath, and the great shaking in the land of Israel on that day, all signify the judgement of our old man, or flesh, through the agency of the devil or Satan.

Isa 54:16  Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

2Ki 22:13  Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

2Ch 12:12  And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.

In verse 20, we are shown what the wrath of the Lord or His judgement accomplishes. The fishes of the sea denote our lives dominated by our flesh, the birds of the heavens signifies the influence of the evil one on our hearts and mind, and the beasts of the field is our flesh. The creeping things upon the earth represent the false doctrines of man’s wisdom and tradition which we imbibe or eat to defile ourselves.

Lev 11:41  And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.

Lev 11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

The statement that all men upon the face of the earth shall shake at the presence of the Lord means that all men shall be judged. Concerning the Lord’s elect, our judgement is meted out to us in this age. The rest of humanity shall be judged in the lake of fire age. At the end of the Lord’s judgement, all our mountains, the steep places and every wall that separates us from the Lord shall be destroyed.

Eze 38:21  And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother. 
Eze 38:22  And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. 
Eze 38:23 Thus will I magnify myself and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. 

The whole of the Lord’s tools for judging us are the sword, famine, pestilence and noisome beast.

Eze 14:21  For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

In verses 21 and 22, we are shown some of the tools that the Lord uses to judge us and they are the sword and pestilence. The overflowing rain, hailstones, fire and brimstones that the Lord will rain on the devil and all his cohorts all relates to the truth of the Lord’s words which destroys the works and devices of the adversary in our lives.

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

In verse 23, we are shown the effects of the Lord’s judgement. The Lord shall be magnified and sanctified in our lives. The Lord’s sanctification is our sanctification. As the Lord is magnified and sanctified in us, we shall come to know Him intimately.

May the Lord continue His work of sanctification in us. Amen!!

Ezekiel 32:17–32 A Lament Over Pharaoh and Egypt – Part II

[Study Aired September 23, 2024]

INTRODUCTION

Today’s study concludes the Lord’s words regarding Pharaoh, king of Egypt and the Egyptians. It show us the end result of the judgement of Pharaoh and the Egyptians together with the mighty nations that are accomplices to Egypt. In the final analysis, Pharaoh, the Egyptians and the multitude of the strong nations of this world shall all be brought to the grave. In other words, the beast or the flesh of the entire human race shall die through the Lord’s judgement.  This study helps us to know those who shall be part of the second death, that is, those who shall be in the lake of fire.

Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.

Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

The cities and empires whose destruction are indicated together with Egypt at the end of this chapter include Assyria, Elam, Meshech, Tubal, Edom and Sidon. All these cities and empires shall end up in the pit or death together with Egypt, through the Lord’s judgement. Does it mean that all is lost for the multitude of these cities and empires? No. The Bible says that there is hope for a tree if it is cut down. Trees represent the people of the world. Therefore, there is hope for the human race of every generation and nation.

Job 14:7  For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. 
Job 14:8  Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Job 14:9  Yet through the scent of water it will bud, and bring forth boughs like a plant. 
Job 14:10  But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 14:11  As the waters fail from the sea, and the flood decayeth and drieth up:
Job 14:12  So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Job 14:13  O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.  

We Must First End Up in the Pit

Eze 32:17  It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying, 
Eze 32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit. 

As indicated in the previous study, the number twelve means foundation and the fifteenth day of the month signifies the time that we are given new lease of life when the Lord comes to deliver us from our old man or flesh as He builds our foundation in Him.

Isa 38:4  Then came the word of the LORD to Isaiah, saying,
Isa 38:5  Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
Isa 38:6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city. 

The multitude of Egypt in verse 18 refer to the people of the world who are dominated by the flesh. The daughters of the famous nations symbolize the physical churches of this world or Babylon. Verse 18 is therefore foretelling of the evil experience that humanity together with our brothers and sisters in Babylon must endure for their old man or flesh to be put to death, that is, go down into the pit. As the Lord’s elect, we are to wail for these multitude of Egypt and the daughters of famous nations as we judge them or cast them down during the lake of fire age. According to Strong’s Dictionary, “wail” in verse 18 means ‘to groan’. The reason we are to groan for humanity and our brothers and sisters in Babylon is that their salvation depends on us as we wait to be perfected for their salvation.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 
Rom 8:20  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 
Rom 8:22  For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

2Co 5:2  For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

2Co 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

Eze 32:19  Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised. 
Eze 32:20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes. 

To understand verses 19 and 20, we need to know that, as explained in previous studies, the Lord has endowed our old man or flesh which is referred to as Tyrus or Pharaoh, the king of Egypt, with beauty and resources to flourish. Beauty here implies the attractiveness of our flesh. As a result of the attractiveness or beauty of our flesh, all humanity succumb to their flesh. That is to say that we all worship or are dominated by the beast or our flesh.

Rev 13:4  And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

The beauty that the Lord has bestowed on our flesh or the attraction of the flesh is what causes our flesh to be proud. As we are aware, pride always comes before a fall.

Eze 27:3  And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty. 
Eze 27:4 Thy borders are in the midst of the seas, thy builders have perfected thy beauty. 

Eze 28:17  Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

Pro 16:18  Pride goeth before destruction, and an haughty spirit before a fall. 
Pro 16:19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

In verse 19, the Lord is rhetorically asking whether any can surpass the beauty of our flesh. What we need to know is that in spite of her beauty or attractiveness, she shall be destroyed or put to death through the Lord’s judgement. This judgement is symbolized here in verse 20 as the sword. We are also told that this destruction of our flesh or our old man is not only for us His elect but also for the multitude of Egypt, that is, the people of the world including our brothers and sisters in Babylon. It is through the Lord’s judgement that our old man or flesh dies and as a result, we are able to learn righteousness. In this life, it is the flesh of the Lord’s elect that is being put to death through the Lord’s judgement. In the lake of fire age, the flesh of the whole of the human race together with our brothers and sisters in Babylon shall also be put to death.

Isa 26:8  Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

It is the Lord’s elect who shall administer the Lord’s judgement to all humanity in the lake of fire age.

Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Eze 32:21  The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. 
Eze 32:22  Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword: 
Eze 32:23  Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living. 

Verse 21 says that the strong among the mighty or the mighty chiefs shall be in the grave together with godless people, Pharaoh and his helpers. As we have indicated, Pharaoh represents our old man or flesh. The mighty chiefs here signify the rulers of this world who are not given to know Christ and therefore are dominated by the flesh. Verse 21 is therefore saying that we His elect, together with the rulers of this world, the godless people of this world and all that help our flesh, shall be judged and as a result, our flesh or old man shall be brought to death.

In verse 22, Asshur which is the same as Assyria is mentioned here as being in the grave with his whole army as a result of being slain by the sword. Assyria and her company represent Babylon and her multitude of followers. What this verse is saying is that all the multitude in Babylon are spiritually dead, being put to death through false doctrines propagated by this army of horsemen, that is, false messengers with two hundred million false doctrines.

Rev 9:13  And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Rev 9:14  Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
Rev 9:15  And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
Rev 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. 

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light.
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Verse 23 show us that the grave of the Assyrians are at the uttermost part of the pit. This is another way of saying that our brothers and sisters in Babylon shall be the last on the line for their old man or flesh to be put to death through the Lord’s judgement.

Eze 16:53  When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

Eze 16:55  When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

It is worth noting in verse 23 that the Assyrians were noted for causing terror in the land of the living. This terror is the false doctrines that is propagated in Babylon by these horsemen (false messengers) which causes us much pain.

Joe 2:4  The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Joe 2:5  Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Joe 2:6 Before their face the people shall be much pained: all faces shall gather blackness. 

Eze 32:24  There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit. 
Eze 32:25  They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.  

Elam was one of the places which God’s people were exiled according to the Book of Isaiah. It was in Shushan, in the province of Elam that Daniel had a vision from the Lord by the river Ulai. They were warlike people who kept the Lord’s people captives. Elam therefore represent Babylon where the Lord’s people are kept captives and cannot worship the Lord in a way that will please Him.

Isa 11:11  And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Dan 8:2  And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

In order for the Lord’s elect to be free to worship the Lord in truth and in spirit, Elam or Babylon must be destroyed within us through the Lord’s judgement.  In the Book of Jeremiah, the Lord has promised that Elam shall experience the wrath of the Lord as He comes to judge her.

Jer 49:34  The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,
Jer 49:35  Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
Jer 49:36  And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
Jer 49:37  For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them: 
Jer 49:38  And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.
Jer 49:39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

This end result of this judgement by the Lord is what we are shown in verse 24 and 25 where Elam and her multitude are slain by the sword and are therefore brought to the grave or the pit. This implies that Babylon or Elam within us shall be dealt with by the Lord and this will happen in this age.

Rev 16:19  And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. 
Rev 16:20  And every island fled away, and the mountains were not found.
Rev 16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Outwardly, Elam and her multitude representing our brothers and sisters in Babylon shall be judged and brought to experience the second death together with people of the world who are symbolized here in verse 24 as uncircumcised people. As noted in the case of the destruction of Assyria where it was noted for causing terror in the land of the living, Elam is also accused of causing terror in the land of the living. This is all to show us that Assyria and Elam are the same as Babylon as they take the Lord’s people captives. As indicated earlier, causing terror in the land of the living means making the Lord’s people suffer or be in pain as a result of the false doctrines propagated in Babylon.

Joe 2:6 Before their face the people shall be much pained: all faces shall gather blackness. 

In both verses 24 and 25, we are also told that Elam and her multitude shall bear their shame with them who go down the pit. As indicated in verses 24, those who go down the pit are the uncircumcised people who represent the people of this world who are dominated by their flesh. This implies that in the lake of fire age, many shall be ashamed including our brothers and sisters in Babylon. This is contrary to the Lord’s elect who shall not be ashamed.

Rom 10:11  For the scripture saith, Whosoever believeth on him shall not be ashamed. 

Isa 54:4  Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. 
Isa 54:5  For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
Isa 54:6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

Eze 32:26  There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. 
Eze 32:27  And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. 
Eze 32:28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword. 

Meshech means ‘drawing out’. It represents a people of the line of Japheth, son of Noah. Tubal, on the other hand, means ‘thou will be brought’. The grandson of Noah was called Tubal and therefore they are also a tribe that descended from Noah. In Psalm 120, we are told that it is really a curse to dwell in Meshech as the Psalmist was praying for the Lord’s deliverance from people that hate peace and are always speaking lying words.

Psa 120:1  A Song of degrees. In my distress I cried unto the LORD, and he heard me.
Psa 120:2  Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 
Psa 120:3  What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Psa 120:4  Sharp arrows of the mighty, with coals of juniper.
Psa 120:5  Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
Psa 120:6  My soul hath long dwelt with him that hateth peace. 
Psa 120:7 I am for peace: but when I speak, they are for war.

During the Lord’s life on earth, He was accusing the people of Jerusalem that they do not know the things which will bring them peace. Thus, Jerusalem is just like Meshech and Tubal who hate peace. This means that Meshech and Tubal also represents Jerusalem which is in bondage with her children – that is Babylon. In Psalm 120, we saw that the Psalmist was crying to be delivered from lying lips and from deceitful tongue in his sojourn in Meshech. This is Babylon which thrives on the propagation of false doctrines through their false ministers of the gospel.

Luk 19:41  And when he was come near, he beheld the city, and wept over it,
Luk 19:42  Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. 
Luk 19:43  For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Luk 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Verses 26 to 28 therefore show us the end result of the Lord’s judgement of Meshech and Tubal. That is to say that Babylon shall be destroyed or put to death and her lot shall be among the uncircumcised people of the world. As the Lord’s elect, Babylon within us must be put to death in our walk with Christ. Outwardly, the physical churches of this world or Babylon shall be destroyed in the fulness of time when those whom the Lord has put in their hearts to destroy her rise up against her.

Rev 17:16  And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 
Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

In verse 27, we are told that Babylon shall not lie among the mighty of the uncircumcised people who died with their weapons of war. That is to say that our brothers and sisters in Babylon shall be the last on the line to be saved.

Eze 32:29  There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

Edom means red and it speaks of our Adamic nature which is our flesh. Edom is also known as Idumea. The people of Edom were descendants of Esau, Jacob’s brother and therefore represent our flesh or old man. This is what the Lord says concerning dealing with Edom, our flesh:

Eze 25:12  Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Eze 25:13  Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
Eze 25:14  And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.

The Lord’s vengeance on Edom by the hand of His elect implies that judgement of the Lord’s elect, which destroys our old man or flesh, is the vengeance upon Edom. Edom’s kings and princes represent the devil and his cohorts who empowers our flesh. The death of our flesh or old man means the devil’s influence or hold in our lives is limited. Thus, the death of Edom is also the death of its kings and princes. The slaying of Edom by the sword means that it is the fire of the word of the Lord which destroys our flesh. Edom lying in the grave with the uncircumcised means that our flesh is not different from the flesh of the people of the world, as all flesh of humanity shall end up being destroyed or end up in the grave. In this age, it is the Lord’s elect who are given to overcome the flesh or Edom. The rest of humanity shall eventually have the victory over Edom or the flesh during the lake of fire age.

Amo 9:12 That they (His elect) may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

Eze 32:30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit. 

Zidon in the Old Testament is the same as Sidon in the New Testament. It is a city of Phoenicia, north of Tyre and it means hunting. In the Book of Judges, Sidon is portrayed as a quiet and secure city with no one possessing authority to correct them.

Jdg 18:7  Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.  (ASV)

In this sense, Sidon is Babylon as our brothers and sisters there feel secured in this life and do not have Christ as their Lord to correct them.

Rev 18:7  How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

However, the Lord shall judge her in the fulness of time when her sins have reached the heavens.

Eze 28:20  Again the word of the LORD came unto me, saying,
Eze 28:21  Son of man, set thy face against Zidon, and prophesy against it,
Eze 28:22  And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
Eze 28:23  For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
Eze 28:24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD. 

Here in verse 30, we are shown the end result of the Lord’s judgement where Sidonians together with the princes of the north (their leaders) shall be destroyed as they lie slain with the sword with the uncircumcised. As indicated earlier, the sword which is the instrument of judgement, is the spirit of the Lord’s mouth and His brightness which destroys our flesh or old man. In Ezekiel 28:24 above, we are told that Sidon is like a pricking briar and a grieving thorn unto the house of Israel. We know from the Lord’s words that briars and thorns represent the false doctrines of man’s wisdom and tradition propagated in Babylon which is the terror of the Sidonians in verse 30.  The spirit of the Lord’s mouth is therefore like the hail that comes to destroy these refuge of lies.

Eze 2:6  And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.       

Isa 28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 

Eze 32:31  Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD. 
Eze 32:32  For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.

As we have indicated in earlier studies, Pharaoh signifies our old man or flesh. The slaying of Pharaoh and all his army by the sword symbolize the destruction of our flesh using the sword as the instrument of judgement by the Lord. In verse 32, the Lord is saying that He has caused His terror in the land of the living. The Lord’s terror is His judgement and it is His judgement that our flesh and that of the people of the world who do not know the Lord (uncircumcised) are destroyed or slain. It is through the Lord’s judgement that we are made capable of waging war against everything that exalts itself against the knowledge of the Lord and bring into captivity our old man or flesh.

2Co 10:4  (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 
2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;  

We are grateful to our Heavenly Father for His faithfulness in dealing with everything that impede our growth in Him. May His Name be Praised !!