Breasts: Signatory of The Mother of All Living, Nourishing Spiritually, Ruling Coitally, Part 4

[Study Aired March 7, 2026]

Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. (Pro 5:19)  

Continuing the topic of espousal “touch”

A would-be husband chooses his preferably young wife, invariably from Babylon, where he and she are predestined to be sent. Because of Adam and Eve’s curses, she is already emblematically ‘old in adulteries’ (as is he), that a husband should unconsciously, yet gladly, bow to her eminence.

The following observations from both professional (adapted) and personal experience ideally stem from a wife needing and the Bride being given a higher purpose for a superior reason than Eve’s to engage a husband intimately, following her and Adam’s curses, aside from having children, an internal desire or longing (to ‘pant’ – Psa 42:1) for her husband’s touch, Just as he does for hers. Before further discussing physical touch—which symbolizes the spiritual touch from our Husband, Christ—that, driven by genuine passion to follow and obey all His commands, acts as the catalyst that ravishes Him, the very purpose of her design. King David in Psalms 42 reflects an everyday wife’s profound desire, upon realizing that her wounded libido, the “health of her countenance” (Psa 42:11), could be restored by dedicating her mind, spirit and body, entirely to Christ, without a slightly greater measure of the holy spirit, unwittingly invoking another Christ. In Psalms 42 and 43, the KJV correctly titled the chapter “Why Are You Cast Down, O My Soul?” is desired and sung by the Babylonian Harlots many Sundays. Interestingly, the “daughters of Jerusalem” are mentioned ten times in the Song of Solomon and are phenomenally indicative of Leah’s ten children aching for the sons of God to be revealed (Rom 8:18), yet, it is only the Shulamite-like Bride of Christ in the Song of Solomon who is given to eagerly and authentically pursue her Lord with her breasts wholly.

Why Are You Cast Down, O My Soul?

Psa 42:1  To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God. 
Psa 42:2  My soul thirsteth for God, for the living God: when shall I come and appear before God?
Psa 42:3  My tears have been my meat day and night, while they continually say unto me, Where is thy God?
Psa 42:4  When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday [All the feasts of the Lord, the Old Covenant]. 

Yet, terribly typical of us in Babylon, alert to a way of leaving, the holy spirit niggles us that all in Orthodox Christianity is not right—something significant is amiss!

Psa 42:5  Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Psa 42:6  O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
Psa 42:7  Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. [Her soul is searching her soul without respite] 
Psa 42:8  Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
Psa 42:9  I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? 
Psa 42:10  As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Psa 42:11  Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

Countenance H4758 – 1. sight, appearance, vision a. sight, phenomenon, spectacle, appearance, vision b. what is seen. From H7200 – appear, behold.

Following are some of the fifty-three times the term “countenance” is mentioned in scripture.

Gen 4:6  And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Son 2:14  O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely. 

Son 5:15  His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.

Rev 1:16  And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Correspondingly, the agreeable opposite sex’s touch lights up our countenance, as our Husband Christ lit up our countenances when we were touched by Him to fully understand our Lord’s Song of Songs.

As opposed to Leah’s ten children, represented by Solomon’s 1,000 wives, “the daughters of [old] Jerusalem”, the following is what the Bride of Christ sees, having been given to reverse her curse and pursue her Husband analogously with her breasts, her heart overwhelmingly as a moment-by-moment and daily connective state of being consummated. We often only associate the term ‘consummate’ with a marital sexual consummative act, and, yes, that is true. Still, before that wonderful finality, every detail of our lives must be in transition to being consummated, a verb and adjective which and among many meanings is, expert, accomplished, complete, total, categorical, transcendent, supreme, unsurppassed, excellent, stellar, quintessential, whole, irreproachable, virtuous, hopeful, finished, undivided, definitive, obey, king, enthrone, all of which are directly indicative of Christ’s life in us, and we, in Him and around and in his throne.

Rev 4:6  And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. 

In remembering this study’s theme of our breasts signifying our heart’s passions represented spiritually, biological triggers can transform a simple embrace into an obsession. Subsequently, specific touch techniques can elicit a reenactment of the moment for several days. For the Bride of Christ spiritually, forever! She thus ‘imprints’ on mind and spirit a desire for bodily intimacy with His body through three triggers that emboss her mind, body, and spirit—her emotional memory signified spiritually.

Luk 8:46  And Jesus said, Somebody hath touched me: [Ultimately, it is about the Bride touching Him] for I perceive that virtue is gone out of me. 
Luk 8:47  And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she [for this purpose, “the health of her countenance”] was healed immediately.

Touch G680 1. to fasten oneself to, adhere to, cling to a. to touch b. of carnal intercourse with a woman or cohabitation. G 681 – a. to fasten fire to a thing, kindle, set on fire.

Virtue G1411 1. strength, power, ability a. inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth. b. power for performing miracles. 

Mat 9:20  And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Mat 9:21  For she said within herself, If I may but touch his garment, I shall be whole.

Mar 10:13  And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 

Luk 7:39  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 

A young, beautiful, ebullient woman embodies a rich and complex blend of feminine power, inherently residing within her, both positively and negatively ‘touching’ all men. It so touched Adam, representing all men, having for the most part lost authority and headship, deludedly ascended to self-glory above God’s headship, and was thus attributed that ignominious distinction, representative of harlotry, touching the entirety of mankind.

Human touch between any combination of sexes, authentically and delicately granted in the appropriate setting, is the most profound sensual announcement of love. Touch for babies, particularly from their mother, is absolutely critical for their development of mind and body, as it is for spouses’ spiritual interplay; spiritually, it is designed to harmonize with Christ and the Father in an incredibly unifying way.

When any individual of faith came into contact with Christ, the “virtue” that departed from Him evidently is not something He is incapable of reclaiming, given His divine nature, as well as that of His Father—an unlimited spirit of “I am, the Alpha and Omega.” The love of the Godhead is so profound that the very dynamics of their existence are in perpetual motion of recognition.

Rev 4:8  And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. 

Consequently, when love proceeds from them, it returns to them replete from the man or woman into whom it went. Touch, in mind, body and spirit, is essential to convey God’s holy spirit in a continual life-force of connectivity.

Isa 55:8  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 
Isa 55:9  For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 
Isa 55:10  For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 
Isa 55:11  So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Isa 55:12  For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 
Isa 55:13  Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.

Php 4:8  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 

Accordingly, the sustained, anticipated husband-and-Shulamite-like passionate physical and spiritual touch and response in the Song of Solomon are of paramount importance to their relationship, as they are spiritually from Christ to his Bride and to her devastating reaction. Unrequited love is death, and in the end, death itself is dead.

Hos 6:4  O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. 

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Psa 147:2  The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
Psa 147:3  He healeth the broken in heart, and bindeth up their wounds. 
Psa 147:4  He telleth the number of the stars; he calleth them all by their names.
Psa 147:5  Great is our Lord, and of great power: his understanding is infinite. 

Typically, a person’s touch carries multiple nuances that the recipient must interpret. For women, whose thinner skin and entire body serve as a sensory organ, God has designed them to be instantly alert to a man’s touch, particularly a touch indicating intimacy. In the context of the environment, and speaking maritally, God designed women to be easily overcome by excitement; their emotions can flood their system, and it is a contrast of beauty for a husband, particularly from a young and devoted wife. She is innately inclined to share her emotions, the joy, and burden with another person, preferably her husband, to ground and contain that emotion. She wants to see and feel another person’s emotion through sharing hers, which is why she often has a gaggle of like-minded female friends. Deep down, she is often unsure of her feelings and impulsively seeks immediate validation while the sentiment is still hot, to gauge the impact her experience has on him. Since the fleshy experience feels so real and immediate right now, it’s essential to satisfy that need right away, or it might fade away.

Following is a brief diversion that reveals what her husband secretly adores, touching his heart: her lively, exuberant, youthful spirit, shown through charming little quirks she doesn’t even realize she has; if she did, it would intrigue her no end—and for the deceitful woman’s arsenal of Ecclesiastes 7:29 contrivances of allurement.

A young woman’s innate ability to ‘touch’ psychologically and physically reminds me of the lyrics from Bobby Goldsboro’s 1969 song, “Honey”, many an older person will remember. The critical point I wish to emphasize, is that it captures the beauty of a young, enthusiastic wife’s natural charm—an enchantment that only a man can truly appreciate—and a husband’s most irresistible allure, where even her (hopefully) few faults are kind of cute and easily overlooked—unless, of course, too often repeated, could, and lamentably denote a bimbo, a variation of a “silly woman” as noted in 2Timothy 3:6. Some women’s observance of such airy youthfulness, often regard it with contempt due to the young woman’s inherent, albeit totally unconsciousness of just being an ebullient young woman, that some women in jealous contempt roll their eyes as deliberately creating drama—the silly little “kind of dumb” idiosyncrasies of intimacy that only her husband appreciates. To fully embrace the genuine emotions through the music’s lilt without validating Christmas and other perceived esoterics in the lyrics, here’s a link:

https://www.youtube.com/watch?v=A_d8kT-Vi90

I’ve included the full lyrics to immerse the audience in the music, with the emphasis I wish to highlight, which is mostly captured in the line. 

“She was always young at heart.

Kinda dumb, and kinda smart

And I loved her so…”

Eve was likewise “kind of dumb and kind of smart”, and Adam, equally, although slightly differently,  “kind of dumb and kind of smart, loved her so” all the way out of Eden. However, with a young Shulamite’s vibrancy emanating from her bosom, alongside the elegance of an Esther-like wisdom and maturity, every male’s attention is captivated.

Honey

See the tree, how big it’s grown

But friend, it hasn’t been too long

It wasn’t big

I laughed at her, and she got mad

The first day that she planted it

Was just a twig

Then the first snow came

And she ran out to brush the snow away

So it wouldn’t die

Came runnin’ in all excited

Slipped and almost hurt herself

And I laughed ’til I cried

She was always young at heart

Kinda dumb, and kinda smart

And I loved her so...

And I surprised her with a puppy

Kept me up all Christmas Eve

Two years ago

And it would sure embarrass her

When I came in from workin’ late

‘Cause I would know

That she’d been sittin’ there and cryin’

Over some sad and silly late, late show…

And honey, I miss you

And I’m being good

And I’d love to be with you

If only I could

She wrecked the car, and she was sad

And so afraid that I’d be mad

But, what the heck

Though I pretended hard to be

Guess you could say she saw through me

And hugged my neck

I came home unexpectedly

And caught her cryin’ needlessly

In the middle of the day

And it was in the early spring

When flowers bloom, and robins sing

She went away

And honey, I miss you

And I’m being good

And I’d love to be with you

If only I could

One day while I was not at home

While she was there, and all alone

The angels came

Now all I have is memories of honey

And I wake up nights

And call her name

Now my life’s an empty stage

Where honey lived, and honey played

And love grew up

And a small cloud passes over head

And cries down on the flower bed that

Honey loved

And see the tree, how big it’s grown

But friend, it hasn’t been too long

It wasn’t big

And I laughed at her, and she got mad

The first day that she planted it

Was just a twig

It’s the youthful, spontaneous energy and girlish laughter, even sadness, of a woman, expressed through every nuance and movement of her sensitive body, combined with her natural beauty, that truly captivates a man.

Ideally, for the sake of “touch,” she lovingly immerses herself in her husband’s next delicately synchronized orchestration, maybe feeling a little breathless with anticipation for his next touch. In the natural coming before the spiritual, the following three fundamentals thus quantify the level and advancement of ravishment through touch in her mind, radiating out of her stomach to her breasts, her heart, returning to him alive and rousing and evokes Isa 55:11… ‘my word shall not return to me void into whom he has sent it into’, manifested by Solomon’s words in the secret places of the stairs in his heart, “O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely” – Son 2:14. Of course, “touch” is what Solomon and every man, and particularly husbands, “sick of love” (Song 2:5) experience in agonising joy, as it does spiritually with Christ and his Bride.

Here are but three aspects of how dynamically a wife responds to her husband’s touch, typifying how Christ and his Bride interact.

• • Sensory Contrast (fast, slow, delicate, a little rough, whisper, urgency of emotion)

• Duration Regulation (fine-tuning)

• Autonomic Synchronization (The involuntary alignment of physiological responses—such as heart rate, respiration, and skin conductance—between people during shared emotional experiences, and is what the Shulamite expresses from her breasts and heart in the Song of Solomon, and we spiritually to Christ today)

As you would expect, all of these Introductory Studies progressively unfold to reveal from whence the budding Bride has been emerging from Babylon, and to present her grand debut in the Song of Solomon. Thus, the following, and indeed the entire series, is not intended as a lesson on marital foreplay. Nonetheless, somewhat covertly, everything to do with the Bride’s journey to become Christ’s wife is assuredly lovemaking. It is the kind of poetry every young bride wants to hear, authentically expressed, that involuntarily arouses her sensually and, as does her bright response, Him—them both, ultimately, spiritually. Of course, all arising from both spouses’ hearts beneath their breasts.

Son 6:2  [In the third person with sensual overtones spoken by the Shulamite for us, spiritually] My beloved [Solomon/Christ] is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 

Isa 62:3  Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 
Isa 62:4  Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. [Hephzibah Definition: hephzi-bah = my delight is in her 1. the queen of King Hezekiah and mother of Manasseh 2. a name for Jerusalem. From H2656 –  1. delight, pleasure a. delight b. desire, longing c. the good pleasure d. that in which one takes delight. H1156 Beulah Definition: 1. to marry, rule over, possess, own a. (Qal) 1. to marry, be Lord (husband) over 2. to rule over b. (Niphal) to be married]

Isa 62:5  For as a young man marrieth a virgin, so shall thy sons marry thee: [Not polygamy, but a reference to the Elect of God] and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. 

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 

Son 2:10  My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. 
Son 2:11  For, lo, the winter is past, the rain is over and gone; 
Son 2:12  The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; 
Son 2:13  The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

Wives, female sensual physicians and attentive husbands agree that the most seductively effective act—one that leaves a wife longing for you even in your absence—is fostering her anticipatory sensuality that imprints in him. This mirrors how Christ has built our spiritual anticipation over 2,000 years, as seen in all of scripture, to be teased out in these studies: Christ imprinting us, the young, effervescent Bride, on Him.

This process, coupled with her experience of her husband’s skilled touch, immediately heightens her sensory awareness, making every nerve ending alert for the next intricately placed delicate touch. This is the very tactic the Shulamite likewise employs as she builds her house, keeping His mind always ravishing on her. In fact, it is he building her, having trained her pre-pubescently, ultimately to be single-eyed and devoted to him. We are wonderfully reminded by the repetition of Christ saying, Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck – Son 4:9. It all is primarily accomplished by Christ, our sensually/spiritually skilled lover’s contrasting his touch with ours, carefully regulated in time and order, perfectly synchronized by His will.

Carnally, this initial sensual incitement requires 90 seconds and will fundamentally alter your perception of female desire. Like “deceitful kisses”, let us begin with an examination of why the majority of embraces are entirely forgettable; for an Elect in Christ, designedly so, since amatory embraces are by the millisecond extended, suggesting fornicative Ecc 7:26-like “ensnaring” machinations. Every woman can perceive this instantaneously, and depending upon her righteous or unrighteous artifices, often masterfully orchestrates them for her artful advantage. The distinction lies between a man who hastily envelops her in a hug and one who gently, gradually, and calmly ‘draws’ her closer.

Psa 28:3  Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts. 

Psa 69:18  Draw nigh unto my soul, and redeem it: deliver me because of mine enemies [holding me back from wholly giving you my mind, body and your spirit returning to you lushishly fruitful]. 
Psa 69:19  Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. 

Son 1:4  Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. 

When a husband rushes, it comes across as desperate, almost as if he fears she might slip away. Conversely, when he gradually draws her in—assuming he is confident she will, with halting breath, come closer—her body relaxes involuntarily. This is where it becomes particularly intriguing. Such patience does not merely convey confidence; it exudes a form of dominance, suggestive of power and authority, headship, that is God-designed to be arousing for a wife. The psychological basis is straightforward. Women tend to be highly sensitive to pacing; rapid movements often indicate nervousness, fear, or Amnon-like lustful neediness, whereas slower movements suggest certainty, control, and masculine stability. When a man refrains from rushing to close the distance, akin to rape, he effectively communicates that he has the space and, having chosen his wife, he guides her into his framework—the opposite of what Babylonian wives emphasise. Authentically, of course, there is always a place for more torrid amatory expressions.

Pro 29:20  Seest thou a man that is hasty in his words? there is more hope of a fool than of him. 
Pro 29:21  He that delicately bringeth up his servant from a child [Trained up in the way he should spiritually go, particularly when without breasts] shall have him become his son at the length. 

Rom 15:5  Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 
Rom 15:6  That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Psa 42:1… As the hart panteth after the water brooks, so panteth my soul after thee, O God. 

Quite the opposite of dopey Hollywood movies, the fundamental principle is: never wrench, never lunge—instead, guide. Gently position your hand, apply calm pressure, and allow her body to lean into yours. By setting the pace, she perceives safety, which, in turn, unlocks desire. Move more slowly than you might instinctively believe necessary, and breathe more slowly than usual. This slow approach causes her to replay the moment more rapidly in her mind later. However, there is an additional aspect that most husbands overlook: once she is close, the placement of your hand becomes critically important.

Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Joh 16:14  He shall glorify me: for he shall receive of mine, and shall shew it unto you. 
Joh 16:15  All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

There is a reason women tend to melt when a man’s hand, particularly one of commanding presence, is placed on the lower back during a hug. Such a gesture does not appear casual or friendly; instead, it conveys a sense of protection and possessiveness, akin to a statement of, “You’re safe with me, and you’re mine” at the same time, giving her a welcome sense of ownership and peace and “delight” of belonging. The underlying psychological response is intrinsic to God’s design of women. The lower back is a vulnerable spot. It’s unguarded, exposed, close to her hips, and those highly erotic thighs, her “loins”, when elegantly, explicitly dressed for him, inherently, by equally cunning contrast, regulation and synchronization, play a particularly ravishing song of songs, she learnt from Him.

Son 7:1  How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

When a man places his hand on her lumbar, her sacral region, synonymous with ‘sacred’, it taps into God’s wiring of her blueprint to respond. It sends signals from her mind in harmony with her heart, through her thighs and legs, back to her breasts, proclaiming leadership and strength to which a welcoming wife draws nigh. An unwarranted physical contact with a single woman, especially in an increasingly risky area below her shoulder blade, where his left hand typically is, as in a waltz, could potentially cause offence. Consequently, her body language might respond curtly. 

Psa 69:18  Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.

Jas 4:8  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 

These expressions of intimacy correspond with the Shulamite’s preparation and anticipated liberation from years of dreaming of her restrained passion and imminent marital outpouring. Written by her husband for her, and if she, like Jephthah’s daughter (Jud 11:29-40), would be utterly devastated, (as too, we can imagine Abishag for King David, although he, excusably naturally impotent) in having a husband who was unknowledgeable and unskilled in righteous seduction was for any reason denied marriage, when she having devoted her entire youth “for the day she is spoken for” (Son 8:8). Consequently, these advancements from the forthright kisses in the Song of Solomon 1:2, are the Shulamite’s fantasized natural progression of essential touch, played with contrast and modulation in synchrony, particularly for a wife, as it is primarily critical to her arousal as it is to her husband’s arousal—the very kind of ravishment Christ our husband has been increasingly experiencing spiritually for around 2,000 years, as has his Bride.

Most incurious and uneducated husbands unconsciously avoid that area and stay high on the shoulders, where it feels platonic. Husbands who confidently take the lower back instantly separate themselves from the incurious and egocentric man. This is where it gets critical. If you want her to feel your presence, guide her lower back, synonymous with her aforementioned “loins”. Not too low, not groping, but firm and calm—and again, with contrast, modulation in synchrony. That placement tells her she’s with a man, not a boy, or an Ammon, sick with lust, hustling for the main meal, and not enjoying the zest of the hors d’oeuvres. Once she feels that strength, she won’t forget it. Most men ruin the moment without even realizing it. Similar to other men, they embrace, pat each other’s backs twice, and then relinquish the embrace too swiftly. To a wife, this gesture appears cold and easily forgettable, suggesting an eagerness to disengage. Conversely, a man who holds on slightly longer—merely one second beyond the anticipated moment of release—can produce a ripple effect within a potential fiancée and wife, affecting her mind and body in a manner she finds impossible to overlook. Her touch, too, has the same effect on him when he says, “Turn away thine eyes from me, for they have overcome me…” – Son 6:5.

Here’s what most people don’t realize. Women are wired to notice subtle timing. When you break that rhythm, her body reacts. If you let go too soon, it feels like rejection. If you hold a little longer, it feels like desire (Gen 2:24, Song 8:3). That extra second forces her to wonder. Did he want more? Was he feeling me, my heart? Why didn’t he let go right away? That question sticks. It’s the question that can turn an ordinary hug into an obsession. A wise and virtuous man’s rule with a maid or wife is, don’t grip, don’t cling, and don’t smother. Just hold the beat a little longer than usual, then release calmly. That slight delay will feel like an unspoken desire. She’ll be the one replaying it, wondering why it felt so different.

Remember this because it ties directly into the next layer. When your wife notices that your breath smells like apples and you gently brush her neck, her body responds instinctively before her mind has a chance to stop it. The hug might seem ordinary until his cheek softly brushes hers or his breath lingers near her neck. That tiny, almost accidental touch that the Shulamite has replayed masterfully in her mind is lethal for her response to Him. It bypasses logic. Her body reacts before her mind can control it. A shiver down the spine. Goosebumps. A sudden warmth low in the stomach, progressively and powerfully instigated from her mind in her heart beneath he breasts—it does with us, His Bride—the “me” in the following verse representing the collective Bride’s Body in the term, “we”:

Son 1:3  Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. 
Son 1:4  Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love [expressed in the above address] more than wine: the upright love thee.

Gospels In Harmony, Part 137 – Their Eyes Were Opened

Matthew 28:9-10, Mark 16:11-12 Luke 24:13-32 and John 20:18

[Study Aired May 3, 2023]

Matthew 28:9-10 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
John 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.
Matthew 28:11-15 (Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Luke 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
Luke 24:14 And they talked together of all these things which had happened.
Luke 24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
Luke 24:16 But their eyes were holden that they should not know him. 
Luke 24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 
Luke 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Luke 24:19 And he said unto them, What things? And they said unto him, 
Luke 24:20 Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Luke 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 
Luke 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luke 24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Luke 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
Luke 24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Luke 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 
Luke 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 
Luke 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 
Luke 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight. 
Luke 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Luke 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Luke 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.
Luke 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.

In our last study, we learned that after His resurrection, Jesus could not be known intimately until He ascended to the Father. By emphasizing the importance of His ascension, Jesus was signaling that only when He was fully glorified could the process of receiving us begin. When He later appeared to His followers, He was able to be touched, signifying that through His ascension, He had overcome the world and opened the way for us to be reconciled with God.

In this study, we will focus on two things. First, we will explore some of the scriptures which Christ may have expounded about himself. Second, we will examine the moment when the eyes of His followers were opened, and Christ vanished.

Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory? 
Luke 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Deu 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken.

Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Isa 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.

Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Psa 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Isa 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

Isa 35:3 Strengthen ye the weak hands, and confirm the feeble knees.
Isa 35:4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. 
Isa 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Isa 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

Psa 132:15 I will abundantly bless her provision: I will satisfy her poor with bread.

Isa 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Psa 22:18 They part my garments among them, and cast lots upon my vesture.

Psa 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isa 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isa 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isa 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Psa 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Jer 23:5 Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Psa 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Isa 25:1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
Isa 25:2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Isa 25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
Isa 25:4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
Isa 25:5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
Isa 25:6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Isa 25:7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
Isa 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 
Isa 25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

Gen 12:3 And in thee shall all families of the earth be blessed.

Now let’s look at what led up to Jesus vanishing.

Luke 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 
Luke 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 
Luke 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Luke 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight. 
Luke 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 
Luke 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Luke 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.
Luke 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.

They now have a deeper understanding of the significance of the ‘breaking of bread’, even if only in its simplest form. They are at the very beginning of understanding ‘the words that I speak unto you they are spirit, and they are life’ (John 6:63).

Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Why did Christ vanish as soon as their eyes were opened?

Jesus vanished to prevent the disciples from becoming too attached to His physical presence. In John 20:17, Jesus tells Mary Magdalene not to touch Him after He has been resurrected, showing us that He is no longer bound to this world in the same way as before. By vanishing as soon as His identity is revealed, Jesus was showing the disciples that He is now a spiritual being and that their relationship with Him must be based on faith and not the flesh.

Act 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Act 26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Act 26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Act 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Act 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Once our eyes are opened, the work of patience begins. The sacrifice of Christ, and all that led up to it, is for the purpose of working tribulation in us to produce perfection.

Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Rom 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Rom 5:4 And patience, experience; and experience, hope:
Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
Rom 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Gospels In Harmony, Part 136 – Christ is Risen, Part 3

Touch Me Not, For I Am Not Ascended to My Father

Matthew 28:9-10, Mark 16:9-11 and John 20:11-18

[Study Aired April 25, 2023]

John 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
John 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
John 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
John 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Mark 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
John 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
John 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Matthew 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Matthew 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
John 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.

In our last study we reviewed the verses above. These verses revealed to us that the women, who represent the church, are the ones that reveal that Christ is risen from the dead to the disciples of Christ. This study will focus on John 20:17.

John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Here Christ mentions two important details. Firstly, he tells Mary to “Touch me not” and secondly, He states “for I am not yet ascended to my Father.”

Why did Christ say, “touch me not”? Jesus stated, “for (because) I am not yet ascended to my Father”. Why did he have to ascend to the Father before he could be touched? He ascended to the Father in order to present himself as the firstfruits of the resurrection of them that slept. This action completes the process of being glorified. Until Christ is glorified, no one can receive the holy spirit.

Joh 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.

Here, Paul refers to Christ as the “firstfruits” of the resurrection, indicating that He is the first to rise from the dead and conquer death. The shadow of the firstfruits is found in the Old Testament, where the firstfruits of the harvest were presented to God as an offering.

Exo 23:18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
Exo 23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

Lev 23:9 And the LORD spake unto Moses, saying,
Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

Christ presented himself as the firstfruits of the dead (harvest) to His Father and His God, who is represented as the priest in the old testament. 

This is the transition of the “old covenant” to the “new covenant”. The old is passing away, and the new is now in effect. Christ is now the High Priest and is now over the house of God, just as in the story of Joseph and the Pharaoh. The shadow is now a reality.

Gen 41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
Gen 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
Gen 41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
Gen 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
Gen 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

The true sacrifice is now completed.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Christ became a better and living sacrifice leading the way for the Christs of Christ.

Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Christ was the first sacrifice, and we are now the living sacrifice of Christ.

Now let’s look at the meaning of the word ‘touch’ which is G680. We will also look at its root G681.

G680 (Mickelson’s Enhanced Strong’s Dictionaries of the Greek and Hebrew Testaments)

G680 ἅπτομαι haptomai (hap’-to-mai) v.

1. (properly) to attach oneself to.
2. (implied) to take hold of (in many implied relations).
3. (maritally) to take a spouse. (1 Corinthians 7:1).

[reflexive of G681]
KJV: touch 
Root(s): G681
Total KJV Occurrences: 32

• touch, 12

Matt 9:21; Matt 14:36; Mark 3:10; Mark 5:28; Mark 6:56; Mark 8:22; Mark 10:13; Luke 6:19; Luke 18:15; 1Cor 7:1; 2Cor 6:17; Col 2:21 

• touched, 18

Matt 8:3; Matt 8:15; Matt 9:20; Matt 9:29; Matt 14:36; Matt 17:7; Matt 20:34; Mark 1:41; Mark 5:27; Mark 5:31; Mark 6:56; Mark 7:33; Luke 5:13; Luke 7:14; Luke 8:44; Luke 8:45; Luke 8:47; Luke 22:51 

• toucheth, 2

Luke 7:39; 1 John 5:18

Mat 14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
Mat 14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Mar 5:28 For she said, If I may touch but his clothes, I shall be whole.
Mar 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mar 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mar 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mar 5:32 And he looked round about to see her that had done this thing.
Mar 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mar 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Luk 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luk 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

Luk 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

1Co 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1Co 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1Co 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

G681 ἅπτω hapto (hap’-tō) v.

1. (properly) to fasten to.
2. (specially, of flame) to ignite a fire (i.e. to fasten the flame to another fuel source).

[a primary verb]
KJV: kindle, light 
See also: G680

Total KJV Occurrences: 4
lighted, 2
Luk_8:16, Luk_11:33
kindled, 1
Luk_22:55
light, 1
Luk_15:8

Luk 8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

Luk 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luk 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luk 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Luk 22:54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
Luk 22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

Why did Christ say, “Touch me not?” All the above verses show us that touching Christ, or being touched by Christ, causes healing. Christ had not yet ascended to the Father to be fully glorified. Until Christ is glorified completely, the process of him receiving us cannot begin.

In conclusion, in John 20:17 after the resurrection, Jesus tells Mary Magdalene, “Touch me not; for I am not yet ascended to my Father.” Throughout the Gospels, we see that touching Jesus or being touched by him results in physical healing, so why would He deny Mary this opportunity?

Jesus was emphasizing the importance of His ascension to the Father. Until He was fully glorified, the process of Him receiving us could not begin. 

Joh 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
Joh 14:2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Joh 14:4 And whither I go ye know, and the way ye know.

In 2 Corinthians 6:17, Paul urges us to “come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” Similarly, in Colossians 2:21, Paul warns against being subject to human regulations that forbid touching or handling certain things. The idea is that in order to be received by God, we must avoid contamination from the world and its false doctrines.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2Co 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Col 3:2 Set your affection on things above, not on things on the earth.
Col 3:3 For ye are dead, and your life is hid with Christ in God.
Col 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

When Jesus later appeared after His ascension, He allowed them to touch Him. This symbolizes that through His ascension, He had overcome the world and made a way for us to be reconciled with God. As 1 John 5:18 says, “We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.” By remaining pure and holy, we can be sure that we will be received by God and ultimately share in the glory of Christ.

1Jn 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Matthew 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.