The Spiritual Significance of the Color Green – Part 3

Exo 15:23  And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exo 15:24  And the people murmured against Moses, saying, What shall we drink?

This bitter water will kill you. The false doctrines of the world will kill you. Israel is green. They are being worked with by God. They knew this water was killing them and cried out for God’s intervention.

Exo 15:25  And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

What did He prove about them? He proved they didn’t have any faith. To ‘prove’ someone is to show what they are. God already knows what we are. He is proving us to ourselves.

Lev 27:30  And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.

The tree which the Lord showed Moses, which made the waters sweet, signifies Christ as our healer and deliverer. If you are beginning to get the picture here, you can now see trees can signify men. It is we who should give shade to those babes in Christ who cannot yet stay long in the Sun. We don’t just dump all the meat of God’s word on an immature Christian. Everything we are and have is the Lord’s, and the Lord teaches us as we are able to hear it.

Mar 4:33  And with many such parables spake he the word unto them, as they were able to hear it.
Mar 4:34  But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Deu 21:22  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23  His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

These scriptures are telling us that we are guilty of the death of Christ. It is through the curse of Christ hanging on the tree that we are purified.

It does seem contradictory that someone who has done nothing worthy of death is accursed of God. It is through dying, rotting flesh that life comes. It seems to be the exact opposite of what would be true, but that’s the way God has ordained it.

Deu 24:20  When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

The olive trees were beaten to make the olives drop for harvest, but some were to be left on the trees for the needy.

What is that verse telling us? It is saying that all we have is of God, and we give our lives in service to God, but in so doing we serve our fellow man. You serve God when you serve your brother.

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

This parable is being put forth by the only remaining son of Gideon, who was also called Jerubbaal and who had judged Israel and delivered them from the Midianites.

Israel had been vasty outnumbered by the Midianites, but God led 300 of Gideon’s men to conquer a huge number of Midianites when He put such fear into them at the sound of Gideon’s men blowing their horns that they thought they were under attack in the night and ended up killing each other. The spoil of gold became Gideon’s, which made him a wealthy man. As polygamy was allowed under the old covenant, Gideon ended up with 70 sons.

One of these sons was born to Gideon by a concubine. That son was named Abimelech, and Abimelech decided that he wanted to be king of Israel and he declared himself king. He talked his mother and family into ‘campaigning’ for his kingship. Afterward he killed all his brothers except for the youngest, Jotham, who hid himself and gave us this parable as a warning to his overly ambitious brother, Abimelech:

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Jdg 9:9  But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

This verse tells us what God means by the ‘green olive tree’ (Psa 52:8, Jer 11:16). This olive tree signifies men who honor God and man with their fruit and their oil, signifying their fidelity to the Lord’s words and His doctrines.

Jdg 9:10  And the trees said to the fig tree, Come thou, and reign over us.
Jdg 9:11  But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

Figs taste good. In the old days they were like eating candy.

Jdg 9:12  Then said the trees unto the vine, Come thou, and reign over us.
Jdg 9:13  And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

How does wine cheer God? Does God need wine to be cheered up? Christ said the cup of wine represented the new testament. God does not need to be cheered up, nevertheless it does please Him when we are obedient to His words and His doctrines, and He expresses that pleasure with the words “wine, which cheers God and man”.

Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Finally, the trees come to the bramble, and it takes them up on it.

Jdg 9:14  Then said all the trees unto the bramble, Come thou, and reign over us.
Jdg 9:15  And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

The bramble represents Abimelech who wanted to be king over Israel. He was a lowly briar which thought to rule over the cedars of Lebanon. What was the fire that destroyed the trees?

The ‘fire’ signified a civil war in Shechem. Abimelech’s own people turned on him and killed him. That’s the definition of fire in this particular story. Fire burns every tree and bramble in its way.

What you should see in all of this is that trees are men. Different trees represent different stages in our growth. Even in the new testament this is made known to us.

Mar 8:22  And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. [We all first come to Christ spiritually blind.]
Mar 8:23  And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mar 8:24  And he looked up, and said, I see men as trees, walking.
Mar 8:25  After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. [God makes us to understand His word and His will more clearly as we mature in our knowledge of Him.]

We are told how to judge a person…by their fruits, signifying their actions. Christ is not talking about literal trees.

Mat 7:16  Ye shall know them [false prophets] by their fruits. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 7:20  Wherefore by their fruits ye shall know them.

Trees as Types of God’s Elect

Jer 11:19  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Time after time we are told what these trees stand for. Trees planted by the water are a type of God’s elect.

Psa 52:8  But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Psa 92:12  The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

What are cedar trees? What are palm trees? They are righteous men. This doesn’t mean they are necessarily spiritually good, but they are good men. We have Job as an example.

Job 1:1  There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Job was a righteous man. He was a cedar of Lebanon, but he didn’t have the fruits of the spirit.

God doesn’t always use unrighteous men to deceive the world; He uses righteous men – good people, respectable, honorable men of whom the whole world speaks well. Billy Graham and the Pope are both cedars of Lebanon, but they don’t have one bit of the holy spirit. They are not fruit trees.

Jer 17:7  Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jer 17:8  For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

This is a tree planted by waters, a good tree yielding fruit. Let’s see what trees have to do with the temple of God. What is the temple of God? The body of Christ as a church corporately and each member individually.

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

With that in mind, let’s read:

1Ki 6:23  And within the oracle he made two cherubims of olive tree, each ten cubits high.

Remember this not the tabernacle but the temple.

The side posts, the pillars of the tabernacle, are God’s elect. The only pillars were at the door of the tabernacle and the door of the holy of holies. The cherubim acted as the channel to get to God. What is that telling us? Christ said no one comes to God but by Him. As the christ of Christ, we are used as that channel by which God saves all mankind. That’s how important our function is (Rom 11:31).

Trees in The Temple of God

1Ki 6:31  And for the entering of the oracle [the door of the holy of holies] he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

What does Revelation tell us about olive trees?

Rev 11:3  And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4  These are the two olive trees, and the two candlesticks standing before the God of the earth.

The two witnesses are the two olive trees. This is not just two men but God’s people down through the ages through whom all mankind must come. The two doors of the temple are olive trees. The light which poured forth out of the candlestick is God’s word poured out. We must want to share these truths with others or we are not getting it at all.

1Ki 6:32  The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

Cherubim and palm trees are on the door that leads to God. Cherubim represent the elect. How do we know? They tell us in Revelation 5.

Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Palm trees are the same thing; those who bring mankind to Christ.

1Ki 6:33  So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

The door of the temple is not the same as the doors of the oracle. The doors of the oracle lead to the holy of holies.

1Ki 6:34  And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

Fir trees are not fruit trees, but they can still by used by God when they have been cut down and cut up.

1Ki 6:35  And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

Cherubim and palm trees are on both doors that lead to God. That gold fitted upon the carved work is beaten so thin it only needs to be rubbed on.

1Ki 6:36  And he built the inner court with three rows of hewed stone, and a row of cedar beams.

2Ch 3:5  And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.

Fine gold, palm trees and chains were on the ceiling of God’s house.

Men as Trees

Eze 20:45  Moreover the word of the LORD came unto me, saying,
Eze 20:46  Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Eze 20:47  And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

Who is God talking to when he is talking to a forest? He is talking to men. This is a negative application of trees, but it shows trees are men in symbol. This tree needs to be burned up.

Eze 20:48  And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
Eze 20:49  Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

Yes, it’s a parable – trees are men.

Dan 4:9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Dan 4:10  Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Dan 4:12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Dan 4:13  I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
Dan 4:14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Dan 4:15  Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Dan 4:16  Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

This particular tree of Nebuchadnezzar’s dream was Nebuchadnezzar himself. Daniel is explaining to him that Nebuchadnezzar will lose his mind for seven years and be sent to the field to eat grass like an ox. Yet after that time, he will return and get back his kingdom.

Hos 14:5  I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hos 14:6  His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

These verses in Hosea show a positive application to trees.

Mat 3:10  And now also the axe is laid unto the root of the trees [men who don’t produce good fruit]: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Mat 7:15  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Mat 7:16  Ye shall know them by their fruits [because men are trees]. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

When you hear a minister saying to go fight for your country, he is not bringing forth good fruit. He can’t because he is a corrupt tree.

Mat 7:20  Wherefore by their fruits ye shall know them.

You don’t know them by their lofty sermons or their miracles, but rather by how they adhere to the doctrines of Christ.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The Tree of Life

Gen 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Those cherubim represent God’s elect as we have reiterated before. These are those who love God’s mind, who are impressed with God’s mind and love it.

Listen to all these scriptures that talk about the tree of life.

Pro 3:13  Happy is the man that findeth wisdom [Christ], and the man that getteth understanding.
Pro 3:14  For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Pro 3:15  She is more precious than rubies: and all the things thou canst desire are not to be compared unto her [wisdom – Christ].

Christ is her [wisdom] because He is God’s wife as well as His Son, and we are Christ’s wife as well as his sons.

Pro 3:16  Length of days is in her right hand; and in her left hand riches and honour.
Pro 3:17  Her ways are ways of pleasantness, and all her paths are peace.
Pro 3:18  She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

Pro 11:30  The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Talking about men again who are olive trees and a tree of life to those who are brought to God through those men.

Pro 15:4  A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Watch what comes out of your mouth! Don’t let it be perverse.

Rev 22:1  And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2  In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

If you see that through your mercy people will obtain mercy, this will be understood by you. It is impossible for the natural man to understand how a tree can be in the midst and on either side and that the cherubim are in the midst of the throne and also round about it. We are in Him, He is in us and He is in His Father – that’s what is being said.

The fruit of righteousness is the tree of life, and Christ is the tree of life. It’s talking about the fruit of righteousness in our lives.

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment [which we are in – 1Pe 4:17]: because as he is, so are we in this world.

Conclusion of Green – Both Negative and Positive

Green is associated with a process which involves the work of the Spirit on the flesh, a dying vessel of clay. Green is associated with death because it is the combination of yellow and blue. Yellow is leprosy which consumes human flesh. Blue is associated with things of the spirit, in the heavens.

Green is not intended to be anything but green. Like yellow, it can’t inherit the kingdom of God. Green is positive inasmuch as it brings us to the blue. Green is negative as it is associated with the flesh which cannot enter the kingdom of God.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

On the positive side, green identifies with those who have the seal of God in their foreheads. Green typifies God’s elect, green typifies the tree of life, and all who are ‘in Him’ as saviors of mankind.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Green is shade from the burning sun, green is spiritual growth – God working in mankind.

The Spiritual Significance of the Color Green – Part 2

[Study Aired November 30, 2025]

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

A brief summary

Green is the first color mentioned in scripture which is a combination of two of the three primary colors of the material realm. It is the combining of the primary color blue with the primary color yellow. We have shown that the spiritual significance of blue is its association in scripture with the things of the heavens. All that binds together Christ’s tabernacle is the blue loops at the ends of the curtains that make up the tabernacle. The robes of the priests were blue, and all of the holy things were wrapped in blue.

Yellow, on the other hand, in its negative application is associated with the deadly disease of leprosy. It is described with two different words, but both of those words are associated with the deadly disease of leprosy, and leprosy was prevented by keeping oneself clean of pollutions.

So the combining of the two primary colors of blue and yellow produce green. Green, therefore is a scriptural word which will always be a reference to the combining of these two colors with the goal of turning that which is born in a yellow and dying condition into an immortal, blue spiritual body.

Last week we saw how God in our immaturity gives us only “every green herb” for food until we are truly baptized “with the washing of water by the word.”

Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, I have given every green herb for meat: and it was so.

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Only after we have begun to be crucified with Christ, have endured the waters of baptism, the Lord begins to raise us up in newness of spirit. Only then are we given “everything that moveth” as strong meat to nourish us:

This is the menu given Noah after the baptism of the flood:

Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

So “every green herb” is just another way of saying that we are not yet able to accept the “strong meat” of the word of God. The green herbs may be a little better than the milk of God’s Word, but it is no more the stage of maturity than is the ‘milk.’ Both are, in God’s Word, for those who “are weak in the faith.”

Rom 14:1 Him that is weak in the faith receive ye, [but] not to doubtful disputations.
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

So we saw that it is only the strong in the faith, who are able to receive “strong meat.”

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Introduction – Green as Both Positive and Negative in Scripture

Today we will look at how the color ‘green’ is used in the New Testament, and we will again see that green, in the physical realm, is the result of the very beginning of the process of the work of the spirit, signified by the color blue, upon the dying flesh, which is signified by the color yellow. We will see that as that process is being completed, physical life, signified  in nature by green plant life, is born within us. Plant life is ‘life’, but it is not life which has been given “the breath of life”, such as living, breathing creatures possess. It is so very instructive to know that the coming together of the three primary colors  of the material realm, blue, red, and yellow, the realm in which paints are mixed to produce all the many hues and colors we all see and enjoy, when those three colors are combined produce the color black, signifying darkness and death.

God has ordained that all in Adam must “pass from death unto life.”

Joh 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

The mind of Christ does not consider mere physical life to be life at all. Just as blue, red and yellow, the three primary colors of the material realm, produce the color black, signifying darkness and death, the mind of Christ considers this physical, material realm to be the realm of  death in need of “passing from death unto life” (Joh 5:24). Christ blatantly refers to the ‘life’ of this dying red clay vessel as death itself:

Mat 8:22  But Jesus said unto him, Follow me; and let the dead bury their dead.

Luk 9:60  Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Revelation 8 speaks of the blowing of the first trumpet in the beginning of our judgment:

Rev 8:7  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of [green] trees was burnt up, and all green grass was burnt up.

“All green grass was burned up” is in the ongoing aorist tense. The Lord wants us to know that our judgment is a process which takes time to accomplish. We are not judged in ten seconds, rather we are being “crucified with Christ” (Gal 2:20), and we are in the process of “dying daily” (1Co 15:31).

1Co 15:31  I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

We will also see that as “all the green grass is [being] burned up” there is another later crop of many “green things in the trees, and in the herbs of the field, through all the land of Egypt” which had not even come up yet when “all the green grass was burned up” at the beginning of our deliverance from Egypt.

Exo 10:15 For they [the locusts which came after the hail had already destroyed “every herb of the field, and brake every tree of the field.”] covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

This is all in different forms of the Qal stem in Hebrew. ‘Hiphil’ “expresses the causative action of Qal.  Niphal is the passive of Qal.  The Qal stem in Hebrew is the equivalent of the Aorist tense in Greek. Both can and often do denote an ongoing process. The vast majority of verbs in both languages are in this ongoing tense. The process of photosynthesis in nature which produces all the green we see in our ecosystem, signifies this ongoing process of passing from the black, dark death realm of the material realm into the life giving white light of the intellectual spiritual realm.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

The verbs ‘loved’ and ‘gave’ are both in the ongoing aorist tense.

Understanding this Is, Was and Will Be principle in God’s Word helps to clear up many apparent contradictions in the book of Revelation and throughout God’s Word. For example…

Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

…Is followed in the very next chapter with this apparently contradictory statement:

Rev 9:4 And it was commanded them [the locusts] that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Why only a third part of the trees in chapter eight? Why all the grass? The answer is that all of the signs and symbols used by the holy spirit have both a positive and a negative application. All the increments mentioned in the book of Revelation, “the fourth part” (Rev 6:8), “the third part” (Rev 8:12), reveal the fact that salvation is a lifelong process. It demonstrates the truth that we must all “keep those things which are written therein: for the time is at hand.

Rev 1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. [In every generation]

Why would God want to “burn up” that with which He is working? Here is why:

1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Because the Word of God has both a positive and a negative application, “the natural man receives not the things of the spirit of God: for they are foolishness to him: neither can he know them because they are spiritually discerned.”

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Why must the “glory of man… wither and … fall away” (1Pe 1:24)? Here is why:

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

“Flesh and blood” are sinful, signifying the negative application of the non-oxygen breathing vegetative spiritual state of our old man.

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Sinful flesh, even the flesh of Christ, “cannot inherit the kingdom of God.” The only reason the flesh of Christ did not rot into the earth is that He was resurrected from the dead and was “changed in a moment, in the twinkling of an eye.”

It was after Christ had been tried and condemned, after being beaten within an inch of His life, that he made this statement:

Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Luk 23:31 For if they do these things [Crucify Christ] in a green tree [when the Lord was with them and giving them His Word], what shall be done in the dry [When the Lord sends a famine of His Word, (Amos 8:11)] ?

Amo 8:11  Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: [“In the dry” famine]

What is the “green tree” and what is “the dry?” Christ had “come to His own [with His “gospel of the kingdom of God”, signified by “the green tree”], and His own received Him not:”

Joh 1:11 He came unto his own, and his own received him not.

Nevertheless, multitudes were following Christ, listening to His parables, being healed of their diseases and eating of His loaves and fishes.

Mar 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mar 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed:
Mar 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mar 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mar 6:39 And he commanded them to make all sit down by companies upon the green grass.
Mar 6:40 And they sat down in ranks, by hundreds, and by fifties.
Mar 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave [them] to his disciples to set before them; and the two fishes divided he among them all.
Mar 6:42 And they did all eat, and were filled.

Why did Christ tell His disciples “Give you them to eat?” Does this mean that He now expects us to perform this miracle just as He performed miracles of healing? Absolutely not! What this is telling us is that God wants His disciples to give His followers spiritual nourishment. “Give ye them to eat… their daily bread.”

Mat 6:11 Give us this day our daily bread.

Christ gives us His Word day by day, as He determines is best for fulfilling His purpose in us. This is what Christ was doing for the people. He did it daily. This was “the green tree.”

“He began to teach… much people… He commanded them to make all sit by companies upon the green grass… they did eat and were filled.” But they were still “in a green tree,” sitting on “green grass”, signifying the living vegetative state of a “carnal… babe in Christ” (1Co 3:1-4).

It was this very group of people who would soon be without His teachings. They would then be “in the dry” and calling for Christ’s crucifixion only days later:

Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?

Here is the answer to that question:

Lam 4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Lam 4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in [“the sinners in”] Zion, and it hath devoured the foundations thereof.

Isa 33:14  The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isa 33:15  He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

What is “the destruction of the daughter of my people?” Do we think this signifies a physical invasion and the physical loss of national sovereignty? No, that is not what “the destruction of my people” means. Here is what really is destroying God’s own people to this day:

Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

These are not just words which “will be.” This is the state of God’s own people today. This is what is within each of us when we are “in the dry.” While we are blinded to our blindness, we are unaware that “every green herb” is being eaten by the locusts in our lives; we are literally starving to death and devouring our own flesh as we continue in our blindness and our rebellion against the Word of God:

Deu 28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

Deu 28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Amo 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

Hag 2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

“The green”, on the other hand, is that time in our lives where God’s spirit is still dealing with us, still in the process of turning the yellow we are into the blue we are all to become:

Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The key to understanding the book of Revelation is Revelation 1:3, 22:6-7:

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Rev 22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

What do locusts do? Locusts eat up “all the green things which the hail had not destroyed.” Green signifies a process which has an end. It is a process which, like the flesh in which it is working, must one day come to its consummation.

Exo 10:14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous [were they]; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Had not every herb and all the fruit trees already been destroyed by the hail?

Exo 9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
Exo 9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exo 9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

The destruction of Egypt within us is a process which gets more intense as it progresses. There are many who fear God, and yet they are still “in Egypt:”

Exo 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Exo 9:19 Send therefore now, [and] gather thy cattle, and all that thou hast in the field; [for upon] every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exo 9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Exo 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

Why did Israel live through all of this? Was it all simply an historical event? Is that why all of this was written? Was it written so we could know what happened? Here is what Paul tells us:

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1Co 10:12 Wherefore [for this reason] let him that thinketh he standeth take heed lest he fall.

“Happened to them and are written for our admonition?” Why? So we can be prepared for a plague of hail to be followed by a plague of locusts? No, that this is an incremental spiritual process is revealed in this very same chapter:

Exo 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.
Exo 9:28 Intreat the LORD (for [it is] enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exo 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth [is] the LORD’S.
Exo 9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
Exo 9:31 And the flax and the barley was smitten: for the barley [was] in the ear, and the flax [was] bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.
Exo 9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Exo 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Exo 9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.

“The hail smote every green herb of the field, and brake every green tree of the field” and yet there was still much work to be done with the flesh because “the wheat and the rie were not smitten: for they were not grown up.” Here is what this Old Testament type is telling us:

Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

“Let both grow together until the harvest” is not a once in a lifetime statement. The flax and the barley are smitten first, but the wheat and the rye have yet to be dealt with. Neither the barley and flax nor the wheat and the rye are smitten before they “are grown up”, or as Christ put it, “until the harvest:”

Exo 9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.

Christ is working with us at every step of our spiritual development.

Our sins are not judged until they have matured. Otherwise the needed lessons will not have been learned. So letting the tares grow with the wheat “until the harvest” is an inward statement of how “judgment begins at the house of God” (1Pe 4:17).

1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pe 4:18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1Pe 4:19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Here is another type and shadow of this same spiritual principle:

Gen 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

The “giants in the land” who Israel confronted after their time in the wilderness, are nothing but a later, more mature type and shadow of the “green things” of Egypt. The natural man sees the fact that Israel was not affected by the last seven plagues and turns a type of God’s dealing with carnal babes still in Egypt into a type of His dealings with grown sons. It amounts to spiritual suicide which takes away the elect’s part in the sayings of the prophecy of this book.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son [Greek: uihos – grown son] whom he receiveth.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The point the spirit is making is that our judgment continues within us just as it did with Christ, until we draw our last breath in these ‘green… things’ which are still mere vessels of corruptible clay and dust.

We will break here for now. In our next study we will see how this color, and its significance as the working of the spirit in this dying vessel of clay, is applied in the book of Revelation.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

[The next study in this series is here.]

Who are you?

V____

Hi V____,

Thank you for your question. The answer is that I am a student of the Word of God. I have a theology degree, but like the apostle Paul “I count it all dung”, relying on a more Biblical accounting of who I am:

1Co 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29 That no flesh should glory in his presence.

If indeed those are the qualities of those who God has chosen, then I am indeed in very good standing with our Lord.

I hope I have answered your question.

Your brother in Christ,

Mike

Mike,

Thanks so much. The revelation you shared was so “Pauline and pointed” I just had never heard of you or your site, just as many people have not yet heard of me, but again it’s not about us but Christ.

So funny but interesting story was at the grocery store today and in the checkout line. I saw a bag of peanut M&M’s. I rarely eat them but was impressed to buy them, so I did. Got home unpacked the groceries and intended to go to the movies but was impressed to study The Word instead.

About an hour and a half into my studies I got up and was mediating the Word and saw the candy. I opened the bag and a yellow, blue and green M&M came out, just those three. I stared at them and was impressed that there was something with those colors. And then the green one was defective two pieces bonded together with the green coating chipped off. So I’m into Hebrew, and I go on the computer and search what does green mean in Hebrew; your site comes up and the revelation of the green herb vs strong meat. I thought “Lord, you are so great.” Would love to talk more. I do a site as well. All the blessed to you and His Shalom!!!

V____

Hi V____,

I am glad to hear that you were edified by reading the study on the color green. I hope you will continue to be edified by what you read.

I went to your site and read this:

“Be mindful of an understand something. Jesus not only gave His Life FOR YOU, He gave His Life TO YOU!!! He gave you His Life and He took our punishment for all the sin we and everyone would ever commit.”

Truer words were never spoken if we understand the meaning of being ‘given the life of Christ’.

Eph 2:8 For by grace are ye saved through faith; and that not of ourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.

If those words of scripture are so wrested to the point of denying that we must “die daily’ and be “crucified with Christ”, which are also words inspirited by the holy spirit to be written by the same apostle Paul who wrote Eph 2:9-10, then we will never be granted to understand these words of scripture:

Col 1:24 I am now rejoicing in my sufferings for you, and am filling up in my flesh, in His stead, the deficiencies of the afflictions of Christ, for His body, which is the ecclesia (CLV)

It is my prayer that you also find these verses I have quoted to be edifying and that the very next verse in Eph 2:8 is also found to be edifying to you:

Eph 2:10 For His achievement are we, being created in Christ Jesus for good works, which God makes ready beforehand, that we should be walking in them. (CLV)

It is a long paper but I suggest that you read The Law of Moses Versus The Law of The Spirit which you can find in the Essential Reading section of iswasandwillbe.com.

That paper was prompted by my ten years of studying with the Concordant Publishing Concern with whom I parted ways after I finally became aware that Christ in us produces “good works that we should walk in them” (Eph 2:10).

I look forward to hearing from you again.

Your brother who with the apostle Paul is filling up in my body that which is behind of the afflictions of Christ, dying daily with Him (1Co 15:31), and who is being daily “crucified with Him” (Gal 2:20).

Mike

Audio Links

The Spiritual Significance of Colors in Scripture – The Color Green, Part 3

We are still on the color green, but we will be dealing this week with the spiritual meaning of the color green in its positive application. We have covered how it’s the combination of yellow and blue that form what each of those stands for, so we can determine the meaning of the color green.

Someone might say “where is scripture do you find there are three primary colors?” I don’t get that in scripture but by observing ‘nature’. It’s like saying “where in scripture does it say a lion kills animals?” While we do see in scripture where lions have killed, the whole concept is one of observation, and you know what it’s talking about.

We have heard the lion called the king of beasts. You won’t find that phrase ‘king of beasts’ in the bible, yet Christ is called the lion of the tribe of Judah simply because He is a king.

God tells us clearly in Romans 1 that the invisible things of Him are seen by the things He has created.

Rom 1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

That’s how we can look at the three primary colors and deduce from them what the significance of each color is. When you are told in scripture that yellow has to do with leprosy, and that blue has to do with the holy things of the temple, the holy spirit will give you the ability to see that when those two come together, it is speaking of the spirit working with the flesh.

In the book of Revelation and throughout the Word of God, there is a positive and a negative application for virtually every word in the book. The book of Revelation is where we saw this clearly as far as the color green is concerned. The positive application was don’t hurt any green tree or grass but only those men who have not the seal of God in their foreheads.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

In chapter 3 we are told all the green grass was destroyed, so you have a negative and a positive application right there close to each other. If you don’t understand this positive and negative principle, you will read through the bible and think there are many contradictions in it. There are no contradictions, only negative and positive applications. If you keep that in mind, you will have a key to understanding scripture that few people know.

Even as we look at the color green and its negative application, it becomes apparent it is a necessary evil.

As when talking about flesh – flesh is no good, yet that is what we all are. We are all no good, but it is necessary. The bible tells us no man yet hated his own flesh, yet as Paul says, there is no good thing in our flesh, why do we cherish it so much then?

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing:…

We cherish our flesh because we must live with it. So when you see examples in scripture such as Abraham making a treaty with Abimelech, who was a Philistine king, Jacob making a treaty with Laban that they will not hurt each other, that is the spirit working with the flesh.

However, we don’t go around mutilating our bodies just because in our flesh is no good thing. We learn to live with our flesh and dominate it and not allow its dominion over us.

That’s how we can understand what the bible means when God creates a serpent, a flesh and blood man and woman, a tree of the knowledge of good and evil and proclaims them all very good.

Gen 1:31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The Catholics need to consider that when they diminish the importance of sex. Sex has an important place in the human existence as we wouldn’t be here without it. Sex is very good in its place. Husbands and wives certainly should have sex. In most cases, barring an illness for instance, if they are not having sex, they do not have a marriage.

So everything has a positive application, but everything also has a negative application. This knowledge gives us a perspective on life that we wouldn’t otherwise have. People read scriptures that are talking down on something, then view it all as negative. I received a letter telling me I’m crazy for thinking there is a negative application to the color green. The letter said “don’t you know the tree of life is green?!” Of course, the tree of life is green.

The tree of life was right there with the tree of the knowledge of good and evil. They are both green – they are trees. That is a positive application of the color green. This week’s study is on the positive application.

Psa 23:1  A Psalm of David. The LORD is my shepherd; I shall not want.
Psa 23:2  He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Psa 23:3  He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.

All that comes after those verses is part of living in green pastures.

Psa 23:4  Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Our fleshly bodies are the valley of the shadow of death.

Psa 23:5  Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Psa 23:6  Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

There is another psalm using the word green again. This psalm has to do with Doeg, the Edomite who killed all the priests of God when he saw they had given David the shewbread to keep them from being hungry. He had told King Saul about it, and King Saul sent him back to kill all the priests.

Psa 52:8  But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
Psa 52:9  I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

David goes on to contrast himself with the Edomite, Doeg, whose name will be wiped out. He says “I am like a green olive tree”, and this is a good thing, not a bad thing. Fruit trees in scripture represent those who bring forth good. There are also trees that are what brings forth bad things as they have no fruit on them at all. However, an olive tree brings forth fruit and it is used quite a bit in scripture.

Here’s a scripture representing Christ in the eyes of His elect. The Song of Solomon is sometimes not easy to read in mixed company as it is such an intimate and plainly spoken portrayal of Christ and His church.

Son 1:16  Behold, thou art fair, my beloved [speaking of Christ], yea, pleasant: also our bed is green.

Son 2:10  My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
Son 2:11  For, lo, the winter is past, the rain is over and gone;

With Winter past, things will turn green.

Son 2:12  The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle [dove] is heard in our land;
Son 2:13  The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

This is how we ought to think of Christ. This is how everything is when you are in love. When you are dating Mr. or Miss Right just being with him/her makes everything seem like Spring. Everything seems green even if it is the dead of Winter. Everything is wonderful when your love is there.

That’s how we should be viewing Christ. That’s how the bible portrays our relationship with Christ.

Paul makes it clear in Ephesians 5 that is how marriage portrays Christ and the church.

Eph 5:23  For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Eph 5:24  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Eph 5:25  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,
Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Eph 5:28  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Eph 5:29  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

In Jeremiah 11 we have the elect as they appear in the eyes of Christ. It is amazing how He brings green back into it.

Jer 11:16  The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Jer 17:7  Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jer 17:8  For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

Rev 9:4  And it was commanded them [the locusts out of the bottomless pit] that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

These locusts which eat up every green thing do not eat up God’s elect in this positive application. They blot out the light of the sun with their vast number (vs 16). They are two hundred million false doctrines that blot out the light of the truth of God’s word, yet they can’t touch God’s elect.

Why not? Because God’s elect know the truth. They know Jesus Christ, what He is and what He thinks. He is their Love. They want to know about Him, how He thinks, how His mind works because they want to think like Him.

A good wife [type of the church] lines her thinking up with her husband’s – provided she has a good husband, of course. She doesn’t have a way of thinking which is contrary to her good husband’s line of thinking. When we line up with Christ’s way of thinking, all the false doctrines of the world will be just like water running off a duck’s back. This is the positive application of the color green.

The exact opposite is shown in Revelation 8:7.

Rev 8:7  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

This is people who do not have the seal of God. It is not a contradiction but a dual usage of words. Christ is the lion of the tribe of Judah, but Satan is also a lion who goes forth seeking whom he may devour.

1Pe 5:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Here is the negative application of lion…

Rev 13:2  And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

And the positive…

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

With those verses we can see a lion in both the good and bad application. All they demonstrate is that words have both a positive and a negative application. This has nothing to do with green, but it does demonstrate how we can see green in both applications.

Trees are seen throughout the bible, and there are a lot of positive applications. We need to know how God views trees.

Gen 1:11  And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

Fruit trees bring forth fruit. What is God telling us there? God begins with green herbs first for fruit. That is one thing He is telling us there.

Gen 1:29  And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

He didn’t give them animals to eat at this point. After baptism, as after the flood of Noah, we get to eat meat. Peter tells us the flood of Noah is a type of baptism.

1Pe 3:20  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21  The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Gen 9:1  And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2  And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Gen 9:3  Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

Notice God didn’t say “in place of the green herb”; He said “even as the green herb…”.

Gen 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life [this is Christ] also in the midst of the garden, and the tree of knowledge of good and evil.

It’s still true herbs and fruit are good for food. Everything came out of the ground, and when you say Jesus Christ had no connection to the flesh, you are denying this very principle here. He came right out of the ground, and the word ‘ground’ is Adam – adamah. The tree of life also came out of the ground.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Cherubim keeping the way of life is the same thing as saying the priesthood in Leviticus must not allow the Levites to touch the holy things. Don’t allow the Levites to eat the holy food in the holy place. Levites pollute the holy things. What are the holy things? They are the mind and thoughts and doctrines of Christ. None of the churches of the world see that. They believe we should all come together with all our conflicting beliefs and be one ecumenical movement. God will have nothing to do with it.

The fact Christ comes out of the ground speaks volumes of who Christ is. He is the true tree of life. When you know the tree of life came out of the same ground out of which Adam was taken, you know who Christ is.

We are not told we stop eating herbs and replace them with meat. We are told we are adding meat along with the herbs we already eat. Now we are able to be nourished by both green herbs and “every moving thing” – strong meat.

We will see how trees and green things are used in scripture to shade us from the heat of the sun. There was no air conditioning in the Old Testament or New Testament times. Trees were used for shade for mankind. Shade from the hot sun can come from either a fruit bearing or nonbearing tree.

The Lord appeared to Abraham just before He destroyed Sodom and Gomorrah.

Gen 18:1  And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
Gen 18:2  And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
Gen 18:3  And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
Gen 18:4  Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

Gen 18:8  And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Abraham was giving his guests the very best place he could, and that place was under a tree. Inside the tent would not have been as cool as air circulation would not have been as good.

1Ki 4:25  And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.

Being under a tree is a comfortable place to be in Old Testament terms. One may say “wait, isn’t the sun a type of the truth of God?” Yes, it is. The sun is Jesus Christ.

1Ki 19:4  But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
1Ki 19:5  And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

This is Elijah after he had just slain 400 prophets of Baal, after calling fire down from heaven. He had told them to pray to their gods, and he would pray to his God and whichever god answered they would know that was the true God.

1Ki 18:24  And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

1Ki 18:37  Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
1Ki 18:38  Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

Nothing had happened for the hours the priests of Baal spent praying to their gods and even cutting themselves in an attempt for their prayers to be answered. Elijah even poured water all over his offering, but as soon as he prayed, God sent down fired to burn up Elijah’s offering. Under God’s direction, he killed all 400 of the false prophets.

Upon hearing from Ahab what Elijah had done, Jezebel sent a death threat to Elijah at which he ran for his life into the wilderness. As we just read, he sat under a juniper tree begging God to take his life.

After facing the 400 priests and seeing God’s miraculous answer to his prayer, he still feared Jezebel. We can’t think badly of Elijah though as it is speaking of you and me. We can see God’s hand running the affairs of this world, and we know just what He is capable of performing, yet when we have a trial, we panic. Our faith is just not strong enough. All that happened to Elijah is written for our admonition so we would know what these things all mean.

Exo 15:23  And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exo 15:24  And the people murmured against Moses, saying, What shall we drink?

This bitter water will kill you. The false doctrines of the world will kill you. Israel is green. They are being worked with by God. They knew this water was killing them and cried out for God’s intervention.

Exo 15:25  And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

What did He prove about them? He proved they didn’t have any faith. To prove someone is to show what they are. God already knows what we are. He is proving us to ourselves.

Lev 27:30  And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.

If you are beginning to get the picture here, you can now see trees are men. We give shade to those babes in Christ. We don’t just dump all the meat of God’s word on an immature christian. Everything we are and have is the Lord’s.

Deu 21:22  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23  His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

These scriptures are telling us we are guilty of the death of Christ. It is through the curse of Christ hanging on the tree that we are purified.

It does seem contradictory that someone who has done nothing worthy of death is accursed of God. It is through dying, rotting flesh that life comes. It seems to be the exact opposite of what would be true, but that’s the way God has ordained it.

Deu 24:20  When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

The olive trees were beaten to make the olives drop for harvest, but some were to be left on the trees for the needy.

What is that verse telling us? It is saying that all we have is of God, and we give our lives in service to God, but in so doing we serve our fellow man. You serve God when you serve your brother.

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

This parable is being put forth by the only remaining son of Gideon, who was also called Jerubbaal and who had judged Israel and delivered them from the Midianites.
Israel had been vastly outnumbered by the Midianites, but God led 300 of Gideon’s men to conquer a huge number of Midianites when He put such fear into them at the sound of Gideon’s men blowing their horns that they thought they were under attack in the night and ended up killing each other. The spoil of gold became Gideon’s, which made him a wealthy man. As polygamy was allowed under the old covenant, Gideon ended up with 70 sons.

One of these sons was born to Gideon by a concubine, and he grew up wanting to be king of Israel and declared himself king. He talked his mother and family into ‘campaigning’ for his kingship. Afterward he killed all his brothers except for the youngest, Jotham, who hid himself and gave us this parable.

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Jdg 9:9  But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

This verse tells us what God means by the olive tree. It honors God and man with its oil and with the olives themselves.

Jdg 9:10  And the trees said to the fig tree, Come thou, and reign over us.
Jdg 9:11  But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

Figs taste good. In the old days they were like eating candy.

Jdg 9:12  Then said the trees unto the vine, Come thou, and reign over us.
Jdg 9:13  And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

How does wine cheer God? Does God need wine to be cheered up? Christ said the cup of wine represented the new testament.

Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Finally the trees come to the bramble, and it takes them up on it.

Jdg 9:14  Then said all the trees unto the bramble, Come thou, and reign over us.
Jdg 9:15  And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

The bramble represents Abimelech who wanted to be king over Israel. He was a lowly briar which thought to rule over the cedars of Lebanon. What was the fire that destroyed the trees?

The fire was civil war in Shechem. Abimelech’s own people turned on him and killed him. That’s the definition of fire in this particular story. Fire burns everything in its way.

What you should see in all of this is that trees are men. Different trees represent different stages in our growth. Even in the new testament this is made known to us.

Mar 8:22  And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. [We all start out spiritually blind.]
Mar 8:23  And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mar 8:24  And he looked up, and said, I see men as trees, walking.
Mar 8:25  After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. [God makes us to understand His word and His will more clearly as time goes on.]

We are told how to judge a person…by their actions, their fruits; not talking about literal trees.

Mat 7:16  Ye shall know them [false prophets] by their fruits. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 7:20  Wherefore by their fruits ye shall know them.

Trees as Types of God’s Elect

Jer 11:19  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Time after time we are told what these trees stand for. Trees planted by the water are a type of God’s elect.

Psa 52:8  But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Psa 92:12  The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

What are cedar trees? What are palm trees? They are righteous men. This doesn’t mean they are necessarily spiritually good, but they are good men. We have Job as an example.

Job 1:1  There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Job was a righteous man. He was a cedar of Lebanon, but he didn’t have the fruit of the spirit.

God doesn’t always use unrighteous men to deceive the world; He uses righteous men – good people, respectable, honorable men of whom the whole world speaks well. Billy Graham and the Pope are both cedars of Lebanon, but they don’t have one bit of the holy spirit. They are not fruit trees.

Jer 17:7  Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jer 17:8  For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

This is a tree planted by waters, a good tree yielding fruit. Let’s see what trees have to do with the temple of God. What is the temple of God? The body of Christ as a church corporately and each member individually.

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

With that in mind, let’s read:

1Ki 6:23  And within the oracle he made two cherubims of olive tree, each ten cubits high.

Remember this not the tabernacle but the temple.

The side posts, the pillars of the tabernacle, are God’s elect. The only pillars were at the door of the tabernacle and the door of the holy of holies. The cherubim acted as the channel to get to God. What is that telling us? Christ said no one comes to God but by Him. As the christ of Christ, we are used as that channel by which God saves all mankind. That’s how important our function is (Rom 11:31).

Trees in The Temple of God

1Ki 6:31  And for the entering of the oracle [the door of the holy of holies] he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

What does Revelation tell us about olive trees?

Rev 11:3  And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4  These are the two olive trees, and the two candlesticks standing before the God of the earth.

The two witnesses are the two olive trees. This is not just two men but God’s people down through the ages through whom all mankind must come. The two doors of the temple are olive trees. The light which poured forth out of the candlestick is God’s word poured out. We must want to share these truths with others or we are not getting it at all.

1Ki 6:32  The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

Cherubim and palm trees are on the door that leads to God. Cherubim represent the elect. How do we know? They tell us in Revelation 5.

Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Palm trees are the same thing; those who bring mankind to Christ.

1Ki 6:33  So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

The door of the temple is not the same as the doors of the oracle. The doors of the oracle lead to the holy of holies.

1Ki 6:34  And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

Fir trees are not fruit trees, but they can still by used by God when they have been cut down and cut up.

1Ki 6:35  And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

Cherubim and palm trees are on both doors that lead to God. That gold fitted upon the carved work is beaten so thin it only needs to be rubbed on.

1Ki 6:36  And he built the inner court with three rows of hewed stone, and a row of cedar beams.

2Ch 3:5  And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.

Fine gold, palm trees and chains were on the ceiling of God’s house.

Men as Trees

Eze 20:45  Moreover the word of the LORD came unto me, saying,
Eze 20:46  Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Eze 20:47  And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

Who is God talking to when he is talking to a forest? He is talking to men. This is a negative application of trees, but it shows trees are men in symbol. This tree needs to be burned up.

Eze 20:48  And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
Eze 20:49  Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

Yes, it’s a parable – trees are men.

Dan 4:9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Dan 4:10  Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Dan 4:12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Dan 4:13  I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
Dan 4:14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Dan 4:15  Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Dan 4:16  Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

This particular tree of Nebuchadnezzar’s dream was Nebuchadnezzar himself. Daniel is explaining to him that Nebuchadnezzar will lose his mind for seven years and be sent to the field to eat grass like an ox. Yet after that time he will return and get back his kingdom.

Hos 14:5  I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hos 14:6  His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

These verses in Hosea show a positive application to trees.

Mat 3:10  And now also the axe is laid unto the root of the trees [men who don’t produce good fruit]: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Mat 7:15  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Mat 7:16  Ye shall know them by their fruits [because men are trees]. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

When you hear a minister saying to go fight for your country, he is not bringing forth good fruit. He can’t because he is a corrupt tree.

Mat 7:20  Wherefore by their fruits ye shall know them.

You don’t know them by their lofty sermons or their miracles, but rather do they adhere to the doctrines of Christ.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The Tree of Life

Gen 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Those cherubim represent God’s elect as we have reiterated before. These are those who love God’s mind, who are impressed with God’s mind and love it.

Listen to all these scriptures that talk about the tree of life.

Pro 3:13  Happy is the man that findeth wisdom [Christ], and the man that getteth understanding.
Pro 3:14  For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Pro 3:15  She is more precious than rubies: and all the things thou canst desire are not to be compared unto her [wisdom – Christ].

Christ is her [wisdom] because He is God’s wife as well as His Son, and we are Christ’s wife as well as his sons.

Pro 3:16  Length of days is in her right hand; and in her left hand riches and honour.
Pro 3:17  Her ways are ways of pleasantness, and all her paths are peace.
Pro 3:18  She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

Pro 11:30  The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Talking about men again who are olive trees and a tree of life to those who are brought to God through those men.

Pro 15:4  A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Watch what comes out of your mouth! Don’t let it be perverse.

Rev 22:1  And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2  In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

If you see that through your mercy people will obtain mercy this will be understood by you. It is impossible for the natural man to understand how a tree can be in the midst and on either side and that the cherubim are in the midst of the throne and also round about it. We are in Him, He is in us and He is in His Father – that’s what is being said.

The fruit of righteousness is the tree of life, and Christ is the tree of life. It’s talking about the fruit of righteousness in our lives.

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment [which we are in – 1Pe 4:17]: because as he is, so are we in this world.

Conclusion of Green – Both Negative and Positive

Green is associated with a process which involves the work of the Spirit on the flesh, a dying vessel of clay. Green is associated with death because it is the combination of yellow and blue. Yellow is leprosy which consumes human flesh. Blue is associated with things of the spirit, in the heavens.

But green is not intended to be anything but green. Like yellow it can’t inherit the kingdom of God. Green is positive inasmuch as it brings us to the blue. Green is negative as it is associated with the flesh which cannot enter the kingdom of God.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

On the positive side, green identifies with those who have the seal of God in their foreheads. Green typifies God’s elect, green typifies the tree of life, and all who are ‘in Him’ as saviors of mankind.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Green is shade from the burning sun, green is spiritual growth – God working in mankind.

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Revelation 6:5-6 The Black Horse

Study Aired November 18, 2009

Updated April 26, 2024

Rev 6:5  And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
Rev 6:6  And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Introduction

Once we know the significance of the four beasts, we realize that they symbolize those who are “redeemed… to God… out of every kindred, and tongue, and people, and nation.” The challenge is now to remember that it is only through these four beasts that we come to see what is the hidden truth behind these four seals. In other words, it is “by the church” that we are told “Come and see… the hidden things of the spirit.” It is of great significance that we are told ‘The first… second… third… and fourth beast say to us, “Come and see.” It confirms these words of our Lord:

Mat 10:40  He that receiveth you [the four beasts] receiveth me, and he that receiveth me receiveth him that sent me.

Luk 10:16 He that heareth you [the four beasts who say “Come and see.”] heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Christ is revealing Himself to mankind by loosing the first four seals of this book which is in “the right hand of the Him that sat on the throne.” Christ does not Himself say, “Come and see.” Instead, He sends the four beasts to say to us, “Come and see.” If we do not receive what we see behind these seals, then we are not receiving Christ. If we are given to hear what these beasts show us, then we are hearing Christ. We must try the spirits to see if they are of God. Then we will know whether we are receiving and hearing Christ.

1Ti 4:1  Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1Ti 4:2  Speaking lies in hypocrisy; having their conscience seared with a hot iron;
1Ti 4:3  Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1Ti 4:4  For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1Ti 4:5  For it is sanctified by the word of God and prayer.

Of course these words have a physical application for babes in Christ, but the “meat” from which those very babes command us to abstain are the experiences which we find we are to live and keep, and which are hidden from the whole world behind the seven seals and behind these first four seals.

We saw in an earlier study that the first beast showed us a white horse hidden behind the first seal. We saw that the removal of these seals by Christ reveals hidden truths which this white horse rider represents. He has come to conquer all the lies that have held us in bondage all our lives, so He has a bow with which to do battle with His spiritual arrows, which typify His teaching and His doctrine. It is His Word and His doctrines with which He carries on this war within us as He brings us out of Egypt:

Num 24:8  God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

How blessed we are that God has spoken these words of comfort to us!

The second horse was a red horse, and we saw that the coming of the red horse rider into our lives necessarily takes away the peace we once knew when we fit in with this world. The coming of the conqueror on the red horse causes us to be “hated of all men.” Taking peace from our world is the unavoidable consequence of Christ coming into our lives. Christ has warned us that if He does take up His residence within us than there will be no peace in the kingdom of our old man and our enemies will become “they of our own household.”

Mat 10:34  Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36  And a man’s foes shall be they of his own household.

This is the revelation of Jesus Christ in us which is the “hidden wisdom” behind the second seal and the red horse rider. This horse and its rider are also revealed to us by the second beast who says, “Come and see.”

The third horse is a black horse

Rev 6:5  And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

Christ is opening our heavens when He opens the third beast, and He has the third beast show us that the revelation of Jesus Christ entails a black horse rider who must come into our lives.

We are also told that this black horse rider has a pair of balances in his hand. Why is this part of the revelation of Jesus Christ a black horse, and why is the rider of this black horse carrying a pair of balances? What does the color black symbolize?

Here is the link to the study on how the color ‘black’ is used in scripture:

It is important we remember that this whole Revelation is seen only when John ‘looks behind himself’ to see this part of what Christ is doing in our lives.

Here is an example of how this color black is used in God’s Word:

Pro 7:6  For at the window of my house I looked through my casement,
Pro 7:7  And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
Pro 7:8  Passing through the street near her corner; and he went the way to her house,
Pro 7:9  In the twilight, in the evening, in the black and dark night:
Pro 7:10  And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

This foolish young man is each of us in our own time. This ‘harlot’ signifies the same ‘harlot’ spoken of in Revelation 17-18. When we believe her lies we are “in the black and dark night” even if we think we are “rich and increased with goods and are in need of nothing” (Rev 3:17). Spiritual harlots never think of themselves as being evil or deceived and full of lies and ‘black… darkness’. Here is how spiritual harlots think of themselves:

Pro 30:20  Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

When we are deceived we do not believe we are deceived, and spiritual harlots do not believe they are committing spiritual adultery. However, they are deceived, and who is it ultimately who deceives all the false prophets of this world? It is the Rider on this black horse who has given all false prophets “idols of [their] hearts.”

Eze 14:1  Then came certain of the elders of Israel unto me, and sat before me.
Eze 14:2  And the word of the LORD came unto me, saying,
Eze 14:3  Son of man, these men [“elders of Israel”] have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Eze 14:4  Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

Eze 14:9  And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

How does the Lord go about deceiving all false prophets? The scriptures do not hesitate to let us know how the Lord goes about deceiving all false prophets:

1Ki 22:19  And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
1Ki 22:20  And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
1Ki 22:21  And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
1Ki 22:22  And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
1Ki 22:23  Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

That is how it is done. Just as in Job, chapters 1 and 2, the Lord Himself sends Satan as ‘His hand’ to afflict and to deceive and to trouble those He causes to oppose Him and His doctrines:

Job 1:11  But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 1:12  And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Job 2:5  But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 2:6  And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Job 2:7  So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

1Sa 16:14  But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
1Sa 16:15  And Saul’s servants said unto him, Behold now, an evil spirit from God troubleth thee.

Satan can do nothing he is not sent by God to do. He does exactly what he is sent to do; nothing more and nothing less. All evil spirits are “from the Lord”, and are “[His] hand”, sent by God to “trouble” kings, deceive prophets, and all those who listen to those false prophets.

It is the Lord who sends us away to Babylon. We must go into Babylon the Great before we can “come out of her My people.”

Rev 18:4  And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

This revelation of Jesus Christ reveals that we must all come out of Babylon, and this black horse reveals that it is a work of the Lord on this black horse which first sends us into Babylon and then, through the tribulations and fiery trials of the seven trumpets and the seven last plagues the Lord drags us out of “that great city where also our Lord was crucified” (Rev 11:8). It is the coming out of Babylon and the dying to the flesh that is entailed in the opening of these seven seals, the blowing of the seven trumpets and the pouring out of the seven last plagues upon the kingdom of our old man, “the beast” within us, which drags us out of the darkness of Babylon and into the light of “The Sun of Righteousness”. An essential part of that trying journey, is all the black darkness signified and symbolized by this black horse rider. It is “written therein”, and it will be “kept” by all who are blessed to see and to know and to hear with spiritual ears the words of this prophecy.

Jer 4:28  For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

Rev 11:7  And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Rev 11:8  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Isa 1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

The words of this black horse in our lives have been spoken, and Christ “will not repent, neither turn back from” the words of this revelation which we must keep, live and observe. It so happens that this revelation requires that we must come to see ourselves as those who have crucified our own Lord in the city of His own people.

Luk 13:33  Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Luk 13:34  O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Christ will never gather us under His wings until we first come to see ourselves as those who helped nail Him to His cross; until we see that we are that city wherein all prophets have been put to death and repent of what we have done to Him and His doctrines.

Jer 3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
Jer 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jer 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

Jeremiah 4:28 are words which have “proceeded out of the mouth of God”, and we live these words.

Jer 4:28 For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

Our “earth will mourn, and our heavens above will be black: because [the Lord] has spoken it.” This is the work of this black horse and his rider. This black horse works with the fourth horse, “a pale [green]horse”, which is producing the death of our old man, the beast within every man. This entire sealed book has been spoken by the Lord, and all these words have proceeded out of His mouth and therefore must be lived by those who are given to know the mysteries of the kingdom of God in “this present time.”

Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

It is very important to carefully notice that we are not told to ‘live every word’, rather we are told that we are to “live by [G1909: epi, upon, on, at, by, before] every word that proceeds out of the mouth of God.” The point being, that we are to believe and live by every commandment of the Lord and do the things He says to do (Luk 6:46, Joh 5:2-3).

There are two more seals to be opened before we come to the seventh seal which is the seven trumpets. The seventh trumpet is the seven last plagues, which also “proceed out of the mouth of God.” We will see this “seven times” referred to later in the book of Leviticus in relation to a famine in the land, among other things (Lev 26:18, 21, 24, 28). It is all saying the same thing. It is all part of this revelation of Jesus Christ within us.

As we “look behind us” we see that all the seals, trumpets, and vials are all speaking to us, spiritual Jerusalem, we who have claimed the name of Christ, even as we rejected His doctrines. We have hated and killed our own Lord and have despised His doctrines. This black horse reveals that we have all been lacking eyes that see and ears that hear. It reveals that we ourselves have been “that great city wherein our Lord was crucified.” It is not ‘those people out there somewhere,’ but it is I, “the chief of sinners”, who is so deserving of being “chastised seven times for my sins.”

Rev 11:8  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Rev 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

The only avenue to being the dead bodies of God’s two witnesses lying dead “in the street of that great city” is to first come to see ourselves as those who have “crucified our Lord” and as those witnesses He has sent. We will never do that as long as we see others as more blasphemous and more deserving of God’s wrath than we are. We will all first come to see ourselves as “chief of sinners.” This is the black horse and his rider in our lives.

1Ti 1:15  This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

What room is there for such a belief as a secret rapture to take us out of God’s wrath on the “chief… of sinners”?

Why are we “chief of sinners?” What brings us to such a sad state of affairs? It is our total ignorance of the heart and mind of our loving heavenly Father and the mind of His Son. It is the black darkness into which we have descended, even as we considered ourselves to be angels of light. It is a famine of the words of Truth.

What is the wheat and the barley?

Rev 6:6  And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

Here is this “pair of balances.” Here is the meaning of our “bread by weight” as revealed to us in the scriptures. Here is Revelation of the meaning of the words of Revelation 6:6 as revealed to us from “that which is written” (1Co 4:6) in the Old Testament:

Lev 26:26  And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
Lev 26:27  And if ye will not for all this hearken unto me, but walk contrary unto me;
Lev 26:28  Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

The ‘barley’ and the ‘wheat’ are the staples out of which the bread is made. The bread is the Word of God. That Word of God is, of course, Christ.

Joh 6:35  And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

The balance in the hand of the black horse rider, and the “voice in the middle of the four beasts” indicates that we look behind us to see that we have lived through a time in our own lives when Christ and His doctrines and Words were in very short supply. We were living “in the black and dark night” while believing the lying words of a harlot (Pro 7:9).

What is the oil and the wine?

The oil and the wine are also types of the anointing of the spirit of God, and the illumination which is that spirit:

Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Exo 25:6  Oil for the light, spices for anointing oil, and for sweet incense,

Lev 24:2  Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

Exo 29:40  And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

Luk 5:36  And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luk 5:37  And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luk 5:38  But new wine must be put into new bottles; and both are preserved.

These commodities pertain only to these four beasts and four and twenty elders as those overcomers who have been redeemed from among men and found worthy to sit with Christ in His throne. Truth simply has no place in the lives of those whose very sustenance is their lies and smooth sounding false doctrines.

Num 4:16  And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

As we saw in the last study, the “comfortable words” spoken to God’s elect are words which “take peace away from the earth.” Those are words of light to those who have the charge of keeping the lamps of God’s tabernacle burning. Such ‘light’ as that appears as deep darkness to those who are the purveyors of smooth things, purveyors of deceit.

Isa 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isa 30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel [and His doctrines] to cease from before us.

All the blessings produced by our severe trials appear as curses to the natural man.

Zec 1:11  And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

Zec 1:13  And the LORD answered the angel that talked with me with good words and comfortable words.
Zec 1:14  So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zec 1:15  And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

We have an altar at which those who serve the tabernacle have no right to eat, because those who serve the tabernacle are those who cannot handle “the oversight of the tabernacle and all that therein is.” Those who serve the tabernacle are those who are “carried about with different and strange doctrines.”

All these “fiery trials” which we must endure as we are coming out of Babylon are “those who serve the tabernacle”. Our experience in coming out of the churches of this world are a service to us by “those who serve the tabernacle, signified by the Levites who were commissioned to help the priests, but were not even allowed to look on the holy things of the temple.

Heb 13:9  Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

We have all been carried about by different and strange doctrines. That is the black horse and His rider coming with a pair of balances and with all the symbols of the paucity of Truth. This horse, too, must ride through our lives if we are to know the revelation of Jesus Christ.

In our next study we will consider the spiritual significance of the pale horse and his Rider in revealing Christ in us:

Rev 6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
Rev 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

The Spiritual Significance of Colors in Scripture (The Color Green) – Part 1

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

As we have seen thus far, there are three primary colors – blue, red, and yellow. As always we must remember that every word of God’s Word has both a positive and a negative application, just as Christ, the cloud which lead Israel out of  Egypt, was both light and darkness:

Exo 13:21  And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
Exo 13:22  He took not away the pillar of the cloud by day, nor the pillar of fire by night, [from] before the people.

Exo 14:19  And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Exo 14:20  And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

In brief summary, blue in scripture signifies the things of the heavens, both the heavens which are clean and pure and the heavens which must be cleansed:

Heb 9:23  [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Red signifies the things of the earth, both those which are called but not chosen and those which are chosen yet still in ‘vessels of clay.’

2Co 4:6  For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7  But we have this treasure [Christ in us] in earthen vessels, that the excellency of the power may be of God, and not of us.

Our final primary color, yellow, signifies both our dead and dying condition as flesh and our living and growing condition after being dragged to God by His Spirit. Read the study notes to see the scriptures which bear on each of these statements.

Green is the Coming Together of Blue with Yellow

The first color mentioned in the scriptures which is formed by a combination of two of the primary colors is the color we will deal with in this study. It is the color green. Here is where our color green is first mentioned in God’s Word. There is always much to learn where a word first appears in God’s Word:

Gen 1:29  And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Gen 1:30  And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, [I have given] every green herb for meat : and it was so.
Gen 1:31  And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.

So the color ‘green,’ a color created by mixing blue with yellow, is first mentioned as connected with the food eaten by those who are created on the sixth day and who cannot yet eat the “strong meat” of the Word of God. Green is associated with “the green herbs.”

Let’s take a look at Strong’s definition of this Hebrew word:

H3418
yereq
yeh’- rek
From H3417 (in the sense of vacuity of color); properly pallor, that is, hence the yellowish green of young and sickly vegetation; concretely verdure, that is, grass or vegetation: – grass, green (thing).

Dr. James Strong LL.D., S.T.D. shows no sign of being given spiritual insights, but, in spite of his spiritual blindness, he was gifted at knowing and understanding the Hebrew and Greek languages. So, look at the definition he assigns to this word translated ‘green’ in the English language. “The yellowish green of young and sickly vegetation.” This is a very  accurate portrayal of the spiritual meaning behind this word as we will see.

The connection of the corruptible, dying, color yellow with this color green, is undeniable:

Psa 37:1 <[ A Psalm] of David.> Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Psa 37:2  For they shall soon be cut down like the grass , and wither as the green herb.
Psa 37:3  Trust in the LORD, and do good; [so] shalt thou dwell in the land, and verily thou shalt be fed.

Isa 15:1  The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

Isa 15:5  My heart shall cry out for Moab; his fugitives [shall flee] unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isa 15:6  For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

What we have just been told is that “green things” are destroyed and “laid waste” by “the workers of iniquity.” Locusts and canker worm eat green things:

Joe 2:25  And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

What are we told of those who “eat every green herb?”

Rom 14:1  Him that is weak in the faith receive ye, [but] not to doubtful disputations.
Rom 14:2  For one believeth that he may eat all things: another, who is weak, eateth herbs.

All the theories of evolutionists notwithstanding, the truth of God’s Word is that before the flood of Noah “every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life,” was given nothing but “every green herb for meat.” Since “man shall… live… by every word which proceeds out of the mouth of God,” what is being revealed to us here is that until we are “baptized and risen with Him” (Rom 6:1-4), and this is speaking of the True baptism of God’s word, we live only on herbs and are not capable of receiving the meat of God’s Word.

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Heb 5:12  For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Heb 5:13  For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
Heb 5:14  But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

Rom 6:1  What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2  God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5  For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of his resurrection:

When we are babes we are all “weak in the faith, eating herbs” which are green. So, both milk and herbs are all we can accept at first, so “every green herb for meat” is all we are given. If we do not go beyond milk and herbs, we will not be fit to be ruling with Christ in His kingdom:

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3  And this will we do, if God permit.

There are the six milk doctrines of the first principles of the doctrine of Christ. They are also the food eaten by those who are “weak in the faith.” The last of these six doctrines is the doctrine of “eternal judgment.” Eternal judgment is nothing less than the doctrine of universal salvation.  Many of us seem to still think of this “first principle of the doctrine of Christ” as a T-bone steak. In reality it is at best “green herbs” eaten by those are “weak in the faith.”

The second time we see this word ‘green’ it is under completely different circumstances than we first saw it in the garden of Eden. The second time this word appears is after the flood of Noah. What does Noah’s flood typify in God’s Word?

1Pe 3:18  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1Pe 3:19  By which also he went and preached unto the spirits in prison;
1Pe 3:20  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21  The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

The flood of Noah is a figure of our baptism. The sad truth of Hebrews six is that most Christians never really get past baptism. They cannot, therefore, eat anything stronger than “green herbs.” What does God word say awaits those who are baptized into Christ’s death? What is given to those who do leave the principle of the doctrine of Christ and go on to maturity? What was the difference between the diet of mankind  before and after the flood?

Gen 9:1  And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2  And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Gen 9:3  Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

Is there anything that is now not meat for us? Let’s look at an Old Testament example of those who were “weak in the faith, eating herbs” as contrasted to those who had gone beyond the milk and herbs of God’s Word:

Num 14:8  If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Num 14:9  Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.

After we get past being able to eat only green herbs and milk, only then “everything that moves” becomes a source of nourishment for God’s elect. Our greatest fears and enemies become victims of our desire to partake of the “strong meat” of the Word of God. Until that time, the things we use as nourishment, are also used by locusts as nourishment:

Exo 10:12  And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, [even] all that the hail hath left.
Exo 10:13  And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all [that] night; [and] when it was morning, the east wind brought the locusts.
Exo 10:14  And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15  For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Does any of this sound familiar to you? If you are into God’s Word, this will all sound familiar. In our next study we will cover many more of the scriptures with this color ‘green’ with its spiritual significance. Here are just a few such verses which we will examine at our next study;

Luk 23:31  For if they do these things in a green tree, what shall be done in the dry?

Rev 8:7  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Green is positive inasmuch as the blue is performing its irresistible work in the flesh as it conforms the actions of this clay vessel to the actions of Christ.

Rom 12:2  And be not conformed to this world [yellow]: but be ye transformed by the renewing of your mind [blue], that ye may prove what is that good, and acceptable, and perfect, will of God.

But let’s close this part of our study of this color with the understanding imparted to us in our opening verse:

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Green is not blue. It is rather blue as it works with yellow. Green is weak and sickly flesh as it is being worked with and eventually destroyed by the pure, fiery, clean-burning, blue flame of the Word of God. “You cannot do the things you would” but “Christ in you” will do the things He would.

2Co 4:7  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

[Here is the link for the next study in this series.]

Audio Links

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

A brief summary

Green is the first color mentioned in scripture which is a combination of two of the three primary colors. It is the combining of the primary color blue with the primary color yellow. We have shown that the spiritual significance of blue is its association in scripture with the things of the heavens. All that binds together Christ’s tabernacle is the blue loops at the ends of the curtains that make up the tabernacle. The robes of the priests and all of the holy things were wrapped in blue.

Yellow, on the other hand, is associated with the deadly disease of leprosy. It is described with different words but all of those words are associated with the deadly disease of leprosy, and leprosy was prevented by keeping ones self clean of pollutions.

So the combining of the two primary colors of blue and yellow produce green. Green, therefore is a scriptural word which will always be a reference to the combining of these two colors with the goal of turning that which is born in a yellow and dying condition into an immortal, blue spiritual body.

Last week we saw how God gives us only “every green herb” for food until we are truly baptized “with the washing of water by the word.”

Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, I have given every green herb for meat: and it was so.

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Only after we have been crucified with Christ, have endured the waters of baptism and are risen in newness of spirit, are we given “everything that moveth” as strong meat to nourish us:

Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

So “every green herb” is just another way of saying that we are not yet able to accept the “strong meat” of the word of God. The green herbs may be a little better than the milk of God’s Word, but it is no more the stage of maturity than is the ‘milk.’ Both are, in God’s Word, for those who “are weak in the faith.:”

Rom 14:1 Him that is weak in the faith receive ye, [but] not to doubtful disputations.
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

So we saw that it is only the strong in the faith, who are able to receive “strong meat.”

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Introduction – Green As Both Positive and Negative In Scripture

Today we will look at how the color ‘green’ is used in the New Testament, and we will again see that green is the result of the process of the work of the spirit upon the flesh. We will see that as that process is being completed “all the green grass is burned up.” We will also see that as “all the green grass is burned up” there is another and later crop of many “green things in the trees, and in the herbs of the field, through all the land of Egypt” which had not even come up yet when “all the green grass was burned up” at the beginning of our deliverance from Egypt.

Exo 10:15 For they [the locusts which came after the hail had already destroyed “every herb of the field, and brake every tree of the field.”] covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Understanding this Is, Was and Will Be principle in God’s Word helps to clear up many apparent contradictions in the book of Revelation and throughout God’s Word. For example…

Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

…Is followed in the very next chapter with this apparently contradictory statement:

Rev 9:4 And it was commanded them [the locusts] that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Why only a third part of the trees in chapter eight? Why all the grass? The answer is that all of the increments mentioned in the book of Revelation reveal the fact that salvation is a lifelong process. It demonstrates the truth that we must all “keep those things which are written therein: for the time is at hand.

Rev 1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Why would God want to “burn up” that with which He is working? Here is why:

1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Why must the “glory of man… wither and … fall away?” Here is why:

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

“Flesh and blood” are sinful:

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Sinful flesh, even the flesh of Christ, “cannot inherit the kingdom of God.” The only reason the flesh of Christ did not rot into the earth is that He was resurrected from the dead and was “changed in a moment, in the twinkling of an eye.”

It was after Christ had been tried and condemned, after being beaten within an inch of His life, that he made this statement:

Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear [it] after Jesus.
Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?

What is the “green tree” and what is “the dry?” Christ had “come to his own, and His own received Him not:”

Joh 1:11 He came unto his own, and his own received him not.

Nevertheless, multitudes were following Christ, listening to His parables, being healed of their diseases and eating of His loaves and fishes.

Mar 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mar 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed:
Mar 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mar 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mar 6:39 And he commanded them to make all sit down by companies upon the green grass.
Mar 6:40 And they sat down in ranks, by hundreds, and by fifties.
Mar 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave [them] to his disciples to set before them; and the two fishes divided he among them all.
Mar 6:42 And they did all eat, and were filled.

Why did Christ tell His disciples “Give you them to eat?” Does this mean that he now expects us to perform this miracle just as He performed miracles of healing? Absolutely not! What this is telling us is that God wants His disciples to give his followers spiritual nourishment. “Give ye them to eat… their daily bread.”

Mat 6:11 Give us this day our daily bread.

This is what Christ was doing for the people. He did it daily. This was “the green tree.”

“He began to teach… much people… He commanded them to make all sit by companies upon the green grass… they did eat and were filled.” But they were still “in a green tree,” and it was this very group of people who would soon be without His teachings. They would be then be “in the dry” and calling for Christ’s crucifixion only days later:

Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?

Here is the answer to that question:

Lam 4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Lam 4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

What is “the destruction of the daughter of my people?” Is this only a physical invasion and loss of national sovereignty? No, that is not what “the destruction of my people” means. Here is what really is destroying God’s own people to this day:

Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

These are not just words which “will be.” This is the state of God’s own people today. This is what is within each of us when we are “in the dry.” While we are blinded to our blindness, we are unaware that “every green herb” is being eaten by the locusts in our lives; we are literally starving to death and devouring our own flesh as we continue in our blindness and our rebellion against the Word of God:

Deu 28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

Deu 28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Amo 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

Hag 2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

“The green”, on the other hand, is that time in our lives where God’s spirit is still dealing with us, still in the process of turning the yellow we are into the blue we are all to become:

Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The key to understanding the book of Revelation is Rev 1:3 and 22:6-7:

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Rev 22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

What do locusts do? Locusts eat up “all the green things which the hail had not destroyed.” Green is a process which has an end. It is a process which, like the flesh in which it is working, must one day come to its consummation.

Exo 10:14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous [were they]; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

But had not every herb and all the fruit trees already been destroyed by the hail?

Exo 9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
Exo 9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exo 9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

The destruction of Egypt is a process which gets more intense as it progresses. There are many who fear God, and yet they are still “in Egypt:”

Exo 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Exo 9:19 Send therefore now, [and] gather thy cattle, and all that thou hast in the field; [for upon] every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exo 9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Exo 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

Why did Israel live through all of this? Was it all simply a historical event? Is that why all of this was written? Was it written so we could know what happened? Here is what Paul tells us:

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1Co 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.

“Happened to them and are written for our admonition?” Why? So we can be prepared for a plague of hail to be followed by a plague of locusts? No, that this is an incremental spiritual process is revealed in this very same chapter:

Exo 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.
Exo 9:28 Intreat the LORD (for [it is] enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exo 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth [is] the LORD’S.
Exo 9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
Exo 9:31 And the flax and the barley was smitten: for the barley [was] in the ear, and the flax [was] bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.
Exo 9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Exo 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Exo 9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.

“The hail smote every herb of the field, and brake every tree of the field” and yet there was still much work to be done with the flesh because “the wheat and the rie were not smitten: for they were not grown up.” Here is what this Old Testament type is telling us:

Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

“Let both grow together until the harvest” is not a once in a lifetime statement. The flax and the barley are smitten first, but the wheat and the rye have yet to be dealt with. Neither the barley and flax nor the wheat and the rye are smitten before they “are grown up”, or as Christ put it, “until the harvest:”

Exo 9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.

Our sins are not judged until they have matured. Otherwise the needed lessons will not have been learned. So letting the tares grow with the wheat “until the harvest” is an inward statement of how “judgment begins at the house of God” (1Pe 4:17).

Here is another type and shadow of this same spiritual principle:

Gen 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

The “giants in the land” are nothing but a later, more mature type and shadow of the “green things” of Egypt. The natural man sees the fact that Israel was not affected by the last seven plagues and turns a type of God’s dealing with carnal babes still in Egypt into a type of His dealings with grown sons. It amounts to spiritual suicide which takes away the elect’s part in the sayings of the prophecy of this book.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son [Greek: uihos – grown son] whom he receiveth.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

We will break here for this week. Next week we will see how this color, and its significance as the working of the spirit in this dying vessel of clay, is applied in the book of Revelation.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.