From the Natural to the Spiritual

[Study Aired Sept 24, 2024]

Our journey of faith is marked by a continuous call to deeper understanding of God’s Word. As the writer of Proverbs beseeches:

“My son, if thou wilt receive my words, and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God.“ (Proverbs 2:1-5)

This passage emphasizes the active pursuit of wisdom and understanding, likening it to searching for hidden treasures. It suggests that gaining deeper spiritual insight requires effort, dedication, and a heart inclined toward God.

In our study, we will explore the progression from natural to spiritual understanding of Scripture. But what do we mean by “natural” and “spiritual” understanding?

Natural understanding, in the context of this Bible study, refers to a surface-level, literal interpretation of the text. It’s the initial comprehension we have when we read the words on the page, often influenced by our carnal reasoning and cultural context. While valuable as a starting point, natural understanding alone will limit our apprehension of the deeper spiritual truths embedded in God’s Word.

Spiritual understanding, on the other hand, goes beyond the literal text to grasp the deeper, often symbolic or typological meanings in Scripture. It’s the ability to see how various parts of the Bible connect and point to Christ, and how they apply to our spiritual lives in profound ways. For instance, seeing how the Passover lamb in Exodus prefigures Christ’s sacrifice, or how the Tabernacle symbolizes God’s dwelling with His people, ultimately fulfilled in Jesus. This level of understanding is not achieved through man’s wisdom, but is a gift of God.

Scripture speaks of many gifts from God, all of which contribute to our spiritual understanding:

John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Ecclesiastes 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

Ecclesiastes 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

Acts 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

1Corinthians 7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

2Timothy 1:6-7 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

These passages reveal that spiritual understanding, like salvation, eternal life, and a sound mind, is a gift from God. Just as God gives the ability to enjoy the fruits of our labor, He also grants us the capacity to delve deeper into His Word. This gift of spiritual understanding cannot be bought or earned, but is freely given by God to those who earnestly seek Him.

Psalms 24:1-6 A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation. This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

In this study, we’ll explore how to move from natural to spiritual understanding, the tools we can use to deepen our discernment of Scripture, and the transformative power of engaging with God’s Word at a spiritual level. Our goal is not just to accumulate knowledge, but to grow in our relationship with God and our ability to discern His truth in every part of our lives. In doing so, we’ll be answering the call of Proverbs to seek wisdom and understanding as hidden treasures, ultimately leading us to a deeper knowledge of God Himself.

Before we explore deeper aspects of our current study, let’s review the key insights from our previous studies. These studies form a foundation upon which we can build our understanding of progressing from natural to spiritual comprehension of God’s Word.

In the study “Hebrews 4:12 Dividing Asunder of Soul and Spirit”, we examined the profound truth presented in Hebrews 4:12:

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

Key points from this study illuminated the intricate relationship between soul and spirit. We learned that the soul encompasses the whole living person, including emotions, will, and mind, while the spirit is the God-given essence that connects us to Him. Furthermore, we discovered that the Word of God, which is Jesus Christ, serves as a discerner between soul and spirit. This divine discernment empowers Scripture to distinguish between soulish (natural) and spiritual motivations and thoughts. Our study emphasized that understanding this division is crucial for spiritual growth, transformation, and maturity. By recognizing the distinction between soul and spirit, we can develop greater spiritual discernment, allowing us to align more closely with God’s will and purpose for our lives.

Our study on “The Weapons of Spiritual Warfare” examined Ephesians 6:10-20, revealing the spiritual armor God provides for believers. We reviewed each component of God’s protective armor: the Belt of Truth, Breastplate of Righteousness, Shoes of the Gospel of Peace, Shield of Faith, Helmet of Salvation, and Sword of the Spirit. Our investigation showed how each piece serves a unique and vital function in our spiritual battles. We discovered that these spiritual weapons are far more than mere defensive tools; they are empowering instruments that enable us to stand firm in our faith. By understanding and applying these weapons in our daily lives, we can effectively navigate the spiritual challenges we face, growing stronger in our walk with God and more resilient against the enemy’s tactics.

Ephesians 6:10-20 Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

“Make a Way to Escape” was a study centered on 1 Corinthians 10:13, learning about God’s faithfulness in times of temptation:

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.“

Key points included understanding the nature of temptation, God’s faithfulness in providing escape, and strategies for overcoming temptation. We researched how God provides ways of escape, such as the holy spirit’s guidance, the counsel of godly advisors, and divinely orchestrated circumstances. Most importantly, we recognized God’s Word itself as a powerful means of escape, equipping us to resist temptation as Jesus demonstrated in the wilderness.

This study complements our exploration of the above-mentioned studies by showing how God’s Word not only discerns between soul and spirit, and protects us from the adversary, but also provides a way of escape from temptation.

As we progress from natural to spiritual understanding, recognizing God’s provision in times of temptation becomes crucial. It demonstrates how spiritual discernment, rooted in God’s Word, empowers us to overcome challenges and grow in our faith, moving beyond carnally minded comprehension to a deeper, life-transforming assimilation of Scripture.

Romans 8:6-10 For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

As we begin to discuss the progression from natural to spiritual understanding, it’s crucial to first examine the limitations of the carnal mind’s approach to Scripture.

The Apostle Paul addresses this issue directly in 1 Corinthians 2:14:

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.“

This verse reveals a fundamental truth: the natural mind, unaided by the spirit of God, cannot comprehend spiritual truths. Mankind’s wisdom, while valuable in affairs of this world, is insufficient when it comes to discerning the deeper meanings of God’s Word.

Men have many common misconceptions in reading the Bible. When approaching Scripture with only our natural understanding, we often fall into several common misconceptions. We will treat the Bible merely as a historical document or moral guidebook. We will interpret passages in isolation, without considering the sum of Scripture. We will apply cultural biases and personal experiences as the primary lens for interpretation. Finally we will seek only practical applications without realizing the underlying spiritual principles. We must remember the following.

Psalm 119:160 (ASV) The sum of thy word is truth; And every one of thy righteous ordinances endureth forever.

While the literal meaning of Scripture is important, relying solely on literal interpretation will lead to misunderstandings. Jesus spoke in parables and used figurative language, as did many of the prophets. A purely literal approach will cause us to miss the deeper spiritual truths conveyed through these figurative expressions.

Consider Jesus’ words in John 6:53-54:

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

A literal-only interpretation of this passage would lead to grave misunderstandings. Jesus was speaking spiritually, using physical metaphors to convey profound spiritual truths. Jesus tells us why he spoke in parables.

Matthew 13:13-14 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 

Matthew 13:34-35 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 

As we progress in our study, we’ll search out how God moves us beyond these limitations of the natural mind and cultivates a spiritual understanding of Scripture that aligns with His intended message that transforms our lives.

As we’ve seen, the natural mind is limited in its ability to understand spiritual truths. However, God doesn’t leave us in this state. He provides the means, a way of escape, for us to transition from natural to spiritual understanding.

To understand how God moves us beyond the limitations of our natural mind, we must first recognize the crucial role of the holy spirit in this process. Jesus Himself emphasized the importance of the spirit in guiding believers to spiritual understanding. Let’s examine what Jesus taught about the holy spirit’s role in illuminating God’s truth:

Jesus emphasized the crucial role of the holy spirit in John’s writings.

John 14:23-26 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:13-15 Howbeit when he, the Spirit of truth, (the comforter) is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He [the spirit of truth] shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

1 John 2:1-2 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate (comforter) with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

The comforter, the spirit of truth, is the means by which Christ Himself guides us into all truth. It is through this spirit sent by the Father that Christ dwells in us and teaches us.

Paul speaks of this transformative presence in Colossians 1:27:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

This indwelling of Christ through the spirit is the key to our spiritual understanding. Christ Himself is teaching us by living in us and renewing our minds.

Paul speaks of transformation in Romans 12:2:

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

This renewal is not a one-time event but an ongoing process. As our minds are renewed, we become increasingly capable of discerning God’s will and understanding His Word spiritually.

Spiritual discernment develops over time. The author of Hebrews points out that spiritual discernment is something that develops with practice:

Hebrews 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

This verse suggests that spiritual understanding is not instantaneous but grows as we consistently engage with God’s Word and apply it in our lives.

As we continue our study, we’ll discuss practical ways to cooperate with this indwelling spirit of Christ, moving from natural to spiritual understanding of Scripture. We’ll see how Christ, through His Spirit, fulfills His promise: “I will not leave you comfortless: I will come to you” (John 14:18).

As we progress in our spiritual understanding of Scripture, certain characteristics emerge that distinguish this deeper insight from natural comprehension. Recognizing these features helps us discern whether we’re truly perceiving God’s Word spiritually or still relying on our natural understanding.

Seeing beyond the literal to the spiritual 2 Corinthians 3:6 tells us:

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

This verse tells us that spiritual understanding goes beyond the mere literal interpretation of Scripture. It involves internalizing the life-giving principles and truths that underlie the written words.

For example, consider the command to “circumcise your heart” in Deuteronomy 10:16. A literal interpretation might lead to confusion, but a spiritual understanding reveals this as a call to inner transformation and dedication to God, which gives life to our faith.

Recognizing types and shadows Colossians 2:16-17 states:

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.

Spiritual understanding allows us to see how elements in the Old Testament foreshadow spiritual realities revealed in Christ. This typological interpretation helps us see the unity and continuity of God’s plan throughout Scripture.

For instance, the Passover lamb in Exodus prefigures Christ’s sacrifice. The lamb’s blood protected the Israelites from physical death, just as Christ’s blood saves us from spiritual death.

Spiritual understanding enables us to see how different parts of Scripture connect and form a cohesive whole, centered on Christ. This unified perspective helps us avoid misinterpretations based on isolated verses. Luke 24:27 illustrates this:

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Jesus Himself showed how all of Scripture points to Him, demonstrating the unity of God’s Word. This Christ-centered approach to Scripture helps us interpret individual passages in light of the whole biblical narrative.

As we develop these characteristics of spiritual understanding, we’ll find ourselves better equipped to absorb the deeper meanings of God’s Word and apply them to our lives. This spiritual insight leads to transformation, as Paul describes in 2 Corinthians 3:18:

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

This verse reminds us that as we grow in spiritual understanding, we are gradually transformed into the image of Christ, which is the ultimate goal of our study of Scripture.

As we seek to grow in our spiritual understanding of Scripture, several key tools and practices can aid us. These help us move beyond surface-level reading into deeper spiritual insights.

1 Corinthians 2:13 instructs us to compare spiritual with spiritual.

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

This principle encourages interpreting Scripture with Scripture, using understood spiritual truths to clarify unclear passages. Peter confirms this in 2 Peter 1:20, stating that no prophecy is of private interpretation.

2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private (of its own) interpretation.

2 Timothy 2:15 exhorts us to study and rightly divide the word of truth.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

This involves considering each passage’s context – its immediate textual surroundings, the book’s overall message, and the broader biblical context. As Psalm 119:160 states:

The sum of thy word is truth; And every one of thy righteous ordinances endureth forever.

However, context isn’t the only consideration. The apostles, guided by the holy spirit, often applied verses beyond their original context. For instance, in Acts 1:20, Peter combines Psalm 69:25 and Psalm 109:8 to address Judas Iscariot’s situation. This demonstrates a deeper, spiritual interpretation of texts.

Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

This practice aligns with progressive revelation, described in Hebrews 1:1-2. God revealed His truth gradually throughout Scripture, with the fullest revelation in Christ. Isaiah 28:9-13 further illustrates this progressive nature of understanding, describing it as ‘precept upon precept, line upon line, here a little, there a little.

Hebrews 1:1-2 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Isaiah 28:9-13 further illustrates this progressive nature of understanding, describing it as ‘precept upon precept, line upon line, here a little, there a little.

Isaiah 28:9-13 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

By employing these tools and recognizing these principles, we can better absorb and apply the deeper meanings of God’s Word, leading to the transformation Paul describes in 2 Corinthians 3:18

As we employ these tools in our study of Scripture, we open ourselves to deeper spiritual insights, inviting Christ through His spirit to guide us into all truth, as He promised in John 16:13 and John 14:16-18.

John 16:13 Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

John 14:16-18 And I will pray the Father, and he shall give you another Comforter, that he may be with you forever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. I will not leave you desolate: I come unto you.

While these tools provide a foundation for growing in spiritual understanding, our journey is not without challenges. As we progress in our study of God’s Word, we will inevitably encounter obstacles that can hinder our spiritual growth. Recognizing and addressing these barriers is crucial for our continued development in spiritual discernment. Let’s examine some common obstacles we may face and how we can overcome them with God’s help.

Pride and preconceived notions are obstacles we will encounter. Proverbs 3:5-7 warns us:

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the LORD, and depart from evil.

Our own pride and preconceived ideas will stand in the way of spiritual understanding. We must be willing to set aside our own notions and humbly seek God’s wisdom. For example, a preconceived notion about God’s nature might lead us to misinterpret His actions in Scripture. By humbly setting aside our assumptions and seeking God’s revelation, we open ourselves to new insights.

Our lack of spiritual maturity will be another obstacle. 1 Corinthians 3:1-2 states:

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

Spiritual immaturity will limit our ability to understand deeper truths. Growth in spiritual understanding is a process that requires patience and persistence. Romans 8:5-6 further illustrates the contrast between carnal and spiritual mindsets:

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.

Another obstacle is neglecting prayer and meditation as Joshua 1:8 instructs and will cause us to stumble. We must meditate continuously:

This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

Failing to prayerfully and sacrificially meditate on God’s Word will hinder our spiritual understanding. Regular, thoughtful engagement with Scripture is essential for growth. Sacrificial meditation involves setting aside dedicated time daily, like Daniel who prayed three times a day (Daniel 6:10), or pouring out our hearts to God in prayer and reflection, as David did in many psalms.

These obstacles often interrelate. Pride might lead us to neglect prayer, thinking we can understand on our own. Spiritual immaturity might reinforce our preconceived notions, making us resistant to new insights. Recognizing these connections can help us address these obstacles more effectively.

1 Peter 2:1-5 reminds us of the larger context of our spiritual growth:

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; if ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

This passage emphasizes that our individual growth is part of a larger purpose – being built into a spiritual house. The body of Christ, the church, plays a crucial role in helping us overcome these obstacles. We can learn from one another, give an account to each other, and grow together in understanding.

Finally, we must remember that while we strive to overcome these obstacles, ultimately it is God who gives the increase. As Paul states in 1 Corinthians 3:6-7:

I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.

Recognizing these obstacles will help us to overcome them. As we continue our study, we’ll look at strategies for addressing these challenges and fostering deeper spiritual understanding, always relying on God’s grace to guide and empower us in this process as Titus 2:11-15 states:

Titus 2:11-15 For the grace of God that bringeth salvation hath appeared to all men, Teaching (chastening) us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

As we grow in our spiritual understanding of Scripture, we begin to see tangible results in our lives. These are fruits of the spirit that demonstrate the transformative power of God’s Word when rightly understood and applied. Gal 5:23-26 gives us the outcomes of the fruit of the spirit.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law. And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. If we live by the Spirit, by the Spirit let us also walk. Let us not become vainglorious, provoking one another, envying one another.

These fruits are the direct result of spiritual understanding. As we apprehend God’s Word more deeply, we’re able to manifest these qualities more consistently in our lives:

Love: We demonstrate a selfless, Christ-like love towards others, even those who are difficult to love.

Joy: We maintain an inner joy despite challenging circumstances, rooted in our understanding of God’s promises.

Peace: We experience a deep sense of peace, not swayed by worldly turmoil, as we trust in God’s sovereignty.

Longsuffering: We exhibit patience in trials, understanding their purpose in our spiritual growth.

Kindness and Goodness: We actively seek to bless others, reflecting God’s character in our actions.

Faithfulness: We remain steadfast in our commitments, both to God and others.

Meekness: We display humility, recognizing our dependence on God’s grace.

Self-control: We exercise discipline in our thoughts and actions, guided by biblical principles.

The change of character is necessary to produce the fruit of the spirit. Ephesians 4:23-24 describes this process:

And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.

As we gain deeper spiritual insights from Scripture, our character is gradually reformed to reflect Christ’s image. This might manifest in:

– Responding with forgiveness instead of anger when wronged

– Choosing to serve others sacrificially, even when inconvenient

– Maintaining integrity in all we do, even if it costs us

The fruit of the spirit will increase our effectiveness in ministry as 2 Timothy 3:16-17 states:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

Spiritual understanding equips us for effective service in God’s kingdom, enabling us to:

– Teach God’s Word with clarity and conviction

– Offer wise counsel to those facing life’s challenges

– Discern and meet the spiritual needs of others

The fruit of spiritual understanding gives us abundant life and a deeper intimacy with God, helping us to know God and Christ as John 17:3 reveals:

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

This deeper knowledge leads to:

– A rich prayer life, characterized by open communication with God

– A sense of God’s presence in our daily activities

– An ability to see God’s hand at work in all circumstances

These fruits of spiritual understanding not only benefit us individually but also contribute to the edification of the entire body of Christ. As we mature, we become better equipped to build up fellow believers, foster unity in the church, and effectively share the gospel with unbelievers.

As we develop our understanding of God’s Word, we come to know Him more deeply, which is the essence of eternal life. This deeper knowledge leads to a fuller, more abundant life as promised by Christ in John 10:10:

I am come that they might have life, and that they might have it more abundantly.

Ephesians 4:15-16 illustrates how the fruits of spiritual understanding not only benefit us individually but also contribute to the edification of the entire body of Christ.

Ephesians 4:15-16 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

As we progress from natural to spiritual understanding, we not only advance individually but also contribute to the growth and maturity of the entire church. This mutual edification is a powerful testament to the power of God’s Word when spiritually discerned and applied.

As we seek to flourish in our spiritual understanding of Scripture, several practical steps can help us overcome obstacles and sharpen our ability to discern spiritual truths.

Developing a consistent study habit as Psalm 1:2 describes the blessed man:

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

Regular, systematic study of God’s Word is crucial for spiritual growth. This involves setting aside dedicated time for Bible reading and reflection. Meditation allows us to ponder God’s Word deeply, enabling the holy spirit to reveal connections and insights we might miss in casual reading.

Practicing spiritual disciplines such as 1 Timothy 4:7-8 advises:

But refuse profane and old wives’ fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Spiritual disciplines such as prayer, fellowship, and meditation attune our hearts and minds to spiritual truths. Prayer aligns our will with God’s, fellowship provides diverse perspectives, and meditation deepens our absorption of Scripture’s spiritual meanings.

Seeking wisdom and insight through prayer as said in James 1:5:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

We should consistently pray for spiritual insight and understanding as we study God’s Word. Cultivate a listening attitude, being attentive to how God might respond through Scripture, circumstances, or the counseling of elders.

Engaging with the body of Christ will keep us sharp as Proverbs 27:17 states:

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Discussing Scripture with other of like mind, participating in Bible studies, and listening to sound teaching will contribute to our spiritual understanding. These interactions challenge our assumptions, provide new perspectives, and help us see blind spots in our understanding.

Heb 10:23-25 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Applying what we learn is crucial, as James 1:22 reminds us:

But be ye doers of the word, and not hearers only, deceiving your own selves.

Putting our understanding into practice solidifies our learning and opens us to deeper insights as we experience the truth of God’s Word in our daily lives.

As we implement these practical steps, we position ourselves to receive the spiritual insights God desires to give us. Remember, while we are called to diligence in these practices, ultimately it is God who grants understanding.

By consistently engaging in these practices, we create an environment conducive to spiritual growth, gradually progressing from a natural, surface-level understanding to a deeper, more spiritually discerning comprehension of God’s Word. This journey of growth not only enriches our own spiritual lives but also equips us to better serve and edify the body of Christ.

As we conclude our study on progressing from natural to spiritual understanding of Scripture, let’s reflect on the key principles we’ve explored:

– We recognized the limitations of natural understanding and the necessity of spiritual discernment.

– We examined the characteristics of spiritual understanding, including seeing beyond the literal, recognizing types and shadows, and grasping the unity of Scripture.

– We identified obstacles to spiritual understanding, such as pride, spiritual immaturity, and neglect of prayer and meditation.

– We explored the fruits of spiritual understanding, witnessing how it transforms our character, increases our effectiveness in ministry, and deepens our intimacy with God.

– We discussed practical steps for growth, emphasizing consistent study, spiritual disciplines, prayer, and engagement with the body of Christ.

Throughout this journey, we’ve seen that spiritual understanding is not an immediate destination, but an ongoing process. As Peter prompts in 2 Peter 3:18:

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen.

This growth in knowledge and understanding is a lifelong pursuit, one that continually renews us and draws us closer to God. As we apply these principles and practices, let’s remember that our ultimate goal is not merely to accumulate knowledge, but to know the Father and Christ more deeply and to be conformed to His image.

Let’s remember the following:

– Do prayerful studies of God’s Word, seeking the truth.

– Perform regular self-examination to identify and overcome obstacles to spiritual growth.

– Actively participate in fellowship, contributing to and benefiting from mutual edification.

– Put our spiritual understanding into practice, having God’s Word to shape our actions and attitudes.

2 Corinthians 13:5-9 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

As we continue on this journey, keep Paul’s words in Philippians 3:13-14 as our motivation:

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.

May we press on, continually seeking deeper spiritual understanding. Let us not be content with surface-level knowledge, but hunger for the profound truths God desires to reveal to us through His Word.

As you continue in your study of Scripture, may you experience the regenerative power of spiritual understanding. May it lead you to a richer, more abundant life in Christ, equip you for effective service in His kingdom, and draw you into an ever-deepening relationship with our Lord.

Let’s go forth, not merely as readers, but as doers of the Word, having our spiritual understanding bear fruit in every aspect of our lives, to the glory of God and the edification of His church.

Finally, I will leave you Paul’s thanksgiving and prayer for those who love God.

Colossians 1:3-29 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily.

May God change each of us in this age from the natural to the spiritual.

Gospels In Harmony – The Final Appeal to Unbelievers – Part 1

Matt 26:1-2, Luke 21:37-38, John 12:22-50

[Study Aired September 28, 2021]

Mat 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Luk 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Luk 21:38 And all the people came early in the morning to him in the temple, for to hear him.

Joh 12:20 And there were certain Greeks among them that came up to worship at the feast:
Joh 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Joh 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Joh 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Joh 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Joh 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Joh 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Joh 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
Joh 12:33 This he said, signifying what death he should die.
Joh 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Joh 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Joh 12:36a While ye have light, believe in the light, that ye may be the children of light. 
Joh 12:37 But though he had done so many miracles before them, yet they believed not on him:
Joh 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Joh 12:39 Therefore they could not believe, because that Esaias said again,
Joh 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Joh 12:41 These things said Esaias, when he saw his glory, and spake of him.
Joh 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Joh 12:43 For they loved the praise of men more than the praise of God.
Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:45 And he that seeth me seeth him that sent me.
Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Joh 12:36b These things spake Jesus, and departed, and did hide himself from them.

Our last several studies Christ spoke many parables to His disciples. The disciples could not understand them, though they thought they did at times, because they had not received the holy spirit. Every parable was spoken to hide the message of God, contrary to what is taught by the churches today, until the spirit is given to those Christ chooses to understand. In this study He tells His last parables before he is taken into custody.

Mat 13:10-17 And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Luk 18:31-34 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

Keep in mind Christ said this to all His disciples, including Judas, who we will see in future studies betrays Christ. So being a disciple is not enough to understand the parables. What else must you be in order to understand the parables?

Psa 31:23-24 O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.

Luk 6:46-49 And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Joh 14:15-18 If ye love me, keep my commandments.  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

Jas 1:19-27 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Here are the first verses of today’s study.

Mat 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Luk 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Christ ends His discussion with the disciples by telling them, “The Son of man is betrayed to be crucified.” At this time they were still thinking Christ was there to conquer the world and begin the kingdom of God on earth. As we will see in future studies,this is not the case and all the disciples will betray and deny him. Here is Peter’s denial of Christ, but all the disciples denied him.

Mat 26:69-75 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. And again he denied with an oath, I do not know the man. And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Continuing with our verses.

Luk 21:38 And all the people came early in the morning to him in the temple, for to hear him.

Joh 12:20 And there were certain Greeks among them that came up to worship at the feast:
Joh 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Joh 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

The people still are desiring to hear the teaching of Christ, and even those outside of the Jewish community want to hear and call for him. Christ answers them, once again, with parables.

Joh 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

The corn of wheat represents the mind of the old man. Through the death of the old man and his doctrines much fruit is brought forth. The death of the old man brings forth the fruit of the spirit. This is how the Son of man is glorified.

Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

Eph 5:9-10 (For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord.

Again Christ says the same thing in different sayings.

Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Joh 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

By dying to the carnal mind we are given the ability to serve Christ and receive honor from the Father, Christ’s God and our God.

Joh 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Christ knew what was to come over the next few days, and His soul was troubled, but he would not deny the Father’s will as His disciples are being caused to do. This is the difference between Christ and us. Christ came in the sinful flesh but sinned not.

Heb 4:14-16 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

The best we are given to do is to stop walking after the flesh and, as we all know, this is impossible for men to do, and it is Christ in us, Who is without sin, Who is causing us to have a new walk in the spirit.

Rom 8:1-4 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me [the elect] free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

We as His body are filling up that which is behind of the afflictions of Christ, which gives us the ability to understand the hidden mysteries of God.

Col 1:24-27 Who [Paul and the elect] now rejoice in my [our] sufferings for you [Christ and His Christ], and fill up that which is behind of the afflictions of Christ [our head and master] in my [our] flesh [old man] for his body’s sake, which is the church: Whereof I [we, the elect] am made a minister, according to the dispensation of God which is given to me [us] for you [and all in the ages to come], to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles [the Greeks (Joh 12:20)]; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I [we] also labour, striving according to his working, which worketh in me [the elect] mightily.

Continuing our verses, He calls out to the Father.

Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Joh 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

The Father has glorified His name through Christ and is doing it again through the elect, the body of Christ, the church. We hear this same saying in our heavens if you have ears to hear. Christ now explains the voice:

Joh 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
Joh 12:33 This he said, signifying what death he should die.

Just as Christ is “lifted up from the earth” so must all men in order to enter into the kingdom, but every man in his proper order. We are told this from the very beginning, but only the elect understand this mystery.

Gen 2:17 Yet from the tree of the knowledge of good and evil, you are not to be eating from it, for in the day you eat from it, to die shall you be dying.

Mankind does not understand that in order to gain life, one must eat of the tree of the knowledge of good and evil and die. Christ also did the same by entering into the flesh. The people ask Him the next question because of their lack of understanding, and we all ask this question.

Joh 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Here is what is said in the law.

2Sa 7:13 He shall build an house for my name, and I will sta- blish the throne of his kingdom for ever.

Psa 72:7 In his days shall the righteous flourish; and abun dance of peace so long as the moon endureth.

Psa 72:17-19 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. Blessed be the LORD God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

Psa 89:36 His seed shall endure for ever, and his throne as the sun before me.

Isa 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Eze 37:24-25 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.

Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Dan 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Mic 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

That is what the disciples and all those that were seeking the coming of Christ expected to take place. Their problem is the eyes and ears they are using to discern the scriptures are seeing and hearing with carnal minds. Christ, on the other hand, is giving a message that can only be seen and heard by the spirit.

This ends part one of this study. Here are the verses for our next study.

Joh 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Joh 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Joh 12:37 But though he had done so many miracles before them, yet they believed not on him:
Joh 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Joh 12:39 Therefore they could not believe, because that Esaias said again,
Joh 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Joh 12:41 These things said Esaias, when he saw his glory, and spake of him.
Joh 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Joh 12:43 For they loved the praise of men more than the praise of God.
Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:45 And he that seeth me seeth him that sent me.
Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Gospels In Harmony – “They” Say and Do Not

Mat 23:1-39, Mar 12:38-40, Luk 20:45-47

[Study Aired July 27, 2021]

Luk 20:45 in the audience of all the people,
Mar 12:38 Jesus said unto them in his doctrine,
Mat 23:1 to the multitude, and to his disciples,
Mat 23:2 Saying, The scribes and the Pharisees sit in Moses’ seat:
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
Luk 20:46 Beware of the scribes, which desire to walk in long robes,
Mat 23:5 but all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.
Mat 23:11 But he that is greatest among you shall be your servant.
Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Mat 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Mat 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Mat 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Mat 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Mat 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
Mat 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Mat 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Mat 23:24 Ye blind guides, which strain at a gnat, and swallow a camel.
Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Mat 23:32 Fill ye up then the measure of your fathers.
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Mat 23:36 Verily I say unto you, All these things shall come upon this generation.
Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Our last several studies have been a back and forth exchange between Christ and the leaders of the Jews. The Jews have been conspiring how they might catch Christ in His words so that they can put Him to death. Christ has answered their questions and shut them up for now. In this study He warns everyone about their leaders the scribes and the Pharisees.

Luk 20:45 in the audience of all the people,

Mar 12:38 Jesus said unto them in his doctrine,

Mat 23:1 to the multitude, and to his disciples,
Mat 23:2 Saying, The scribes and the Pharisees sit in Moses’ seat:
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

The scribes and the Pharisees do know the law and Christ says to obey what they say about the law but to not follow their example. Here is “his doctrine” on following the law.

Mat 5:17-20 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least command- ments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

The issue is “For they say, and do not”. This is Christ’s judgment against the scribes and Pharisees.

Luk 6:46-49 And why call ye me, Lord, Lord, and do not the things which I say? Whosoever cometh to me, and  heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

We also must be careful to do what is said by our Lord and not be guilty of the following.

Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

Paul warns of this in the following scriptures.

1Co 8:1-13 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

By using our knowledge of Christ against the weak of the church, and even against the world, we would be no better than these scribes and Pharisees.

Luk 20:46 Beware of the scribes, which desire to walk in long robes,

Mat 23:5 but all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

When we believe our righteousness exceeds those that lack the knowledge of God in and of ourselves, we are guilty of sinning against Christ.

Joh 15:1-5 I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Continuing with our verses:

Mat 23:8 But be not ye called Rabbi: for one is your Master,  even Christ; and all ye are brethren.
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.
Mat 23:11 But he that is greatest among you shall be your servant.
Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

What is Christ telling us here? He is telling us that within the church of the living God there is order, and we should not think of ourselves as having more than we receive of Christ. He is our head, and God is his Father, and we are His body.

1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Christ continues His judgment of the scribes and Pharisees.

Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Does this sound familiar to any of your own experiences? This was my experience while in the churches of the world. I was becoming a good Baptist and doing these very things mentioned. The warnings continue.

Mat 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Mat 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Mat 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Mat 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Mat 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
Mat 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Mat 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

The point being made here is the scribes and Pharisees are more concerned with their traditions than the actual law. They do not care about true holiness; only their traditions.

Exo 30:22-29 Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, And the altar of burnt offering with all his vessels, and the laver and his foot. And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

Everything they do is only for show. They think this convinces everyone they are holy.

Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Mat 23:24 Ye blind guides, which strain at a gnat, and swallow a camel.
Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all  uncleanness.
Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

These next verses show us how arrogant we are at this point of our process of salvation.

Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Mat 23:32 Fill ye up then the measure of your fathers.
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

We believe we are more righteous than others after we say the so-called “sinner’s prayer”. At first we may be humble about it, but as soon as the “scribes and Pharisees” of this world teach us their traditions, we do believe we are more righteous. As was mentioned earlier, we cannot be anything unless it is given to us by Christ. The righteousness we are given is not ours; it is God’s righteousness.

Here are our final verses.

Mat 23:36 Verily I say unto you, All these things shall come upon this generation.
Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Every one of us is guilty and will be judged and shall be sentenced to death so that we can receive life. Just because verse 36 says “All these things shall come upon this generation” does not give us escape from this judgment.

Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

If Christ gives you the ability to read and understand, then the following will be your calling.

Rom 12:1-21 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving the Lord; Rejoicing in hope; patient in tribulation; continuing instant in prayer; Distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

Jas 1:19-25 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.