[Study Aired May 15, 2023]

Num 4:1  And the LORD spake unto Moses and unto Aaron, saying,
Num 4:2  Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, 
Num 4:3  From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation. 
Num 4:4  This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
Num 4:5  And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: 
Num 4:6  And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
Num 4:7  And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon: 
Num 4:8  And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof. 
Num 4:9  And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuff dishes, and all the oil vessels thereof, wherewith they minister unto it: 
Num 4:10  And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar. 
Num 4:11  And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof: 
Num 4:12  And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar: 
Num 4:13  And they shall take away the ashes from the altar, and spread a purple cloth thereon: 
Num 4:14  And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it. 
Num 4:15  And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation. 
Num 4:16  And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof. 
Num 4:17  And the LORD spake unto Moses and unto Aaron, saying,
Num 4:18  Cut ye not off the tribe of the families of the Kohathites from among the Levites: 
Num 4:19  But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden: 
Num 4:20  But they shall not go in to see when the holy things are covered, lest they die. 

This session covers the work of Moses, Aaron and his sons as priests, when they were to set out from one place to another in the wilderness. The priests had the privilege of packing the vessels within the tabernacle of the congregation. In everyday life, it is those who are very close to you who can pack your belongings. He who packs another person’s belongings sees all his mysteries and secrets. We are therefore privileged to become part of the Lord’s royal priesthood to be able to know the mysteries of His kingdom!!

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Mat 13:16  But blessed are your eyes, for they see: and your ears, for they hear.
Mat 13:17  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Num 4:1  And the LORD spake unto Moses and unto Aaron, saying, 
Num 4:2  Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers, 
Num 4:3  From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
Num 4:4  This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

We can see from these verses that there is an age requirement for one to do the work of the Lord regarding the tabernacle of the Congregation. To serve as a Kohath or a Levite, one has to be between the ages of thirty and fifty. In other words, one has to be spiritually mature to do the work of the Lord as the ages specified refer to the “golden years” of our lives where we are mature and have the necessary strength to do all kinds of work. The number 30 signifies the time we are spiritually mature, as we have our senses exercised to discern both good and evil. Our spiritual maturity involves going through fiery trials as we see Joseph go through trials to become Prime Minister of Egypt at the age 30. The number fifty refers to the liberty we have in Christ as we become spiritually mature. This liberty is about our freedom from bondage to sin.

Gen 41:46  And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

Heb 5:14  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 

Gal 5:1  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Gal 5:13  For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

As we recall from the Bible, our Lord Jesus Christ waited until He was thirty years old before He began His ministry or work of service to God. Although He was a son, He learned obedience by the things He suffered and became the author of salvation, to the elect first and then to the rest of the world.

Luk 3:23  And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 

Heb 5:8  Though he were a Son, yet learned he obedience by the things which he suffered;
Heb 5:9  And being made perfect, he became the author of eternal salvation unto all them that obey him; 
Heb 5:10  Called of God an high priest after the order of Melchisedec.

What we need to understand is that becoming a servant of Christ is not a job for babies or children in Christ. We need to be spiritually thirty years old and above to serve the Lord. The Bible has a lot to warn us about children who try to serve as they assume leadership of the Lord’s people. This is what happens:

Isa 3:4  And I will give children to be their princes, and babes shall rule over them. 
Isa 3:5  And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

Isa 3:12  As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

In Isaiah 3:12, it is insightful to note that children ruling is equivalent to women ruling. In the physical churches of this world, or Babylon, it is children who are ruling, and it is the same as the church (the harlot woman) dominating the lives of the Lord’s people instead of Christ.

Rev 17:3  So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Rev 17:4  And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 
Rev 17:5  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Num 4:5  And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it: 
Num 4:6  And shall put thereon the covering of badgers’ skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

The services slated for Aaron and his sons relate to when the camp is setting out, that is, when the Israelites were moving from one place to another. The first item to be moved was the ark of the testimony. As we indicated in the studies in Exodus, the ark represents Christ or the word of the Lord.

Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

Numbers 4:5-6 spiritually refer to the duties of the elect (represented by Aaron and his sons) as it relates to the spreading or the movement of the gospel of Christ. What we need to realize is that the ark, or the word of the Lord, must be covered with a veil, a badgers’ skin and a cloth of blue color when Israel was on the move. The veil that is taken from the tabernacle to cover the ark signifies the flesh of Christ as shown in the following: 

Heb 10:20  By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

The badger skin refers to the skin of an animal, probably a goat or sheep or dolphin, etc. It symbolizes the sacrificial death of Christ while the cloth with the color blue refers to the resurrected Lord in our hearts and mind or heavens.

In summary, all the coverings represent Christ, and as long as we see Christ in the flesh in terms of His life and death, the word of the Lord (the ark) is veiled. It is when we begin to see Christ in the spirit that the veil is taken away. That is when we begin to know Christ or His words (the ark). This is what Paul said about knowing Christ after the spirit:

2Co 5:16  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

2Co 3:16  Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Co 3:17  Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2Co 3:18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Verses 5 and 6 refer to the duties of the elect as they relate to the way the gospel of Christ must be sent. The gospel we are carrying is veiled or shrouded in a mystery. It is only those who know Christ in the spirit who can understand the Christ whom we present.

1Co 2:7  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1Co 2:8  Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 
1Co 2:9  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 
1Co 2:10  But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 
1Co 2:11  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 
1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 
1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 
1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

The staves, or the poles, in verse 6 are the elect who carry the veiled message of the gospel. It is the Levites (Babylonians) who carry us on their shoulders as we propagate our veiled message. In other words, our brothers and sisters in Babylon are the ones who do the heavy work of using the law as our schoolmaster to lead people to Christ. It is when they come to Christ that we take over by unwrapping the word of the Lord for them to see the ark clearly as priests.

Joh 4:37  And herein is that saying true, One soweth, and another reapeth. 
Joh 4:38  I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

Num 4:7  And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Num 4:8  And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.

The table of showbread together with the bread and its accessories symbolize the altar where the elect share the word of the Lord. The covering of the table of the showbread and its accessories means that our brothers and sisters in Babylon, representing the Levites, are not allowed to partake with us the word of truth, which is Christ. The reason they cannot partake with us the truth of the word of the Lord is that they have been swept away by divers and strange doctrines.

Heb 13:9  Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

It is very instructive to note that the cloth used to initially cover the table of the showbread was scarlet, which is red and refers to Adam whose name means red, that is earthy. What we are being told therefore is that we, the Lord’s elect, are the treasure in earthen vessels. After the table and its accessories were covered with the scarlet cloth, they are again wrapped in badgers’ skin. This signifies that being given to eat in the presence of the Lord is associated with the process of dying to the old man through suffering as our Lord Jesus Christ took the lead to offer His life for our sake. This is what the word of the Lord has to say about this:

2Co 4:7  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 
2Co 4:8  We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 
2Co 4:9  Persecuted, but not forsaken; cast down, but not destroyed; 
2Co 4:10  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Co 4:11  For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Co 4:12  So then death worketh in us, but life in you.

Num 4:9  And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuff dishes, and all the oil vessels thereof, wherewith they minister unto it: 
Num 4:10  And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.

The candlesticks symbolize the church of the firstborn or the elect. The lamps refer to the word of the Lord and the oil stands for the Holy Spirit. The church of the elect is not visible to the world. It is hidden from the sight of Babylon and the people of the world. It is only when the veil is taken away that the church becomes visible. In this age, it is only those whose names have been written before the foundations of the world who become part of the elect who are those from whom the Lord is removing the veil to see the church of the elect. The rest of the world, including our brothers and sisters in Babylon, will see this glorious church when the kingdoms of this world become the kingdom of our Lord and of His Christ. The veil being removed means we are given to understand or know Christ in the spirit and not in the flesh. It is when we understand His words in the spirit that we can know the church of the elect or Jerusalem which is above. 

Rev 1:20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

Gal 4:25  For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 
Gal 4:26  But Jerusalem which is above is free, which is the mother of us all. 
Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 
Heb 12:24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Heb 12:25  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Num 4:11  And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers’ skins, and shall put to the staves thereof:

The golden altar is a symbol of the sacrificial death of Christ for the sake of all humanity. The elect represent the staves which are used to carry the golden altar. We are therefore always carrying in our body the dying of the Lord Jesus so that the life of Christ might be made manifest in our lives. The fact that the world, or our brothers and sisters in Babylon, do not see us bearing in our body the dying of Christ means that the golden altar is hidden from the Levites (Babylonians) as it is covered by a cloth of blue and the badgers’ skin. 

2Co 4:10  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Co 4:11  For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Co 4:12  So then death worketh in us, but life in you.

As indicated earlier, the blue cloth represents Christ in our heavens, and the badger skin represents the dying of Christ. What this means is that it is when we begin to know or worship Christ in the spirit and in truth that the veil is taken away to see the dying of Christ in our bodies. This dying of Christ in our bodies symbolizes the suffering we must endure to manifest Christ in our lives.

Joh 4:21  Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Joh 4:22  Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Joh 4:23  But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Joh 4:24  God is a Spirit: and they that worship him must worship him in spirit and in truth.

Num 4:12  And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put them on a bar: 
Num 4:13  And they shall take away the ashes from the altar, and spread a purple cloth thereon: 
Num 4:14  And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it. 

All the instruments of ministry are covered with cloth of blue and the badger skin. We, the Lord’s elect, are the instruments of ministry. In other words, we are used for honorable purposes. 

2Ti 2:20  Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 
2Ti 2:21  Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

What verses 12 to 14 imply is that as vessels of ministry, we the elect, are not visible to the world. including our brothers and sisters in Babylon. We are covered with a cloth of blue and a badger skin. We are only visible when the Lord removes the veil covering us. That is why our Lord Jesus, when He was getting to the end of His life, told the Pharisees that all those in Jerusalem (Babylon) will not see Him again until the time comes they acknowledge the elect by saying that blessed is he (the elect) who comes in the name of the Lord. 

Luk 13:34  O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 
Luk 13:35  Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’ 

It is when the veil is taken away that we see who the Lord’s children really are. Since the Lord’s children represent Jesus of Nazareth, being given the power to see the Lord’s elect means seeing our Lord Jesus Christ!! As the Lord said, it is a blessing to see those who come in the name of the Lord!!

Act 9:4  And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 
Act 9:5  And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.

Num 4:15  And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

The sons of Kohath who were part of the Levites were required to bear all the vessels of the sanctuary as the people of Israel journeyed through the desert. It must have been a very difficult task to carry all the vessels in the heat of the desert. That is what is happening today as we see our brothers and sisters from Babylon do all the taxing duties to make it easier for the Lord’s elect to reap the harvest. The parable of the hired laborers illustrates this point clearly.

Mat 20:1  “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard.
Mat 20:2  After agreeing with the laborers for a denarius a day, he sent them into his vineyard.
Mat 20:3  And going out about the third hour he saw others standing idle in the marketplace, 
Mat 20:4  and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 
Mat 20:5  So they went. Going out again about the sixth hour and the ninth hour, he did the same. 
Mat 20:6  And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’
Mat 20:7  They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 
Mat 20:8  And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 
Mat 20:9  And when those hired about the eleventh hour came, each of them received a denarius. 
Mat 20:10  Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 
Mat 20:11  And on receiving it they grumbled at the master of the house,
Mat 20:12  saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’
Mat 20:13  But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 
Mat 20:14  Take what belongs to you and go. I choose to give to this last worker as I give to you.
Mat 20:15  Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’
Mat 20:16  So the last will be first, and the first last.”

All the earlier laborers had worked more hours than the laborers who came in last, and these laborers who came in last were the first to receive the prize. It is indeed a privilege to be called and chosen in this age!!

Joh 4:37  For here the saying holds true, ‘One sows and another reaps.’
Joh 4:38  I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.

It is also important to note that the sons of Kohath were forbidden to touch any holy thing lest they die. As we are aware, you can only give what you have. If you are not required to touch holy things, there is no way that you can make someone holy, since you are not holy. Being forbidden to touch holy things is another way of saying that in spite of the hard work of our brothers and sisters in Babylon, the fruits of their labors do not result in people becoming holy. As a matter of fact, they become worse off or twice the children of hell. That is where we all came from. Before we exited Babylon, we were all twice the children of hell before we received the mercies of the Lord. 

Mat 23:13  “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. 

Mat 23:15  Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” 

The Kohathites, or the Babylonians, being forbidden to touch any holy thing is the same as what our Lord Jesus said about the multitude who came to listen to Him.

Mat 13:13  Therefore speak I to them (the multitude) in parables: because they seeing see not; and hearing they hear not, neither do they understand. 
Mat 13:14  And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 
Mat 13:15  For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 

Num 4:16  And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

As priests of the Lord, the elect are the only ones who are anointed by the Lord to offer sweet incense (prayers), meat offering (offering their bodies as living sacrifices, holy and acceptable to the Lord) and oil for the light (are given to understand the mysteries of the kingdom of God).

Mat 13:11  He answered and said unto them, Because it is given unto you (the priests) to know the mysteries of the kingdom of heaven, but to them (the Levites or Babylonians) it is not given.

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 
Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Num 4:17  And the LORD spake unto Moses and unto Aaron, saying,
Num 4:18  Cut ye not off the tribe of the families of the Kohathites from among the Levites:
Num 4:19  But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
Num 4:20  But they shall not go in to see when the holy things are covered, lest they die.

The Lord’s admonition to Moses and Aaron was very appropriate. Because the Kohathites’ work in carrying the important vessels of the temple was extremely significant compared with the other Levites, who were to carry superficial things like boards, sockets, pillars, etc., there was the tendency on the part of Moses and Aaron to regard them as more important than the other Levites and therefore cut them off from the Levites. However, since the Kohathites were restricted from touching the holy things, they were not different from the other Levites. In other words, they represent Babylon.

As we are aware, there are many brothers and sisters whose work is so important and sometimes what they say borders on the truth of the Lord’s words. There is therefore this tendency to regard them as different from Babylon. However, since they have not left Babylon, they are still part of Babylon and share in their sins. What we are to do is not to disregard the role our brothers and sisters in Babylon (Kohathites) play in the grand scheme of the Lord in bringing people to Christ. Inasmuch as we are to appreciate the work our brothers and sisters do in Babylon, we are not to cast our pearls before them.

Mat 7:6  Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Luk 9:49  And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luk 9:50  And Jesus said unto him, Forbid him not: for he that is not against us is for us.

We thank God for His mercies towards us by calling and choosing us to be part of His priesthood in this life. What a blessing our Lord has bestowed on us!! May His name be praised forever, Amen!!!

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“The virtuous body of Christ” - Part 10

May 8, 2016

with Steven Crook

For most of the series we have been studying traits of the virtuous woman of Proverbs 31 which seem to indicate she has her act together when it comes to her home and her marriage.

However, as we all know from living our own lives in the flesh, life simply isn’t easy and except we have the grace of God we could not keep going in most situations, and we are able to because of God’s grace. After all, we are who we are because of God’s grace.

1Co 15:10  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1Co 15:11  Therefore whether it were I or they, so we preach, and so ye believed.

Our verses today will cover the courage it takes to be the virtuous body of Christ. You don’t think it takes courage to be a member of a household which is reviled and HATED by all its neighbors yet stays put in the circumstance it is placed in? While being in this situation you also LOVE your neighbor as yourself? That takes only courage that the Lord can give.

1Co 7:20  Let every man abide in the same calling wherein he was called.

Seeing the winter approaching and knowing that the Lord at times is not giving increase in the “snowy time” can cause many to go astray from their Husband, but those of the virtuous body of Christ who trust their Husband are “not afraid of the snow for their household”.

Her clothing is that of silk and purple and her husband is known in the gates.

Pro 31:21  She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Pro 31:22  She maketh herself coverings of tapestry; her clothing is silk and purple.
Pro 31:23  Her husband is known in the gates, when he sitteth among the elders of the land.

In our study today, we are going to cover these verses and how the apply to the body of Christ and to our lives each and every day.

Snow, scarlet, silk and purple

Pro 31:21  She is not afraid of the snow for her household: for all her household are clothed with scarlet.

There are a lot of spiritual meanings that are attached to the words found in verse 21.

There are always positives and negatives to scripture and that is true for this verse. I’ve read a lot of commentaries that say that the word used as “scarlet” here could be translated here are “double garments” for its implied warmth but that is not necessary when we just compare it to the other times it is mentioned in scripture. White and scarlet are mentioned many times in scripture.

Immediately, I think of us becoming white by being washed in blood.

Rev 7:13  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Rev 7:14  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Rev 7:15  Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

With the positive application of white we know it represents purity, but in a negative application, it represents the change that comes about when the winter is happening and there is no growth but only survival of whatever that winter brings.

Our virtuous woman is prepared for these times and is not afraid or fearful of these times. The things needed for the flesh are being taken care of with this virtuous woman, but she also does it in a NON fearful way.

In the tabernacle, blue, purple and scarlet are the colors mentioned along with white. These are all used to show us that the tabernacle of God represents many different things at one time.

For example, all Israelites have to pass through a fine linen gate which was made of these colors while the rest of the perimeter was all white. Also, the innermost covering of the tabernacle itself was fine linen made in these colors.

Exo 26:1  Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

The Israelites immediately saw an altar that the sacrifices were offered on. Blood would have been a very common site here because all of the sins were being acknowledged and dealt with here.

What is one of the negative aspects and applications of crimson/scarlet/blood/red?

Isa 1:16  Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Isa 1:17  Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isa 1:18  Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

It is through the blood that we are saved, just like with the story of Rahab saving her household.

Jos 2:17  And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Jos 2:18  Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
Jos 2:19  And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Jos 2:20  And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Jos 2:21  And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

Like Rahab in type, the virtuous woman we read about sees that winter CAN BE DANGEROUS and she prepares a way for her household to be “warm”. Scarlet, or bright red, represent warmth when you contrast it with the “cold white snow”.

Even while this virtuous woman is providing for her home, she is providing for their physical needs when she is keeping them warm. This is NOT a bad thing but needed.

When we talk about the spiritual meaning in the negative application, scarlet is speaking about things that pertain to the flesh and pertain to death and sin as we saw in Isaiah but which we can also see in Matt 27 and Rev 17.

Mat 27:27  Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Mat 27:28  And they stripped him, and put on him a scarlet robe.
Mat 27:29  And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Rev 17:3  So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Rev 17:4  And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev 17:5  And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6  And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Always remember that it is through blood that we become white as snow, and a virtuous wife will desire to provide life for her household.

The blood on the doorpost is always something that marks a home as the home of one of the Lord’s own.

Not only is she providing for the natural need of needing clothing for household and for herself, but she also takes the time to make it a quality product.

Coverings of tapestry

Coupling this concept with the verse 22 really makes “this woman’s work” really start to make sense.

Pro 31:22  She maketh herself coverings of tapestry; her clothing is silk and purple.

The virtuous woman is always busy with the work that needs to be done. The “coverings of tapestry” is a bedspread and this can be seen in the only other time that this phrase is used in scripture.

The virtuous woman makes this for her bed and her spouse, but there is also a negative application of this phrase as well.

In the verses we are going to read here, the “coverings of tapestry” found in Proverbs 7 are those of a harlot versus a virtuous woman.

Pro 7:10  And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Pro 7:11  (She is loud and stubborn; her feet abide not in her house:
Pro 7:12  Now is she without, now in the streets, and lieth in wait at every corner.)
Pro 7:13  So she caught him, and kissed him, and with an impudent face said unto him,
Pro 7:14  I have peace offerings with me; this day have I payed my vows.
Pro 7:15  Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
Pro 7:16  I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
Pro 7:17  I have perfumed my bed with myrrh, aloes, and cinnamon.
Pro 7:18  Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Pro 7:19  For the goodman is not at home, he is gone a long journey:

Notice the harlot does not “keep herself at home” but rather she claims to have peace offerings and paid vows. Best of all for this harlot is that the “goodman” is not at home. Therefore, she entices this man with her bed and all the things she has done to prepare her bed for him and her.

Obviously, this is the opposite of the same attributes that the virtuous woman holds for her King and their bed together.

What we really are reading is the story of us desiring the ways of Babylon and that “bed” which causes us to run to the slaughter, as a bird to the snare, not realizing that our spiritual life is being forfeited when we sleep with a harlot.

Pro 7:20  He hath taken a bag of money with him, and will come home at the day appointed.
Pro 7:21  With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
Pro 7:22  He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Pro 7:23  Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Pro 7:24  Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
Pro 7:25  Let not thine heart decline to her ways, go not astray in her paths.
Pro 7:26  For she hath cast down many wounded: yea, many strong men have been slain by her.
Pro 7:27  Her house is the way to hell, going down to the chambers of death.

On the opposite spectrum, king Lemuel is told by his mother to seek this woman who properly prepares her bed for her husband and the way to know the difference is by looking on their “clothing”.

Sure a harlot can wear nice things, but usually a harlot looks the part of a harlot and most times has enticing attire on and not a “proper covering”. In contrast, the virtuous woman is dressed to the nines so to speak.

Our focus is not on that of the outward appearance but on what the covering of fine linen and purple represent spiritually. We do not want to be a respecter of persons but rather want to know how to judge proper righteous judgment concerning the coverings of someone (including their “bed coverings”).

Pro 31:22  She maketh herself coverings of tapestry; her clothing is silk H8336 and purple.

The KJV translates silk in this verse but it does not translate this word any other time as silk but linen.

H8336
shêsh  /  sheshı̂y
Total KJV Occurrences: 42
linen, 37
Gen_41:42, Exo_25:4, Exo_26:1, Exo_26:31, Exo_26:36, Exo_27:9, Exo_27:16, Exo_27:18, Exo_28:5-6 (2), Exo_28:8, Exo_28:15, Exo_28:39 (2), Exo_35:6, Exo_35:23, Exo_35:25, Exo_35:35, Exo_36:8, Exo_36:35, Exo_36:37, Exo_38:9, Exo_38:16, Exo_38:18, Exo_38:23, Exo_39:2-3 (2), Exo_39:5, Exo_39:8, Exo_39:27-29 (5), Eze_16:10, Eze_16:13, Eze_27:7
marble, 3
Est_1:6 (2), Son_5:15
blue, 1
Est_1:6
silk, 1
Pro_31:22

The virtuous woman is covered in fine linen and purple, and purple is the color of royalty.

Exo 25:2  Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Exo 25:3  And this is the offering which ye shall take of them; gold, and silver, and brass,
Exo 25:4  And blue, and purple, and scarlet, and fine linen, and goats' hair,

2Ch 3:14  And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.

Jdg 8:26  And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.

Son 7:5  Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
Son 7:6  How fair and how pleasant art thou, O love, for delights!

If we are looking into the spiritual meaning of our covering, it is of course Jesus Christ our Husband.

It may seem like I am making a bigger deal of this verse than what I should, but how we view “coverings” in respect to what a person is covered with is huge in our Christian walk.

In fact, if we do not properly know about this topic then it is likely that we sin daily in this one regard as it pertains to those we interact with.

Jas 2:1  My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Jas 2:2  For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jas 2:3  And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Jas 2:4  Are ye not then partial in yourselves, and are become judges of evil thoughts?
Jas 2:5  Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Jas 2:6  But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Jas 2:7  Do not they blaspheme that worthy name by the which ye are called?
Jas 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Jas 2:9  But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

How is it that we are become judges of evil thoughts if we are PARTIAL in our hearts and minds? Simply allowing that you are OKAY with making partial judgments based on a person’s looks, you have then judged that this is an OKAY way to think, but your judgement is corrupt.

Again, before we consider that these things are only speaking about physical attire, what then is this PARABLE about spoken by Jesus Himself?

Listen closely and consider that these verses are NOT about physical raiment ONLY and outward appearances.

Mat 6:25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Mat 6:27  Which of you by taking thought can add one cubit unto his stature?
Mat 6:28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Mat 6:29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Mat 6:31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Mat 6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

The Lord tells us that He will provide for our needs when we seek first the kingdom of God. The kingdom of God is made up of TWO MEN.

So, when we seek out the kingdom of God we are seeking how we are to be covered TODAY while our old man Adam dominates the flesh and looks for the things of the flesh and the NEW MAN ADAM seeks for only those things which benefit the spiritual man and the Kingdom of God the Father.

Why then do we SEEK to be CLOTHED UPON if it has been promised to us already? Why do we look to be FED and GIVEN DRINK if we are told that we are FIRST to seek the KINGDOM of GOD?

How this connects to those who have finen linen and purple royal clothing is that this represents that THEY THEMSELVES have done NOTHING to earn this.

When you connect the harlot we read about in Proverbs 7 with the woman that is rescued and given the highest seat in the home by her rescuing husband, it might become clear that this virtuous woman, was ONCE A HARLOT, who played the harlot. This is not a chronological story but a spiritual one.

Is that blasphemous? You be the judge in the Spirit of these spiritual matters.

Eze 16:1  Again the word of the LORD came unto me, saying,
Eze 16:2  Son of man, cause Jerusalem to know her abominations,

Eze 16:5  None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
Eze 16:6  And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

Eze 16:8  Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
Eze 16:9  Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
Eze 16:10  I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.
Eze 16:11  I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
Eze 16:12  And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Eze 16:13  Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Eze 16:14  And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Eze 16:15  But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

Eze 16:60  Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

Eze 16:62  And I will establish my covenant with thee; and thou shalt know that I am the LORD:

The virtuous body of Christ has come to know and understand just how loving their Husband is because though we have been loved, and then played the harlot with all the abdominal doctrines of the world and earth, we are still welcomed into the home of a King who makes us His wife.

When we see others in our lives we are to no longer see them in the flesh though they will almost certainly be concerned with the flesh themselves.

Rather, our focus is always on what is happening in the heavens and whether or not someone is a part of the household of Faith. Regardless, we are not to be a respecter of persons in or out of the household of God.

Once we are able to look at others in this capacity, it is miraculous how much your outlook on others changes and your relationships with them.

Just like the harlot who is rescued by her Lord, we too hearken back to the time when we ourselves were shown mercy and given a Godly mansion in the kingdom of God.

In the next study, we are going to look at why the elders of the land “know who the Husband is” and how it is the virtuous woman is able to sell her fine linen goods to others so that they too can partake of the kingdom of God.