Exo 4:1–17 Put Forth Thine Hand, and Take it by the Tail

Exo 4:1  And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. 
Exo 4:2  And the LORD said unto him, What is that in thine hand? And he said, A rod. 
Exo 4:3  And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. 
Exo 4:4  And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 
Exo 4:5  That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 
Exo 4:6  And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow. 
Exo 4:7  And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. 
Exo 4:8  And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 
Exo 4:9  And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. 
Exo 4:10  And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 
Exo 4:11  And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 
Exo 4:12  Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 
Exo 4:13  And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. 
Exo 4:14  And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. 
Exo 4:15  And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 
Exo 4:16  And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. 
Exo 4:17  And thou shalt take this rod in thine hand, wherewith thou shalt do signs. 

This chapter continues the discourse between the Lord and Moses when the Lord came to Moses. It focuses also on Moses’ return to Egypt to start the process of delivering the Israelites from bondage. Regarding today’s session, we will continue reviewing the dialogue between Moses and our Lord Jesus Christ. As this chapter is the continuation of Moses’ encounter with Christ, we will recount the key highlights of the last session to set the tone for today’s study.

As we know, the land of Midian where Moses fled after leaving Egypt, was part of the desert. A key characteristic of a desert is the scarcity of water which makes it impossible for plants to grow. The fact that Moses was keeping the flock in the desert, therefore, suggests that Moses, together with the flock, symbolizes Babylon where there is lack of the word of the Lord. So, after leaving Egypt, we automatically end up in Babylon.

1Sa 3:1  And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.

Moses being a symbol of the elect had been called and chosen before the foundations of the world. Being called and chosen, it is a matter of time before the Lord comes with His brightness, which is His words to destroy that which holds us from offering our lives as living sacrifice to the Lord. In the fullness of time, Moses led the flock to the backside (H310) of the desert. The word “backside” has frequently been used in King James to mean “after” or “behind”. However, it is also used in other ways such as “to turn away from” in Numbers 14:43.

Num 14:43  For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from (H310) the LORD, therefore the LORD will not be with you.

Thus, Moses leading the flock to the backside of the desert can mean Moses turning away from the desert. It is when Moses turned away from the desert situation of lack of the word of Christ that he came to the mountain of God or had an encounter with the Lord who comes with His words to brighten our path. In other words, it is when we begin to turn away from Babylon and his doctrines representing the desert that Christ comes to us!! This mountain of God which is called Horeb is the same as the New Jerusalem or the church of the first born. So, we turn away from the desert (Babylon) to enter Jerusalem which is above. This mountain of God is also spiritually the same as Mount Zion.

Isa 10:12  Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

It is interesting that Horeb, the mountain of God, means “desolate”. The word of the Lord describes the elect as desolate. This is all to confirm that the mountain of God here represents the assembly of the Lord’s elect.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

The statement that the Lord appeared to Moses in a flame of fire out of the midst of a bush is to let us know that this coming of Christ to the elect is all within us (in the midst of the bush). In the fullness of time, the Lord will appear for the whole world to see. However, in this dispensation, the Lord’s coming is within us, just as the kingdom of the Lord is within us.

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

What Moses saw, caught his attention. Indeed, the Lord knows what will catch our attention. He saw the bush burning with fire but the bush was not consumed. The question is “what does this mean”? As indicated, the bush represents the elect and the bush burning is to let us know of the judgment of the elect. In spite of what the elect go through by way of judgment, we rather become stronger and are not consumed by our fiery trials. This is exemplified by what happened to the Israelites while in Egypt. Even as their burden became heavier, they became stronger and more fruitful.

Exo 1:12  But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

Now the question is, “What did Jesus, together with the people of God, see that kept them going in spite of the trouble they went through?” This is the very question on the mind of Moses that caused him to turn aside to see this great sight – why the bush is burning and yet not being consumed. The answer is very simple. It is because they have all seen the reward!! This is what Paul had to say about our High Priest Jesus:

Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Jesus saw the reward, and it served as a driving force to go against all the odds in this life to please God!! The reward is what is motivating all of us and preparing us to go through the fire knowing that we shall not be consumed!! Moses, like us, also wanted to know why the bush burns and yet was not consumed. However, many have seen the bush burning and not been consumed but were/are not enthused about it and therefore do not turn aside to see this great sight!!

It is when we turn aside to understand the word of the Lord regarding how all the elect before us went through all kinds of tribulations, but they were not consumed, that Christ comes to us with His brightness. That is when we hear a voice within us calling us by our name. Let’s now pay attention to the name Moses. It means to draw out. As we are aware, Moses also represents the law. It is when the law has run its full course that it draws out of us what we really are in the flesh.

Gal 3:23  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 
Gal 3:25  But after that faith is come, we are no longer under a schoolmaster.

Let’s now continue with the conversation between the Lord and Moses in Chapter 4 as follows:

Exo 4:1  And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

This verse is to let us know that Babylon, or the physical churches of this world represented here as Israelites in Egypt, will naturally not believe in the elect just as the church system in Jesus’ time did not believe in Him. To the churches of this world, we are dead spiritually and our dead bodies are lying in the street of Jerusalem (in their churches), which is in bondage with her children.

Rev 11:8  And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

As He is, so are we. If the Lord was considered spiritually dead by the leaders of the church during Jesus’ time, then we, His servants will suffer the same fate.

Mar 3:10  For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mar 3:11  And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Mar 3:22  And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Exo 4:2  And the LORD said unto him, What is that in thine hand? And he said, A rod.

The rod here is the same as the staff. What is in our hands is what we cling to. In other words, what the Lord was asking Moses pertains to what Moses was depending on. We are either depending on our strength or flesh, which is powered by the devil, or we are depending on the Lord alone. In the Bible, a rod is a symbol of discipline. However, the following verses show that a rod can represent Christ and His words or the devil and his lies, represented as a serpent:

Isa 11:1  And there shall come forth a rod out of the stem of Jesse (christ), and a Branch shall grow out of his roots:

Mar 6:8  And commanded them that they should take nothing for their journey, save a staff only (Christ); no scrip, no bread, no money in their purse:

Isa 14:29  Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken (the devil): for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. 

Eze 7:11  Violence has grown up into a rod of wickedness (the devil). None of them shall remain, nor their abundance, nor their wealth; neither shall there be preeminence among them.

Exo 4:3  And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

It is when we have an encounter with Christ that is, when He comes to us and causes us to understand His words that we are shown what we are depending on. To cast to the ground means to destroy as used in the following:

2Sa 8:2  And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.

It is when the Lord comes to us with His brightness and starts His work of destroying the beast within that we see who we have been dealing with all our lives – our father the devil, who is represented here as a serpent. Christ coming to us with His brightness is when our heavens are opened to begin to understand the mysteries of the kingdom of heaven.

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Joh 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Just as Christ stands for the word of Christ or truth, the devil or Satan or the serpent is synonymous with deception or lies. So, it is when the Lord opens our hearts and minds to understand His words that we begin to see how all our lives we have been deceived by the lies of the serpent. Nobody wants to entertain deception. One of the key factors that destroys marriages is when one partner sees that he/she had been deceived all along. Immediately we recognize deception, and we run away from it. This was what happened to Moses. Immediately he saw that the rod had become a serpent, he realized that he had been deceived all along. That is when he started to flee from deception. That was exactly what happened to us!!  Until Christ came to us with His brightness, we thought we were serving the Lord. Immediately, we come to see that what we have been holding on to or depending on is indeed deception by our father the devil, we flee!!

Joh 10:4  And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 
Joh 10:5  And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

Exo 4:4  And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: 

Whenever we come across the phrase, “And the Lord said to Moses”, we are being told what the word of the Lord says. Our encounter with the Lord through His words is a much richer experience than the physical encounter of Moses with the Lord. This is what the Lord has to say about this:

Joh 20:27  Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 
Joh 20:28  And Thomas answered and said unto him, My Lord and my God. 
Joh 20:29  Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Through the scriptures, we are able to know how to deal with the lies of the devil and his messengers. That is, we must put forth our hands and take the serpent by the tail. In the scriptures, the tail negatively symbolizes the false doctrines of false messengers of Satan.

Isa 9:15  The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

Rev 12:4  And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

The statement “And he put forth his hands, and caught it” means that Moses was able to seize, bind or restrain (Meaning of ‘caught’ H2388) the lies of the enemy, the devil. It is when we have dominion over the false doctrines in our heavens that we are able to hold onto Christ and His words, represented here by the serpent turning back to a rod. The rod is also a symbol of rulership. Thus, having this rod (Christ and His words) now in our hands is to assure us of our future inheritance as rulers, just as Moses ruled over the Lord’s people after this encounter with Christ with the rod in his hands.

Eze 19:14  And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.

Exo 4:5  That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. 

As we have indicated in the previous session, the Lord introducing Himself as the God of Abraham, Isaac and Jacob is to let Moses know that he is dealing with a God who is able to raise him up from his spiritually dead state. This is to assure us that we, his elect, represented here by Moses, will be raised up to become spiritually alive by the Lord and to become rulers in the life to come.

Luk 20:37  Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luk 20:38  For he is not a God of the dead, but of the living: for all live unto him. 

Exo 4:6  And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
Exo 4:7  And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh. 

The Hebrew word “chôq (H2436)” is often translated as bosom, but it can also mean “within” as used in the following:

Job 19:27  Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within (H2436) me.

So, we can say that putting forth your hand “into thy bosom” can mean looking within. As we are aware, within us is a repository of evil signified by Moses’ hands turning leprous as snow. This is what Jesus had to say about what is within us:

Mar 7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 
Mar 7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 
Mar 7:23  All these evil things come from within, and defile the man. 

Verses 6 and 7 present another way of saying that the vessel our Lord made of clay was marred in His hands, and so He made it again into another vessel as it seemed good to Him.

Jer 18:4  And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

Exo 4:8  And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 

As indicated, the first sign relates to us being able to recognize that what we have depended on is in reality a deception. It is then we learn how to deal with these false doctrines – by holding them by the tail. This first sign is basically inward, and it is not easily seen by others. However, the second sign relates to how we come to see ourselves as sinful, and through the grace of God, we come to shine forth His righteousness. It is this righteousness which is like a lamp that cannot be hidden, making others believe our voice.

1Pe 3:1  Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives,
1Pe 3:2  when they see your respectful and pure conduct. 

Mat 5:14  “You are the light of the world. A city set on a hill cannot be hidden. 
Mat 5:15  Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 
Mat 5:16  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Exo 4:9  And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

The third sign to convince the people of Israel is to turn their water into blood. This is to let us know that during our lives in Babylon, or the physical churches of this world, our water of the word of Christ was turned into blood. In other words, we all became murderers of the Lord’s elect, thinking we are doing God a service.  It also implies that we were guilty before God for the killing of our savior Jesus Christ and all the elect who had been murdered for Christ’s sake.

Joh 16:2  They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 
Joh 16:3  And they will do these things because they have not known the Father, nor me. 

Luk 11:49  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 
Luk 11:50  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 
Luk 11:51  From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 

Exo 4:10  And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. 

It is when we have an encounter with the Lord that we come to see our inadequacies in carrying out the Lord’s work. Before Moses met the Lord, he was full of confidence that he was capable of leading the people of Israel out of Egypt and thought that the Israelites would understand. This is what the word of God says:

Act 7:22  And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. 
Act 7:23  And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. 
Act 7:24  And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: 
Act 7:25  For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

Having encountered Christ, Moses came to realize he was sinful and incapable of doing the Lord’s work as he complained to the Lord of his lack of eloquence. All those whom the Lord had used significantly realized their incompetence and therefore depended on the Lord. Christ brings us to this point of realization so we depend on Him to do His work of salvation through us, and in so doing, no flesh can boast in His presence. Let’s look at the Lord’s encounter with Isaiah and Jeremiah to serve as witness to this fact:

Isa 6:1  In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Isa 6:5  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. 
Isa 6:6  Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 
Isa 6:7  And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

The seraphim here in Isaiah 6:6 represents the elect and through what every joint supplies, which is the live coal or the fire of the word of Christ, our iniquity is taken away.

Jer 1:4  Then the word of the LORD came unto me, saying, 
Jer 1:5  Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. 
Jer 1:6  Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. 
Jer 1:7  But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

This is what Paul, who was used mightily by the Lord, had to say:

2Co 3:5  Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; 
2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 

The Lord brings us to this point so we will come to know that it is the Lord who does the work. All we have to do is to believe in Him to accomplish that which He has started in us!!

Job 23:13  But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. 
Job 23:14  For he performeth the thing that is appointed for me: and many such things are with him.

Exo 4:11  And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 

This verse is to confirm to us that everything is of the Lord. It is another way of saying that everything is going according to the counsel of His will.

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Exo 4:12  Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. 

This is another way of saying that the Lord will do His work through us. We do not contribute anything to our salvation. This is what the Lord had to say to us so that we understand right from the onset that we do not contribute anything to our salvation.

1Co 1:26  For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 
1Co 1:27  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 
1Co 1:28  And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 
1Co 1:29  That no flesh should glory in his presence.

In 1 John 4:17, we are told that as He is, so are we. When the Lord was here on earth, it was the Father who did everything through Him. In the same manner, our walk here on earth is all the work of Christ in us.

Joh 14:10  Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Jer 10:23  O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps. 

Exo 4:13  And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. 

When we focus so much on our inadequacies and our circumstances, we will never be able to do the work of God. Moses was engrossed with his inadequacies instead of understanding that it is the Lord who does the work. This is demonstrated clearly by the story of Jesus walking on the sea. As we are aware, the sea represents the flesh, and so Jesus walking on the sea shows us that He had victory over the flesh when He was walking here on earth. Peter tried to imitate Christ, and initially, he was successful in walking on the sea. However, when he focused on the boisterous wind, he became afraid and started sinking. This is to let us know that it is only in focusing on Jesus that we can have victory over the flesh. If we look at ourselves or our circumstance as Peter did, sin will rear its head in our lives again.

Mat 14:25  And in the fourth watch of the night Jesus went unto them, walking on the sea. 
Mat 14:26  And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 
Mat 14:27  But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 
Mat 14:28  And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 
Mat 14:29  And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 
Mat 14:30  But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 
Mat 14:31  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Exo 4:14  And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart. 
Exo 4:15  And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 
Exo 4:16  And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. 

This is where we are introduced to Aaron, the brother of Moses. On a positive note, Aaron represents the elect. On a negative note, Aaron is a symbol of our brothers and sisters in Babylon who are joined to us. In this context, Aaron’s role can be looked at from a negative perspective. Here we see that Aaron was to attend or minister to Moses in bringing salvation to the people of Israel. Throughout the years, our brothers and sisters in Babylon’s work only pertain to the keeping of instruments of the tabernacle of the congregation, but it is only Moses, Aaron and his sons (representing us) who are to minister before the Lord.

Num 3:5  And the LORD spake unto Moses, saying, 
Num 3:6  Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. 
Num 3:7  And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle. 
Num 3:8  And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle. 
Num 3:9  And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel. 
Num 3:10  And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.

Num 3:38  But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

We should also note that Aaron’s role is the same as all the prophets of the Old Testament who ministered to us but did not receive the promise.

1Pe 1:10  Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 
1Pe 1:11  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 
1Pe 1:12  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Here in verse 16 of Exodus chapter 4, we are told that Moses shall be a God to Aaron. What this means is that through us (Moses), salvation shall come to all our brothers and sisters in Babylon and the prophets of the Old Testaments (Aaron).

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 
Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all. 

Heb 11:39  And these all, having obtained a good report through faith, received not the promise: 
Heb 11:40  God having provided some better thing for us, that they without us should not be made perfect. 

Exo 4:17  And thou shalt take this rod in thine hand, wherewith thou shalt do signs. 

As we have indicated earlier, the rod here, on a positive note, represents Christ, and when we are in Him, nothing is impossible.

Isa 11:1  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 
Isa 11:2  And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 

It is through Him that we can do signs and wonders in this life. The signs that we are being empowered to do pertains to the raising of the spiritually dead to life in Christ Jesus!!

Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 
Joh 14:13  And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 
Joh 14:14  If ye shall ask any thing in my name, I will do it.

May the Lord help us to possess Christ (the rod) as our priceless possession in this life!! Amen!!

Exo 3:1–22 I Will Turn Aside and See This Great Sight

[Study Aired March 21, 2022]

Exo 3:1  Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 
Exo 3:2  And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 
Exo 3:3  And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 
Exo 3:4  And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 
Exo 3:5  And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 
Exo 3:6  Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 
Exo 3:7  And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 
Exo 3:8  And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 
Exo 3:9  Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 
Exo 3:10  Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 
Exo 3:11  And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 
Exo 3:12  And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 
Exo 3:13  And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 
Exo 3:14  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 
Exo 3:15  And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 
Exo 3:16  Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 
Exo 3:17  And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 
Exo 3:18  And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God. 
Exo 3:19  And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 
Exo 3:20  And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 
Exo 3:21  And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 
Exo 3:22  But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

This chapter deals with the coming of the Lord to Moses. In other words, Moses’ encounter with Christ. Up to this time in Moses’ life, he knew he had been called by the Lord and was doing the work of the Lord by his own strength. He had not encountered Jesus yet. Moses’ scenario is just like us. We left Egypt and came to the wilderness thinking we were serving the Lord by helping the flock, when in fact, we’ve ended up in Babylon (the church in the wilderness) and were becoming worse off. If we are called and chosen, then our Lord would come to us with the brightness of His coming to start the process of destroying the beast within.

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 
2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

As we are aware, what Moses went through is typical of us as elect. The disciples also had the same encounter. The time that Jesus called them to become His disciples was the time they left Egypt or the world. However, when Jesus was physically with them, they thought they were serving the Lord, when in fact, they were unconverted. It was later after Christ was resurrected that they had an encounter with Christ. This is what Peter had to say about his experience on the day of Pentecost:

Act 2:19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 
Act 2:20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 
Act 2:21  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

It is after our sun had been turned to darkness and the moon to blood that Christ comes to us. His coming is the time when, if we call on the name of the Lord, we are saved. Let’s now look at Moses’ encounter when Christ came to him as follows:

Exo 3:1  Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 

Here, Jethro, Moses’ father-in-law, represents the Lord whose flock Moses was taking care of. As we know, the land of Midian where Moses fled after leaving Egypt, was part of the desert. A key characteristic of a desert is the scarcity of water, which makes it impossible for plants to grow. The fact that Moses was keeping the flock in the desert, therefore, suggests that Moses, together with the flock, symbolizes Babylon where there is lack of the word of the Lord. So, after leaving Egypt, we automatically end up in Babylon.

1Sa 3:1  And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.

Moses, being a symbol of the elect, had been called and chosen before the foundations of the world. Being called and chosen, it is a matter of time before the Lord comes with His brightness, which is His words, to destroy that which holds us from offering our lives as living sacrifice to the Lord. In the fullness of time, Moses led the flock to the backside^H310 of the desert. The word “backside” has frequently been used in King James to mean “after” or “behind”. However, it is also used in other ways such as “to turn away from” in Numbers 14:43.

Num 14:43  For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from^H310 the LORD, therefore the LORD will not be with you.

Thus, Moses leading the flock to the backside of the desert can mean Moses ‘turning away from’ the desert. It is when Moses turned away from the desert situation of the lack of the word of Christ that he came to the mountain of God or had an encounter with the Lord who comes with His words to brighten our path. In other words, it is when we begin to turn away from Babylon, representing the desert and its doctrines, that Christ comes to us!! This mountain of God, which is called Horeb, is the same as the New Jerusalem or the church of the first born. So, we turn away from the desert (Babylon) to enter Jerusalem which is above. This mountain of God is also spiritually the same as Mount Zion.

Isa 10:12  Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

It is interesting that Horeb, the mountain of God, means “desolate”. The word of the Lord describes the elect as desolate. This is all to confirm that the mountain of God here represents the assembly of the Lord’s elect.

Gal 4:27  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Exo 3:2  And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 
Exo 3:3  And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 

The Lord coming to us, His elect, is through judgment or the fire of the word of the Lord. The bush here represents the elect as follows:

Deu 33:16  And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

Thus, the statement that the Lord appeared unto Moses in a flame of fire out of the midst of a bush is to let us know that this coming of Christ to the elect is all within us. In the fullness of time, the Lord will appear for the whole world to see. However, in this dispensation, the Lord’s coming is within us just as the kingdom of the Lord is within us.

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 
Luk 17:21  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 
Luk 17:22  And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

What Moses saw caught his attention. Indeed, the Lord knows what will catch our attention. He saw the bush burning with fire, but the bush was not consumed. The question is, “What does this mean?” As indicated, the bush represents the elect and the bush burning is to let us know of the judgment of the elect. In spite of what the elect go through by way of judgment, we rather become stronger and are not consumed by our fiery trials. This is exemplified by what happened to the Israelites while in Egypt. Even as their burden became heavier, they became stronger and more fruitful.

Exo 1:12  But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

This is what Paul had to say about the bush burning but not being consumed:

2Co 6:4  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, 
2Co 6:5  In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; 
2Co 6:6  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, 
2Co 6:7  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, 
2Co 6:8  By honour and dishonour, by evil report and good report: as deceivers, and yet true; 
2Co 6:9  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 
2Co 6:10  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 

Our Lord Jesus Christ’s experience here on earth caps it all. He was like a bush burning but was not consumed.

Heb 5:5  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 
Heb 5:6  As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 
Heb 5:7  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 
Heb 5:8  Though he were a Son, yet learned he obedience by the things which he suffered; 
Heb 5:9  And being made perfect, he became the author of eternal salvation unto all them that obey him; 

Now the question is, “What did Jesus, together with the people of God, see that kept them going in spite of the trouble they went through?” This is the very question on the mind of Moses that caused him to turn aside to see this great sight – why the bush is burning and yet not being consumed. The answer is very simple. It is because they have all seen the reward!! This is what Paul had to say about our High Priest Jesus:

Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Jesus saw the reward, and it served as a driving force to go against all the odds in this life to please God!! The reward is what is motivating all of us and preparing us to go through the fire knowing that we shall not be consumed!! Moses, like us, also wanted to know why the bush burns and yet was not consumed. However, many have seen the bush burning and not being consumed but were/are not enthused about it and therefore do not turn aside to see this great sight!! We, the elect, are the ones who, like Moses, are turning aside to see this great sight!! I remember Mike being questioned by someone about why he is so concerned with the first resurrection. This simply means that the fellow has not turned aside to see the reward!!

Exo 3:4  And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exo 3:5  And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

It is when we turn aside to understand the word of the Lord regarding how all the elect before us went through all kinds of tribulations, but they were not consumed, that Christ comes to us with His brightness. That is when we hear a voice within us calling us by our name. Let’s now pay attention to the name Moses. It means to ‘draw out’. As we are aware, Moses also represents the law. It is when the law has run its full course that it draws out of us what we really are in the flesh.

Gal 3:23  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 
Gal 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 
Gal 3:25  But after that faith is come, we are no longer under a schoolmaster.

The fact that Moses was told not to draw near because the place where he was standing was holy ground is to make Moses aware that his way of life was not pleasing to the Lord. This means that the law has drawn out of Moses his unworthiness before the Lord and that Moses is required to change his way of walking before the Lord, which is signified by the Lord telling Moses to put off his shoes from his feet. The Lord also told Abraham after several years that the Lord appeared to him that he should walk before the Lord and be blameless. This implies that Abraham’s life at that time was not pleasing to the Lord.

Gen 17:1  And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 

Exo 3:6  Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 

In this encounter with Moses, the Lord introduced Himself as the God of Moses’ fathers – Abraham, Isaac and Jacob. This introduction is to let Moses know that he is dealing with a God who is able to raise him up from his spiritually dead state.

Luk 20:37  Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 
Luk 20:38  For he is not a God of the dead, but of the living: for all live unto him. 

Moses hiding his face signifies that he became aware of his sins which separates us from the Lord.

Isa 59:2  But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

It is when the Lord comes to us with the brightness of His words that we become aware of our iniquities, and we come to see clearly the man of sin sitting in our temple claiming that he is God. This is what happened to Isaiah when the Lord came to Him.

Isa 6:1  In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.

Isa 6:5  And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 
2Th 2:4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 
2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Exo 3:7  And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 
Exo 3:8  And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 
Exo 3:9  Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 

The Lord’s coming to us is the result of us groaning under the burden of sin because of our taskmaster, the old man or the flesh. If we are called and chosen, then he will hear our cry in this life and come to us with His deliverance. As stated here in verse 8, the deliverance of the Lord at the hands of the Egyptian is to bring them out of Egypt to possess a good land. The land here is our bodies, and the Egyptians, the Canaanites, the Hittites the Amorites and the Jebusites are all different aspects of the beast or the old man within which are dealt with at various phases of our lives. Thus, our salvation is a process which lasts a lifetime. It is not something that we attain at the beginning of our walk as our brothers and sisters in Babylon made us believe during our sojourn there. It is rather at the end of the road that salvation becomes ours.

Mat 24:13  But he that shall endure unto the end, the same shall be saved. 

1Co 9:24  Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 
1Co 9:25  Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 
1Co 9:26  So I do not run aimlessly; I do not box as one beating the air. 
1Co 9:27  But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. 

Exo 3:10  Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 
Exo 3:11  And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Exo 3:12  And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 

When we come to realize our unworthiness in the Lord’s presence, we do not think that the Lord can ever use us. This was what happened to Moses. The same thing happened to both Isaiah and Jeremiah when the Lord called them. These three present a witness to us that indeed the Lord is a God of Abraham, Isaac and Jacob. That is, the Lord is able to raise us up from our dead situation to use us for His cause.

Isa 6:5  And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 
Isa 6:6  Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 
Isa 6:7  And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” 
Isa 6:8  And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”
Isa 6:9  And he said, “Go, and say to this people: “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’

Jer 1:4  Now the word of the LORD came to me, saying, 
Jer 1:5  “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” 
Jer 1:6  Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” 
Jer 1:7  But the LORD said to me, “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak.

The reason why the Lord is able to use us in spite of our shortfalls is that it is the Lord that does the work. It does not depend on us. We are only vessels through which the Lord does the work. This is what verse 12 seems to suggest as the Lord told Moses that He would be with him. In Jeremiah’s encounter with the Lord, he was also told that the Lord would be with Him. The Lord being with us is the same as Him doing the work!!

Jer 1:8  Do not be afraid of them, for I am with you to deliver you, declares the LORD.” 

Php 2:13  for it is God who works in you, both to will and to work for his good pleasure. 

1Co 12:6  And there are diversities of operations, but it is the same God which worketh all in all. 

In verse 12, Moses was told that as a sign of the Lord sending Him, when the Lord delivers them from Egypt, they shall serve the Lord in mountain Horeb. As indicated earlier, the mountain here represents the New Jerusalem. We are only able to serve the Lord acceptably when we are in the company of the saints.

Heb 12:22  But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 
Heb 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 
Heb 12:24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 
Heb 12:25  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: 
Heb 12:26  Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. 
Heb 12:27  And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. 
Heb 12:28  Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Exo 3:13  And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 
Exo 3:14  And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 
Exo 3:15  And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

When Moses requested to know the name of the Lord, he was told that ”I AM THAT I AM”.  ‘I AM’ implies self-sufficiency, self-existence and immediate presence. What this means is that the Lord’s existence and actions are not dependent on anybody or anything. In other words, the Lord’s plans are not contingent upon any circumstance or anyone else.  He is sufficient in Himself to accomplish whatever He decides to do. It is another way of saying that with God, all things are possible. He promises that He will be what He will be; that is, He will be the eternally constant God. He stands, ever-present and unchangeable, completely sufficient in Himself, to do what He wills to do and to accomplish what He wills to accomplish.

As we have shown earlier, telling Moses that He is the God of Abraham, Isaac and Jacob is to show Moses that He is able to raise the dead to do whatever He wills to do!!

Job 23:13  But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. 
Job 23:14  For he performeth the thing that is appointed for me: and many such things are with him. 

Rev 1:8  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. 

Luk 20:37  Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 
Luk 20:38  For he is not a God of the dead, but of the living: for all live unto him. 

Exo 3:16  Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 
Exo 3:17  And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 

All these verses are to assure us that when we pray to the Lord according to His will, He hears us and will surely answer in His time. Right before the nation of Israel came to existence, the Lord had prophesied to Abraham that the Israelites will be in a foreign land for four hundred years before they are delivered. Thus, Israel’s request to be liberated from their taskmasters was right in the center of the Lord’s will!! However, the Lord has set times and seasons for the execution of His will in everybody’s life, and it is only when these set times are fulfilled that we receive answers to our request.

Ecc 3:1  To everything there is a season, and a time to every purpose under the heaven: 

Ecc 3:11  He hath made everything beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. 

1Jn 3:21  Beloved, if our heart condemn us not, then have we confidence toward God. 
1Jn 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

In verse 17, we are told that the land they are going to inherit after leaving Egypt is a land flowing with milk and honey. Let’s try to understand what milk and honey stands for. Milk in the scriptures represents the basics of the Lord’s word as shown below:

Isa 28:9  Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. 

1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 

Heb 5:12  For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 
Heb 5:13  For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 

1Pe 2:2  As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 

Honey can also mean the milk of the word of Christ. It only helps us to distinguish between good and evil.

Isa 7:15  Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. 

On the other hand, honey essentially deals with how we hear the word of the Lord. When the word of the Lord comes to us, it tastes so sweet, but after we start to apply it to our lives, that is when it becomes bitter.

Eze 3:3  And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. 

Rev 10:9  And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. 
Rev 10:10  And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. 

So, the Lord delivering the Israelites from Egypt and taking them to the land flowing with milk and honey is to let us know that when we come out of the world, we are to start with the milk of the word of the Lord and must be zealous for the word of the Lord just as human beings search for honey which taste so good in the mouth. However, in reality, in our zeal to know the word of the Lord, we all end up in the church in the wilderness (Babylon) imbibing false doctrines which block us from the milk of the word and the honey taste of the word of the Lord.

Exo 3:18  And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God. 

Our exit from Egypt is to be accompanied by a three-day journey into the wilderness where we can offer sacrifice to the Lord. The wilderness here is the world. Our walk with Christ starts after leaving Egypt, and the three-day journey means that all we go through in this life is part of the spiritual maturity process destined for us. This spiritual maturity is accomplished through judgment. It is as we are maturing that we are able to offer our bodies as a living sacrifice, holy and acceptable to the Lord.

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. 

Exo 3:19  And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 
Exo 3:20  And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 

As we have explained in previous sessions, the king of Egypt represents the beast within. Our deliverance from this beast, or the old man within, is not accomplished in one day. It is a process. It takes the mighty hand of the Lord to deliver us from the opposition put up by this beast within to relinquish its throne in our lives. As indicated in verse 20, it takes the mighty hand of the Lord to work wonders on our behalf before we are delivered from the beast’s clutches. This is all to let us know that the death of the beast within is not our work. It is the Lord’s work. All we have to do to work the works of the Lord is to believe that what the Lord has started in us, He is able to complete it!!

Joh 6:28  Then said they unto him, What shall we do, that we might work the works of God? 
Joh 6:29  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 

Php 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 

Exo 3:21  And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 
Exo 3:22  But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. 

The Lord does not facilitate our exit from Egypt without Him providing us with His word, which is represented here as gold and silver. However, after leaving Egypt, we turn the gold and the silver into images of men which are false doctrines. This is clearly demonstrated later in the journey in the wilderness at Mount Sinai when the Israelites used all the gold and silver to make a golden image. In the case of the raiment, which signifies the righteousness of Christ, we end up not submitting to Christ’s righteousness but rather establish our own righteousness (wear our own raiment).

Eze 16:13  Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.  
Eze 16:14  And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD. 
Eze 16:15  But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. 
Eze 16:16  And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Eze 16:17  Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

Exo 32:1  And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 
Exo 32:2  And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 
Exo 32:3  And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. 
Exo 32:4  And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. 

Rom 10:2  For I bear them record that they have a zeal of God, but not according to knowledge. 
Rom 10:3  For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 

Video Links

Awesome Hands – part 43

“A burning bush, but not consumed”

Previously, we studied book two of Exodus and discovered how the Lord works with His hands to form the situations that cause us to be His chosen people.

Whether good or bad form our perspective, and just as happened with a baby Moses, the Lord uses all circumstances; yay, He has formed all circumstances to serve His own purpose and for His own glory.

With the admonitions, type and shadows found with Moses and his upbringing we have started to see a pattern immerge of how the Lord works with us to mold us into the vessels which will be used for honor in His kingdom.

In our study today, we are going to continue to follow Moses as he starts off in the wilderness and finds himself staring at a very “great sight” of a burning bush which is not consumed.

As we will see, Lord willing, this will be a very pivotal happening in our life and it will forever change the direction of our walk on this earth seeing as we are entering unto Holy Land.

“Moses kept the flock”

Exo 3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Exo 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Exo 3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

We ended the last study looking at the Hebrew word for shepherds or pastors and we compared the spiritual difference between the pastors that drive away those who come to the well for water versus those who help those who come to the well by helping to water the flocks.

As we start of in chapter 3, we now see that Moses has been invite to eat bread with the family of Jethro and was also given a place in Jethro’s family by being given Ziporrah, meaning “bird,” and representing the heavenly.

It is here, in type and shadow, in the heavenlies that we will get to know the start of the commandments of our Lord as we also discover His name.

It is on the backside of the desert that we come to the mountain of the Lord to Horeb, meaning desolate.

The angel of the Lord appeared from the middle of the burning bush because He is in the middle of His people. His people dwell comfortably in the fire, and you cannot separate the Head from His body.

Lev 1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
Lev 1:8 And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Jer 23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
Isa 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
Isa 33:12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Isa 33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
Isa 33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Isa 33:17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.

We come to this point, where we are least aware that we are about to presented with the Fire of the Word of God, that the Lord sends an “angel of the Lord” to bring a message to us.

Keep in mind; this is all in type and shadow but indeed the Lord dwells in His people and He sends His messengers of Light to bring the Fire in their mouths. Christ is in their MIND and as such, we can know that just as the bush represents Christ, we represent Christ to those who we are sent to.

Exo 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exo 3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Exo 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exo 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exo 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

If we look closely at this first encounter with the Lord, we’ll notice that there is an event the Lord Himself has created knowing that this event ALONE would have Moses turn aside to see this “great sight”.

From this, the Lord tells Moses that his walk is about to change. “Put of thy shoes…the place you stand is Holy Ground,” means this is the Rock of foundation of which we all start off from.

The Lord then goes on to tell Moses that He has seen the affliction of His people and heard their cry.

Do you think that Moses is included in this group? Is Moses one of God’s people? Of course He is!

Did you notice in verse 3:8 that the angel of the Lord says, “I am come down to deliver my people”?

It is the Lord who comes down and is stripped of His glory so that He can take on the form of man. It is when the Lord “comes down” to His people AGAIN, that He comes down from the heavenlies to dwell in the hearts and minds of His people and this starts at the mount of Zion, in Horeb, where there is DESOLATION.

“I will send thee unto Pharaoh”

Exo 3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Exo 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

As we have covered in many of the previous studies, it is the Lord who puts the circumstances and situations in our lives in order to have everything shaped so that His will can be accomplished.

If a leopard cannot change his spots nor an Ethiopian change the color of his skin, how then can we expect that anything we do can change one iota of an inch of what the Lord is going to do or is actively doing in our lives?

Jer 13:20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
Jer 13:21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Jer 13:22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
Jer 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jer 13:24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
Jer 13:25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

All we are given to do is act upon the faith the Lord has given us to PRAY to Him that we be delivered from the situation He has placed us in.

This is all orchestrated so that the Lord can cause us to be in distress so that we can call out to Him for deliverance. That is why we are sent to the “mount of desolation”.

1Th 3:7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
1Th 3:8 For now we live, if ye stand fast in the Lord.

Psa 107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Psa 107:26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Psa 107:27 They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
Psa 107:28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
Psa 107:29 He maketh the storm a calm, so that the waves thereof are still.
Psa 107:30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.sssss
Psa 107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!

Jer 42:11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

Moses, as a type and shadow of all who are brought to the Lord, are brought to the king of Babylon/ the Pharaoh of Egypt, in order to be recused from the same by the hardened of the Pharaohs heart.

In other words, the Lord creates the entire scenario form a to z so that the “old man” can be confronted with the fire of the Word of God of which represents the Truth that we have always been slaves to the old man and the Lord and His angels are here to deliver His people from this bondage!

Exo 3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Exo 3:12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

We have just been told that we are going to come BACK to the Lord to this same mount, but the second time we are going to come SERVING the Lord.

This first time around though, we think we are somehow involved in that we think just like Moses, “who am I, that I should go….”

This is very similar to how Saul answers the Lord when he recognizes the Lord after seeing a “great sight” and says, “what would you have me do Lord?”

Act 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
Act 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Act 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Act 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Indeed, when the Lord initially works in our lives and shows us a “great light from heaven” we are going to tremble because we recognize a great thing is happening before us.

At the same time, we initially want to help the Lord along instead of diligently listening to what the instructions of the Lord are. Such is how the Lord has designed us in our initial blind state.

Exo 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
With this mindset of wanting to come in the name of the Lord and do something for Him at the same time, we want to make sure we are in the “right” with the Lord, so we make sure we are bringing the name of the Lord.

However, in type and shadow, the Lord telling us His name is “I AM THAT I AM” is just another way of saying we are going to come as carnal Christians who are not truly bringing the name of the Lord stamped on our foreheads having Him at the helm of every aspect of our walks.

Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

Contrasted with:

Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

The Head we will possess, as a token and a covenant the Lord makes with us, is that we will have Christ sitting on top of the “cherubim beasts” and the name we will have then will be, “the Word of God.”

“Say unto the children of Israel…”

Exo 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Exo 3:16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exo 3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

So, we are going to go and tell the children of the Lord just what we have been told. Only initially, they will not have seen the bush burning but not consumed but will rather they will see it in the Words which we speak to them as the angel of the Lord.

Later, they will know that we dwell in the fire and have spoken the words of the Lord to them.

The thing that Moses tells God’s people initially though is that He is going to take them to the promised land, which milk and honey flow, but He doesn’t tell them this is only the beginning!

Exo 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.
Exo 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Exo 3:20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

The mere will of a man, even the hand (that is to say the work of the hands) of a mighty man will not be enough to un- harden the hardness the Lord has placed on the Pharoah’s heart.

When the Lord creates a scenario, it can only be relieved, changed or done away with by the Lord.

The Lord showed us this Truth from the foundation of the world, in that when He created everything He told us that it was good.

Apart of that creation is the creation of the adversary of the Lord of which is a very good adversary indeed! Such is the same with the Pharaoh.

It will take something the Pharaoh can absolutely not “buck” against that will eventually cause Him to let the children of Israel go.

This is no different in the spirit when the old man is confronted with the new man’s mind of Christ and that new man comes saying, “the LORD God of the SPIRITUAL Hebrews…hath met with us”.

Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Exo 3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
Exo 3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

When this all happens to us as spiritual Jews, it is of a special note that the Lord will bless us with the spoils of the Egyptians just to later use it for our destruction!

The Lord will constantly take what He has created in our lives and mold it into a situation that will then be cast into the Fire so that we can learn to JUDGE what is happening with His righteous judgment and realize that unless the Lord establishes a thing, it is NOT established!

Exo 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Exo 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Exo 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
Exo 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
Exo 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exo 32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
Exo 32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

Indeed, the gold that will be tried in the fire will be there with the wood, hay and stubble and anything that remains will be purified and will be a reward for us, the children of the Lord.

What can be hard to grasp at times, is that the Lord uses everything to bring about His glory so “at the end of the day,” all we can do is give honor, glory and lips of thanksgiving to Him alone.

Gen 9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.

Exo 6:4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Col 1:17 And he is before all things, and by him all things consist.
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Questions About the Book of Life

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Is this talking about the Bible; it being God’s Word, Life, Truth, etc.? That is, everyone is judged according to their works, based on what God’s Word says, the Book, Bible, Truth? We refer to the Bible sometimes as “the Good Book” so the book of life then would be the same thing as the Bible? I know I have asked three questions but it’s just me putting it in three different forms because I know what I’m asking; it’s just that I’m not sure how to ask it.

I also would like to enquire about the “burning bush.” God being the Consuming Fire, which I totally understand, the burning bush would then also be God? I tried to find something scriptural about the burning bush, but my search turned up nothing. I think my search was being too specific. This question comes about because a friend was trying to use it in regard to faith??? I don’t get that at all and don’t know what in the world this would have to do with faith considering the manner in which he used it. He was saying that faith is like the burning bush because the bush didn’t burn up or disintegrate. I am looking for Truth about it and would like to be able to tell him exactly what this burning bush is and its symbolism, or whatever is scriptural. Not to mention the fact that I would love to know it for myself.

Can a person read too much? Sometimes when I go to bed I lay there for a long time with verses going through my head. It isn’t me controlling it, that is I’m not deliberately trying to think on these things. I’m trying to sleep but it’s just that they’re in my mind I guess. It’s like I’m not quite asleep but I’m not totally awake either. I look at the clock and it’s 4:00 a. m.! Talk about eat, sleep and breathe something. This I certainly have been doing. Does that happen to you with the sleeping?

I have read a lot of your papers. (Can’t recall anything on this subject specifically, “burning bush”). It wasn’t until recently that I found out about your wonderful site through a friend. You are a blessing to me, and I pray you keep right on keeping on. I have never felt such a love and fulfillment. Boy, I mean I hunger for all of it! I read for hours, all day even, and late into the night or the wee hours of the next morning. I’m addicted and can’t help myself. The Holy Spirit says, “Read”. I read.

I thank God firstly for you and what you’re doing…. Now I want to thank you for your faith, love and obedience to the Lord and for all the wonderful things you’re doing. nYou certainly are blessed and are blessing others, like me!

Much Love to you and yours,

K____

Hi K____,

It is such a thrill to realize that there are those out there who like you are being given “eyes to see, and ears to hear.” I receive letters like yours at an increasing rate. It is only natural to become addicted to Truth once you see through the lies. I had a man at my home this past weekend, who told me the exact same story you are telling me. I have just sent off an email to a man who also said the exact same thing. As I told him; It is the same story every time. Yet it is a different story every time. I never tire of hearing this story. It is the story of God’s elect. It is the story of those who have “come out of her my people.” I love to hear that story. I love to hear it in all of its variations. Truly we do “receive one hundredfold in this life, with persecutions.” Even the persecutions are a cause for rejoicing.

Thank you so much for your words of encouragement. I, too, thank God for you. I hope someday to meet you at one of our conferences.

You ask right up front about the “books… and another book… which is the book of life.” Here are the verses you ask about:

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

The phrase ‘the book of life’ appears eight times in the Bible.

Php 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.

Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The ‘book of life’ is “the book of the life of the lamb…” (Rev 13:8), and “the Lamb’s book of life” (Rev 21:27). The book which was meant to show us “the book of the life of the lamb” is called “the book of the Unveiling of Jesus Christ,” better known as the Book of Revelation. It should now be clear why we are told at the beginning of this book, “Keep those things which are written therein.” If we have not “kept the things which are written therein,” then we are obviously “not written in the book of life of the lamb slain from the foundation of the world.” We are judged, as you supposed, against “the book of the life of the Lamb.” We are all “judged according to our works.” If any are not “in Christ,” then they do not measure up to “the book of the life of the Lamb…” We must never add to or take from “the book of the life of the Lamb.” This book which opens with the admonition to “Keep the things which are written therein…”

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time [is] at hand.

… ends with the same admonition:

Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

To clarify what we are to keep, we are given this stern warning:

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

I am quick to point out that Peter reminds us that “no prophecy of scripture” [including the “sayings of the prophecy of this book” of Revelation] is of any “private [its own] interpretation.” God’s Word, like its author, “is not divided” (1Co 1:13).

I ask all my readers; what is “your part in the things which are written in this book?” If you know the answer to this question, your chances of being in “the book of the life of the lamb” are greatly enhanced. Of course I say this only as a way of speaking. The Truth is that our salvation, either now or in the lake of fire, has nothing to do with ‘chance.’ “He works all things after the counsel of His own will” (Eph 1:11). The answer to the question, ‘What is your part in the sayings of the prophecy of this book?’ is, ‘Our part in the sayings of the prophecy of this book is, all the sayings of the prophecy of this book.’

You ask:

Is this talking about the Bible; it being God’s Word, Life, Truth, etc.?

The answer to this question is an emphatic, yes! As hard as it is for most to understand, Christ and His word cannot be separated:

Joh 6:63 It is the spirit that quickeneth [ gives life]; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Christ is the Word Of God, from Genesis to the unveiling of Jesus Christ.

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
Joh 1:4 In him was life; and the life was the light of men.
Joh 1:5 And the light shineth in darkness; and the darkness comprehended it not.

I hope this sheds some light on what is the difference between the ‘books’ of Revelation 20:12 and the ‘Book of Life’ of Revelation 20:15. Our life’s ‘book’ will be judged by His life’s ‘book.’ We must be “In Christ” in order to be “in the book of life.” Otherwise our “Names will be blotted out of the book of life.” Christ is “the book of life.”

You ask:

I also would like to enquire about the “burning bush”. God being the Consuming Fire, which I totally understand, the burning bush would then also be God? I tried to find something scriptural about the burning bush but my search turned up nothing. I think my search was being too specific.

Yes, your search probably was too specific. There is just one burning bush in scripture, but there are many references to things which are not affected by fire. Along with Moses’s ‘burning bush,’ there are also the three Hebrew children who lost not one hair of their heads to the fire, even though it was so hot that it consumed those who had cast them into that purifying flame. Christ Himself is said to have feet that are “as brass as it burns in a furnace.” Here now is the meaning of all things which are capable of “living in the devouring flame:”

Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

That word ‘dwell’ means ‘to take up permanent residence.’ This verse is nothing less that the revelation of the composition of the lake of fire. What makes this lake so fiery is its inhabitants. The ‘lake of fire is nothing less than God’s elect! It is nothing less than those who will “judge this world…”

While it is true that it is impossible to please God without faith, the fire of the burning bush was symbolic of those things which can enter the fire and come through that fire unscathed. As with virtually everything in the word of God, it typified Christ and all who are “in Him.”

Next you ask:

Can a person read too much?

… to which I am compelled to quote “let your moderation be made known in all things.” Nevertheless, what you are experiencing is just as understandable as eating when you are hungry. It is just that you have been starved for so long that you are trying to make up for lost meals. You will come back down to earth at the appointed time.

Finally, yes, I, too, do end up staying up all night just being in the word of God at times. Tonight apparently is one of those nights.

Thank you for your concern and for your prayers.

Mike

Hi Mike,

What do I think? My grandfather used to say that “hell” will be what we make it by our mouths and actions. Based on what I see in this parable, grandpa was pretty close. The master judged the servant based on his acting out of fear and what was said out of his mouth.

That brings up another question. How many serve God out of fear of hell and punishment rather than wishing to please the Master? Some will not discuss the trinity with me, because they say, we are “treading on dangerous ground” when speaking about who God is. It seems to be a primary question for all believers, if you ask me, and fear of retaliation from God prevents them. That kind of fear paralyzes, and nothing new can be learned.

I had a revelation a moment ago and need to share it.

Exo 3:2-4 KJVA

1. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
2. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
3. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

• Verse 2 – The angel of the LORD in Hebrew is roughly “messenger Jehovah” or similar.
• Verse 4 – LORD is “Jehovah”, God is “Elohiym or Elohim”.

“Elohiym” is plural of “eloah” (deity). So the “messenger of Jehovah” appears in the fire, Moses looks and “Jehovah” sees him looking, and “Elohiym” (plural for the messenger [ Christ the speaker] and the invisible Father [ in the flame with Him]) speaks to Moses.

Am I crazy? It looks to me like the reason Elohiym is plural is because the Father and the Son were present in the flame of the fire.

Let me know what you think.

P____

Hi P____,

I have been so blessed to be given your fellowship.

You are right on in your understanding of what you see here in Exo 3. As a matter of fact, I can give you a scripture that says exactly that:

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

There is nothing in this e- mail that would suggest your conclusion is crazy.

I have just written a letter in which I believe God has revealed to me how He will deal with those who are cast into the lake of fire. They will be spirits (1Co 15:44), but like Satan, they will still be in need of some chastening and purging.

Christ tells us exactly how those in the lake of fire will be judged in:

Luk 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Does God really “take up that I laid not down, and reaping that I did not sow?” Of course not. He has sown the entire “field,” the world.

Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Is this not exactly what Joseph’s brothers thought of Him? Joseph was not anxiously waiting for his father to die so he could get his revenge, but that was exactly what his brothers would have done had they been in Joseph’s shoes, so they were being tormented by their own sinful thoughts. And here is what we are told about how God will deal with those in the lake of fire, if we can agree that those who are there are for the most part “impure and froward.”

Psa 18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
Psa 18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. [ In the lake of fire especially]

Let me know what you think.

Mike