Isa 65:13-20 Behold I Create New Heavens and a New Earth

[Study Aired October 4, 2020]

Isa 65:13  Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Isa 65:14  Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Isa 65:15  And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Isa 65:16  That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
Isa 65:17  For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 65:18  But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Isa 65:19  And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
Isa 65:20  There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

Our study today begins with the word, ‘Therefore’. For that reason, we will begin by simply reading the last four verses of last week’s study so we can understand the grounds for what is being revealed to us.

Here are those four verses:

Isa 65:8  Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
Isa 65:9  And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Isa 65:10  And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Isa 65:11  But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
Isa 65:12  Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not. [Chose to “believe a lie” – 2Th 2:2:11]

Regardless of the subject and regardless of the numbers of persons involved in any story in the bible, whether it is Joseph and his brothers, or King David and King Saul, or Israel and Syria, or Israel and Assyria and Babylon, it is not over simplifying the message of the scriptures at all to say that all scripture concerns nothing more than two men. Those two men are “our old man” and our “new man”, and those two men are always at war with each other. Here is how scripture frames these two warring parties:

Gen 25:22  And the children struggled together within her [Rebecca, Isaac’s wife]; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
Gen 25:23  And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

Those “two nations” are indeed “two nations”. They are not ‘one nation’ although they do come out of one womb, and that ‘one womb’ is “the first man Adam”. The first Adam in “every man” was “made to be taken and destroyed” because he has a “natural… carnal mind” which must be destroyed if the new man is to be birthed. This is how Christ speaks of these two men:

Joh 12:24  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die [our carnal minded old man], it abideth alone : but if it die [if it is destroyed], it bringeth forth much fruit [If our rebellious, carnal-minded old man dies then it is through that dying process that our new man is born].
Joh 12:25  He that loveth his life [the life of a carnal mind] shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

Only one of these two men can “inherit the kingdom of God”. Therefore, the first man, our natural man, our “old man” must begin to be “put off” and be destroyed and begin to die before “the new man” can begin to be born. The ‘birth’ of our “new man” is a process which continues within us until we draw our last physical breath. Only then will we “bear the heavenly” body in the fullness of our “new man”:

1Co 15:42  So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body [A “spiritual body” can pass through a locked door and appear as a natural body. A “natural body” cannot do that, Luk 24:39].
1Co 15:45  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Co 15:46  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47  The first man is of the earth, earthy: the second man is the Lord from heaven.
1Co 15:48  As is the earthy, such are they also that are earthy [our old man]: and as is the heavenly, such are they also that are heavenly [our new man].
1Co 15:49  And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption [There is no such thing as “a spiritual physical body” as so many teach].

“The old man [and] the new man; the first man [and] the second man”; these are the two men with whom all scripture is concerned.

Eph 4:22  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Eph 4:23  And be renewed in the spirit of your mind;
Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.

‘Putting off the old man and putting on the new man’ are both in the aorist tense and are taking place daily within our new man. ‘Corrupt according to deceitful lusts’ and being ‘renewed in the spirit of your mind’ are both in the present tense as the dying process of our old man is being worked out.

That is the meaning of:

Isa 65:8  Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.

“Destroy it not for a blessing is in it” refers only to our ‘new man’. However, there can be no ‘new man’ until the old man dies:

Joh 12:24  Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Co 15:46  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47  The first man is of the earth, earthy: the second man is the Lord from heaven.
1Co 15:48  As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1Co 15:49  And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Our ‘old man’ is also called “the son of the bondwoman”, and this is what we know of his fate:

Gal 4:30  Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31  So then, brethren, we are not children of the bondwoman, but of the free.

We were “in time past… children of the prince of the power of the air… children of disobedience” but no more (Eph 2:2-3).

God has caused mankind to be associated with the number ‘six’ by creating mankind on “the sixth day” right there along with all the other beasts of the earth:

Gen 1:28  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Gen 1:31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The spiritual significance of the number six is ‘that which is not completed’, especially as it refers to what is within mankind:

The Number Six

The spiritual significance of the number three is the process of judgment:

Numbers in Scripture – Three, the Process of Spiritual Completion Through Judgment

Number Three in Scripture

It is not a coincidence that mankind was created on the sixth day along with all the other beasts. It is not a coincidence because His creation of mankind in His image, with “dominion over… every living thing that moveth upon the earth”, is not yet complete. Mankind himself is a beast, and it is we ourselves over whom we, of ourselves, have no dominion:

Ecc 3:18  I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Ecc 3:19  For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Ecc 3:20  All go unto one place; all are of the dust, and all turn to dust again.

Those words speak of our old man. He has “no preeminence above a beast” because he himself is a  beast who, like every other beast is “of the dust, and [sh]all turn to dust again”, and if there is not a resurrection from the dead of “all in Adam”:

1Co 15:18  Then they also which are fallen asleep in Christ are perished.

Notice that it says “they… which are fallen asleep in Christ are perished”. It does not say, ‘they which are up in heaven with Christ.’ Neither are we ever told that those who “are fallen asleep” not knowing Christ are yet alive suffering excruciating pain in literal flames of fire. Quite to the contrary, this is what we are told of all who are “fallen asleep”:

Ecc 9:5  For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

I used to hate the Jehovah’s witnesses who first showed me that verse of scripture. I hated them, and I hated that verse of scripture simply because it did not fit in with the doctrine of the church I was in at that time.

In Genesis we are told that man is to have dominion over the fish, the fowl, and over all living things on the earth.

Gen 1:28  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

In Ecclesiastes 3 we are told that man has no preeminence over a beast. This apparent contradiction evaporates when we discover that the words “Let us make man in our image” are better translated as:

Gen 1:26 And saying is the Elohim, “Make will We humanity in Our image, and according to Our likeness, and sway shall they over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all land life, and over every moving animal moving on the land.
Gen 1:27 And creating is the Elohim humanity in His image. In the image of the Elohim He creates it. Male and female He creates them. (CLV)

Every verb in those two verses is in the Hebrew Qal stem which is the equivalent of the Greek aorist tense. What that means is that God did not “make man in His image”. The fact is that He shaped man in dust and iniquity and conceived Adam in sin as we clearly informed:

Psa 51:5  Behold, I was shapen in iniquity; and in sin did my mother conceive me.

However, did we not just read:

Gen 1:31  And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

This next verse to Gen 1:31 is needed to get “the sum of [His] word” concerning what was created in those six days:

Exo 20:11  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

“All that in them is” would include the tree of the knowledge of good and evil, the crooked deceitful serpent and thorns and briars. Indeed, the tree of the knowledge of good and evil was a “very good… tree of the knowledge of good and evil”. The “crooked serpent” was a “very good… crooked, lying, murderous” serpent. Adam and Eve themselves were “very good… flesh and blood… corruption”:

Joh 8:44  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

The serpent did not become a liar after Adam and Eve ate of the tree of the knowledge of good and evil. They ate of that tree because the serpent beguiled and lied to them. That is what a “very good” serpent does. He is “very good” at what he was created to do. He did not become a “crooked serpent” after he lied to Eve. The Lord’s own hand formed that “crooked serpent”:

Job 26:13  By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

Pro 16:4  The LORD hath made all things for himself: yea, even the wicked for the day of evil.

What does all of this tell us about that which is “very good”? The law of Moses is said to be “good”, and yet we are told it, “Is not for a righteous man, but for the lawless and disobedient.”

1Ti 1:8  But we know that the law is good, if a man use it lawfully;
1Ti 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1Ti 1:10  For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1Ti 1:11  According to the glorious gospel of the blessed God, which was committed to my trust.

Any application of the “lawful use of the law” of Moses must be applied in our lives “according to the glorious gospel of the blessed God”, and in answer to the question… What does all of this tell us about that which is “very good”? this is what “the glorious gospel of the blessed God” tells us about that which is “very good”:

2Co 3:10  For even that which was made glorious [the law of Moses] had no glory in this respect, by reason of the glory that excelleth.

Let’s look at that verse along with the verses surrounding it so we can get its full impact:

2Co 3:7  But if the ministration of death, written and engraven in stones, [“The law (of Moses) is good” – 1Ti 1:12] was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Co 3:8  How shall not the ministration of the spirit [“The law of Christ”, Gal 6:2 and Mat 5-7] be rather glorious?
2Co 3:9  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2Co 3:10  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Co 3:11  For if that which is done away was glorious, much more that which remaineth is glorious.

Based upon what we have just read, it is not adding to or taking from the Word of God to say, ‘That which was “very good” was not good at all by reason of that which excels.’ In other words, ‘The good is actually the enemy of excellence’ to the point that “the milk of the Word”, keeping the law of Moses, is the enemy of going on to perfection.

To make this point I will quote from the end of Hebrews 5 and the beginning of Hebrews 6 without the verses or the chapter breaks:

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. [Both the judgment which is now on the house of God and the great white throne judgment, the salvation of all]
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

The phrase “Therefore leaving the principles of the doctrine of Christ…” connects what was said about being spiritual babes to the “milk of the Word” doctrines which are all listed here, and the phrase “For it is impossible… to renew them again to repentance…” connects what has just been stated about those spiritual babes with the warning that “it is impossible to renew them again to repentance.” What we are being told is that those who insist on remaining only on the milk of the Word and see no difference between the called and the chosen, are actually “crucifying Christ afresh and putting Him to an open shame” and are simply unwilling to “go on unto perfection”. It is only those who are given to “go on unto perfection” who will be given “a crown of life [and] a coat of many colors”. The masses and multitudes who come to Christ are not given to receive these gifts because they instinctively realize that if they separate themselves from those who want only ‘the milk of the Word’ they will be rejected and ostracized and persecuted by the masses and multitudes who are not given to endure that “fiery trial” of rejection and persecution (1Pe 4:12). Being given by our Father a coat of many colors and a crown of life will separate us from our brothers and will cause us to be “hated of [our] brothers”. Many are so afraid of being made to differ from their brothers that they are willing to place themselves on the same level as the many called. God’s “very elect” are given to bear the rejection of their own brothers because they are “loved… more than all [their] brothers”.

Gen 37:3  Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Gen 37:4  And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

The Lord has demonstrated this Truth to all of us when He dragged us out of Babylon, and then He has demonstrated it over and over again when He causes even those who were our equal, those who were our guides and our intimate acquaintances, to accuse us of placing ourselves above others. We must realize that our Lord was not only hated by the very multitudes He had fed and nourished, but He was even hated and betrayed by those who had broken bread with Him and with whom He had over the years taken sweet counsel, and with whom for years He had gone up the house of God. Do we think we are different from our Lord? We are not; rather we are Him, and we, too, will know what it is for those with whom we have “taken sweet counsel” to suddenly forsake us, turn against us and magnify themselves against us.

These verses are addressed to you and to me:

Psa 41:9  Even a man desiring my welfare, I trusted in him, eating of my bread; this one has lifted up his heel against me.

Psa 55:12  For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

Psa 55:13  But it was thou, a man mine equal, my guide, and mine acquaintance.
Psa 55:14  We took sweet counsel together, and walked unto the house of God in company.

Mat 10:24  The disciple is not above his master, nor the servant above his lord.
Mat 10:25  It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Act 22:7  And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Act 22:8  And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

All these Words of Christ will never pass away. They will be experienced by the true saints of every generation:

Mat 24:32  Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Mat 24:33  So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Mat 24:34  Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35  Heaven and earth shall pass away, but my words shall not pass away.

When Christ says, “This generation shall not pass, till all these things be fulfilled,” ‘these things’ include “the end [of the age”] (vs 14), as well as “the abomination that makes desolate spoken of by Daniel the prophet” (vs 15). This demonstrates the ‘is, was, and will be’ nature of the Word of God. It will always have an application to those living at the time it was penned, as well as every subsequent generation… “Heaven and earth shall pass away, but My words shall not pass away.” Any and all exceptions to this rule are clearly qualified and made obvious in scripture. Being of the “blessed and holy… few” who are given to have a part in the first resurrection, while “the rest of the dead” who are not given that privilege “live not again till the thousand years are finished” is one example of a qualified exception in scripture (Rev 20:5-6). Another such exception is that those who are in the first resurrection are clearly told “the second death… shall not hurt [them] and has no power over [them] (Rev 2:10-11 and 20:6).

There is no way to apply these words to those who are in the lake of fire because “the lake of fire… is the second death”, and the devil himself is being purified in that ‘fire’:

Rev 2:10  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Rev 2:11  He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years

Rev 20:14  And death and hell were cast into the lake of fire. This is the second death.

But when the apostle Peter writes:

2Pe 2:12  But these, as natural brute beasts [our old man], made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2Pe 2:13  And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
2Pe 2:14  Having eyes full of [spiritual] adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
2Pe 2:15  Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

Those who are given to know the mysteries of the kingdom of God (Mat 13:10-15) will always remember these words of the apostle Paul, and will give every word here in 2 Peter a primarily personal application, while at the same time acknowledging that the scriptures also have a secondary past application as well as an apocalyptic end time application:

Eph 2:1  And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2  Wherein in time past ye walked according to the course [Greek, ‘aion’, age] of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4  But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5  Even when we were dead in sins, hath quickened us together with Christ [‘quickened’ Greek: aorist tense, ‘being given life’], (by grace ye are saved;)

Rev 1:18  I am he that liveth [Is], and was [Was] dead; and, behold, I am alive for evermore [Will be], Amen; and have the keys of hell and of death.

Those who are granted to remember that “we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others” will never forget to apply these words of the apostle Peter first and foremost personally, and not place them somewhere out there on someone else.

Knowing the meaning of, “My words shall never pass away” we will always apply these words of Peter to our own old man whom we all know very well we have served for so very long.

If we read scripture from any other perspective it becomes nothing more than a history book, with absolutely no personal application. But if we see every story in scripture as a struggle between the kingdom of our old man and the kingdom of our new man, and if we understand that these two nations are always at war within our own heavens constantly struggling one against the other, then we will appreciate and  understand these words:

Gal 5:16  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

There are “two nations” within every man. One is the first to be given the hegemony over our heavens. Those “two nations” share a common ancestor, and yet they have nothing else but the fact they are both being judged in common. Their ‘common ancestor’ is “the first man Adam”, and just as his actions involuntarily negatively affected all men, so also “the last Adam’s” actions will also positively, involuntarily affect all men of all time. In other words, God did not “make men in His image”, rather the Truth of the scriptures is that He is in the process of making man in His image in two phases. Those two phases of His creation are “the first man Adam”, and “the last Adam”:

1Co 15:45  And so it is written, The first man Adam was made [Greek: aorist tense] a living soul; the last Adam was made a quickening spirit.
1Co 15:46  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

Our study today concerns itself with the contrasts which exist between these two men who have nothing in common but the judgments of their Creator:

Our last study ended with the Lord revealing to us the marred condition of our old man:

Isa 65:11  But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
Isa 65:12  Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

Being “numbered to the sword” is being numbered to destruction, which is indeed the fate of our old man.

Our study today contrasts the cursed fruit of the ways of our rebellious old man with the blessings of the fruit of having Christ and His mind living within us:

Isa 65:13  Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

It is our old man who, while spiritually starving to death and spiritually dying of thirst and being shamefully naked, actually thinks he is “rich and increased with goods and in need of nothing”:

Rev 3:17  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Rev 3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Rev 3:19  As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Rev 3:20  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
Rev 3:21  To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Rev 3:22  He that hath an ear, let him hear what the Spirit saith unto the churches.

Remember “the time is at hand” that we are to “read… hear… and keep the sayings of the prophecy of this book”.

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

As the converted Nebuchadnezzar, a type of our new man, confessed after seven years of humiliation of his typical ‘old man’ at the hands of the Lord:

Dan 4:37  Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride [our old man] he is able to abase.

Such is how the Lord has chosen to work with His creatures. It is only through much humiliation and tribulation that any of us will enter the kingdom of God. It is only through being brought to see our miserable, starved, thirsty and shamefully naked condition that the Lord drags us to Himself, as He tells us repeatedly throughout the scriptures:

Job 27:14  If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

Lev 26:26  And when I have broken the staff of your bread, ten women [false doctrines in false churches] shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

Just as Isaiah is doing in this 65^th chapter, throughout scripture the Lord contrasts the fate of our old man with the fate of our new man:

Psa 37:18  The LORD knoweth the days of the upright: and their inheritance shall be for ever.
Psa 37:19  They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

Isaiah continues with this contrast between the rewards for the humility and obedience of our new man in “this present time” to the shameful, poverty-stricken fruits of the pride and rebellion of our old man against his own Creator and Maker:

Isa 65:14  Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.

“My servants shall rejoice… My servants shall sing for joy of heart” does not mean we will do so because we will know nothing but physical blessings and physical Pollyanna joy in “this present time”. Do not allow yourself to be taken in with the insidious false doctrine of a “substitutionary atonement”. That particular lie is believed by literally millions of Christians. That false doctrine teaches that Christ came to this earth to die for you, which is, of course, true. Nevertheless, just as he did in the Garden of Eden, the serpent states a truth and then twists that same truth into a lie which simply cannot be detected by those who live on nothing but smooth, sweet milk of the Word. Christ did not come and die for us so we could avoid persecution and avoid the hatred of all men. These are His own words:

Mat 10:21  And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Mat 10:22  And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Does that sound like Christ thought His death on the cross would somehow miraculously deliver us from sore trials in “this present time”? Just a few verses later, in this same chapter, Christ tells us in very clear language that He did not die for us so we would not have to die. Rather, He died for us so He could come to us through His Father’s spirit and give us the strength to die with Him for “His body’s sake, which is the church” (Col 1:24-27).

This is what Christ has to say about the function of His death for us and what we can expect if we are granted to believe in Him and His doctrines:

Mat 10:34  Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36  And a man’s foes shall be they of his own household.
Mat 10:37  He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Mat 10:38  And he that taketh not his cross, and followeth after me, is not worthy of me.
Mat 10:39  He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

There it is in very clear language. Christ expects us to die with Him. He did not die for us so we could avoid death. The exact opposite is the Truth.

This is how the apostle Paul expresses how these words of our Lord affected his life:

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. [So I could be “crucified with Him”]

These “earthen vessels” (2Co 4:7) are the curse of the corruption which cannot inherit the kingdom of God (1Co 15:50), which is the subject of our next two verses:

Isa 65:15  And ye [you and I, our old man] shall leave your name for a curse unto my chosen [our new man with a “new name”, Rev 2:17 and 3:12]: for the Lord GOD shall slay thee, and call his servants by another name:
Isa 65:16  That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

We will show what is our “new name” shortly.

“Swearing by the God of Truth” has been changed by our Lord to simply stating the Truth, which ‘Truth’ is that we will be the first to be saved, and in time “through [our] mercy… all in Adam shall be made alive in Christ”:

Mat 5:33  Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Mat 5:34  But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
Mat 5:35  Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Mat 5:36  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Mat 5:37  But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy.

1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23  But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
1Co 15:24  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

All the blessings of the kingdom are ours at this very moment in down-payment earnest form. “The redemption of the purchased possession” is the fullness of our promised reward, and all of that is yet before us if we are granted to endure “much tribulation” to the end:

Isa 65:17  For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 65:18  But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

This “new heavens and new earth” are being created within us at this very moment through “much tribulation”, and “Jerusalem” is the “new name” mentioned in verse 15:

Act 14:22  Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Rev 3:12  He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name. (ASV)

If indeed we are Christ, as He declares (Mat 25:40 and Act 22:8), and if indeed “His inheritance is in the saints” as we are informed in:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Our new name is His new name and that name is “New Jerusalem”, a name befitting our “new man”. It is Christ and His Christ who “come down from God out of  heaven”, first to rule within us at “this present time” (Rom 8:18), and then to rule over the kingdoms of this world for “a thousand years”.

This is what life is like in the New Jerusalem of Isaiah 65. Isaiah 65 is the inspiration for these words:

Rev 21:1  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2  And I John [Aaron Lohman, Tony Cullen, Steve, and all of us] saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

“The manifested sons of God” are “the New Jerusalem” which Christ is presently creating within us. In “this present time” we can and should be rejoicing in the glory that is to be revealed in us:

Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

As “the manifested sons of God” the best is yet to come, minus all the suffering of this present time, and according to our Lord “[He] will rejoice in [us]… and the voice of weeping shall be no more heard in [us], nor the voice of crying” when He receives His inheritance in us. Christ rejoices in His inheritance which is in us, and we are to rejoice in our inheritance in Him:

Isa 65:19  And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

To which Christ adds these words:

Joh 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you.

“[His] people [are] His inheritance”:

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Christ’s inheritance is in us, and ours is in Him:

2Co 4:7  But we have this treasure [“Christ within us”, Col 1:27… “the earnest of our inheritance” Eph 1:14] in earthen vessels, that the excellency of the power may be of God, and not of us.

However, not all “[His] people” of this age will be “faithful [and] endure to the end” in His service in “this present time”. We will all fill out every one of the days which are written in our “books” (Psa 139:16 ASV, Rev 20:12). Those “books” record in advance every little thing we do while in these earthly vessels of clay (Jer 18:4; 1Co 15:47-49), and that which is done in and of our flesh is the spiritual significance of the number ten, and all of its multiples. Here is the URL to The Spiritual Significance of The Number Ten: The Number Ten

Isa 65:20  There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

The Hebrew word for ‘child’ is ‘na’ar’ (H5288), and it means a mature young man capable of battle and of heavy labor. Here are the first two times this word appears in the Old Testament:

Gen 14:23  That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou [the king of Sodom] shouldest say, I have made Abram rich:
Gen 14:24  Save only that which the young men [Hebrew: na’ar, the young men who fought with Abraham to rescue Lot from the kings of the east] have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Gen 18:7  And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man [H5288: na’ar]; and he hasted to dress it.

A ‘na’ar’, a ‘young man’ who dies a hundred years old’ and is not an “accursed… sinner”, in New Testament Greek, is an ”elect”, ‘uihos’, a “son of God”:

Rom 8:14  For as many as are led by the Spirit of God, they are the sons [G5207: ‘uihos’] of God.

Rom 8:19  For the earnest expectation of the creature waiteth for the manifestation of the sons [G5207, ‘uihos’] of God.

Gal 4:6  And because ye are sons [G5207, ‘uihos’], God hath sent forth the Spirit of his Son [G5207, uihos] into your hearts, crying, Abba, Father.

The fact that Isaiah 65:19 tells us that Christ “rejoices in Jerusalem… [His] people “, and the fact that verse 22, which we will cover in our next study, calls “[His] people” in this context “His elect”, demonstrates that “the child being an hundred years old shall die [to his old man],” refers to “His elect”, our “new man… in this present time”, being birthed through the death of our old man. “The sinner being an hundred years old shall be accursed”, because he is not dying to his old man in this present time and is therefore condemned to Gehenna, the great white throne judgment/lake of fire/second death. The fact that this particular ‘sinner’ also lives to be 100 years old and is called “My people”, and yet he is “accursed” and  is being contrasted with “the child [young man] dying at 100 years old, qualifies this particular “accursed… sinner” of Isaiah 65:20 as typifying those who were once known of Christ, as Judas was, and yet are cast into the lake of fire to be purified being “condemned with the world”:

Here is how Christ describes this particular ‘sinner’ who is feasting with His people in ‘Jerusalem’:

Mat 22:11  And when the king came in to see the guests [at the marriage of the king’s Son, vs 2] he saw there a man which had not on a wedding garment:
Mat 22:12  And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

This is how those who are given a proper wedding garment are given to avoid the fate of that man:

1Co 11:31  For if we would judge [G1252: diakrino, verb, separate, make a distinction, to prefer] ourselves, we should not be judged [G2919: krino, verb].
1Co 11:32  But when we are judged [G2919: ‘krino’ – verb, judged in this present time] we are chastened of the Lord, that we should not be condemned [G2632: katakrino, down judged, judged against] with the world.

Being “condemned with the world” refers to the judgment against the ungodly and sinners of this present age who will “appear” at the “white throne judgment/lake of fire/second death” because they are not being judged along with “the house of God… in this present time”:

Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation [G2920 Greek: ‘krisis’, judgment] of hell? [G1067 Greek: ‘ghenna’, the great white throne judgment, ‘krisis’, the lake of fire/ second death].

Joh 5:27 And hath given him authority to execute judgment [Greek: ‘krisis’, G2920] also, because he is the Son of man.
Joh 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life [at the beginning of the thousand year reign]; and they that have done evil, unto the resurrection of damnation [Exact same Greek word translated ‘judgment’ in verse 27, ‘krisis’ G2920… the “white throne… judgment”, Rev 20:11-15].

1Pe 4:17 For the time is come that judgment [G2917: ‘krima’, noun, neuter, same root as the Greek noun, ‘krisis’ G2920: feminine, noun], must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pe 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? [They will be “condemned with the world to the “resurrection of damnation [Greek: ‘krisis’, Joh 5:27-29]
1Pe 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

That is our study for today, and here are the verses for our next study where we will learn that all “[the Lord’s] elect”, who are in that “blessed and holy… first resurrection” are even now in down-payment form, given to build and plant the things of the spiritual ‘kingdom within’ ourselves, and to even now eat the fruits of the spirit, and to have dominion over every beast in our lives, even in “this present time” as the elect of the Lord:

Isa 65:21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
Isa 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Isa 65:23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
Isa 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Isa 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.