Prophecy of Isaiah – Isa 10:12-15 The Judgment of The King of Assyria
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Isa 10:12-15 The Judgment of The King of Assyria
Isa 10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isa 10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isa 10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isa 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Notice carefully what we are told here in verse twelve:
Isa 10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
The word 'wherefore' refers back to the previous four verses:
Isa 10:8 For he [the king of Assyria] saith, Are not my princes altogether kings?
Isa 10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
Isa 10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
Isa 10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
We are told here that because of the pride of the king of Assyria he will be punished only "when the Lord has performed His WHOLE work upon Mount Zion and on Jerusalem". The King of Assyria and the King of Babylon are the enemies of God's symbolic people of Israel. Assyria and Babylon typify "Babylon the great, the mother of harlots and abominations of the earth".
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Inwardly and spiritually Isaiah 10:5 is telling us that "when the Lord has perfomed His whole work upon Mount Zion and on Jerusalem", at that point, if indeed we are 'Judah and Jerusalem', our names have been written in heaven, and we have been given "power over all the power of the enemy":
Luk 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Luk 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
The inward application will be the focus of this study. However let's never forget that the inward application of the Word is only the 'Is' portion of a Christ who "is, was and will be". This Truth is repeated twelve times in various forms in the Book of Revelation, meaning it is a foundational Truth as well as an extremely important fact to keep in mind as we strive to know who our Lord is and what He is doing with His creatures.
Here are just two of those twelve entries of this all important description of our Lord and His character:
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
So when we are told "that when the Lord hath performed His whole work upon Mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria and the glory of his high looks", those words have a dispensational application which includes the past historically, the inward present, as well as an end-of-the-ages 'lake of fire' application.
"When the Lord has performed His whole work upon Mount Zion and on Jerusalem" speaks to the whole work which is now being done in His judging His own house, the house of God".
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
The work which is yet to come will be performed upon those who will be raised up from the dead who "obey[ed] not the gospel of God" in this age. That will take place only at that 'great white throne judgment'. Those who will come up in that latter resurrection will still be afflicted with this spirit of the proud, self-righteous, and rebellious "King of Assyria". At that time the Lord will send His firstfruits to do what His Father sent Him to do, which is "that the world through Him might be saved":
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Rev 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
That is the dispensational application which we must never deny, otherwise we are denying one third of the 'is, was and will be' character of Christ who is His word (Joh 1:1). We will return to this dispensational application of these words in next week's study. Our emphasis today though will be on the inward application of the judgment of this spirit of the king of Assyria within each of us.
We will, Lord willing, always focus first on the inward application, yet it is of utmost importance that we realize that the inward, spiritual application of these Words of God are always to be taken as being true only in downpayment, "earnest" form at this present time. Like Christ while standing before Pilate, we know and must confess that we are kings, yet we must also be aware and confess that "[our] kingdom is not of this age":
Joh 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Joh 18:36 Jesus answered, My kingdom is not of this world [Greek: aion - age]: if my kingdom were of this world [age], then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence [this age].
Joh 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Christ had no illusions that Pilate would "hear [His] voice" and set Him free, or that Pilate would give his power over to Christ in this age. Christ said these words to Pilate for our sakes, so we would know that we, too, are really even "now the sons of God... [are now] kings and priests", and yet this is true only in "earnest", downpayment form, and we do not yet have "the purchased possession".
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
The apostle John confirms this Truth:
1Jn 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1Jn 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
So it is inwardly and spiritually when we are told:
Isa 10:12 ... when the Lord hath performed his whole work upon mount Zion and on Jerusalem, [He] will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
This judgment of the King of Assyria also is taking place "now" within us in downpayment form, in "earnest... until the redemption of the purchased possession", and that judgment requires that we continue to punish the fruit of the stout heart of the King of Assyria and the glory of his high looks [by] bringing every thought into captivity to the obedience of Christ:
2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
There will not be one person in the first resurrection who has not himself experienced the punishment of the fruit of the stout heart of the King of Assyria, and the punishment of the glory of his high looks.
We have a story which typifies what must be done within us before we will be able to enter into the temple in heaven (Rev 15:7-8). This is not simply a history lesson. This is a type of us (1Co 10:11). This is the story of the fruit of the stout heart, and the glory of the high looks of King Nebuchadnezzar within us being punished by our Lord:
Dan 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies ["Judah and Jerusalem. This dream is to God's firstfruits].
Dan 4:20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
Dan 4:21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
Dan 4:22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
Dan 4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
Dan 4:24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Dan 4:25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Dan 4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. ["He himself shall be saved; yet so as by fire" 1Co 3:16]
Dan 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Dan 4:28 All this came upon the king Nebuchadnezzar.
Dan 4:29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
Dan 4:30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Dan 4:31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Dan 4:32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Nebuchadnezzar, as a type of us, was given the heart of a beast for seven years, just as we are given the heart of a beast "until the seven plagues of the seven angels are fulfulled":
Rev 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
Rev 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Standing on the sea of glass is the same as being in the temple, inasmuch as the "molten sea" was reserved for only the priests, the sons of Aaron [2Ch 4:6], who typified Christ as our high priest. Because the priests typify the elect firstborn, this chapter concludes with these words:
Rev 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
Nebuchadnezzar, the King of Babylon [typifying God's elect], cannot receive or sit upon his throne until the seven years of judgment and the destruction of his stout heart and the glory of his high looks are accomplished and he knows that the heavens rule on his earth. Nebuchadnezzar's seven years of punishment until the wrath of God against him is fulfilled typifies our own punishment under the seven plagues and not being able to enter into the temple until the seven plagues which fill up the wrath of God against Babylon The Great within us are fulfilled in our lives.
Before his judgment, Nebuchadnezzar typifies our own old man, who must first be judged and destroyed. He is just a later version of the King of Assyria, who is also a type of our own proud rebellious, yet religious, flesh. Our flesh just naturally believes in the false doctrine of free moral agency. It is that false doctrine which leads us to say:
Isa 10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isa 10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Let's look closely at these two verses and notice the self aggrandizement the King of Assryia within us places upon himself:
Isa 10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and [I] have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isa 10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
This is my flesh and your flesh. If we so much as deny these following verses of scripture, which we all do in our own time, then we are the King of Assyria whose proud heart must be destroyed. Our inability to see what is in these verses is because of "the pride of life", the fruit of the false doctrine of 'free moral agency', which is one of the last lies we are granted to relinquish:
Gen 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Gen 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Gen 45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
Gen 45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
Gen 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Pro 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Isa 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Isa 63:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
The preparations of the hearts of Joseph's brothers and their agreement among themselves to sell him as a slave into Egypt were "from the Lord". While there are many other examples of the truth that God Himself hardens our hearts and makes us to err from His ways, I will quote just one more section of scripture which makes this point:
Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
The King of Assyria within us is "captive to the law of sin which is in [our] members", and he is helpless to do anything about it. We are all so full of ourselves and so subject to "the pride of life" (1Jo 2:16), that this very same story is repeated to us through two other kings in scripture who are given this same mind of:
Isa 10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
The King of Babylon
The first additional example is the King of Babylon, who is also an Assyrian and who actually conquers the King of Assryia and his capital of Nineveh. But the King of Babylon carries on in the same spirit of the "pride of life":
Isa 14:13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
Isa 14:14 I will ascend above the heights of the clouds; I will be like the most High.
We are very unrealistic in our unlimited pride of our hearts. How can we exalt our throne above the stars of God? How can we possibly be like the most High when this is the actual truth of who we really are?:
Isa 14:15 But you are brought down to Sheol, to the far reaches of the pit.
Isa 14:16 Those who see you will stare at you and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms, (ESV)
Isa 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
Isa 14:22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
'Sheol' is the unseen, the grave, and the King of Babylon says all these grandiose things "in [his] heart". But in reality he is nothing "like the most high", and instead he is "brought down to sheol", and he is "the man who made the earth tremble".
The King of Tyre
Another king possessed by this same pride of life is a third Biblical type of whom we are before we are humbled and brought to know our Lord and His work in our lives. This king also in his heart thinks he is a god. But our hearts are "deceitful above all things, and desperately wicked" (Jer 17:9), so the Lord clears the air at the very beginning of this story:
Eze 28:1 The word of the LORD came again unto me, saying,
Eze 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
In spite of the Lord telling us this prince, this king, "is a man... and not a God", that he simply "sets [his] heart as the heart of God", and that he has all the fantasies expressed in the rest of this chapter only "in [his] heart", the churches of this world, the churches of the great harlot and her daughters, still believe and teach that Isaiah 14 and this 28th chapter of Ezekiel are not at all about "a man [whose] heart is lifted up [to] think [he] is a God".
Rather, the churches of this world and the commentaries almost all teach that these two chapters of scripture are about the fall of Satan from the heavens, back some time before the Garden of Eden. The fact is that the scriptures actually teach us that Satan and his angels, by God's design, still haunt the heavens and that the Lord calls heavenly assemblies from which He sends evil spirits to "trouble [King] Saul" (1Sa 16:14-15), and to be lying spirits in the mouths of all of King Ahab's prophets (1Kg 22:22), and that to this very day the heavens must yet be cleansed with better things than the blood of calves and goats:
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself [into the hearts and minds of His people who "are the temple of God" (1Co 3:16)], now to appear in the presence of God for us:1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
The Truth is that this same proud heart of the kings of Assyria, Babylon and Tyrus is still in all men to this very day, and we all still "sit in the temple of God, [maintaining that we] are God":
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who ["That man of sin... the son of perdition" within us all] opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Of ourselves we cannot see this man of sin within us. It takes the spirit of God to reveal him to us, so we are told:
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
The old English word 'let' means 'to restrain', and it is our old man, our carnal mind, which restrains us from seeing ourselves for the pompous, would-be 'god' which we think "in [our] hearts" we are. "The spirit of His mouth" which destroys "that Wicked... man of sin" within us all, are these very words of scripture which reveal "that Wicked... man of sin [is] the pride of life... in [our own] hearts" which restrains the day of the destruction of this "man of sin... sitting in the temple of God, [by] showing himself that he is God".
But that day of revealing who he is, is inevitable, "and that man of sin... that Wicked [will] be revealed [and] the Lord [will] consume [him] with the spirit of His mouth", which includes these very words:
Isa 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
It is humanly impossible for us, with our carnal mind which is enmity against God, to understand the depth of our own apostasy and our own helplessness to do anything about our wretched and miserable and naked condition. We may think in our hearts, and we may act as if we think we are God, but this is far closer to reality:
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Then what is to be done if we are completely helpless to save ourselves from the captivity we are in to the law of sin in our members? There is only one thing to do, and that is to cry out along with the apostle, to our Lord:
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
We must be humbled and have the pride of the King of Assyria, the King of Babylon and the King of Tyre burned out of us before we can know that the fiery solution to our helpless and hopeless predicament is the death and destruction of our old man. Only then can we (and we must) express our gratitude for the provision God has 'devised to bring back to Himself His banished'.
2Sa 14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
Ecc 1:13 I applied my heart to inquiring and exploring by wisdom concerning all that is done under the heavens: it is an experience of evil Elohim has given to the sons of humanity to humble them by it. (CLV)
Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
That really is 'good news'. That is the gospel of Jesus Christ. When we have been humbled to see that we cannot even sin of ourselves and that even our sins are a work of the Lord, "an experience of evil" the Lord has given us to humble us, then we can rejoice with the apostle Paul at the means He has devised and has revealed to us as to who will deliver us from the body of this death:
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
"Jesus Christ, our Lord" is the new man within us, and as he grows within us our old man dies daily.
Joh 3:30 He [Christ] must increase, but I [the old man] must decrease.
Next week, Lord willing, we will learn what it means for our old man, the King of Assyria within us, to decrease until there is very little left of him and his ways:
Isa 10:16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Isa 10:17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Isa 10:18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard bearer fainteth.
Isa 10:19 And the rest of the trees of his forest shall be few, that a child may write them.
Other related posts
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