Exo 15:23  And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exo 15:24  And the people murmured against Moses, saying, What shall we drink?

This bitter water will kill you. The false doctrines of the world will kill you. Israel is green. They are being worked with by God. They knew this water was killing them and cried out for God’s intervention.

Exo 15:25  And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

What did He prove about them? He proved they didn’t have any faith. To ‘prove’ someone is to show what they are. God already knows what we are. He is proving us to ourselves.

Lev 27:30  And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.

The tree which the Lord showed Moses, which made the waters sweet, signifies Christ as our healer and deliverer. If you are beginning to get the picture here, you can now see trees can signify men. It is we who should give shade to those babes in Christ who cannot yet stay long in the Sun. We don’t just dump all the meat of God’s word on an immature Christian. Everything we are and have is the Lord’s, and the Lord teaches us as we are able to hear it.

Mar 4:33  And with many such parables spake he the word unto them, as they were able to hear it.
Mar 4:34  But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Deu 21:22  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23  His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

These scriptures are telling us that we are guilty of the death of Christ. It is through the curse of Christ hanging on the tree that we are purified.

It does seem contradictory that someone who has done nothing worthy of death is accursed of God. It is through dying, rotting flesh that life comes. It seems to be the exact opposite of what would be true, but that’s the way God has ordained it.

Deu 24:20  When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

The olive trees were beaten to make the olives drop for harvest, but some were to be left on the trees for the needy.

What is that verse telling us? It is saying that all we have is of God, and we give our lives in service to God, but in so doing we serve our fellow man. You serve God when you serve your brother.

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

This parable is being put forth by the only remaining son of Gideon, who was also called Jerubbaal and who had judged Israel and delivered them from the Midianites.

Israel had been vasty outnumbered by the Midianites, but God led 300 of Gideon’s men to conquer a huge number of Midianites when He put such fear into them at the sound of Gideon’s men blowing their horns that they thought they were under attack in the night and ended up killing each other. The spoil of gold became Gideon’s, which made him a wealthy man. As polygamy was allowed under the old covenant, Gideon ended up with 70 sons.

One of these sons was born to Gideon by a concubine. That son was named Abimelech, and Aabimelech decided that he wanted to be king of Israel and he declared himself king. He talked his mother and family into ‘campaigning’ for his kingship. Afterward he killed all his brothers except for the youngest, Jotham, who hid himself and gave us this parable as a warning to his overly ambitious brother, Abimelech:

Jdg 9:8  The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Jdg 9:9  But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

This verse tells us what God means by the ‘green olive tree’ (Psa 52:8, Jer 11:16). This olive tree signifies men who honor God and man with their fruit and their oil, signifying their fidelity to the Lord’s words and His doctrines.

Jdg 9:10  And the trees said to the fig tree, Come thou, and reign over us.
Jdg 9:11  But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

Figs taste good. In the old days they were like eating candy.

Jdg 9:12  Then said the trees unto the vine, Come thou, and reign over us.
Jdg 9:13  And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

How does wine cheer God? Does God need wine to be cheered up? Christ said the cup of wine represented the new testament. God does not need to be cheered up, nevertheless it does please Him when we are obedient to His words and His doctrines, and He expresses that pleasure with the words “wine, which cheers God and man”.

Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Finally, the trees come to the bramble, and it takes them up on it.

Jdg 9:14  Then said all the trees unto the bramble, Come thou, and reign over us.
Jdg 9:15  And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

The bramble represents Abimelech who wanted to be king over Israel. He was a lowly briar which thought to rule over the cedars of Lebanon. What was the fire that destroyed the trees?

The ‘fire’ signified a civil war in Shechem. Abimelech’s own people turned on him and killed him. That’s the definition of fire in this particular story. Fire burns every tree and bramble in its way.

What you should see in all of this is that trees are men. Different trees represent different stages in our growth. Even in the new testament this is made known to us.

Mar 8:22  And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. [We all first come to Christ spiritually blind.]
Mar 8:23  And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mar 8:24  And he looked up, and said, I see men as trees, walking.
Mar 8:25  After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. [God makes us to understand His word and His will more clearly as we mature in our knowledge of Him.]

We are told how to judge a person…by their fruits, signifying their actions. Christ is not talking about literal trees.

Mat 7:16  Ye shall know them [false prophets] by their fruits. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 7:20  Wherefore by their fruits ye shall know them.

Trees as Types of God’s Elect

Jer 11:19  But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

Time after time we are told what these trees stand for. Trees planted by the water are a type of God’s elect.

Psa 52:8  But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Psa 92:12  The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

What are cedar trees? What are palm trees? They are righteous men. This doesn’t mean they are necessarily spiritually good, but they are good men. We have Job as an example.

Job 1:1  There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

Job was a righteous man. He was a cedar of Lebanon, but he didn’t have the fruits of the spirit.

God doesn’t always use unrighteous men to deceive the world; He uses righteous men – good people, respectable, honorable men of whom the whole world speaks well. Billy Graham and the Pope are both cedars of Lebanon, but they don’t have one bit of the holy spirit. They are not fruit trees.

Jer 17:7  Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jer 17:8  For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

This is a tree planted by waters, a good tree yielding fruit. Let’s see what trees have to do with the temple of God. What is the temple of God? The body of Christ as a church corporately and each member individually.

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

1Co 6:19  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

With that in mind, let’s read:

1Ki 6:23  And within the oracle he made two cherubims of olive tree, each ten cubits high.

Remember this not the tabernacle but the temple.

The side posts, the pillars of the tabernacle, are God’s elect. The only pillars were at the door of the tabernacle and the door of the holy of holies. The cherubim acted as the channel to get to God. What is that telling us? Christ said no one comes to God but by Him. As the christ of Christ, we are used as that channel by which God saves all mankind. That’s how important our function is (Rom 11:31).

Trees in The Temple of God

1Ki 6:31  And for the entering of the oracle [the door of the holy of holies] he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

What does Revelation tell us about olive trees?

Rev 11:3  And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4  These are the two olive trees, and the two candlesticks standing before the God of the earth.

The two witnesses are the two olive trees. This is not just two men but God’s people down through the ages through whom all mankind must come. The two doors of the temple are olive trees. The light which poured forth out of the candlestick is God’s word poured out. We must want to share these truths with others or we are not getting it at all.

1Ki 6:32  The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

Cherubim and palm trees are on the door that leads to God. Cherubim represent the elect. How do we know? They tell us in Revelation 5.

Rev 5:9  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Palm trees are the same thing; those who bring mankind to Christ.

1Ki 6:33  So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

The door of the temple is not the same as the doors of the oracle. The doors of the oracle lead to the holy of holies.

1Ki 6:34  And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

Fir trees are not fruit trees, but they can still by used by God when they have been cut down and cut up.

1Ki 6:35  And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

Cherubim and palm trees are on both doors that lead to God. That gold fitted upon the carved work is beaten so thin it only needs to be rubbed on.

1Ki 6:36  And he built the inner court with three rows of hewed stone, and a row of cedar beams.

2Ch 3:5  And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.

Fine gold, palm trees and chains were on the ceiling of God’s house.

Men as Trees

Eze 20:45  Moreover the word of the LORD came unto me, saying,
Eze 20:46  Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Eze 20:47  And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

Who is God talking to when he is talking to a forest? He is talking to men. This is a negative application of trees, but it shows trees are men in symbol. This tree needs to be burned up.

Eze 20:48  And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
Eze 20:49  Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

Yes, it’s a parable – trees are men.

Dan 4:9  O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Dan 4:10  Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Dan 4:12  The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Dan 4:13  I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
Dan 4:14  He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Dan 4:15  Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Dan 4:16  Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

This particular tree of Nebuchadnezzar’s dream was Nebuchadnezzar himself. Daniel is explaining to him that Nebuchadnezzar will lose his mind for seven years and be sent to the field to eat grass like an ox. Yet after that time, he will return and get back his kingdom.

Hos 14:5  I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hos 14:6  His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.

These verses in Hosea show a positive application to trees.

Mat 3:10  And now also the axe is laid unto the root of the trees [men who don’t produce good fruit]: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Mat 7:15  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
Mat 7:16  Ye shall know them by their fruits [because men are trees]. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

When you hear a minister saying to go fight for your country, he is not bringing forth good fruit. He can’t because he is a corrupt tree.

Mat 7:20  Wherefore by their fruits ye shall know them.

You don’t know them by their lofty sermons or their miracles, but rather by how they adhere to the doctrines of Christ.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The Tree of Life

Gen 2:9  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Gen 3:24  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Those cherubim represent God’s elect as we have reiterated before. These are those who love God’s mind, who are impressed with God’s mind and love it.

Listen to all these scriptures that talk about the tree of life.

Pro 3:13  Happy is the man that findeth wisdom [Christ], and the man that getteth understanding.
Pro 3:14  For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Pro 3:15  She is more precious than rubies: and all the things thou canst desire are not to be compared unto her [wisdom – Christ].

Christ is her [wisdom] because He is God’s wife as well as His Son, and we are Christ’s wife as well as his sons.

Pro 3:16  Length of days is in her right hand; and in her left hand riches and honour.
Pro 3:17  Her ways are ways of pleasantness, and all her paths are peace.
Pro 3:18  She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

Pro 11:30  The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Talking about men again who are olive trees and a tree of life to those who are brought to God through those men.

Pro 15:4  A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Watch what comes out of your mouth! Don’t let it be perverse.

Rev 22:1  And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2  In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

If you see that through your mercy people will obtain mercy, this will be understood by you. It is impossible for the natural man to understand how a tree can be in the midst and on either side and that the cherubim are in the midst of the throne and also round about it. We are in Him, He is in us and He is in His Father – that’s what is being said.

The fruit of righteousness is the tree of life, and Christ is the tree of life. It’s talking about the fruit of righteousness in our lives.

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment [which we are in – 1Pe 4:17]: because as he is, so are we in this world.

Conclusion of Green – Both Negative and Positive

Green is associated with a process which involves the work of the Spirit on the flesh, a dying vessel of clay. Green is associated with death because it is the combination of yellow and blue. Yellow is leprosy which consumes human flesh. Blue is associated with things of the spirit, in the heavens.

Green is not intended to be anything but green. Like yellow, it can’t inherit the kingdom of God. Green is positive inasmuch as it brings us to the blue. Green is negative as it is associated with the flesh which cannot enter the kingdom of God.

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

On the positive side, green identifies with those who have the seal of God in their foreheads. Green typifies God’s elect, green typifies the tree of life, and all who are ‘in Him’ as saviors of mankind.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Green is shade from the burning sun, green is spiritual growth – God working in mankind.

“A good name is rather to be chosen than great riches” Part 1

(Pro 22:1-10)

[Study Aired December 4, 2025]

Many are called but few are chosen (Mat 22:14) and those few who are chosen in this age are the ones who are blessed to have a good name.

The good name is Christ, and His words are what make up his name (Rev 19:13), and our adherence to those words is what makes it possible for us to have a good name within us (Rev 1:3, it is a life long process to come to do the things that He says Luk 6:46). (Col 3:17)

Rev 1:3  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

That name is more valuable than all the riches of this world, and in order to have it and retain it we need God’s holy spirit within us to refine and purify His word which is His name (Heb 11:25-27, Rom 8:9).

Heb 11:27  By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.(Heb 10:38-39, Joh 8:36, Mat 20:23, Eph 2:8-9).

Heb 10:38  Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Heb 10:39  But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Joh 8:36  If the Son therefore shall make you free, ye shall be free indeed.

Mat 20:23  And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (free indeed – drink indeed)
Eph 2:9  Not of works, lest any man should boast.

The good name is Christ that we want and desire, and it is for his name’s sake that we are hated of all, meaning for keeping His words (Mat 10:22). It is those same words that, if we continue in them, will produce the “disciples indeed” who will inherit eternal life (Joh 8:31-32).

Joh 8:31  Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32  And ye shall know the truth, and the truth shall make you free.

Pro 22:1 A good name is rather to be chosen than great riches, and loving favour^H2580 rather than silver  and gold.

Favour H2580  chên  khane
From H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): – favour, grace (-ious), pleasant, precious, [well-] favoured.
Total KJV occurrences: 69
grace, 38
favour, 26
gracious, 2
pleasant, 1
precious, 1
wellfavoured, 1

God’s elect are called to have respect unto the recompence of the reward (Heb 11:25-27), and that is not naturally within anyone until God’s grace is poured out upon us in order to have this desire and right appreciation for the things of the spirit that we can only see through the faith of Christ (Eph 2:8).

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

The word favour^H2580 in this proverb is the word “grace” first used as “grace” in (Gen 6:8) and then the same Strong’s number as “favour” in (Gen 18:3). These two verses will help us understand why God’s “grace” or “favour” is more valuable than “silver and gold”. It is God’s favour or grace that chastens and scourges us so that we see the riches of this world and all the things that are passing for the dung that Paul contrasts it in comparison to “the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” (Php 3:8).

Gen 6:8  But Noah found grace^H2580 in the eyes of the LORD.

Gen 18:3  And said, My Lord, if now I have found favour^H2580 in thy sight, pass not away, I pray thee, from thy servant:

God’s grace or favour is to correct us in this life, to judge us, so that we forsake ungodliness and worldly lust, and no one can naturally do this unless we are dragged unto Christ by our Father in heaven (Joh 6:44). To be a peculiar people zealous of good (Tit 2:14) works can only happen by the grace and faith of God that causes us to move with fear to the building up of the body of Christ (Heb 11:7, Eph 4:16), as typified by Noah who “found graceH2580  in the eyes of the LORD”.

Heb 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

God’s name is being formed within the body of Christ, by our dying daily experience, by the death of our old man that is precious unto God (Psa 116:15, 1Co 15:31) and more valuable than the great riches of this earth, whether those riches are literal riches, including the kingdoms of this world that the devil promised to Christ if He would just bow down and subject himself unto him, as opposed to being subject to the will of God. We are called to be as Christ (1Jn 4:17) who made himself of no reputation, taking on the form of a servant, rebuking the devil and worshipping “the Lord thy God, and him only shalt thou serve”, which will lead to the reward of rulership (Mat 4:8-10, Rev 11:15, Jas 4:7, Joh 6:44).

Mat 4:10  Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Pro 22:2  The rich and poor meet together: the LORD is the maker of them all.

God is the one who makes the rich and the poor, whether that is someone who is spiritually rich, or physically rich, or physically poor, or spiritually poor. He makes them all and all things are ours (1Co 3:19-23) and God wants us to deeply appreciate all of His creation that he is going to save through judgement that begins at the house of God (1Pe 4:17).

1Co 3:19  For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
1Co 3:20  And again, The Lord knoweth the thoughts of the wise, that they are vain.
1Co 3:21  Therefore let no man glory in men. For all things are yours;
1Co 3:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1Co 3:23  And ye are Christ’s; and Christ is God’s. (Joh 18:9)

We examine ourselves and die daily to the spiritually poor man within us, asking God for His spirit and the mind of Christ to enrich our lives “The rich and poor meet together” (Luk 11:13, 2Co 3:5). So we do meet that poor man within us if God is working with us and become the publican who sees his continual need for God’s grace in his life (Luk 18:10-14).

Luk 11:13  If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

2Co 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Pro 22:3  A prudent man foreseeth the evil, and hideth himself: but the simple pass on^H5674, and are punished.

It is a great blessing when we come to the point by God’s mercy to be able to “foreseeth the evil, and hideth himself” as opposed to when we were the ‘simple who passed on and were punished’, like the man in Proverb Chapter 7 who symbolizes us when we could not detect the lies of Babylon that seduced us and had us under their sway via the devil (Pro 7:6-19). No longer ‘passing on’, (“but the simple pass on”)^H5674, is a lifelong process of being scarcely saved (Pro 24:16, 1Pe 4:18) as God burns out of us all the wood, hay and stubble that has to go (Isa 33:8). In time the Son of God sets us free and sin’s seductive pull no longer has any hold on us as we gain dominion over it through Christ (Rom 6:9, Rom 6:14).

Rom 6:9  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Rom 6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace

Pro 22:4  By humility and the fear of the LORD are riches, and honour, and life.

God must create the circumstances in our life that will humble us (Mat 23:12, Luk 18:14, Php 4:12-13), and along with that humbled spirit we have to have our hearts softened and changed so that we “fear the LORD”. If God will grant us such a heart it will result in having true riches, and honour, and life, which all come from God through Christ.

Mat 23:12  And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Luk 18:14  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Php 4:12  I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Php 4:13  I can do all things through Christ which strengtheneth me. [Ecc 3:18, Ecc 1:13 CLV]

Pro 22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

Keeping our soul^H5315, our “nephesh”, is another way of saying ‘keeping under ourselves’ (1Co 9:26-27). It is a dying-daily and keeping-under-ourselves process that we will keep ourselves far from “Thorns and snares are in the way of the froward”. Those thorns and snares represent the false doctrines in this life which is all we can initially produce without Christ as our head and husbandman (Gen 3:18-19).

Gen 3:18  Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Gen 3:19  In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

With Christ as our head we can resist the sin that results in embracing the lies of Babylon, typified by the crown of thorns on Christ’s head that was put there to symbolize for us that we can, through Christ, overcome the snares and the way of the froward, even unto the shedding of blood (Heb 12:4-6, Mat 27:29-30).

1Co 9:26  I therefore so run, not as uncertainly;(Php 4:13) so fight I, not as one that beateth the air:
1Co 9:27  But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Heb 12:4  Ye have not yet resisted unto blood, striving against sin.
Heb 12:5  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Heb 12:6  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Mat 27:29  And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Mat 27:30  And they spit upon him, and took the reed, and smote him on the head.

Pro 22:6  Train up a child in the way he should go: and when he is old, he will not depart from it.

We are the child being spoken of in this proverb, and if Christ is our Father, He will be the author and finisher of our faith (Heb 12:2-4), meaning in the end we will not depart from the way, the truth and the life (Joh 8:32-33) that God can form in his kind-of-first-fruit elect who are predestined unto this high calling for the sake of those who we will one day save (Oba 1:21).

Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Heb 12:3  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Heb 12:4  Ye have not yet resisted unto blood, striving against sin.

Oba 1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Pro 22:7  The rich ruleth over the poor, and the borrower is servant to the lender.

In the positive, Christ is the rich man who rules over the poor in spirit, and while we are in theses earthen vessels, we are taking that which God has given to us, his talents that we have ‘borrowed’ in that sense and have become the servant to the lender, our God in heaven, who will bring all men to give an account “that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”(2Co 5:10, Rom 14:12-13, 1Co 3:11-15)

2Co 5:10  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Rom 14:12  So then every one of us shall give account of himself to God.
Rom 14:13  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

1Co 3:11  For other foundation can no man lay than that is laid, which is Jesus Christ.
1Co 3:12  Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
1Co 3:13  Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
1Co 3:14  If any man’s work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15  If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Pro 22:8  He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

“Sowing iniquity” is being self-righteous (Eze 33:13) and we will “reap vanity”, the vanity of receiving our reward in this life for blowing our own trumpet and not giving God absolute credit for every single thing that we’ve done in our life, both good and evil (Mat 6:2, Luk 17:10, Php 2:12-13).

Eze 33:13  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Mat 6:2  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Luk 17:10  So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.

The “good name” that we’ve been talking about is obtained by Christ alone who can and does burn up that first name within us, that first beastly number of 6.6.6., his image, his mark, and number of his name (Rev 15:2) that is incomplete and in need of going through a process of judgement that will bring us unto perfection on the third day (three sixes) (Luk 13:32).

Luk 13:32  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

This “rod of his anger^{H5678 = wrath, rage} [that] shall fail” is part and parcel of the self-righteous spirit within all men that wants to correct others without examining ourselves first (2Sa 12:7, Mat 5:22)

2Sa 12:7  And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

Mat 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

It is for this cause that judgement must begin at the house of God (1Pe 4:17) so that this self-righteous spirit can be burnt out of God’s children making them vessels “meet for the master’s use, and prepared unto every good work” (2Ti 2:21, Jer 18:6).

2Ti 2:21  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

Jer 18:6  O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

Pro 22:9  He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

When our eye is single it is a work of the Lord who makes it possible for us to understand that singleness, or simplicity (2Co 11:3) that is in Christ, seeing ourselves as one body with many members (Rom 12:4).

2Co 11:3  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity^G572 that is in Christ.

Simplicity G572 haplotēs hap-lot’-ace
From G573; singleness, that is, (subjectively) sincerity (without dissimulation or self seeking), or (objectively) generosity (copious bestowal): – bountifulness, liberal (-ity), simplicity, singleness.

With this conviction in our hearts we understand the spiritual significance of no man ever hating his own flesh (Eph 5:29-30). Through Christ we are able to acknowledge His body and be blessed to give our life up for each other as a joint that supplies in love (Eph 4:16). It is with this ‘good’ or “bountiful eye” which God gives His children that we will be blessed, giving our bread both physically and spiritually to the once spiritually poor who represent the elect. We are not exempt from taking care of others as we have opportunity in the world, but we are especially to do good unto the household of faith, unto our own flesh and blood (Gal 6:10, Mat 5:47-48).

Pro 22:10  Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

Inwardly we are doing battle against powers and principalities that are constantly trying to create doubtful disputations in our hearts and minds (Eph 6:12-13). It is with the faith of Christ that we can quench all the fiery darts of the devil (Eph 6:16) as we bring every thought into to subjection unto him (2Co 10:5-6).  That is when “strife and reproach shall cease”, and that is how a “good name” is being formed within the lives of those who have been called to overcome in this age (1Jn 2:13-14).

Eph 6:16  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Eph 6:12  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

2Co 10:5  Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
2Co 10:6  And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

1Jn 2:13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jn 2:14  I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Led by the Hand of God

[Studies Aired December 2, 2025]

Introduction

Throughout Scripture, we encounter a truth that challenges modern notions of independence: mankind is entirely God’s creation, designed to be completely subject to His desires and purposes. Yet this complete subjection is not that of lifeless puppets mechanically moved by external strings, but rather of beloved children being led by the tender hand of a loving Father. We are His workmanship, fashioned by His hand from beginning to end, every step ordered by His sovereign will.

The Apostle Paul declares this foundational reality: “In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11). This declaration establishes that everything—from cosmic movements to personal choices—operates under God’s sovereign direction. As Daniel proclaimed, “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?” (Daniel 4:35).

Understanding this complete sovereignty transforms how we view our relationship with God. We are not autonomous beings who occasionally receive assistance, but rather children held by the hand of our heavenly Father. The psalmist captured this intimate guidance: “The steps of a good man are ordered by the LORD: and he delighteth in his way” (Psalm 37:23). Every footfall, every decision, every moment unfolds under His watchful care.

Created Subject to God’s Purpose

The Foundation of Creation

From the very beginning, Scripture reveals that mankind was created with a specific design and purpose. The prophet Isaiah records God’s own testimony: “But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand” (Isaiah 64:8). This imagery establishes the fundamental relationship between Creator and creation—we are entirely shaped by His hand according to His purposes. The Hebrew word for “work” (ma’aseh, H4639) denotes both the act of making and the thing made—we are both God’s creative process and His finished masterpiece.

Paul expands on this truth in Romans 8:20: “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope.” Mankind was not created in a state of perfection that was later lost, but rather was fashioned from the beginning to undergo a divinely ordained process of transformation. We were made subject to vanity—to the limitations of natural, earthly existence—by God’s deliberate design, not by accident or rebellion. The Greek word for “vanity” (mataiotēs, G3153) speaks of emptiness and purposelessness, yet this was a temporary state imposed for redemptive purposes.

This intentional subjection serves God’s redemptive purpose. David confessed, “Behold, I was shapen in iniquity; and in sin did my mother conceive me” (Psalm 51:5). This is not an indictment of David’s parents, but rather a recognition that all humanity is formed from corruptible flesh, created “of the earth, earthy” as Paul describes in 1 Corinthians 15:47. We were fashioned this way by divine intent, for His redemptive purposes.

God’s Total Sovereignty

The extent of God’s sovereignty over creation cannot be overstated. Through Isaiah, God Himself declares: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things” (Isaiah 45:7). This sweeping declaration demolishes any notion that some aspects of existence operate independently of God’s will. Both light and darkness, peace and adversity—all proceed from His sovereign hand.

This absolute authority extends to every detail of existence. Solomon wrote, “The preparations of the heart in man, and the answer of the tongue, is from the LORD” (Proverbs 16:1). Even our thoughts and words find their source in God’s working. Again he states, “A man’s heart deviseth his way: but the LORD directeth his steps” (Proverbs 16:9).

The prophet Jeremiah provides another powerful image of God’s complete control: “And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it” (Jeremiah 18:4). The potter deliberately creates vessels according to His purposes—some for honor, some for dishonor—all serving His ultimate design. As God continues through Jeremiah, “Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel” (Jeremiah 18:6).

Paul develops this potter imagery in Romans 9:20-21: “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?” The clay has no legitimate objection to the potter’s purposes.

The Purpose of Subjection

This universal subjection to God’s will serves a specific purpose—transformation from the natural to the spiritual. Paul explains, “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual” (1 Corinthians 15:46). God deliberately created humanity in a natural, corruptible state as the first stage of His redemptive plan.

This process culminates in conformity to Christ’s image. Paul declares, “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren” (Romans 8:29). Everything about our creation and subsequent transformation aims at this singular goal—that we might bear the image of Christ. The subjection to vanity was never the end, but rather the means to this glorious purpose.

The natural creation itself groans under this design, awaiting its fulfillment. Paul continues in Romans 8:21-22: “Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.” All creation anticipates the revelation of the sons of God.

Not Puppets, But Children

The Nature of Divine Leading

While God’s sovereignty is absolute, Scripture consistently presents our relationship with Him not as mechanical manipulation but as intimate paternal guidance. We are not puppets on strings, but children being led by a loving Father’s hand. This distinction is crucial for understanding how total sovereignty coexists with genuine relationship.

The imagery of being led by the hand appears repeatedly in Scripture. Isaiah writes, “For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee” (Isaiah 41:13). This is not the image of a puppet master pulling strings, but of a father steadying a child’s first steps. The psalmist Asaph declares, “Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory” (Psalm 73:23-24).

This leading involves genuine guidance rather than coercion. God does not force us as external objects but forms us as living beings. Paul explains God’s method: “It is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13). The Greek word for “worketh” (energeō, G1754) means to be operative, to energize—God works within us, shaping our desires and actions from the inside. This is not violation of our personhood but rather the very formation of it according to His design.

Paul proclaimed this truth to the Athenians: “For in him we live, and move, and have our being” (Acts 17:28). Our very existence—every breath, every movement, every thought—occurs within God. We are not separate entities He manipulates from outside, but beings whose life is sustained within His life.

Jeremiah captures this internal working beautifully: “Turn thou me, and I shall be turned; for thou art the LORD my God” (Jeremiah 31:18). The prophet recognizes that even his turning to God must come from God’s own turning work within him.

Led by the Spirit

For those in Christ, this leading becomes even more intimate through the indwelling Holy Spirit. Paul declares, “For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). Being led by God’s Spirit is the very mark of sonship. This is not external compulsion but internal guidance, the Spirit working within our spirits to align us with God’s purposes.

Jesus described this Spirit-leading as essential for true worship: “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is Spirit: and they that worship him must worship him in spirit and in truth” (John 4:23-24). The Spirit guides us into the truth, conforming our minds and hearts to God’s reality.

This leading by the Spirit involves communication and fellowship. Isaiah promises, “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Isaiah 30:21). The psalmist adds, “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye” (Psalm 32:8).

The Intimacy of Fatherhood

This relationship transcends mere control to embody the intimacy of fatherhood. Paul declares, “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15). We are not slaves responding to a master’s commands from a distance, but children in intimate fellowship with our Father.

Jesus Himself modeled this relationship. He repeatedly referred to His Father’s will guiding His actions: “For I came down from heaven, not to do mine own will, but the will of him that sent me” (John 6:38). Yet this submission to the Father’s will was not servile obedience but the natural outworking of intimate fellowship. Jesus declares, “I and my Father are one” (John 10:30).

Even Christ, the eternal Son, was led by the hand of the Father throughout His earthly ministry. He testified, “The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise” (John 5:19). The Father guided every step, and the Son followed in perfect communion. This pattern becomes ours through union with Christ. John declares, “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world” (1 John 4:17). As Christ was led by the Father, so we are led—not as external compulsion but as beloved children walking in intimate fellowship. What was true of Him becomes true of us.

This father-child relationship involves discipline, but even discipline flows from love. Hebrews 12:6 explains, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.” The writer continues, “Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?” (Hebrews 12:9).

Workmanship of His Hands

Created for Good Works

Paul’s declaration in Ephesians 2:8-10 provides a comprehensive picture of how divine sovereignty and human identity harmonize: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

Even our faith is not of ourselves but is God’s gift. This eliminates any grounds for human boasting. Yet this complete dependence establishes us as God’s workmanship. The Greek word translated “workmanship” (poiēma, G4161) gives us our English word “poem”—we are God’s artistic masterpieces, His poems created with purpose and beauty.

The good works we perform were foreordained—predetermined—by God. He prepared these works in advance and created us specifically to walk in them. Isaiah confirms, “This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD” (Isaiah 54:17). Even our righteousness originates from Him.

Every Step Ordered

The comprehensive nature of God’s ordering of our lives is beautifully expressed in Psalm 37:23: “The steps of a good man are ordered by the LORD: and he delighteth in his way.” The Hebrew word for “ordered” (kuwn, H3559) means established, confirmed, or prepared. God establishes every step before we take it.

This heavenly orchestration extends to both great and small matters. Proverbs 20:24 states, “Man’s goings are of the LORD; how can a man then understand his own way?” Even the lot—the ultimate symbol of chance—operates under God’s direction. Solomon writes, “The lot is cast into the lap; but the whole disposing thereof is of the LORD” (Proverbs 16:33). What appears random operates according to sovereign design.

James reinforces this truth: “Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that” (James 4:13-15). Our very existence from moment to moment depends on God’s will.

The Potter’s Purpose

The potter-clay relationship provides one of Scripture’s most powerful images for understanding God’s complete sovereignty over His creation. This imagery appears repeatedly because it perfectly captures the nature of His absolute authority.

Jeremiah received this revelation: “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel” (Jeremiah 18:6). The clay possesses no independent agency. The potter forms it entirely according to his own purposes and design.

God’s will is irresistible not because it violates personhood but because it creates and sustains personhood. We cannot resist His will because our very existence and every faculty we possess originates from Him and depends upon Him. Yet this does not reduce us to lifeless objects. Clay in the potter’s hands becomes vessels with purpose and function. Similarly, God shapes us according to His purposes, forming us into vessels fit for His service.

From Beginning to End

Predestined According to His Purpose

Scripture repeatedly emphasizes that God’s work with us begins long before we are aware of Him. Paul declares, “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will” (Ephesians 1:5). Our adoption as children was predestined—determined beforehand—according to God’s pleasure.

Romans 8:28-30 provides one of Scripture’s clearest statements of this truth, revealing an unbroken chain: foreknowledge leads to predestination, which leads to calling, which leads to justification, which leads to glorification. No link depends on human decision. God foreknows, predestinates, calls, justifies, and glorifies. From start to finish, salvation is entirely His work.

The purpose of this predestination is conformity to Christ’s image. Peter writes, “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you” (1 Peter 1:20). Christ Himself was foreordained, and we were chosen in Him before creation began. Paul adds, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” (Ephesians 1:4).

David marveled at this predetermined design: “Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16). Before we drew first breath, God had written our complete story.

Called According to His Will

The calling that brings us into relationship with God originates entirely from His sovereign will. Jesus stated plainly, “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain” (John 15:16). We did not choose Him; He chose us.

This calling operates through specific supernatural action. Jesus explained, “No man can come to me, except the Father which hath sent me draw (drag) him: and I will raise him up at the last day” (John 6:44). The Greek word for “draw” (helkuō, G1670) means to drag or pull, indicating active, irresistible drawing.

Paul experienced this drawing dramatically on the Damascus road. He was actively persecuting Christians when Christ confronted him. Christ’s words are revealing: “Saul, Saul, why persecutest thou me? … it is hard for thee to kick against the pricks” (Acts 9:4-5). “Kicking against the pricks” refers to an ox resisting the goad that drives it. Saul had been resisting God’s prompting by design, but God’s purpose prevailed.

This calling extends to all who will ultimately be saved. Jesus declares, “And I, if I be lifted up from the earth, will draw (G1670 drag) all men unto me” (John 12:32). Paul confirms this universal scope: “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). The “all” who die in Adam corresponds exactly to the “all” who will be made alive in Christ.

Guided Through Every Stage

God’s leading does not end with our calling but continues through every stage of our spiritual journey. David testified, “He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake” (Psalm 23:3). God Himself leads us in the paths we should walk, and He does so for His own name’s sake—for His glory and intent.

This continual guidance involves both direction and correction. Proverbs 3:5-6 counsels, “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Acknowledging God in all our ways positions us to receive His direction.

Sometimes this guidance comes through difficult circumstances. Job testified after his trials, “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold” (Job 23:10). God knows our path even when we cannot see ahead. The psalmist adds, “The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands” (Psalm 138:8).

This perfecting work continues until completion. Paul assures us, “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6). The same God who began the work will complete it.

The Certainty of His Purpose

Because everything depends on God’s sovereign will rather than human decision, the outcome is absolutely certain. Paul declares, “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38-39).

Nothing can separate us from God’s love because that love does not depend on our maintaining it. We are kept by His power. Peter writes, “Who are kept by the power of God through faith unto salvation ready to be revealed in the last time” (1 Peter 1:5).

God’s purpose cannot fail because it depends entirely on His will. Isaiah records God’s declaration: “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10). God declares the end from the beginning because He has determined both.

Lamentations confirms this absolute sovereignty: “Who is he that saith, and it cometh to pass, when the Lord commandeth it not? Out of the mouth of the most High proceedeth not evil and good?” (Lamentations 3:37-38). Nothing happens that God has not ordained.

This certainty extends to the ultimate redemption of all creation. Paul reveals, “That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him” (Ephesians 1:10). God’s purpose is to sum up all things in Christ.

The universe itself awaits this completion. Paul explains, “For the earnest expectation of the creature waiteth for the manifestation of the sons of God … Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:19, 21). All creation will be delivered because God subjected it to vanity with this very deliverance in view.

Conclusion

We stand before a profound mystery that Scripture presents without apology: mankind is entirely God’s creation, completely subject to His will in every respect, yet we are beloved children guided by His loving hand, not puppets manipulated by external strings. The universe itself operates entirely under His sovereign control, every atom moving according to His purposes.

This is not the picture of a distant deity who wound up creation like a clock and stepped back to watch it run. Rather, Scripture presents an intimately involved Father who works all things according to the counsel of His own will, who guides His children every step of the way, who shapes us as the potter shapes clay in his hands. From the moment of our creation through every stage of our transformation until our final glorification, God directs, sustains, and perfects us.

This complete sovereignty does not diminish us but rather establishes our true dignity and security. We are not autonomous beings struggling to find meaning in a random universe. We are God’s workmanship, created in Christ Jesus for good works which He prepared beforehand that we should walk in them. Our steps are ordered by the Lord. Our lives unfold according to His design.

Understanding this truth transforms how we live. We no longer bear the impossible burden of creating our own meaning or securing our own future. We rest in the hands of the Potter who forms us according to His purposes. We trust in the Father who holds our right hand and says, “Fear not; I will help thee.” We walk the path knowing that He who began a good work in us will complete it.

The psalmist captured this rest beautifully: “The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 23:1-2). This is the life of those who understand God’s sovereignty—not anxious striving but peaceful following, not independence but intimate communion with the One who leads us by the hand.

Paul’s great doxology in Romans 11:36 provides the fitting conclusion: “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” All things originate from God, proceed through God, and culminate in God. We exist from Him, through Him, and for Him. This is not constraint but liberation—the freedom of living in harmony with our created design, walking in the purposes for which we were made, guided every step by the hand of our loving Father.

May we rest in this glorious truth: we are God’s creation, subject to His will, yet cherished children led by His hand from beginning to end. In this complete dependence we find our true identity, our ultimate security, and our deepest joy. For His glory. Amen.

Matthew 26:1–35 The Woman With the Alabaster Box Who Anointed Jesus

[Study Aired December 1, 2025]

Today’s study looks at the plot to kill Jesus, the woman with the alabaster box of ointment who anointed Jesus at Bethany, Jesus confirming Judas as the one to betray Him, the last supper with His disciples and Jesus’ prediction of Peter denying Him three times.

The Plot to Kill Jesus

Mat 26:1  And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 
Mat 26:2  Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 

Jesus finishing all the sayings in verse 1 means that all we need to know about His coming with the spirit of His mouth and His brightness and His appearing with His angels, which heralds the kingdoms of this world becoming the kingdoms of Lord and of His Christ, has been made known to us. The fact that in verse 1 it was stated that all these sayings were directed to His disciples, lets us know that it is the Lord’s elect, symbolized by the disciples, who are given to know the mysteries of the kingdom of Heaven. 

Mat 13:10  And the disciples came, and said unto him, Why speakest thou unto them in parables? 
Mat 13:11  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.  

The feast of the Passover commemorates the time that the Israelites were in Egypt where every male was to kill a lamb and use the blood of the lamb to smear the door post of their abode. As a result, the Lord will pass over their houses as He destroys the Egyptians. It symbolizes the beginning of our salvation as the blood of Jesus atones for our sins. 

Exo 12:1  And the LORD spake unto Moses and Aaron in the land of Egypt, saying, 
Exo 12:2  This month shall be unto you the beginning of months: it shall be the first month of the year to you. 
Exo 12:3  Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 
Exo 12:4  And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. 
Exo 12:5  Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: 
Exo 12:6  And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. 
Exo 12:7  And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. 
Exo 12:8  And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. 
Exo 12:9  Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. 
Exo 12:10  And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. 
Exo 12:11  And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover.
Exo 12:12  For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 
Exo 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. 

The lamb to be killed by every man is Christ. It is for our sins that Jesus came to die for us. It is therefore important to note that the plotters wanted to kill Jesus during the feast of Passover. This emphasizes the point that Jesus was indeed the lamb that was killed by the people of Israel with the blood smeared on the doorposts of their houses and the flesh roasted with fire for food.

Joh 1:29  The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 

The flesh of the lamb must be roasted with fire and eaten at night. This is to let us know that we cannot separate the judgment of the Lord (roasting with fire) from His words. As we are being given insight into the mysteries of the kingdom of God, we are being judged to conform to His image.

Mat 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Mat 26:3  Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 
Mat 26:4  And consulted that they might take Jesus by subtilty, and kill him. 
Mat 26:5  But they said, Not on the feast day, lest there be an uproar among the people. 

The categories of people mentioned here in verse 3 represent the leaders of the church system in Jesus’ days. It implies that we were all involved in the death of our Lord Jesus since we were part of the church system of this world or Babylon. This does not mean that the people of this world were not part of this plot to kill Jesus. In Psalm 2, we are shown that the heathen were also involved in killing Jesus. Thus, every human being (every man) from Adam to date is guilty of the blood of Jesus.  

Psa 2:1  Why do the heathen rage, and the people imagine a vain thing? 
Psa 2:2  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, 
Psa 2:3 Let us break their bands asunder, and cast away their cords from us. 

Jesus Anointed at Bethany

Mat 26:6  Now when Jesus was in Bethany, in the house of Simon the leper, 
Mat 26:7  There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

Bethany was a village around the Mount of Olives and was about two miles from Jerusalem. Simon had probably been healed by Jesus, and the feast was held in his house. Bethany means house of dates or house of misery. The fact that Jesus was at the house of misery sums up the life of Jesus during His sojourn here on earth. He was indeed the man of sorrow acquainted with grief. 

Isa 53:3  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 
Isa 53:4  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

As He is, so are we. Our lives here on earth cannot be described as easy going. We are to complete what remains of Christ’s sufferings with the view of doing this on behalf of His body, the church.    

Col 1:24  Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church: 

The woman with the alabaster box of very precious ointment represents the church of the Lord’s elect. The pouring of the oil on Jesus’ head signifies His rulership over His elect first and later, in an age to come, this rulership will be manifested outwardly as the kingdoms of this world become the kingdom of our Lord and of His Christ. 

1Sa 10:1  Samuel took a flask of olive oil, poured it on Saul’s head, kissed him, and said, “The LORD has anointed you to be ruler of his people Israel. You will rule his people and save them from all their enemies. This will be the sign that the LORD has anointed you to be ruler of his people. 

What the woman did imply was that our resources in this life as His elect must be spent on affirming the Lord’s rulership in our lives. It is also important to note that Jesus was at this point about to offer His life for our sake and that of the world. He needed the assurance that His work here on earth had not been in vain. God therefore used the church (the woman) to assure Jesus of the reward set before Him – to rule His people. This incidence was therefore to strengthen our Lord Jesus to be able to bear the cross for the salvation of the whole world. 

Heb 12:2  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Heb 12:3  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 
Heb 12:4 Ye have not yet resisted unto blood, striving against sin. 

It is also instructive to note that it was while Jesus sat at meat that He was anointed with oil. This indicates that our gathering together in His name to learn of Him is where we are assured of our reward of ruling the kingdoms of this world with our Lord Jesus Christ through what every joint supplies. 

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.  

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 

Mat 26:8  But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 
Mat 26:9  For this ointment might have been sold for much, and given to the poor. 

It is important to note that the disciples in this case were not converted yet, and therefore they were operating with the carnal mind. As we are aware, the carnal mind or worldly wisdom is enmity against God and cannot please the Lord.  

Rom 8:6  For to be carnally minded is death; but to be spiritually minded is life and peace. 
Rom 8:7  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 
Rom 8:8 So then they that are in the flesh cannot please God. 

The carnal mind has a show of worldly wisdom, but is of no value when it comes to stopping the indulgence of the flesh.  

Col 2:20  If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 
Col 2:21  “Do not handle, Do not taste, Do not touch” 
Col 2:22  (referring to things that all perish as they are used)—according to human precepts and teachings? 
Col 2:23  These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. (ESV)

Mat 26:10  When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Mat 26:11  For ye have the poor always with you; but me ye have not always. 

The church of the Lord’s elect, represented here by the woman, is the one that is doing good work upon the Lord in this age. Doing good work upon the Lord means giving our brothers and sisters in the Lord what it takes to become overcomers through the Lord’s words. 

Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

However, it is we, the Lord’s elect, who are always facing criticism from our brothers and sisters in the church system of this world or Babylon for not impacting our societies with good works. Here in verse 11, the Lord is turning our focus from spending our resources in this life on feeding and clothing the world. The Lord saying that we do not have Him always in verse 11 is another way of saying that we have a short life span in this age to be able to please the Lord in order to become an overcomer. 

Job 14:1  Man that is born of a woman is of few days, and full of trouble. 
Job 14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not. 

Psa 39:4  LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. 
Psa 39:5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. 

Mat 26:12  For in that she hath poured this ointment on my body, she did it for my burial. 
Mat 26:13  Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. 

As stated in verse 12, the work of the church of the Lord’s elect (the woman) is pouring oil on the Lord’s body for His burial. The Lord’s body is the church, and the burial here is the death of the flesh. 

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church, 
Eph 1:23 Which is his body, the fulness of him that filleth all in all.    

We anointing the Lord’s body is the same as the Lord anointing us through what every joint supplies. This means that the role of the church is to anoint us with oil for the burial of the flesh. That is to say that it is through what every joint supplies that the Holy Spirit empowers us to understand the Lord’s words and to endure the Lord’s judgment of our old man, resulting in the death of our flesh. 

Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 

1Co 10:13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. 

In verse 13, we are told that wherever the gospel is preached in the whole world, what the woman had done shall be told as a memorial of her. As we have indicated, the woman here is the church of the Lord’s elect. What this implies is that the gospel is preached through the church by what every joint supplies. Without the church, there is no gospel. 

Eph 3:9  And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph 3:10  To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 
Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 

Eph 4:11  And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 
Eph 4:12  For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 
Eph 4:13  Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 
Eph 4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 
Eph 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.  

Judas to Betray Jesus

Mat 26:14  Then one of the twelve, called Judas Iscariot, went unto the chief priests, 
Mat 26:15  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 
Mat 26:16  And from that time he sought opportunity to betray him.

Here we see Judas, one of the disciples of Jesus, betraying Him for thirty pieces of silver. In the account of Luke, we are made aware that the reason for Judas betraying Jesus was that he was possessed by Satan. 

Luk 22:3  Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 
Luk 22:4  And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 
Luk 22:5  And they were glad, and covenanted to give him money. 
Luk 22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.  

It is important to note that Satan’s possession does not happen all of a sudden. As we yield to sin, we are gradually setting ourselves for Satan to have a stronghold within us. In the case of Judas Iscariot, he was described as a thief who helped himself to what was put in the money bag of the disciples. This flaw of the love of money is the opportunity that the devil exploited to cause Judas to betray Jesus for a fee of thirty pieces of silver. That is why we are admonished by the Lord to refuse to give the devil any foothold. The “foothold” is a small opening that can be expanded, leading to further spiritual compromise.      

Joh 12:4  But Judas Iscariot, one of his disciples (he who was about to betray him), said, 
Joh 12:5  “Why was this ointment not sold for three hundred denarii and given to the poor?” 
Joh 12:6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 

Eph 4:26  Be angry and do not sin; do not let the sun go down on your anger, 
Eph 4:27  and give no opportunity to the devil. 
Eph 4:28  Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
Eph 4:29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 

The Passover with the Disciples

Mat 26:17  Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 
Mat 26:18  He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 
Mat 26:19  And the disciples did as Jesus had directed them, and they prepared the Passover. 
Mat 26:20  When it was evening, he reclined at table with the twelve. 

The feast of unleavened bread is a seven-day feast where the Israelites were required to put away leaven out of their houses. 

Exo 12:15  Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exo 12:16  And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. 
Exo 12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance forever.  

As we are aware, the Lord told His disciples to “beware of the leaven of the Pharisees and the Sadducees”, which spiritually signifies the doctrines of the Pharisees and Sadducees. The Lord reclining at table with His disciples for the feast of unleavened bread shows that after acknowledging our role in the death of Christ (the significance of Passover), we are to feast on the word of the Lord alone and in so doing, we let go of the doctrines of men. 

Mat 17:5  While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 

Mat 26:21  And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 
Mat 26:22  And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 
Mat 26:23  And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 
Mat 26:24  The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 
Mat 26:25  Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. 

We must remember that Judas was with the disciples even when many of the Lord’s disciples deserted Him. It is therefore not about how we begin, but how we end in this race, is the matter.   

Joh 6:66  From that time many of his disciples went back, and walked no more with him. 
Joh 6:67  Then said Jesus unto the twelve, Will ye also go away? 
Joh 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

1Co 10:11  Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 
1Co 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.  

As Paul said, if we are to win the prize, then we must learn to forget those things that are behind us and focus on what lies ahead. Through the Lord’s enabling, we should let go both of our successes and defeats and focus on what lies ahead.

Php 3:12  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Php 3:13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 
Php 3:14  I press toward the mark for the prize of the high calling of God in Christ Jesus. 
Php 3:15 Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.  

The Lord’s Supper

Mat 26:26  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 
Mat 26:27  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 
Mat 26:28  For this is my blood of the new testament, which is shed for many for the remission of sins. 

Jesus taking the bread, breaking it and giving to His disciples means that it is the Lord who open up His word for us to understand. That is the same as being given the key of David to understand the mysteries of the kingdom of heaven. This is a privilege given to only a few (the Lord’s elect).

Isa 22:22  And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. 

Rev 3:7  And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 

Jesus told the disciples to eat the bread which represents His body. We are also reminded that Jesus told His disciples to eat His flesh and drink His blood. To be granted to eat the flesh or the body of Jesus means to be given the understanding of the word of the Lord.

Joh 6:53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 
Joh 6:54  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 
Joh 6:55  For my flesh is meat indeed, and my blood is drink indeed. 
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 

To drink of the cup of His blood means recognizing that we are guilty of the blood of Christ and all the prophets. In the case of Jesus, the shedding of His blood was for our sins. 

Rev 16:5  And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. 
Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. 

Luk 11:49  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 
Luk 11:50  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 
Luk 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 

Mat 26:29  But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. 
Mat 26:30  And when they had sung an hymn, they went out into the mount of Olives. 

Jesus saying that He will not drink of the fruit of the vine again until that day when He will be with His disciples in His Father’s kingdom is to remind us of the marriage feast of the lamb when He will come with His elect as the kingdoms of this world become the kingdoms of our Lord and of His Christ. 

Rev 19:6  And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 
Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 
Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

It is instructive to note that Jesus, together with His disciples, sang a hymn. Singing a hymn is a form of worship. In spite of the ordeal He was about to go through, He worshipped God. This is to show us the way of victory, which is to worship the Lord in His holiness irrespective of the situation we find ourselves in.

Psa 100:2  Serve the LORD with gladness! Come into his presence with singing! 
Psa 100:3  Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. 
Psa 100:4  Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! 
Psa 100:5 For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. 

After singing a hymn, Jesus went to the Mount of Olives, where He was remembered for his anguished prayers in the Garden of Gethsemane before his arrest, and where he wept over Jerusalem. 

Jesus Foretells Peter’s Denial

Mat 26:31  Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 
Mat 26:32  But after I am raised up, I will go before you to Galilee.” 
Mat 26:33  Peter answered him, “Though they all fall away because of you, I will never fall away.” 
Mat 26:34  Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 
Mat 26:35  Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. 

We have all fallen away at a certain point of our walk with the Lord during our time in the churches of this world. As we have seen from the word of the Lord, falling away is a necessary evil we must experience before we are given to know Christ. Jesus telling Peter that he would deny Him three times is to let us know that falling away is part of the process of spiritual maturity through the Lord’s judgment of our flesh (the significance of the number three). 

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 

We can see from these verses that the reason that we must fall away is that the Lord wants to reveal to us the man of sin or the flesh in our lives so that when He comes to judge us, we shall see His judgment as a necessary tool for the destruction of our old man or flesh. It is therefore through this process of His judgment that we can worship the Lord acceptably. The scripture which Jesus quoted to support the fact that His disciples will fall away is as follows:

Zec 13:7  Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. 
Zec 13:8  And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. 
Zec 13:9  And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

It is worth noting that after the fall away, Zechariah talked about the third part (that is, the elect) going through fire to be refined. This confirms why we must fall away at a certain point of our walk with Christ. 

Unfortunately, when we are of the flesh (the man of sin sitting in our temple), just like Peter and the rest of the disciples at that stage of their walk, we think we have what it takes to serve the Lord. It is indeed a privilege to be judged by the Lord in this age!!

Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 
Rom 11:34  For who hath known the mind of the Lord? or who hath been his counsellor? 
Rom 11:35  Or who hath first given to him, and it shall be recompensed unto him again? 
Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory forever. Amen.

The Spiritual Significance of the Color Green – Part 2

[Study Aired November 30, 2025]

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

A brief summary

Green is the first color mentioned in scripture which is a combination of two of the three primary colors of the material realm. It is the combining of the primary color blue with the primary color yellow. We have shown that the spiritual significance of blue is its association in scripture with the things of the heavens. All that binds together Christ’s tabernacle is the blue loops at the ends of the curtains that make up the tabernacle. The robes of the priests were blue, and all of the holy things were wrapped in blue.

Yellow, on the other hand, in its negative application is associated with the deadly disease of leprosy. It is described with two different words, but both of those words are associated with the deadly disease of leprosy, and leprosy was prevented by keeping oneself clean of pollutions.

So the combining of the two primary colors of blue and yellow produce green. Green, therefore is a scriptural word which will always be a reference to the combining of these two colors with the goal of turning that which is born in a yellow and dying condition into an immortal, blue spiritual body.

Last week we saw how God in our immaturity gives us only “every green herb” for food until we are truly baptized “with the washing of water by the word.”

Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, I have given every green herb for meat: and it was so.

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Only after we have begun to be crucified with Christ, have endured the waters of baptism, the Lord begins to raise us up in newness of spirit. Only then are we given “everything that moveth” as strong meat to nourish us:

This is the menu given Noah after the baptism of the flood:

Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

So “every green herb” is just another way of saying that we are not yet able to accept the “strong meat” of the word of God. The green herbs may be a little better than the milk of God’s Word, but it is no more the stage of maturity than is the ‘milk.’ Both are, in God’s Word, for those who “are weak in the faith.”

Rom 14:1 Him that is weak in the faith receive ye, [but] not to doubtful disputations.
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

So we saw that it is only the strong in the faith, who are able to receive “strong meat.”

Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Introduction – Green as Both Positive and Negative in Scripture

Today we will look at how the color ‘green’ is used in the New Testament, and we will again see that green, in the physical realm, is the result of the very beginning of the process of the work of the spirit, signified by the color blue, upon the dying flesh, which is signified by the color yellow. We will see that as that process is being completed, physical life, signified  in nature by green plant life, is born within us. Plant life is ‘life’, but it is not life which has been given “the breath of life”, such as living, breathing creatures possess. It is so very instructive to know that the coming together of the three primary colors  of the material realm, blue, red, and yellow, the realm in which paints are mixed to produce all the many hues and colors we all see and enjoy, when those three colors are combined produce the color black, signifying darkness and death.

God has ordained that all in Adam must “pass from death unto life.”

Joh 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

The mind of Christ does not consider mere physical life to be life at all. Just as blue, red and yellow, the three primary colors of the material realm, produce the color black, signifying darkness and death, the mind of Christ considers this physical, material realm to be the realm of  death in need of “passing from death unto life” (Joh 5:24). Christ blatantly refers to the ‘life’ of this dying red clay vessel as death itself:

Mat 8:22  But Jesus said unto him, Follow me; and let the dead bury their dead.

Luk 9:60  Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

Revelation 8 speaks of the blowing of the first trumpet in the beginning of our judgment:

Rev 8:7  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of [green] trees was burnt up, and all green grass was burnt up.

“All green grass was burned up” is in the ongoing aorist tense. The Lord wants us to know that our judgment is a process which takes time to accomplish. We are not judged in ten seconds, rather we are being “crucified with Christ” (Gal 2:20), and we are in the process of “dying daily” (1Co 15:31).

1Co 15:31  I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

We will also see that as “all the green grass is [being] burned up” there is another later crop of many “green things in the trees, and in the herbs of the field, through all the land of Egypt” which had not even come up yet when “all the green grass was burned up” at the beginning of our deliverance from Egypt.

Exo 10:15 For they [the locusts which came after the hail had already destroyed “every herb of the field, and brake every tree of the field.”] covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

This is all in different forms of the Qal stem in Hebrew. ‘Hiphil’ “expresses the causative action of Qal.  Niphal is the passive of Qal.  The Qal stem in Hebrew is the equivalent of the Aorist tense in Greek. Both can and often do denote an ongoing process. The vast majority of verbs in both languages are in this ongoing tense. The process of photosynthesis in nature which produces all the green we see in our ecosystem, signifies this ongoing process of passing from the black, dark death realm of the material realm into the life giving white light of the intellectual spiritual realm.

Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

The verbs ‘loved’ and ‘gave’ are both in the ongoing aorist tense.

Understanding this Is, Was and Will Be principle in God’s Word helps to clear up many apparent contradictions in the book of Revelation and throughout God’s Word. For example…

Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

…Is followed in the very next chapter with this apparently contradictory statement:

Rev 9:4 And it was commanded them [the locusts] that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Why only a third part of the trees in chapter eight? Why all the grass? The answer is that all of the signs and symbols used by the holy spirit have both a positive and a negative application. All the increments mentioned in the book of Revelation, “the fourth part” (Rev 6:8), “the third part” (Rev 8:12), reveal the fact that salvation is a lifelong process. It demonstrates the truth that we must all “keep those things which are written therein: for the time is at hand.

Rev 1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. [In every generation]

Why would God want to “burn up” that with which He is working? Here is why:

1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Because the Word of God has both a positive and a negative application, “the natural man receives not the things of the spirit of God: for they are foolishness to him: neither can he know them because they are spiritually discerned.”

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Why must the “glory of man… wither and … fall away” (1Pe 1:24)? Here is why:

1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

“Flesh and blood” are sinful, signifying the negative application of the non-oxygen breathing vegetative spiritual state of our old man.

Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Sinful flesh, even the flesh of Christ, “cannot inherit the kingdom of God.” The only reason the flesh of Christ did not rot into the earth is that He was resurrected from the dead and was “changed in a moment, in the twinkling of an eye.”

It was after Christ had been tried and condemned, after being beaten within an inch of His life, that he made this statement:

Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Luk 23:31 For if they do these things [Crucify Christ] in a green tree [when the Lord was with them and giving them His Word], what shall be done in the dry [When the Lord sends a famine of His Word, (Amos 8:11)] ?

Amo 8:11  Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: [“In the dry” famine]

What is the “green tree” and what is “the dry?” Christ had “come to His own [with His “gospel of the kingdom of God”, signified by “the green tree”], and His own received Him not:”

Joh 1:11 He came unto his own, and his own received him not.

Nevertheless, multitudes were following Christ, listening to His parables, being healed of their diseases and eating of His loaves and fishes.

Mar 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mar 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed:
Mar 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mar 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mar 6:39 And he commanded them to make all sit down by companies upon the green grass.
Mar 6:40 And they sat down in ranks, by hundreds, and by fifties.
Mar 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave [them] to his disciples to set before them; and the two fishes divided he among them all.
Mar 6:42 And they did all eat, and were filled.

Why did Christ tell His disciples “Give you them to eat?” Does this mean that He now expects us to perform this miracle just as He performed miracles of healing? Absolutely not! What this is telling us is that God wants His disciples to give His followers spiritual nourishment. “Give ye them to eat… their daily bread.”

Mat 6:11 Give us this day our daily bread.

Christ gives us His Word day by day, as He determines is best for fulfilling His purpose in us. This is what Christ was doing for the people. He did it daily. This was “the green tree.”

“He began to teach… much people… He commanded them to make all sit by companies upon the green grass… they did eat and were filled.” But they were still “in a green tree,” sitting on “green grass”, signifying the living vegetative state of a “carnal… babe in Christ” (1Co 3:1-4).

It was this very group of people who would soon be without His teachings. They would then be “in the dry” and calling for Christ’s crucifixion only days later:

Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?

Here is the answer to that question:

Lam 4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Lam 4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in [“the sinners in”] Zion, and it hath devoured the foundations thereof.

Isa 33:14  The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isa 33:15  He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

What is “the destruction of the daughter of my people?” Do we think this signifies a physical invasion and the physical loss of national sovereignty? No, that is not what “the destruction of my people” means. Here is what really is destroying God’s own people to this day:

Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

These are not just words which “will be.” This is the state of God’s own people today. This is what is within each of us when we are “in the dry.” While we are blinded to our blindness, we are unaware that “every green herb” is being eaten by the locusts in our lives; we are literally starving to death and devouring our own flesh as we continue in our blindness and our rebellion against the Word of God:

Deu 28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

Deu 28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

Amo 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.

Hag 2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

“The green”, on the other hand, is that time in our lives where God’s spirit is still dealing with us, still in the process of turning the yellow we are into the blue we are all to become:

Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

The key to understanding the book of Revelation is Revelation 1:3, 22:6-7:

Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Rev 22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

What do locusts do? Locusts eat up “all the green things which the hail had not destroyed.” Green signifies a process which has an end. It is a process which, like the flesh in which it is working, must one day come to its consummation.

Exo 10:14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous [were they]; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Had not every herb and all the fruit trees already been destroyed by the hail?

Exo 9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
Exo 9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exo 9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

The destruction of Egypt within us is a process which gets more intense as it progresses. There are many who fear God, and yet they are still “in Egypt:”

Exo 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Exo 9:19 Send therefore now, [and] gather thy cattle, and all that thou hast in the field; [for upon] every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exo 9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Exo 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.

Why did Israel live through all of this? Was it all simply an historical event? Is that why all of this was written? Was it written so we could know what happened? Here is what Paul tells us:

1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1Co 10:12 Wherefore [for this reason] let him that thinketh he standeth take heed lest he fall.

“Happened to them and are written for our admonition?” Why? So we can be prepared for a plague of hail to be followed by a plague of locusts? No, that this is an incremental spiritual process is revealed in this very same chapter:

Exo 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.
Exo 9:28 Intreat the LORD (for [it is] enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exo 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth [is] the LORD’S.
Exo 9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
Exo 9:31 And the flax and the barley was smitten: for the barley [was] in the ear, and the flax [was] bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.
Exo 9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Exo 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Exo 9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.

“The hail smote every green herb of the field, and brake every green tree of the field” and yet there was still much work to be done with the flesh because “the wheat and the rie were not smitten: for they were not grown up.” Here is what this Old Testament type is telling us:

Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

“Let both grow together until the harvest” is not a once in a lifetime statement. The flax and the barley are smitten first, but the wheat and the rye have yet to be dealt with. Neither the barley and flax nor the wheat and the rye are smitten before they “are grown up”, or as Christ put it, “until the harvest:”

Exo 9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they [were] not grown up.

Christ is working with us at every step of our spiritual development.

Our sins are not judged until they have matured. Otherwise the needed lessons will not have been learned. So letting the tares grow with the wheat “until the harvest” is an inward statement of how “judgment begins at the house of God” (1Pe 4:17).

1Pe 4:17  For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pe 4:18  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1Pe 4:19  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Here is another type and shadow of this same spiritual principle:

Gen 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

The “giants in the land” who Israel confronted after their time in the wilderness, are nothing but a later, more mature type and shadow of the “green things” of Egypt. The natural man sees the fact that Israel was not affected by the last seven plagues and turns a type of God’s dealing with carnal babes still in Egypt into a type of His dealings with grown sons. It amounts to spiritual suicide which takes away the elect’s part in the sayings of the prophecy of this book.

Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son [Greek: uihos – grown son] whom he receiveth.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

The point the spirit is making is that our judgment continues within us just as it did with Christ, until we draw our last breath in these ‘green… things’ which are still mere vessels of corruptible clay and dust.

We will break here for now. In our next study we will see how this color, and its significance as the working of the spirit in this dying vessel of clay, is applied in the book of Revelation.

Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

[The next study in this series is here.]

The Spiritual Significance of the Color Green – Part 1

[Study Aired November 28, 2025]

I am revising this study of the color green because I  have learned since this was first written in 2007 that there are two sets of three primary colors. As we have seen thus far, the generally accepted three primary colors are blue, red and yellow. I have just discovered that those three primary colors when combined create the color black. The other set of three primary colors produces white or pure light when combined. This new set of primary colors is red, blue, and green. These three primary colors when combined produce white, or pure light. Red and blue are common to both sets of three primary colors. When you replace yellow with green in the three colors which produce black, that simple change causes red and blue when combined with green to produce white or pure  light. Therefore the first set of primary colors, red, blue and yellow, which when combined produce black, signifies this dying natural realm. The second set of three primary colors which when combined produces white or light signifying the realm of the life-giving spirit.

Here is how this link: https://science.howstuffworks.com/primary-colors.htm, expresses all of this from a natural perspective:

Two Color Theories: Additive and Subtractive Colors

“If you’re talking about painting, then yes: Red, yellow and blue are the primary colors. If you’re talking about physics and light, though, your primary colors are red, green and blue.” (End Quote)

Since we are all still in these “earthen vessels” we will continue this study with the understanding that replacing yellow with green takes us from the dying mind of the natural man to the life-giving mind of the spirit.

2Co 4:7  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

It is in this natural realm, where red, blue and yellow, the primary colors of our old man, combine to produce darkness and black, that we are striving to become a new man where red, blue and green combined will produce the pure life-giving light, the color white, of our new man. We are twice exhorted to “put on the new man”:

Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.

Col 3:10  And have put on the new man, which is renewed in knowledge after the image of him that created him:

Rev 19:7  Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

1Co 15:44  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Co 15:46  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

Gal 5:17  For the flesh [Red, blue, and yellow] lusteth against the Spirit [Red, blue, and green], and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

The flesh is called ‘the first man Adam’ (1Co 15: 45), a beast (Rev 13:1). ‘The first man Adam’ is also called “a living soul” which innately possesses “the breath of life”.

Gen 2:7  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

When I first checked with Strong’s numbers to see what Hebrew word was translated as ‘breath’ in Genesis 2:7, I fully expected that it would be ‘ruach’ because I had discovered earlier that the Hebrew word ‘ruach’ was translated as breath in this verse:

Ecc 3:19  For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath [H7307: ‘ruach’, spirit]; so that a man hath no preeminence above a beast: for all is vanity.

Just two verses later this same Hebrew word is twice translated as ‘spirit’:

Ecc 3:21  Who knoweth the spirit [H7307, ‘ruach’] of man that goeth upward, and the spirit [H7307, ‘ruach’] of the beast that goeth downward to the earth?

‘The breath of life’ in Genesis 2:7  is not translated from the Hebrew word ‘ruach’. The word ‘breath’ in Genesis 2:7 is translated from the Hebrew word H5397, ‘nashamah’, and this is how Strong’s defines this Hebrew word:

H5397

נְשָׁמָה

neshâmâh

nesh-aw-maw’

From H5395; a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: – blast, (that) breath (-eth), inspiration, soul, spirit.

Total KJV occurrences: 24

This word appears in the Hebrew 24 times and is translated as ‘spirit’ but twice. The vast majority of entries are translated as ‘blast, 3; breath, 12; breathe, 2; breathed, 2; breatheth, 1; inspiration, 1; souls, 1, and spirit, 2. This Hebrew word ‘nashamah’ has only to do with a breathing creature, and nothing to do with the realm of the spirit.

As always we must remember that every word of God’s Word has both a positive and a negative application, just as Christ, the cloud which led Israel out of  Egypt, was both light and darkness:

Exo 13:21  And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
Exo 13:22  He took not away the pillar of the cloud by day, nor the pillar of fire by night, [from] before the people.

Exo 14:19  And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Exo 14:20  And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

In brief summary, blue in scripture signifies the things of the heavens, both the heavens which are clean and pure and the heavens which must be cleansed:

Heb 9:23  [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Red signifies the things of the earth, both those which are called but not chosen and those which are chosen yet are still in ‘vessels of clay.’

2Co 4:6  For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7  But we have this treasure [Christ in us] in earthen vessels, that the excellency of the power may be of God, and not of us.

Our final primary color, yellow, signifies both our dead and dying condition as flesh and our living and our growing condition after being dragged to God by His Spirit. Read the study notes to see the scriptures which bear on each of these statements.

https://www.iswasandwillbe.com/?s=the+color+yellow

Green is the coming together of blue with yellow when we are dealing with the three primary colors of the natural realm. But the primary colors of a three sided glass prism are red, blue and green, and the color green which dominates the plant kingdom of the living but not oxygen breathing creation is produced through the system of photosynthesis. This is what Google said when I asked, “What is photosynthesis”:

“Photosynthesis is the process by which green plants, algae, and certain bacteria convert light energy from the sun into chemical energy stored in glucose, a type of sugar, while releasing oxygen as a by-product. This process occurs primarily in the chloroplasts of plant cells, where the pigment chlorophyll absorbs light, mainly in the blue and red wavelengths, and uses that energy to drive the conversion of carbon dioxide (CO₂) from the air and water (H₂O) from the soil into glucose and oxygen. The overall chemical equation for photosynthesis is commonly represented as 6CO2+6H2O→C6H12O6+6O2, indicating that six molecules of carbon dioxide and six molecules of water are transformed using light energy into one molecule of glucose and six molecules of oxygen. Photosynthesis is fundamental to life on Earth, forming the base of the food chain, producing the oxygen in the atmosphere, and providing the energy source for nearly all ecosystems.” (End Quote)

Applying the Romans 1:20 principle of “the invisible things of God are clearly seen being understood by the things that are made”, to what we have just read we find that sunlight must be absorbed by our old man and that the “by product” of our old man absorbing the light of The Sun of Righteousness is the beginning of the birth of our new living, oxygen breathing new man. Here is this process explained in the New Testament:

1Co 15:53  For this corruptible must put on incorruption, and this mortal must put on immortality.
1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Death is defeat and life is victory. Death is the inevitable product of this natural realm and life is the inevitable product of the realm of the spirit.

The first color mentioned in the scriptures which is formed by a combination of two of the primary colors of this material realm is the color we will deal with in this study. It is the color green. Here is where our color green is first mentioned in God’s Word. There is always much to learn where a word first appears in God’s Word:

Gen 1:29  And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Gen 1:30  And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life, [I have given] every green herb for meat : and it was so.

So the color ‘green,’ a color created by mixing blue with yellow, is first mentioned as connected with the food eaten by those who are created on the sixth day and who cannot yet eat the “strong meat” of the Word of God. Green is associated with “the green herbs” which are created via the process of photosynthesis.

Let’s take a look at Strong’s definition of this Hebrew word for ‘green’:

H3418
yereq
yeh’- rek
From H3417 (in the sense of vacuity of color); properly pallor, that is, hence the yellowish green of young and sickly vegetation; concretely verdure, that is, grass or vegetation: – grass, green (thing).

When we speak of a person being in ‘a vegetative state’ we are saying that they are alive but without their mind.

Dr. James Strong LL.D., S.T.D. shows no sign of being given spiritual insights, but in spite of his spiritual blindness, he was gifted at knowing and understanding the Hebrew and Greek languages. So, look at the definition he assigns to this word translated ‘green’ in the English language. “The yellowish green of young and sickly vegetation.” This is a very  accurate portrayal of the spiritual meaning behind this word as we will see.

The connection of the corruptible, dying, color yellow with this color green, is undeniable:

Psa 37:1  A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Psa 37:2  For they shall soon be cut down like the grass , and wither as the green herb.
Psa 37:3  Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

Isa 15:1  The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

Isa 15:5  My heart shall cry out for Moab; his fugitives [shall flee] unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isa 15:6  For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

What we have just been told is that “green things” are destroyed and “laid waste” by “the workers of iniquity.” Locusts and canker worm eat green things:

Joe 2:25  And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.

Now what are we told of those who only “eat every green herb” spoken of in Genesis 1:30?

Rom 14:1  Him that is weak in the faith receive ye, [but] not to doubtful disputations.
Rom 14:2  For one believeth that he may eat all things: another, who is weak, eateth herbs.

All the theories of evolutionists notwithstanding, the truth of God’s Word is that before the flood of Noah “every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein [there is] life,” was given nothing but “every green herb for meat.” Since “man shall… live… by every word which proceeds out of the mouth of God,” what is being revealed to us here is that until we are “baptized and risen with Him” (Rom 6:1-4), and this is speaking of the True baptism of God’s word, we live only on herbs and are not capable of receiving the meat of God’s Word.

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word,

Heb 5:12  For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Heb 5:13  For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
Heb 5:14  But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

Rom 6:1  What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2  God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5  For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of his resurrection:

When we are babes we are all “weak in the faith, eating herbs” which are green. So, both milk and herbs are all we can accept at first, so “every green herb for meat” is all we are given. If we do not go beyond milk and herbs, we will not be fit to be ruling with Christ in His kingdom:

Heb 6:1  Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2  Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3  And this will we do, if God permit.

There are the six milk doctrines of the first principles of the doctrine of Christ. They are also the food eaten by those who are “weak in the faith.” The last of these six doctrines is the doctrine of “eternal judgment.” Eternal judgment is nothing less than the doctrine of universal salvation.  I can remember when I once considered this “green herb… first principle of the doctrine of Christ” as a T-bone steak. In reality even the doctrine of universal salvation is at best “green herbs” eaten by those are “weak in the faith.”

The second time we see this word ‘green’ it is under completely different circumstances than when we first saw it in the garden of Eden. The second time this word appears is after the flood of Noah. Here is what we are told Noah’s flood typifies in God’s Word:

1Pe 3:18  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1Pe 3:19  By which also he went and preached unto the spirits in prison;
1Pe 3:20  Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21  The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

The flood of Noah is a figure of our baptism. The sad truth of Hebrews six is that most Christians never really get past baptism. They cannot, therefore, eat anything stronger than “green herbs.” What does God word say awaits those who are baptized into Christ’s death? What is given to those who do leave the principles of the doctrine of Christ and go on to maturity? What was the difference between the diet of mankind  before and after the flood?

Gen 9:1  And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2  And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Gen 9:3  Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

Is there anything that is now not meat for us? Let’s look at an Old Testament example of those who were “weak in the faith, eating herbs” as contrasted to those who had gone beyond the milk and herbs of God’s Word:

Num 14:8  If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Num 14:9  Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.

After we get past being able to eat only green herbs and milk, only then “everything that moves” becomes a source of nourishment for God’s elect. Our greatest fears and enemies become victims of our desire to partake of the “strong meat” of the Word of God. Until that time, the things we use as nourishment, are also used by locusts as nourishment:

Exo 10:12  And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, [even] all that the hail hath left.
Exo 10:13  And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all [that] night; [and] when it was morning, the east wind brought the locusts.
Exo 10:14  And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15  For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

Does any of this sound familiar to you? If you are into God’s Word, this will all sound familiar. In our next study we will cover many more of the scriptures with this color ‘green’ with its spiritual significance. Here are just a few such verses which we will examine at our next study;

Luk 23:31  For if they do these things in a green tree, what shall be done in the dry?

Rev 8:7  The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Rev 9:4  And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Green is positive inasmuch as the blue is performing its irresistible work in the flesh as it conforms the actions of this clay vessel to the actions of Christ.

Rom 12:2  And be not conformed to this world [yellow]: but be ye transformed by the renewing of your mind [blue], that ye may prove what is that good, and acceptable, and perfect, will of God.

Let’s close this part of our study of this color with the understanding imparted to us in our opening verse:

Gal 5:17  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Green is not blue. It is rather blue as it works with yellow. Green is weak and sickly flesh as it is being worked with and eventually destroyed by the pure, fiery, clean burning, blue flame of the Word of God. “You cannot do the things you would” but “Christ in you” will do the things He would.

2Co 4:7  But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

[Here is the link for the next study in this series.]

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“The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” Part 4

(Pro 21:16-31)

[Study Aired November 20, 2025]

Pro 21:16  The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
Pro 21:17  He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
Pro 21:18  The wicked shall be a ransom for the righteous, and the transgressor for the upright.
Pro 21:19  It is better to dwell in the wilderness, than with a contentious and an angry woman.
Pro 21:20  There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Pro 21:21  He that followeth after righteousness and mercy findeth life, righteousness, and honour.
Pro 21:22  A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
Pro 21:23  Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Pro 21:24  Proud and haughty scorner is his name, who dealeth in proud wrath.
Pro 21:25  The desire of the slothful killeth him; for his hands refuse to labour.
Pro 21:26  He coveteth greedily all the day long: but the righteous giveth and spareth not.
Pro 21:27  The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
Pro 21:28  A false witness shall perish: but the man that heareth speaketh constantly.
Pro 21:29  A wicked man hardeneth his face: but as for the upright, he directeth his way.
Pro 21:30  There is no wisdom nor understanding nor counsel against the LORD.
Pro 21:31  The horse is prepared against the day of battle: but safety is of the LORD.

In this last part of proverbs chapter twenty one, there will be a strong emphasis on how to hold fast to the crown of life that God has called us unto (Rev 3:3, Rev 3:11).

Rev 3:3  Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Rev 3:11  Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

We can negatively or positively hold fast to even the words of God, and so it is by God’s grace in the end that we will be found holding fast to the crown of righteousness which is Christ’s life in us (Col 1:27), as opposed to our own righteousnesses, which can even understand all mysteries and yet still be glorying in that which God is doing through us as though we had not received what we have from the Lord (Php 3:9, 1Co 4:7).

The Lord must take us through much tribulation (Act 14:22) along this river of life that He is taking us, and in doing that we will become persuaded, in time (Rom 8:38), that nothing can separate us from His hand that has the heart of the elect within it, “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will” (Joh 10:28).

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Joh 10:28  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Lev 16:21  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

Pro 21:16  The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

Christ is the way, the truth and the life, and no man can come unto Him unless the Father draws us to him (Joh 6:44). Verse 16 is an admonition and a reminder to God’s people that we are where we are by the grace of God. The way of understanding is not given to Babylon today, and God’s elect have been called out of “the congregation of the dead”, those who are spiritually dead because there is no stay of bread or water to keep us spiritually alive when we are in the church systems of this world, which have been purposely blinded by the parables that Christ spoke and reveals to the elect (Isa 3:1, Mat 13:10-12).

Isa 3:1  For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,

Pro 21:17  He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

True riches are to know God and His Son Jesus Christ, the pearl of great price (Joh 17:3). Loving pleasure requires that we love the things of this world, and God’s love does not abide in someone who has their heart set on the things of the earth, and not the things of the heaven (1Jn 2:15-17, Col 3:2).

1Jn 2:15  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1Jn 2:16  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1Jn 2:17  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Col 3:2  Set your affection on things above, not on things on the earth.

What we are being shown is that “He that loveth pleasure shall be a poor man” spiritually, however if we are granted to see that he “that doeth the will of God abideth for ever”, then we can expect to live the rest of our lives being taught by God to forsake ungodliness and worldly lust, so that we can fulfill His will and His good pleasure, which is to give us the kingdom of God (Tit 2:11-13, Mat 6:33-34, Luk 12:32).

Mat 6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Luk 12:32  Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

Wine and oil, are symbols of God’s word, and in this proverb the wine and oil represent those earthy idols wrapped around His rich Word that draw us away from the true riches of knowing God and Christ. If God grants us to seek the kingdom of God first and His righteousness (Mat 6:33), putting Him before all things, we can then learn to be obedient to those rich words of Life, whether we have a little or a lot (1Pe 1:13-14, 1Ti 6:8, Heb 13:5, 1Ti 6:17).

Heb 11:26  Esteeming the reproach of Christ greater riches than the treasures in Egypt:[the wine and oil pleasures of this world] for he had respect unto the recompence of the reward.
Heb 11:27  By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

Mat 19:24  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mat 19:25  When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
Mat 19:26  But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. (God has made a way for us to esteem the reproach of Christ, greater riches than the treasures in Egypt Eph 2:8)
Mat 19:27  Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? [we have forsaken all, and followed you in this manner Mat 16:24-26]
Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Mat 19:29  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting^G166 life.
Mat 19:30  But many that are first shall be last; and the last shall be first.

1Pe 1:13  Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14  As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

Pro 21:18  The wicked shall be a ransom for the righteous, and the transgressor for the upright.

When we recognize the wickedness within us in the day of evil (Pro 16:4), and our life that transgresses against the Lord, it will be because we are now making war against that wickedness through the righteous and upright spirit of God that is given to God’s elect (Rev 17:14). We overcome the ransom^H3724 (figuratively a redemption price: – bribe) of the wicked and the transgressor through Christ (1Co 6:20, 1Co 7:23, Rom 8:37).

Rev 17:14  These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

1Co 6:20  For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

1Co 7:23  Ye are bought with a price; be not ye the servants of men.

Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us.

Pro 21:19  It is better to dwell in the wilderness, than with a contentious and an angry woman.

John the baptist typifies the elect who are in transition in the wilderness of this world and ‘coming out of her my people’. The cry of John is to point to the saviour, and to denounce the woman, the church in the wilderness that God’s elect come out of. Christ then tells us that, with God’s spirit within us, the least is greater than John, seeing John does not have the earnest of the inheritance within him (Mat 11:11, Mat 10:31, Eph 1:14).

Mat 11:11  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Mat 10:31  Fear ye not therefore, ye are of more value than many sparrows.

Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The “angry woman”  is a symbol of the church in the wilderness that is governed by the law for the lawless (1Ti 1:9). This church in the wilderness symbolizes Babylon of today that have that same spirit of anger against God and His “but I say unto you” elevated commandments, preferring rather to embrace the eye for an eye and tooth for a tooth approach of the unconverted sons of thunder (Mat 5:44-45, Luk 9:54-55).

Mat 5:44  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Mat 5:45  That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Luk 9:54  And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luk 9:55  But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

Pro 21:20  There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth^{H1104 [H8762]}. it up.

The “treasure” that we desire is the mind of Christ, His refined word on our hearts that is likened unto gold and oil (Zec 4:2-6). God’s word is a spiritual commodity that we partake of daily, by dying daily. If we don’t die daily and pick up our cross, and deny ourselves and follow Christ, then we will be as a foolish man that squanders it all, not growing unto maturity as this parable of the wise and foolish virgins brings out (Mat 25:8-13) as well as the parable of the prodigal son (Luk 15:11-32). God is the one who determines who will heed His counsel, that will have us buying gold that is tried in the fire, meaning we are being crushed under the stone (Luk 20:18) with trials that will refine God’s word in our hearts (Mat 24:13, 1Pe 1:6-7).

H1104 Spendeth  bâla‛ baw-lah’
( [H8762] = Piel)
1. to swallow
2. to swallow up, engulf
3. squandering (fig.)

Mat 25:8  And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Mat 25:9  But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. [Rev 3:18]
Mat 25:10  And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Mat 25:11  Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12  But he answered and said, Verily I say unto you, I know you not.

Luk 15:12  And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
Luk 15:13  And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luk 15:14  And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

1Pe 1:6  Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
1Pe 1:7  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Pro 21:21  He that followeth after righteousness and mercy findeth life, righteousness, and honour.

If we are granted by God’s grace to follow after righteousness, we will find His life, His righteousness, and the honour that God has promised to bestow upon those who suffer in this life for the gospel of the kingdom of God. If God has written this in our books then Christ will accomplish this through His body, by grace through faith (2Ti 2:12-13, Php 2:12-13, Eph 2:8, Luk 22:32-34, Mat 16:25, Pro 8:35).

2Ti 2:12  If we suffer, we shall also reign with him: if we deny him, he also will deny us:
2Ti 2:13  If we believe not, yet he abideth faithful: he cannot deny himself.

Eph 2:8  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Luk 22:32  But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Mat 16:25  For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Pro 8:35  For whoso findeth me findeth life, and shall obtain favour of the LORD.

Pro 21:22  A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

Christ in us scales the “city of the mighty”, representing the powers and principalities that we war against in our heavens (Eph 6:12), as he gives us the strength to overcome (Eph 1:20-23), “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;”(2Co 10:5).

Eph 1:20  Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Eph 1:21  Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church,
Eph 1:23  Which is his body, the fulness of him that filleth all in all.(Col 1:24)

Pro 21:23  Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

“Bringing into captivity every thought to the obedience of Christ” is what God is able to accomplish in His workmanship, the elect. It is an ongoing process of examining our hearts that keeps our souls from troubles, and God knows how to deliver us from all of our troubles (Psa 34:19).

Psa 34:19  Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

Pro 21:24  Proud and haughty scorner is his name, who dealeth in proud wrath.

This proverb is a good description of the beast that comes out the sea and blasphemes the name of God (Rev 13:6), being given power over all the nations within us at first (Rev 13:7-10) until Christ begins to destroy this haughty scorner with the brightness of his coming into our heavens (2Th 2:8). To have this haughty and proud spirit burnt out of us we will need the patience and faith of the saints given to us, so that we can hold fast to the crown of life we’ve been called unto.

Rev 13:10  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Pro 21:25  The desire of the slothful killeth him; for his hands refuse to labour.

The slothful person’s desire is to do nothing and that is what kills us spiritually and gives life to the beast. By God’s grace and the faith of Christ, we can be permitted to do battle against these spirits that “refuse to labour”. (Joh 6:27, Joh 6:63, Mat 11:28, Col 1:27-29, Heb 4:11-12).

Mat 11:28  Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Col 1:29  Whereunto I also labour, striving according to his working, which worketh in me mightily.

Heb 4:11  Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Pro 21:26  He coveteth greedily all the day long: but the righteous giveth and spareth not.

God’s elect are called unto a way of life that is generous, doing good unto all men, especially unto the household of faith “but the righteous giveth and spareth not” (Gal 6:10, Joh 12:3).

Gal 6:10  As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Joh 12:3  Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Mary represents the church, and her sacrifice of this costly ointment on Christ’s feet typifies the holy spirit that each joint supplies in love on Christ’s feet, representing our foundational walk in Him (Joh 13:10, Eph 2:20). Her tears and hair that are used to wash his feet remind us that we need to be washed by the word through the church (1Co 11:15), and that when we are broken and contrite as Mary was, we will take actions that demonstrate the fruit of our repentance causing the house, the church, to be filled with the odour of the ointment.

Joh 13:10  Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Eph 2:20  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

1Co 11:15  But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Pro 21:27  The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Pro 21:27 The sacrifice of the wicked is an abhorrence; How much more so when such a one brings it with scheming. (CLV)

Cain did not do well, and neither do any of us until we are given to acknowledge that the only sacrifice that is accepted by God is the one that is understood to be given by Christ working in us (Php 2:12-13, Eph 1:6).

Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

When we do well it is because Christ our hope of glory is within us doing well, both to will and to do, and as a result we are accepted of God, unlike Cain whose sacrifice had all the components of this proverb, “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” (Gen 4:3-7, 1Jn 3:11-12).

Gen 4:7  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

1Jn 3:11  For this is the message that ye heard from the beginning, that we should love one another.
1Jn 3:12  Not as Cain, who was of that wicked one (first Adam), and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous (last Adam).

Pro 21:28 A false witness shall perish: but the man that heareth speaketh constantly.

Pro 21:28  A false witness shall perish, but the man who listens to truth will speak unchallenged.(AFV)

If we are blessed to continue in the truth, the truth will set us free (Joh 8:31-32), and God will make our words like fire (Jer 5:14). It is those fiery words of God that cannot be challenged, and will save us and those who hear those words, which devours our Adamic nature (1Ti 4:16).

Jer 5:14  Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.

1Ti 4:16  Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Pro 21:29  A wicked man hardeneth his face: but as for the upright, he directeth his way.

It is Christ who directs our ways, and gives us power over the hardened heart that gives us a hardened face. When our hearts our softened then we can truly be directed by God and led by the spirit of God (Rom 8:14-16), which is where there will be liberty in our lives (Pro 3:5-8, 2Co 3:17).  Again, we are reminded that “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.”, so it is true that “the upright, he directeth his way”, but this must be understood in the context of (Php 2:12-13).

Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Php 2:13  For it is God which worketh in you both to will and to do of his good pleasure.

Pro 21:30  There is no wisdom nor understanding nor counsel against the LORD.

These following verses give confirmation to this proverb.

Isa 40:13  Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
Isa 40:14  With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? (“There is no wisdom nor understanding nor counsel against the LORD”)
Isa 40:15  Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.

Rom 11:33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Rom 11:34  For who hath known the mind of the Lord? or who hath been his counsellor?
Rom 11:35  Or who hath first given to him, and it shall be recompensed unto him again? (“There is no wisdom nor understanding nor counsel against the LORD”)
Rom 11:36  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.(1Co 8:6, 1Co 2:16)

Pro 21:31  The horse is prepared against the day of battle: but safety is of the LORD.

Mankind’s way is against God, and it is a vain thing to trust in the arm of man, or a horse that is “prepared against the day of battle”. The rider and the horse ‘are one’, like the harlot on the beast of (Rev 17:3), and they will both be destroyed within us and all of humanity in time (Exo 15:1-3, Psa 37:16-18).

Exo 15:1  Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Exo 15:2  The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
Exo 15:3  The LORD is a man of war: the LORD is his name.

Psa 37:16  A little that a righteous man hath is better than the riches of many wicked.
Psa 37:17  For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
Psa 37:18  The LORD knoweth the days of the upright: and their inheritance shall be for ever.

“Safety is of the LORD”, and the whole world will learn this great lesson when Satan is loosed for a little season and comes up against the camp of the saints, and the Lamb will overcome them (Rev 20:7-8, Rev 17:13-14).

Rev 20:7  And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8  And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Rev 17:13  These have one mind, and shall give their power and strength unto the beast.
Rev 17:14  These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

“The horse is prepared against the day of battle: but safety is of the LORD” because, “The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will”, and what He wills, will in His perfect time be accomplished (1Ti 2:4, Job 23:13-14).

1Ti 2:4  Who will have all men to be saved, and to come unto the knowledge of the truth.

Job 23:13  But he is in one mind, and who can turn him? (“he turneth it whithersoever he will”) and what his soul desireth, even that he doeth.
Job 23:14  For he performeth the thing that is appointed for me: and many such things are with him.

The Spiritual Significance of Man vs Men in Scripture

[Studies Aired November 25, 2025]

Introduction

Scripture’s precision extends even to the distinction between singular and plural forms. When we examine the use of man versus men throughout the Bible, God reveals a spiritual principle woven into the very grammar of His Word. This distinction illuminates the relationship between giving personal account and collective identity, between individual experience and unified purpose, and ultimately between the first Adam and the last Adam.

The Hebrew word for man, adam (אָדָם, H120), carries both singular and plural meaning. This same word describes the first created human being and refers to mankind generally. Another Hebrew term, enosh (אֱנוֹשׁ, H582), emphasizes man’s mortal, frail nature—humanity in its weakness and dependence upon God. The Greek equivalent, anthrōpos (ἄνθρωπος, G444), likewise functions as both singular and plural, describing an individual human or humanity as a whole. This linguistic flexibility is not accidental but reveals God’s design: we are created as individuals in whom God reveals true identity within a collective whole, and that collective whole manifests through individuals in whom God works conversion.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul (Genesis 2:7). Here man is singular—the individual Adam—yet this one man contained all humanity within himself. As Paul writes, For as in Adam all die, even so in Christ shall all be made alive (1 Corinthians 15:22). The singular man becomes the representative head of all men, just as Christ, the last Adam, becomes the representative head of all who are in Him.

This study will explore how Scripture uses the singular and plural forms to reveal spiritual truths about our identity in Christ, examining the personal dimension of God’s transforming work alongside the communal reality of the body of Christ.

A Note on Imperatives and Divine Agency

Before proceeding, we acknowledge a crucial hermeneutical principle: Throughout Scripture, when we encounter imperatives and exhortations, we understand these not as commands requiring independent human performance, but as descriptions of what God works in us. For it is God which worketh in you both to will and to do of his good pleasure (Philippians 2:13). Even our willing and doing originate in His work, not in autonomous human effort. When Scripture says put on, cultivate, or be renewed, these reveal the pattern of God’s transforming work rather than obligations for self-generated human activity. God is the actor; we are the recipients and witnesses of His sovereign work.

The Individual Man: Giving Personal Account Before God

Scripture consistently emphasizes that God requires each individual to give account, using the singular man to establish this personal answering. So then every one of us shall give account of himself to God (Romans 14:12). This verse underscores that regardless of our collective identity, each person gives account of his own walk with God—reporting what God has worked in him. The singular man in this context does not hide behind communal identity or shared justification.

The apostle Paul declares, What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Corinthians 6:19). Here the individual believer is addressed—your body is singular, not plural. God makes each person a distinct temple for His dwelling. This brings both privilege and the necessity of giving account, for if any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are (1 Corinthians 3:17).

The Hebrew word ish (אִישׁ, H376), often translated man, emphasizes the distinct person. When Scripture uses ish, it typically highlights what God works personally in each individual—personal action wrought by God, personal faith given by God, personal experience of God’s work. And every man that striveth for the mastery is temperate in all things (1 Corinthians 9:25). God produces self-control in each person—this is fruit of the Spirit (Galatians 5:22-23), not human achievement. The singular form reminds us that God works in each heart individually.

Jesus taught that God requires each to give personal account in the parable of the talents: For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability (Matthew 25:14-15). Though the servants formed a group, each received according to his capacity and would give answer separately regarding his stewardship. The master’s reckoning addressed each servant individually, requiring each man to give account of what he alone had been given—to report what had been accomplished through him.

This personal dimension appears throughout Scripture’s revelation of God’s work in believers. Let every man be fully persuaded in his own mind (Romans 14:5). But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another (Galatians 6:4). These passages reveal that while we function within a body, God cultivates conviction in each member and works faithfulness in each one individually.

The prophets consistently addressed individuals within the nation. Ezekiel received the word: The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him (Ezekiel 18:20). Though Israel existed as a unified nation, God required each person to give account of his own experiences. Communal identity did not eliminate the requirement to give personal account of what God had worked in individual lives.

The Common Men: Collective Identity and Unified Purpose

While Scripture establishes that God requires each person to give account, it simultaneously reveals a communal dimension where men function as a unified whole. The plural form often describes the church, the body of Christ, operating together to fulfill God’s purposes. Paul writes, For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ (1 Corinthians 12:12). Individual believers, though many men, form one collective entity in Christ.

The Hebrew word anashim (אֲנָשִׁים, H582), the plural of enosh, and the Greek anthrōpoi (ἄνθρωποι, G444), the plural of anthrōpos, describe groups functioning as a whole. When God addresses men, He often speaks to the collective people with a shared purpose. Ye men of Israel, hear these words (Acts 2:22). Peter addressed the gathered assembly as a unified people with common identity and destiny.

This communal reality appears clearly in the building metaphor. Peter declares, Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ (1 Peter 2:5). Though each believer functions as an individual living stone, God builds these stones together into one spiritual house. The plural stones construct the singular house—many men become one temple. Paul elaborates: Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit (Ephesians 2:19-22).

Notice Paul’s movement between plural and singular: ye (plural) are fellowcitizens (plural), yet together form a holy temple (singular), a habitation (singular). Individual believers maintain distinct identities while simultaneously being formed by God into one collective dwelling place for Himself. This is the mystery of many men becoming one man in Christ.

The concept of the body demonstrates this unity. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit (1 Corinthians 12:13). Many men with diverse backgrounds are united by God into one body through the Spirit. Paul continues, And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you (1 Corinthians 12:21). Each member remains distinct—the eye is not the hand, one man is not another—yet God causes all to function together as one organism.

This shared identity extends to spiritual warfare. Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil (Ephesians 6:10-11). Though God clothes each believer with this armor individually, He does so within the context of a collective army. The plural brethren suggests communal strength, mutual support in battle, and shared victory through Christ.

Male and Female: The Pattern of Union

Before examining the two Adams, Scripture reveals God’s original design for humanity as both singular and plural. Genesis presents a unique use of man that reveals profound spiritual truth. So God created man in his own image, in the image of God created he him; male and female created he them (Genesis 1:27). Notice the shift from singular to plural: man (singular) becomes male and female (plural), yet both are encompassed in the one creation of man. This grammatical movement demonstrates that God designed humanity to function as a unified whole from the beginning.

The creation account continues: And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him (Genesis 2:18). God determined to complete the singular man through relationship. When God formed Eve, Adam declared, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man (Genesis 2:23). Two distinct individuals—man and woman, masculine and feminine—yet both originating from one flesh, designed by God for reunion as one flesh.

This physical pattern establishes a spiritual principle that finds its ultimate fulfillment in Christ and the church. Paul reveals this mystery: For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church (Ephesians 5:31-32). The singular man (Christ) unites with the collective men (the church, His bride) to become one flesh—many members forming one body with one Head.

The relationship between man and woman in marriage thus illustrates the relationship between Christ and the church. As husband and wife are two distinct persons who become one flesh, so Christ and His church are many distinct persons who become one body. The singular man (husband) represents Christ; the singular woman (wife) represents the collective church. Yet the church consists of many separate men and women who together form the bride. The movement between singular and plural throughout Scripture’s teaching on marriage and the church reflects this profound spiritual reality. This pattern of one becoming two, then two becoming one, prepares us to understand the greater mystery of the two Adams.

The First Man Adam and the Last Adam: Representative Headship

The most profound use of singular man versus plural men appears in Paul’s teaching about the two Adams. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit (1 Corinthians 15:45). Here Scripture uses the singular man to describe representative heads who contain multitudes within themselves. The first man Adam represents all natural humanity; the last Adam (Christ) represents all who bear the heavenly image. One man stands for many men.

Paul elaborates this principle: For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive (1 Corinthians 15:21-22). Two singular men determine the destiny of all men. In Adam, the representative head, all humanity participated in death. In Christ, the representative head, all who are His participate in life. The entire Bible concerns itself with these two men—the first man Adam and the last Adam.

The principle of representative headship explains how one man’s actions affect many men. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned (Romans 5:12). One man (Adam) brought consequences upon all men. This is not merely forensic imputation but representative identification—Adam was not simply the first to sin; he was the head of humanity, the singular man who contained all men within himself.

Similarly, For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ (Romans 5:17). The singular one man (Christ) reverses what the singular one man (Adam) initiated. Christ’s representative headship means that His victory becomes the victory of all men who are in Him. The many find their identity in the One.

This understanding illuminates Scripture’s constant movement between singular and plural. When Scripture speaks of putting off the old man and putting on the new man (Ephesians 4:22-24), it uses the singular to describe both the Adamic nature from which God divests us and the Christic nature with which God clothes us. Yet this singular man manifests in many separate men. Each believer experiences the death of the first man Adam and the life of the last Adam as God works this transformation, yet all share in one collective dying and rising from the old to the new.

The struggle between these two men plays out in every believer’s experience. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would (Galatians 5:17). The first man Adam (flesh) wars against the last Adam (Spirit) within each person, yet this is simultaneously the shared experience of all who are being changed by God from the natural to the spiritual.

Individual Transformation Within United Identity

Scripture reveals that God’s transforming work never occurs in isolation but always within the context of communal identity. God reveals to the singular man his true identity only as He places him among the plural men who form Christ’s body. Conversely, as God works transformation in each singular man, the collective body functions properly according to His design.

Paul’s teaching on spiritual gifts illustrates this balance. But the manifestation of the Spirit is given to every man to profit withal (1 Corinthians 12:7). God gives each person spiritual endowment, yet the purpose extends beyond personal blessing—to profit withal means for the benefit of the whole. God’s gifting in individuals serves communal edification. Paul continues, For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit (1 Corinthians 12:8-9). God gives distinct individuals diverse gifts, yet all emanate from the same Spirit working through many members to serve the one body.

This interdependence reflects both God’s work in individuals and His work in the collective. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ (Ephesians 4:13). Notice the movement: we all (plural) come to a perfect man (singular). God matures many persons together toward one unified maturity, the fulness of Christ achieved not through any single man but through all men together in Him.

The building metaphor reveals this dynamic. Each believer stands as a living stone, yet God joins these stones properly to form the temple. From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love (Ephesians 4:16). God’s work in each part (the effectual working in the measure of every part) contributes to collective growth (maketh increase of the body). Paul also writes, But now hath God set the members every one of them in the body, as it hath pleased him (1 Corinthians 12:18). God sovereignly places each member; the singular man cannot reach maturity apart from the plural men, nor can the communal body mature if God’s work in separate members remains incomplete.

This principle appears in Jesus’ teaching about the vine and branches. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing (John 15:5). God causes each branch to maintain distinct identity and to abide in Christ, yet no branch exists independent of the vine or the other branches. God gives life to the singular man only through connection to Christ and simultaneously through connection to the collective body.

The Wisdom of Men Versus the Wisdom of God

Scripture uses the plural men to describe human wisdom and systems that stand opposed to God’s wisdom. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God (1 Corinthians 2:4-5). The collective wisdom of natural men—their philosophies, reasonings, and traditions—cannot comprehend spiritual truth. The plural emphasizes the accumulated knowledge of many minds all functioning from natural understanding.

Paul continues, Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory (1 Corinthians 2:6-7). The wisdom of men represents collective human understanding operating from the first man Adam—natural, carnal, limited to the five senses. This stands opposed to the wisdom of God, which comes through spiritual revelation to those being transformed by the last Adam.

James further clarifies this distinction: This wisdom descendeth not from above, but is earthly, sensual, devilish. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy (James 3:15, 17). The contrast between earthly and heavenly wisdom parallels the contrast between the first Adam and the last Adam—one earthly, the other heavenly.

The distinction between singular and plural illuminates this truth. When Scripture speaks of the natural man, it uses the singular: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (1 Corinthians 2:14). The singular man describes the unified Adamic nature shared by all unregenerate humanity. Yet when describing the collective wisdom produced by this nature, Scripture uses the plural men—for many individuals operating from the same natural mind produce a body of thought called the wisdom of men.

Similarly, spiritual wisdom operates both individually and communally. God gives spiritual understanding to each believer: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him (James 1:5). God gives wisdom when the singular man seeks it from Him. Yet this wisdom, given by God to many persons, forms a collective spiritual understanding that transcends any single person’s perception. The body of Christ, with its many members all receiving from the same Spirit, manifests wisdom that no singular man could produce—wisdom that God alone generates through His people.

From Natural Man to Spiritual Man

Scripture traces God’s work in transforming humanity from the natural to the spiritual, using singular man to describe both states. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly (1 Corinthians 15:47-49). The two singular men represent two communal realities—two humanities, two natures, two kingdoms.

God works in every believer this transition from being in the first man to being in the last man. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new (2 Corinthians 5:17). The singular man experiences transformation by virtue of being placed in Christ. This is not merely moral reformation but fundamental change of identity—from being in Adam to being in Christ, from the first man to the last Adam—all wrought by God’s sovereign work.

The process continues throughout the believer’s life as God progressively transforms. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord (2 Corinthians 3:18). The plural we all indicates shared experience—God works this transformation in all believers—yet God causes each singular man to behold the Lord’s glory. God’s transforming work in individuals and His transforming work in the community proceed simultaneously as many men become one man in Christ.

This transformation manifests in practical righteousness. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness (Ephesians 4:22-24). The singular man describes both the nature from which God divests us and the nature with which God clothes us. This putting off and putting on is God’s transforming work in us, for it is God which worketh in you both to will and to do of his good pleasure (Philippians 2:13). God works in each believer to divest him of the first man Adam and to clothe him with the last Adam, yet this is the shared experience of all who are in Christ—making it both individual and communal reality.

The Son of Man: Individual and Common Identity in Christ

Jesus’ favorite self-designation, Son of man, reveals the profound connection between singular and plural, individual and collective identity. The Greek phrase ho huios tou anthrōpou (ὁ υἱὸς τοῦ ἀνθρώπου, G5207, G444) literally means the son of the man or the son of mankind. Christ identifies Himself with humanity while simultaneously standing as representative head of a new creation.

Daniel’s vision prophesied this title: I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed (Daniel 7:13-14). The singular Son of man receives a kingdom comprising all people, nations, and languages—the One represents the many, and the many find their identity in the One.

Ezekiel was addressed as son of man ninety-three times throughout his prophetic ministry, emphasizing his identification with frail, mortal humanity (enosh) even as he received divine revelation. Christ’s use of this title thus connects Him both to prophetic ministry and to identification with humanity’s weakness, yet He transcends both as the perfect man who brings redemption.

Jesus used this title to describe both His suffering and His glory. For the Son of man is come to seek and to save that which was lost (Luke 19:10). For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works (Matthew 16:27). As Son of man, Christ identifies with humanity in redemptive suffering, yet as Son of man, He exercises divine authority to judge all men. The singular title encompasses both personal mission and collective representation.

The title also emphasizes Christ’s role as the last Adam. And hath given him authority to execute judgment also, because he is the Son of man (John 5:27). Christ’s humanity qualifies Him to judge humanity, yet His humanity is not that of the first man Adam but of the last Adam—the spiritual nature being God’s outcome from the beginning. Calling Himself Son of man, Jesus declares both identification with mankind and distinction from corrupt mankind. He is the true man, the pattern man, the representative head in whom all men find redemption.

Moreover, Christ’s body—the church—shares in this identity. Paul writes, For as many as are led by the Spirit of God, they are the sons of God (Romans 8:14). God makes believers sons through union with the Son. The singular Son of man extends His sonship to many sons, God creating a collective sonship. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings (Hebrews 2:10). The singular Son brings many sons to glory, yet all these sons find their sonship only in Him as God works this identification.

Conclusion: Many Members, One Body

The scriptural distinction between man and men reveals the beautiful tension between giving personal account and communal identity that defines the Christian life. God calls each of us as singular men to experience personal relationship with Him, to receive holiness, to manifest faithfulness. Yet God reveals our true identity only within the collective whole, only as He places us among the many men who together form the one body of Christ.

This tension between singular and plural, between one and many, ultimately resolves in Christ. He is the singular representative head who contains all men within Himself. In the first man Adam, all died; in the last Adam, all are made alive. The entire Bible tells the story of God’s work transforming humanity from the first man to the last, from the natural to the spiritual, from the separate Adam to the unified Christ.

As individuals, we each give account before God—reporting what He has worked in us, testifying to His transforming power. Our personal transformation never occurs in isolation. God builds us together as living stones, fits us together as members of one body, grows us together toward the measure of the stature of the fullness of Christ.

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love (Ephesians 4:16). God causes every part—each singular man—to function according to its measure, yet the goal is not individual perfection but communal maturity. We are many members, yet one body. We are many men, yet one man in Christ Jesus.

This is the great mystery Paul revealed: For we are members of his body, of his flesh, and of his bones (Ephesians 5:30). Just as Eve came from Adam’s side, so the church comes from Christ’s pierced side. Many persons form one unified bride for the one Bridegroom. The singular man and the plural men both find their ultimate meaning and fulfillment in Christ, who is both the individual Son of God and the collective head of a new creation. In Him, God reveals that we are simultaneously distinct persons who give personal account and unified members with shared identity—many men becoming one man, one new man in Christ Jesus our Lord.

Matthew 25:31–46 Separating the Sheep From the Goats

[Study Aired November 24, 2025]

The study today is centered on the physical appearing of the Lord as the kingdoms of this world become the kingdom of our Lord and of His Christ. This coming will result in the separation of the sheep from the goats. This study is part of the Lord’s warning about His coming so that we are not found wanting at His coming.

Separating the Sheep from the Goats

Mat 25:31  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 

The Lord Jesus coming in His glory with His holy angels refers to the first resurrection which coincides with the kingdoms of this world becoming the kingdom of our Lord and of His Christ. The holy angels with Him are the Lord’s elect in every generation who will reign with Christ over the kingdoms of this world for a period symbolized by 1,000 years. 

Rev 11:15  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. 

All of the Lord’s elect who are dead will be raised as they join the Lord’s coming in glory. The Lord’s elect who are still living shall also be changed as they join the Lord at His coming. 

1Th 4:13  But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 
1Th 4:14  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 
1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 
1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1Th 4:18 Wherefore comfort one another with these words.

As we are aware, this kingdom of heaven is currently within us, His elect. The Lord’s coming will usher in the outward manifestation of the kingdom of heaven as the kingdoms of this world become the kingdom of our Lord and of His Christ. 

Luk 17:20  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

During this age of the physical manifestation of the kingdom of heaven, the Lord’s elect shall reign with Christ over the kingdoms of this world. The Lord sitting upon the throne of His glory shows us His kingship status as He rules over the kingdoms of this world with His elect who shall also sit on thrones like Jesus. That is why we, His elect, are described as a royal priesthood. In this age, the royal status of the Lord’s elect has not yet been manifested. However, at His coming, the world will see us as royals.   

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 

Rev 20:4  And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  

Mat 25:32  And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 
Mat 25:33  And he shall set the sheep on his right hand, but the goats on the left. 

The Lord’s elect who represent the sheep shall be separated from the goats at the Lord’s coming. The dead in Christ shall rise up to meet the Lord, and the elect who are still living shall be changed as they join the Lord at His coming. This is the first resurrection.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Joh 10:27  My sheep (the Lord’s elect) hear my voice, and I know them, and they follow me: 
Joh 10:28  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

The goats signify our brothers and sisters in the church system of this world or Babylon. Setting the sheep on the Lord’s right hand means that the Lord’s elect represents the bride of Christ or the queen as shown in the following verse:

Psa 45:9  Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

It is also important to note that at the right hand of the Lord are pleasures forever more. That is to say that placing the Lord’s elect at the right hand means that we shall be rewarded with pleasures from the Lord. 

Psa 16:11  Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. 

Mat 25:34  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 

Verse 34 shows us that we are blessed of God if we are part of the first resurrection. 

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

As indicated in the Book of Revelation, the requirement for being part of the first resurrection is that we become overcomers. The question is “what are we required to overcome?” The answer is that we are to overcome the wicked one. The wicked one is the devil who gives power to the beast or our flesh. That is to say that the devil works through our flesh. This implies that overcoming the flesh means overcoming the devil. 

1Jn 2:13  I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jn 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Rev 13:4  And they worshipped the dragon which gave power unto the beast (our flesh): and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 

It is important to note that overcoming the flesh is through the Lord’s judgment of our flesh. The Lord’s judgment is therefore the tool He uses to destroy our flesh, making us overcomers and therefore qualified to inherit the kingdom. Inheriting the kingdom prepared for us from the foundation of the world means being made rulers of the kingdoms of this world during the thousand-year period after Christ’s coming. 

Rev 2:26  And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: 
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. 

Rev 5:10  And hast made us unto our God kings and priests: and we shall reign on the earth. 

Mat 25:35  For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 

If we are to understand these verses, then we have to know that Jesus represents us, and therefore if Jesus says that He was hungry, then it means that during our lives here on earth, we were also hungry at a certain stage of our walk with Him. 

Mat 25:44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 

The question is, “what does it mean spiritually to be hungry?” To be spiritually hungry means to experience famine of the word of the Lord. 

Amo 8:11  Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 
Amo 8:12  And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it. 
Amo 8:13 In that day shall the fair virgins and young men faint for thirst. 

When we were in the churches of this world or Babylon, we experienced famine of the word of the Lord until Christ came to us with the spirit of His mouth and His brightness. It is as we became part of the church of the firstborn that we started being fed with the truth of the word of the Lord through what every joint supplies. This supply is the meat of the word that we receive from our brothers and sisters in the Lord.

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.   

Being hungry and being fed with meat is spiritually the same as being thirsty and being given drink. This is because being thirsty means absence of the word of the Lord and receiving drink is therefore being fed with the word of the Lord by the Lord’s elect. 

Eph 5:26  That he might sanctify and cleanse it with the washing of water by the word, 

Joh 4:14  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Being strangers indicates that we were without Christ and were therefore strangers from the covenants of promise. However, through Christ, we who were strangers were drawn near to Christ by the blood of Christ, as we become part of the household of God. 

Eph 2:12  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  

Eph 2:19  Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; 

Mat 25:36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 

Nakedness refers to our sinful state, just as Adam and Eve realized their sinful state and confessed that they were naked. 

Gen 3:9  And the LORD God called unto Adam, and said unto him, Where art thou? 
Gen 3:10  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 
Gen 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? 

To be clothed therefore means to put on the righteousness of Christ, which is achieved through the Lord’s judgment of our old man or flesh as we learn righteousness.

Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 

Rom 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 
Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 

Isa 26:9  With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

To be sick symbolize our sinful state but more specifically, our iniquity. This iniquity refers to trusting or having confidence in our own righteousness, which is offensive to the Lord.

Isa 1:4  Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 
Isa 1:5  Why should ye be stricken anymore? ye will revolt more and more: the whole head is sick, and the whole heart faint.

Isa 33:24  And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Eze 33:13  When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 

Visiting the Lord means the Lord coming to us with the spirit of His mouth and His brightness through His elect. 

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 

To be cast into prison means experiencing the Lord’s fiery trial. It is through our fiery trials that the Lord comes to us to sit in the throne of our hearts and minds. 

Rev 2:10  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Mat 25:37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38  When saw we thee a stranger, and took thee in? or naked, and clothed thee? 
Mat 25:39  Or when saw we thee sick, or in prison, and came unto thee? 
Mat 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 

These verses show us that each of the Lord’s elect represents Jesus and therefore any ministration to our fellow brothers and sisters in the Lord is the same as ministering to Jesus. On the other hand, if we treat our brothers and sisters badly, we are basically treating the Lord in the same way. An example of this is shown in Paul’s first encounter with the Lord. 

Act 9:1  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 
Act 9:2  And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. 
Act 9:3  And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 
Act 9:4  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 
Act 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.   

We can see here that although Saul was persecuting the disciples of the Lord, he was actually persecuting Jesus. In a similar vein, when we minister to the Lord’s elect, we are ministering to the Lord. 

Mat 25:41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 
Mat 25:42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 
Mat 25:43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 
Mat 25:44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 

We have already explained what it means to be hungry, thirsty, a stranger and being sick. We will therefore turn our focus on what it means to be on the left hand of the Lord in these verses. To do that, let’s take a look at the blessing of Joseph’s sons by His father Jacob. 

Gen 48:9  And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
Gen 48:10  Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them. 
Gen 48:11  And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed. 
Gen 48:12  And Joseph brought them out from between his knees, and he bowed himself with his face to the earth. 
Gen 48:13  And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him. 
Gen 48:14  And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn. 
Gen 48:15  And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, 
Gen 48:16  The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 
Gen 48:17  And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head. 
Gen 48:18  And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head. 
Gen 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.  

From these verses, we can see that Manasseh was the first born and should have been blessed more by the laying on of Jacob’s right hand. However, by divine providence, Ephraim, the younger son, received more blessing as Jacob placed his right hand on him. We can look at Ephraim as the Lord’s elect who has received mercy at the expense of our brothers and sisters in Babylon.

As indicated in this study, it is the Lord’s elect who are placed at the right hand of the Lord. The left hand therefore symbolizes where our brothers and sisters in Babylon who shall receive mercy from us in the fullness of time in the lake-of-fire age. Just as Jacob told Joseph that the younger shall be greater than the older in Genesis 48:19, we, His elect, shall be greater in terms of the blessing of the Lord’s reward in store for us, than our brothers and sisters in Babylon.   

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 
Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 
Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all. 
Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 

Mat 25:46  And these shall go away into everlasting punishment: but the righteous into life eternal. 

This verse is one of the verses used by our brothers and sisters in Babylon or the church system of this world to perpetuate the false doctrine of the Lord punishing people forever in the lake of fire. The Greek adjective used for everlasting is “Aionios” (αἰώνιος), which means “age-lasting.” It refers to a long, but finite, period of time, like a specific “age” or “eon.” However, the translators of the Bible erroneously used the word eternal or everlasting. As we have indicated in this parable, those on the left-hand side of the Lord who shall be judged in the lake of fire age represent our brothers and sisters in Babylon. However, the sum of the Lord’s words shows us that all the people of the world from Adam to the coming of Christ in the first resurrection, who do not know Him shall be part of the lake-of-fire age. It is also worth noting that Satan and His cohorts will also be part of the lake of fire age.  

Rev 20:15  And whosoever was not found written in the book of life was cast into the lake of fire. 

Rev 21:8  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 

Rev 20:10  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. 

The righteous represents the Lord’s elect who shall be rewarded at the coming of Christ. 

May His name be praised. Amen!!

The Color Blue – Part 2

Blue is peculiar to the priesthood

[Study Aired November 23, 2025]

Up to this point we have seen blue only in conjunction with the colors purple and scarlet. In this study we will see blue where it is alone as well as sometimes with other colors.

We concluded our last study in chapter 35 of Exodus with the description of the men whom God uses to build His tabernacle. We saw that those who build God’s tabernacle are the same as those who are the tabernacle.  Those whom God uses in the construction of His Tabernacle are “filled… with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship.”

Exo 35:31  And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
Exo 35:32  And to devise curious works, to work in gold, and in silver, and in brass,
Exo 35:33  And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

These are gifts which God gives to those He uses to build His spiritual Tabernacle. God is not working only with physical materials these days. All of these materials are now spiritual. We will see today that blue is associated with the things of God’s spirit and is therefore peculiar to God’s priesthood.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

In the shadows of the Old Testament, we were told that those who were selected by God to build His Tabernacle were also gifted in working with ‘blue, purple and scarlet’ and in being capable of weaving these colors into the veil which we are told is Christ’s body:

Exo 35:35  Them hath he [God] filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work

Blue is associated with those who teach others

We saw last week that the men God chose to build His tabernacle were gifted in the ability to teach and to show to others how to do the things that were needed to accomplish the task of building God’s tabernacle:

Exo 35:30  And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
Exo 35:31  And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
Exo 35:32  And to devise curious works, to work in gold, and in silver, and in brass,
Exo 35:33  And in the cutting of stones, to set [them], and in carving of wood, to make any manner of cunning work.
Exo 35:34  And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
Exo 35:35  Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

Here is the anti-type which all these qualities of Bezeleel and Aholiab signify:

1Ti 3:1  This is a true saying, If a man desire the office of a bishop, he desireth a good work.
1Ti 3:2  A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1Ti 3:3  Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1Ti 3:4  One that ruleth well his own house, having his children in subjection with all gravity;
1Ti 3:5  (For if a man know not how to rule his own house, how shall he take care of [Build up and edify] the church of God?)
1Ti 3:6  Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
1Ti 3:7  Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

What is the tabernacle?

Those who are building the Lord’s tabernacle today are building with the spiritual words and works of Jesus Christ. Is not Christ the very foundation of God’s temple? Of course, He is:

1Co 3:9  For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
1Co 3:10  According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1Co 3:11  For other foundation can no man lay than that is laid, which is Jesus Christ.

“We are God’s husbandry” laboring to build for Him a house in which He can dwell. At the same time “ye are God’s building” (1Co 3:9). In the same way Christ, too, is both the foundation of His Father’s Tabernacle, and He is that Tabernacle.

Exo 25:9  According to all that I shew thee, [after] the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
Exo 25:40  And look that thou make them after their pattern, which was shewed thee in the mount.

Christ is ‘the pattern, which was shown you in the mount.’

Heb 8:5  Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

The word translated ‘pattern’ in this verse, quoted out of Exodus, is the Greek word ‘tupos.’

Here is Strong’s definition of this word:

“G5179
τυπος
tupos
too’- pos++++, a model (for imitation) or instance (for warning): – en- (ex-) ample, fashion, figure, form, manner, pattern, print.”

This is what we are told of Christ:

1Pe 2:21  For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

What do we do as we follow in His steps? We show these things to others:

Rev 19:9  And he [the angel who is instructing John] saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Rev 19:10  And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Who has “the testimony of Jesus Christ?” That would be John himself:

Rev 1:1  The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:
Rev 1:2  Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Who does John symbolize? Again:

Rev 22:8  And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Rev 22:9  Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

John is symbolic of those who comprise God’s “true tabernacle:”

Heb 8:1  Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the [blue] heavens;
Heb 8:2  A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Heb 8:3  For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Heb 8:4  For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Heb 8:5  Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Blue is peculiar to “the heavenly things”

Christ has entered into the heavens, and yet the world does not know where He is because the world does not know where or what ‘heaven’ is even though the scriptures make both very clear to those who are given eyes that see and ears that hear:

Heb 9:19  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20  Saying, This [is] the blood of the testament which God hath enjoined unto you.
Heb 9:21  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Heb 9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves [you and I and “all in Adam”, (1Co 15:22)] with better sacrifices than these.
Heb 9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself [“Christ in you”, (Col 1:27)], now to appear in the presence of God for us:

So, where did Christ go when he was resurrected and ascended to His Father? Where is His Father? Where is Christ? Where is “heaven itself?”

Joh 3:13  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Apparently it is possible to both “come down from heaven” and to “be in heaven” at the same time.

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory.

Act 1:9  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Act 2:34  For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

Christ is in “the clouds of the heavens.” So, where is He? This is “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints”:

Mat 28:20  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Col 1:25  Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Col 1:26  Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

That is right! Christ is even now in “the true tabernacle… which is… in you, the hope of glory.”

1Co 3:16  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

So, the tabernacle must be “according to the pattern” we have been given and according to the instructions we have been given. The words we have been given “are spirit and are life.” Spirit and life are not the words that come out of the hearts of false prophets who prophecy from their own hearts and say that they have matured beyond the words spoken by Christ in His Word, the Bible.

Joh 6:63  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

“The words that I speak” are “that which is written” and anything which contradicts “that which is written” is a lie:

1Co 4:6  Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other. (ACV)

Rom 3:4  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

As we learned in our last study, the tabernacle of God is composed of ten curtains held together by blue loops and gold taches, both symbolizing the function of the spirit which brings us together as God’s church, which is His body:

Exo 36:11  And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of [another] curtain, in the coupling of the second.
Exo 36:12  Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which [was] in the coupling of the second: the loops held one curtain to another.
Exo 36:13  And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

1Co 12:11  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Co 12:12  For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is [the] Christ. [“One tabernacle”]

So what is “the body?” What is “the tabernacle?” What is “the temple of God?” They are all one and the same thing. They are all where Christ and His Father dwell within each of His elect.  What tells us the significance of the color blue is that when we see it in scripture, it is prominent. Blue comes first. When we see where blue is located and what is done by the things that are blue, then we know what its function is. Blue loops and gold taches hold together the tabernacle of God. Where else do we see the color blue?

The bindings of the gold rings of the ephod are with a lace of blue

Exo 28:28  And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
Exo 28:29  And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.
Exo 28:30  And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
Exo 39:21  And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses

The robe of the ephod is all of blue

Exo 28:31  And thou shalt make the robe of the ephod all of blue.
Exo 28:32  And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
Exo 28:33  And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
Exo 28:34  A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
Exo 28:35  And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy [place] before the LORD, and when he cometh out, that he die not.

Exo 39:22  And he made the robe of the ephod of woven work, all of blue.

The gold plate of the mitre is to be on a blue lace

Exo 28:36  And thou shalt make a plate [of] pure gold, and grave upon it, [like] the engravings of a signet, HOLINESS TO THE LORD.
Exo 28:37  And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
Exo 28:38  And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Where blue is used, no expense is spared

Look at the details and the expense taken in the construction of the ephod. This ephod is part of the “cloths of service” of those who serve in the temple of God.

Rev 19:8  And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Clothing is works. Filthy clothing is filthy works. “Fine linen, clean and white” is the righteousness of Christ in His elect. The intricacies of the priestly “cloths of service” testify to how true is the fact that every hair of our heads is numbered, “specially of those that believe.”

Exo 39:1  And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy [place], and made the holy garments for Aaron; as the LORD commanded Moses.
Exo 39:2  And he made the ephod [of] gold, blue, and purple, and scarlet, and fine twined linen.
Exo 39:3  And they did beat the gold into thin plates, and cut [it into] wires, to work [it] in the blue, and in the purple, and in the scarlet, and in the fine linen, [with] cunning work.
Exo 39:4  They made shoulder pieces for it, to couple [it] together: by the two edges was it coupled together.
Exo 39:5  And the curious girdle of his ephod, that [was] upon it, [was] of the same, according to the work thereof; [of] gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
Exo 39:6  And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
Exo 39:7  And he put them on the shoulders of the ephod, [that they should be] stones for a memorial to the children of Israel; as the LORD commanded Moses.
Exo 39:8  And he made the breastplate of cunning work, like the work of the ephod; [of] gold, blue, and purple, and scarlet, and fine twined linen.
Exo 39:9  It was foursquare; they made the breastplate double: a span [was] the length thereof, and a span the breadth thereof, [being] doubled.
Exo 39:10  And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this [was] the first row.
Exo 39:11  And the second row, an emerald, a sapphire, and a diamond.
Exo 39:12  And the third row, a ligure, an agate, and an amethyst.
Exo 39:13  And the fourth row, a beryl, an onyx, and a jasper: [they were] inclosed in ouches of gold in their inclosings.
Exo 39:14  And the stones [were] according to the names of the children of Israel, twelve, according to their names, [like] the engravings of a signet, every one with his name, according to the twelve tribes.
Exo 39:15  And they made upon the breastplate chains at the ends, [of] wreathen work [of] pure gold.
Exo 39:16  And they made two ouches [of] gold, and two gold rings; and put the two rings in the two ends of the breastplate.
Exo 39:17  And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
Exo 39:18  And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
Exo 39:19  And they made two rings of gold, and put [them] on the two ends of the breastplate, upon the border of it, which [was] on the side of the ephod inward.
Exo 39:20  And they made two [other] golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the [other] coupling thereof, above the curious girdle of the ephod.
Exo 39:21  And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
Exo 39:22  And he made the robe of the ephod [of] woven work, all [of] blue.

Let’s go back to the blue lace holding the rings of the blue-robed ephod.

Exo 39:21  And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
Exo 39:22  And he made the robe of the ephod [of] woven work, all of blue.
Exo 39:23  And there was an hole in the midst of the robe, as the hole of an habergeon [Definition: a coat or corslet of linen], with a band round about the hole, that it should not rend.
Exo 39:24  And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, [and] twined [linen].
Exo 39:25  And they made bells [of] pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
Exo 39:26  A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister [in]; as the LORD commanded Moses.
Exo 39:27  And they made coats [of] fine linen [of] woven work for Aaron, and for his sons,
Exo 39:28  And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
Exo 39:29  And a girdle [of] fine twined linen, and blue, and purple, and scarlet, [of] needlework; as the LORD commanded Moses.
Exo 39:30  And they made the plate of the holy crown [of] pure gold, and wrote upon it a writing, [like to] the engravings of a signet, HOLINESS TO THE LORD.
Exo 39:31  And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
Exo 39:32  Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

Everything inside the tabernacle is to be covered with “a cloth of blue”

Num 4:1  And the LORD spake unto Moses and unto Aaron, saying,
Num 4:2  Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
Num 4:3  From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
Num 4:4  This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
Num 4:5  And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
Num 4:6  And shall put thereon the covering of badgers’ skins, and shall spread over [it] a cloth wholly of blue, and shall put in the staves thereof.
Num 4:7  And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Num 4:8  And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers’ skins, and shall put in the staves thereof.
Num 4:9  And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
Num 4:10  And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put [it] upon a bar.
Num 4:11  And upon the golden altar they shall spread a cloth of blue , and cover it with a covering of badgers’ skins, and shall put to the staves thereof:
Num 4:12  And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put [them] in a cloth of blue, and cover them with a covering of badgers’ skins, and shall put [them] on a bar:
Num 4:13  And they shall take away the ashes from the altar, and spread a purple cloth thereon:
Num 4:14  And they shall put upon it all the vessels thereof, wherewith they minister about it, [even] the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers’ skins, and put to the staves of it.
Num 4:15  And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear [it]: but they shall not touch [any] holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Moses and Aaron were both of the family of the Kohathites. So Korah and all of those working closest to Moses and Aaron were to be those of their own family who were closest to them. And yet they were not allowed to even touch the holy things.

This is all concerned with and signifies how close to the truth our brothers in Babylon are and yet how few are given eyes that see and ears that hear and keep the doctrines of Christ:

Heb 13:9  Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein .
Heb 13:10  We have an altar, whereof they have no right to eat which serve the tabernacle.

Blue is the color of rulership

Est 8:15  And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.

The negative application of blue

The blue of Egypt is not the blue which represents the rulership of the spirit over the flesh. The blue of Egypt is the rulership of the flesh in those who claim to be God’s rulers but are not:

Jer 10:8  But they are altogether brutish and foolish: the stock is a doctrine of vanities.
Jer 10:9  Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.

Eze 27:7  Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.

So blue has a negative application and is, as with all things pertaining to God and righteousness, counterfeited by the Adversary.

2Co 11:13  For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2Co 11:14  And no marvel; for Satan himself is transformed into an angel of light.
2Co 11:15  Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

We have seen that the color blue is used many times in conjunction with the colors purple and scarlet, and this combination of colors covers all of the curtains of the tabernacle. When this is the case, blue is almost always mentioned first, followed by purple and scarlet is last. We have seen that blue signifies the things of the spirit and is peculiar to the tabernacle and to the priestly garments. We saw that it is blue which is used to hold the tabernacle together and to make it “one tabernacle.” We have seen that blue is used time and time again to “bind together” God’s tabernacle, the gold plate on the mitre, the breastplate to the ephod, etc. We have seen that blue is peculiar to the vessels of service and the implements of service of the tabernacle, which are all stored on blue cloths while in transit. We saw that those who work with blue are teachers, and finally we have been shown that blue has to do with the priesthood and rulership.

Knowing what is the true tabernacle and the true priesthood tells those with eyes to see and ears to hear, that when we see the color blue, we are talking about the things of the spirit and of heavenly things, of “the heavens themselves.” Blue signfies what is in the hearts and minds of God’s elect.

[Here is the next study in this series.]

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