Awesome Hands – part 69: “The ten commandments – part 2”

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Awesome Hands – part 69

“The ten commandments” part 2

November 19th, 2014

I finished up the last study with quoting Matthew and what that means concerning all that Moses and the prophets wrote about in the law.

Mat 22:36  Master, which is the great commandment in the law?
Mat 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38  This is the first and great commandment.
Mat 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40  On these two commandments hang all the law and the prophets.

Anything we are going to cover with the ten commandments is going to hang on the two commandments mentioned above.

It may seem like a trivial word to mention, but the word “hang” provides as an insight on what we can conclude about the ten commandments, what they mean to us and how they apply to our Christian lives today.

Mat 22:40  OnG1722 theseG5025 twoG1417 commandmentsG1785 hangG2910 allG3650 theG3588 lawG3551 andG2532 theG3588 prophets.G4396

The Greek word G2910 is found just a few times in the Greek:



Total KJV Occurrences: 7

hanged, 4

Mat 18:6, Luk 23:39, Act 5:30, Act 10:39

hang, 2

Mat 22:39-40 (2), Act 28:4

hangeth, 1

Gal 3:13

Mat 18:6  But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Luk 23:39  And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

Act 5:30  The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Act 10:39  And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Act 28:4  And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

The ten commandments, the law and the prophets hang down from and are summed up from two commandments given to us by Jesus.

In other words, these two commandments are just as important to us, when we consider how we live these commandments out today, as the CROSS is to who Jesus was.

As we ended the study last week we had some discussion as we always do and Steven Lozo mentioned Deuteronomy 6 in connection with the study.

Deu 6:1  Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
Deu 6:2  That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son’s son, all the days of thy life; and that thy days may be prolonged.
Deu 6:3  Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Deu 6:4  Hear, O Israel: The LORD our God is one LORD:
Deu 6:5  And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Deu 6:6  And these words, which I command thee this day, shall be in thine heart:
Deu 6:7  And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Deu 6:8  And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Deu 6:9  And thou shalt write them upon the posts of thy house, and on thy gates.

It should be clear that the Lord wants us to keep his commandments, statutes and judgments. When we keep them we must realize that we are talking about the same commandment no matter what the “detail” is of that angle of the commandment.

“The last ‘five’ of the ten commandments”

For example, “love God with all your heart, soul strength and mind, and love your neighbor as yourself” is the same thing as saying “thou shall not kill”.

6) You may be thinking that they can’t possibly be the same, but let us examine that idea a little closer.

Exo 20:13  Thou shalt not kill.

Here is the new man and new testament way of dealing with this commandment:

Mat 5:20  For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Mat 5:21  Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Mat 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mat 5:23  Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Mat 5:24  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

1Jn 3:14  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
1Jn 3:15  Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

When you compare what eternal life IS to what the law and prophets are, you will find how it is we can enter into life aionion.

Joh 15:12  This is my commandment, That ye love one another, as I have loved you.

2Jn 1:5  And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
2Jn 1:6  And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

What all of these commandments simplify down to is that if you love God and your neighbor, thereby having eternal/aionios life dwelling in you, then you will NEVER murder your neighbor, you will honor your father and mother, you will not have any other gods before the One True God the Father, etc.

It is good to get down to the specifics of how we can apply these spiritual lessons to our lives today, but the “secret” hidden from the foundation of the world is that Jesus Christ encompasses all of this commandments and any of His body that He is dwelling in will have these “great” commandments LIVING in them as well.

7)  Adultery is just like the other commandments in both having a physical and outward application and also having a spiritual one.

Exo 20:14  Thou shalt not commit adultery.

Mat 5:27  Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Mat 5:28  But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Jesus mentioned specific roles in Matthew 5:27 and 28, but this applies just as much to women as it does to men. More importantly, this spiritual admonition applies to those “other women not our wives” who are ALSO not the “TRUE BRIDE” of Christ.

When we lust after any church or any “body” which is not the bride of Christ, then we are committing spiritual adultery against our Husband.

Simply put, we all do this in our time, but some of us are redeemed by the Lord and brought back to Him. If you think you are not one who is guilty of committing spiritual adultery, then you are excluding yourself from needing to live out the Revelation of Jesus within you.

The fellow servants of Jesus “keep the things written therein” (Rev 1:3, Rev 22:9).

Rev 2:4  Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev 2:5  Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

8) It may seem fairly straight forward what “thou shall not steal” means for us and it is in the physical sense. However, we know there is more than meets the eye with all of these commandments.

Exo 20:15  Thou shalt not steal.

So, how do we apply this spiritually?

Joh 10:7  Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Joh 10:8  All that ever came before me are thieves and robbers: but the sheep did not hear them.
Joh 10:9  I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Joh 10:10  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Anyone that came before Jesus is a thief. Anyone that doesn’t come through the door is not of the fold.

The spiritual application of not stealing is to not be a thief and a robber who speaks through a forked tongue, as they speak doctrine which was not spoken by Christ. These doctrines kill and destroy and hinder those going through to know the way, truth and life.

Luk 11:48  Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Luk 11:49  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Luk 11:50  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Luk 11:51  From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
Luk 11:52  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

9) Bearing false witness against your neighbor certainly is not showing that aionios life is dwelling in you.

Exo 20:16  Thou shalt not bear false witness against thy neighbour.

As with all the commandments we have mentioned already, the physical application applies, but what does it mean to bear false witness in the spirit? To answer that, I will use a parable that Jesus gave us.

Mat 15:13  But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Mat 15:14  Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Mat 15:15  Then answered Peter and said unto him, Declare unto us this parable.

If you already have the desire and intent in your heart to break one of these commandments physically, then you have a dirty cup on the inside which needs cleansing.

Mat 15:16  And Jesus said, Are ye also yet without understanding?
Mat 15:17  Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Mat 15:18  But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Mat 15:19  For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Mat 15:20  These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Of course one of the best examples of bearing false witness came against Jesus Himself.

Mar 14:55  And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mar 14:56  For many bare false witness against him, but their witness agreed not together.

To bare false witness spiritually is to again have false doctrine which DOES NOT agree together with Jesus, His Word and His deeds/works.

If we don’t believe the words, we must believe the works because they bear fruit which can be seen and which shows us what is on the “inside of the cup”.

Joh 10:37  If I do not the works of my Father, believe me not.
Joh 10:38  But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Joh 14:10  Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 14:11  Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
Joh 14:12  Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

Gal 5:22  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23  Meekness, temperance: against such there is no law.
Gal 5:24  And they that are Christ’s have crucified the flesh with the affections and lusts.
Gal 5:25  If we live in the Spirit, let us also walk in the Spirit.

10) Though shall not covet is a very important commandment that is often missed in spiritual application.

Exo 20:17  Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

If we look at all the list of the things we are not to covet and then take those same things and apply them internally, then we are able to understand that these are spiritual GIFTS given to us by the Father.

Rom 12:3  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Rom 12:4  For as we have many members in one body, and all members have not the same office:
Rom 12:5  So we, being many, are one body in Christ, and every one members one of another.
Rom 12:6  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Rom 12:7  Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
Rom 12:8  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Rom 12:9  Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Rom 12:10  Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Rom 12:11  Not slothful in business; fervent in spirit; serving the Lord;
Rom 12:12  Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Rom 12:13  Distributing to the necessity of saints; given to hospitality.
Rom 12:14  Bless them which persecute you: bless, and curse not.
Rom 12:15  Rejoice with them that do rejoice, and weep with them that weep.
Rom 12:16  Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

I could have continued to read the rest of Romans 12, but you get the picture. The items listed above are things which we ALL BENEFIT FROM if we are one mind and one body. Isn’t that abundantly clear?

How can we covet our neighbor’s spiritual house if our neighbor is loved as we loved ourselves? We should be seeing any gifts given to any individual as gifts given to the body of Christ and to be used for the body of Christ.

If we see them in this way, then we will not covet things given to another part of the body any more than we would want more than two feet or two hands.

Why covet something that the Father has determined is to be used for the body and has also supplied adequately enough so that the body will be in a healthy balance by what is supplied?

We are the house and temple of God. When we are one with Jesus and the Father, there is no purpose or need to covet another house.

Indeed, we are cleansed BY THE WORD, which is the contrast of all the things which occupy our heart and cause us to be a lawless and disobedient people.

The laws and commandments given to us in the ten commandments were given to us because we are all first naturally lawless and disobedient people.

1Ti 1:8  But we know that the law is good, if a man use it lawfully;
1Ti 1:9  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For the “righteous new man” in us, we can take the same law and use it lawfully, knowing that when we do, we will bear much fruit and glorify the Father.

We will know we are doing all that we do to glorify the Father when we bear much fruit in our actions and works.

Joh 15:3  Now ye are clean through the word which I have spoken unto you.
Joh 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Joh 15:5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Joh 15:7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Joh 15:9  As the Father hath loved me, so have I loved you: continue ye in my love.
Joh 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

If we keep His commandments, then we are keeping His words, we are cleansed and we will have profit via fruit that glorifies the Father. These are the things which will remain when the fire comes to consume all it can.

Otherwise, we will suffer loss.

Jer 7:4  Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Jer 7:5  For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
Jer 7:6  If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Jer 7:7  Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Jer 7:8  Behold, ye trust in lying words, that cannot profit.

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