Studies in Psalms – Psa 150:1-6 “Let Every Thing that Hath Breath, Praise the LORD”

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Psa 150:1-6 “Let every thing that hath breath praise the LORD”

[Study Aired April 30, 2020]

Psa 150:1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. 
Psa 150:2  Praise him for his mighty acts: praise him according to his excellent greatness. 
Psa 150:3  Praise him with the sound of the trumpet: praise him with the psaltery and harp. 
Psa 150:4  Praise him with the timbrel and dance: praise him with stringed instruments and organs. 
Psa 150:5  Praise him upon the loud cymbals: praise him upon the high sounding cymbals. 
Psa 150:6  Let every thing that hath breath praise the LORD. Praise ye the LORD. 

I want to start this last Psalm off by looking closely at who Christ is and how His life is represented by all these verses that talk about the “praise” that we offer up to God through Him “in his sanctuary” or temple that we are (1Co 3:16).

In Philippians 2:5-8 ‘the mind of Christ’ is described for us, the very mind in which we are growing via the holy spirit leading us into all truth.

1Co 2:16  For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. [We whom “he will guide you into all truth“]

Joh 16:13  Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

So what is that mind God has given us, and what is it that truly makes it possible for us to “praiseH1984 God in a manner pleasing to Him? The answer to those questions is found in these verses that describe both the mind of Christ and those who are blessed to be accepted in Him today (Eph 1:6) as we grow in the grace and knowledge of our Lord and Saviour and are saved by grace through faith, and that not of yourselves, it is a gift of God (2Pe 3:18, Eph 2:8, 1Jn 5:4).

Php 2:5  Let this mind be in you, which was also in Christ Jesus:
Php 2:6  Who, being in the form of God, thought it not robbery to be equal with God:
Php 2:7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Php 2:8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Php 2:8  And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross. (WNT)[Heb 4:15, Gal 2:20]

The mind of Christ, as we can clearly see, is focused on the power of God through faith which is working within us and giving us the ability to overcome all the sins of the world within us (1Jn 2:16). It is through Christ that we can be accepted and “equal with God” (1Jn 4:17, Joh 14:28, Joh 15:20).

1Jn 4:17  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. (1Pe 4:17)

Joh 14:28  Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice [Php 4:4], because I said, I go unto the Father: for my Father is greater than I.

Joh 15:20  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

Joh 15:15  Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. [Joh 16:13]
Joh 15:16  Ye have not chosen me, but I have chosen you [Mat 22:14 chosen to be friends in this age, not just servants], and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Being “equal with God” of Philippians 2:6 means having the same mind, the same desire to lay down our life (Rom 12:1) and make ourselves of “no reputation” taking on the form of a servant (Luk 17:10), humbling ourselves and becoming obedient unto death, even the death of a cross (Gal 2:20). It is because of those actions Christ is working in us both to will and to do (Php 2:13) that we wrestle through the night with fear and trembling as if those works did depend on us, as they witness (Rom 8:16-18) “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain” (Tit 3:8).

Rom 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:
Rom 8:17  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Rom 8:18  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Tit 3:8  This is a faithful saying, and these things I will that thou affirm constantly, (Act 14:22) that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Act 14:22  Confirming [“affirm constantly“] the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God [maintaining good works along the way].

The afflictions and persecutions and suffering which we overcome through Christ are the “mighty acts” spoken of in vs 2 of this Psalm God is doing within His people that glorify God as we “praise him” for His faithfulness and mercy which holds us fast and keeps us mindful of our heritage that is understood in Jesus Christ through faith.

Php 1:6  Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Lam 3:23  They are new every morning: great is thy faithfulness.

1Jn 5:4  For whatsoever is born of God overcometh the world [1Jn 2:16]: and this is the victory that overcometh the world, even our faith.

Psalm 150 then goes on to describe after vs 2 what that praise looks like using physical imagery to describe a spiritual lesson to help us understand the workmanship we are in the Master Potter’s hand (Eph 2:10).

In this last study with the book of Psalms, we will look at the symbolic meaning of all that imagery presented as we praise God for opening our eyes and giving us to see the truth of this verse: “Let every thing that hath breath [within us] praise the LORD. Praise ye the LORD”.

Eventually, and in God’s perfect order, all the world without, “everything that hath breath”, will acknowledge His sovereignty and all the works, good and evil, that the Master Potter worked throughout all time and every age to His glory and honour (Isa 45:7, Gen 50:20).

Eph 2:10  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Isa 45:7  I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Gen 50:20  But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Psa 150:1 PraiseH1984 [H8761] ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.

Praising the Lord or boasting in the Lord in a fleshly manner is excluded by the law of faith (Rom 3:27). When we “praise”H1984 the Lord, we are in fact boasting in Christ and in His power and what God has promised He can and will do through Christ in those few (1Co 1:26, Mat 22:14) He has predetermined to have the faith which will enable them to be faithful until the end of their particular age (Eph 1:3-5).

H1984  [H8761 = PielPraise
– Original: הu1500 לpar – Transliteration: Halal
– Phonetic: haw-lal’
– Definition:

1. to shine [Mat 5:15-16]
a. (Qal) to shine (fig. of God’s favour)
b. (Hiphil) to flash forth light

2. to praise, boast, be boastful
a. (Qal)
b. to be boastful

2. boastful ones, boasters (participle)

b. (Piel) 
1. to praise 
2. to boast, make a boast 

c. (Pual)
1. to be praised, be made praiseworthy, be commended, be worthy of praise
d. (Hithpael) to boast, glory, make one’s boast
e. (Poel) to make a fool of, make into a fool
f. (Hithpoel) to act madly, act like a madman

Even when we are praising God and saying ‘Lord, Lord’, it is to no avail if He is not actually the one building the spiritual house and doing those works within us as Luke points out in Luke 6:46-49 (See also Psa 127:1). In other words, unless Christ is “in his sanctuary” through God’s holy spirit (Col 1:27, Rom 8:9, Rom 9:8), there will be no praising him “in the firmament of his power.” However, when we have God’s spirit within us, we have a mind of power and love and soundness (2Ti 1:7) that understands that our “praise”H1984 is connected to our obedience to His commands which can only be kept through the power God gives through Christ (Psa 34:2, Psa 44:8, 2Co 10:13, Eph 2:8-10) by whom we can endure all things (Php 4:13).

Luk 6:46  And why call ye me, Lord, Lord, and do not the things which I say?
Luk 6:47  Whosoever cometh to me, and heareth my sayings, and doeth them [Rev 1:3], I will shew you to whom he is like:
Luk 6:48  He is like a man which built an house, and digged deep [Tit 3:8], and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luk 6:49  But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

Php 4:13  I can do all things through Christ which strengtheneth me. [“He is like a man which built an house, and digged deep, and laid the foundation on a rock” of Luk 6:48]

Psa 150:2  Praise him for his mighty acts: praise him according to his excellent greatness.

The type and shadow of these “mighty acts” that God is performing within the temple that we are is demonstrated by the outward creation story, specifically the creation week in Genesis which is type and shadow of the inward creation (Rom 1:20) that God is going to bring all the world to experience one day when He is all and all.

Rom 1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

His excellentH7230 [multitude, abundance] greatnessH1433 [magnificence]” is summed up in these verses:

Deu 3:24  O Lord GOD, thou hast begun to shew thy servant thy greatnessH1433 [magnificence]“, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

Isa 40:25  To whom then will ye liken me, or shall I be equal? saith the Holy One.
Isa 40:26  Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatnessH7230 [excellence, multitude, abundance] of his might, for that he is strong in power; not one faileth.

Pro 24:5  A wise man is strong; yea, a man of knowledge increaseth strength.
Pro 24:6  For by wise counsel thou shalt make thy war: and in multitudeH7230 [excellence, multitude, abundance] of counsellors there is safety.

In other words, everything “that has breath” of vs 6, or rather has had breath, will no longer labor in their fleshly or carnal minds (Gen 6:3).

The ‘rest’ we are blessed to labour to enter into is represented by the seventh day of creation when we will be complete in Christ after God labors through us for those other six symbolic days [“He is like a man which built an house, and digged deep, and laid the foundation on a rock” of Luk 6:48] both to will and to do of His good pleasure (Php 2:13) which is to bring us unto a loving and expected end through Christ (Heb 4:11, Jer 29:11, 1Co 15:28).

Gen 6:3  And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Heb 4:11  Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Jer 29:11  For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

Psa 150:3  Praise him with the sound of the trumpetH7782: praise him with the psalteryH5035 and harp.H3658
Psa 150:4  Praise him with the timbrelH8596 and danceH4234: praise him with stringed instrumentsH4482> and organs.H5748
Psa 150:5  Praise him upon the loud cymbalsH6767: praise him upon the high sounding cymbals.H6767

Traditionally and by definition, the sound of the trumpet would be coming from a ram’s horn (trumpetH7782 = shofar) which we know symbolizes the power God gives the mere beasts that we are, just as the horn is the strength or power of the beast (Ecc 3:18).

Ecc 3:18  I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

To be able to praise the Lord or glorify God at the “horns of the altar” [the cross] which is where we are given power to lay down our life and present it a living sacrifice unto God acceptable through Christ which is our spiritual service to God, that horn has to be cut off from the beast, an event symbolizing our fleshly power being subdued by God.

It takes no small amount of heat to come to confess wholeheartedly that every good and perfect gift comes from God, and then after that (ongoing) humbling, acknowledging and living the rest of your life knowing that you are an unprofitable servant only doing that which is given to you to do from God (Luk 17:10) as you learn to bring every thought into subjection unto him, glorifying Him in the process as we learn to stop glorying in the things of our flesh or the things God has us do in our flesh (1Co 4:7, 1Co 3:4). This is the mind of Christ we discussed in the introduction with Philippians 2:5-8.

Psa 118:27  God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
Psa 118:28  Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

Psa 118:29  O give thanks unto the LORD; for he is good: for his mercy endureth for ever. (Rom 2:4, Psa 100:5, Psa 136:1)

(Notice how the binding of the sacrifice spoken of in Psalm 118:27 shares the context of praise to God in verse 28 and then how mercy is mentioned in verse 29, because it is God’s mercy that leads us to that altar through repentance as our earthly power, our life or horn, is taken away and now the life or ruach of Christ is blowing through that horn via the priest glorifying God, said this way “Praise him with the sound of the trumpet Psa 118:27-29, Rom 12:1, Num 10:2, Num 10:9).

Rom 12:1  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Num 10:2  Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps. [the congregation would move when two silver trumpets were blown, the silver representing repentance that brings about a zealousness (2Co 7:11)]

2Co 7:7  And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2Co 7:8  For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
2Co 7:9  Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
2Co 7:10  For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. [Rom 2:4]
2Co 7:11  For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
2Co 7:12  Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Num 10:9  And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets [2Co 7:12]; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

The same principle for the horn being ‘subdued’ and used to the glory of God is true of all those other features of praise being mentioned here in vs 4 and 5 of this Psalm. Note though, that horn can be used to glorify God or self depending on where the Lord has us in our spiritual growth. We are those instruments or vessels in God’s hands that He is making fit for the Master’s use (Isa 45:7, 2Ti 2:20).

Isa 45:7  I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

2Ti 2:20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

To “praise him with the psalteryH5035 and harp”H3658 or with “the timbrelH8596 and dance”H4234 or “with stringed instrumentsH4482 and organs”H5748 as well as “the loud cymbals”H6767 and “upon the high sounding cymbals”H6767 are all different expressions of our love to God that should manifest from each of our lives if we have passed from death to life (1Jn 3:14).

1Jn 3:14  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Conversely, we can make all sorts of sounds in this life and not be doing any of it unto the glory of God (Mat 6:1-8, 1Co 4:7). We are all in that process of learning not to lean to our own understanding using carnal reasoning that thinks it knows what God wants us to do as we try to please God in our flesh (Pro 14:12, 1Sa 15:14).

Mat 6:1  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Mat 6:2  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Mat 6:3  But when thou doest alms, let not thy left hand know what thy right hand doeth:
Mat 6:4  That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Mat 6:5  And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Mat 6:8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Pro 14:12  There is a way which seemeth right unto a man, but the end thereof are the ways of death.

It takes the trials of this life which God brings our way (1Pe 4:12) to show us our hypocritical flesh for what it really is and how it can only be put off through suffering so that we stop measuring the court [the unconverted world] when we are expressly told not to do that (Rev 11:1-2). Praise God that we have an advocate in Christ whose blood sprinkles our conscience so it is cleared, and that we can forget what is behind us and know we have a liberty in Him right now as His sons and daughters (1Jn 2:1, Heb 10:22, Php 3:13).

Of course we must not use that liberty as an occasion to serve our flesh (Gal 5:13), sinning so that grace may abound (Rom 6:1). If we are judging people incorrectly outside the body of Christ, trying to measure their life by correcting it in some fashion, it is likely we are doing the same thing to ourselves inwardly – beating up our own manservant within and not allowing God’s mercy and goodness to truly take full effect in our lives (Mat 24:48, Luk 21:19). This is another way in which we can despise His goodness and longsuffering spirit which is leading us to repentance (Rom 2:4). Yet knowing all these merciful Truths, it is still an unpleasant event to be chastened and scourged by the Lord. God willing, we will always remember that this correction is the proof we are being received as His sons and daughters in this age as His grace abounds to that end so we can boast in the Lord or praise the Lord for His wonderful works to the children of men (Heb 12:6, Rom 5:20, Psa 107:31).

When we do lean to our own understanding (Pro 3:3-6) to solve the cares of this life and the conflict and sparks we are all promised to experience in this life which is a passing vapour (Job 5:7), it is akin to blowing our own trumpet, or being those clanging gongs spoken of in 1Corinthians 13:1-13). The Gentile way is to forsake the assembling of ourselves and to start to reason in our hearts, “I can figure this life out independently from the body of Christ and don’t need any longer to show my flesh to the body of Christ.” God has called us to cast all our cares upon our merciful Father who is working in each of our lives through Jesus Christ so we can be more than conquerors through Him (Heb 10:25, Isa 58:5-7, 1Pe 5:7). David prophesied of that wrong spirit of turning to the world or leaning to our own understanding and repented and concluded that ‘a day in your courts is better than a thousand without’, because that day is the day of the Lord which is upon us now, and something we must never despise as we remain in this house of mourning, dying daily and being renewed day by day by the tender mercies of our Father (Psa 84:10, Psa 27:4).

Psa 84:10  For day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Psa 27:4  One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

Rather than lean to our own understanding to solve the conflicts and trials God sends our way in this life, we must do what is commanded of us (Php 4:6, Pro 16:3, Psa 37:5) We can so easily take our earthly knowledge, our thoughts, and go out into the world with it and let our rod [our judgments] rest on the lot of the wicked, and in so doing lose our peace because of our lack of trust and confidence in what God promises He can and will do to resolve all the issues that come up against us in this life (Psa 125:3-5, Mat 10:19). That is the reason we must have fiery trials and learn obedience by the things we suffer because the alternative is something we don’t want to consider. If the Lord will mature us in this age, we will have learned to “take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak”, and that will lead to a glorious conclusion which will glorify God every time! (Rev 3:18, Rev 20:6, 1Co 15:28).

Php 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Pro 16:3  Commit thy works unto the LORD, and thy thoughts shall be established.

Psa 37:5  Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

Rev 3:18  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Rev 20:6  Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

1Co 15:26  The last enemy that shall be destroyed is death.
1Co 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1Co 15:28  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Psa 150:6  Let every thing that hath breath praise the LORD. Praise ye the LORD.

Finally the whole book of Psalms is encapsulated in one sentence, “Let every thing that hath breath praise the LORD. Praise ye the LORD“.

This inspired sentence was uttered in many different ways but reveals the same intent and purpose for which the words were intended.

For example, with Joseph who said “But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.” (Gen 50:20)

The same sentiment is expressed to Mary the mother of Jesus who is a type of the church the body of Christ who must have our hearts pierced “to save much people alive”.  Only this time it is worded this way: “(Yea, a sword shall pierce through thy own soul also) that the thoughts of many hearts may be revealed.” (Luk 2:35)

In this last verse of our study we learn of a prophesy that says “Let every thing that hath breath praise the LORD“. We continue to grow in our understanding of how incredibly blessed we are in this age to come to acknowledge that it is-was-and-will-be at the hand of God, His sovereign hand, that all things consist and are unfolding according to the counsel of His own will that is “excellent” and “great” of verse 2 as discussed above – Deu 3:24, Isa 40:25-26, Pro 24:5-6] creating/growing/making it possible for “every thing that hath breathH5397 to “praise the LORD” (Eph 1:11).

breathH5397

– Original: נu1513 ׁu1502 הpar – Transliteration: N@shamah
– Phonetic: nesh-aw-maw’
– Definition:

1. breath, spirit
a. breath (of God)
b. breath (of man)
c. every breathing thing
d. spirit (of man)

– Strong’s: From H5395; a puff that is wind angry or vital breath divine inspiration intellect or (concretely) an animal: – blast (that) breath (-eth) inspiration soul spirit.

H5395
1. to pant
a. (Qal) to pant
1. of a woman in travail or labour (Isa 42:14)

Isa 42:13  The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
Isa 42:14  I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroyH5395 and devour at once. [Luk 2:35]

Job 4:9  By the blast of God they perish, and by the breath of his nostrils are they consumed.

Gen 7:22  All in whose nostrils was the breath of life, of all that was in the dry land, died.

Job 33:4  The Spirit of God hath made me, and the breath of the Almighty hath given me life.

I want to end this last Psalm by looking closely at who Christ is and how His life is represented by all these verses which talk about the “praise” we offer up to God through Him “in his sanctuary” or temple we are (1Co 3:16) that concludes in our hearing “a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Praise ye the Lord!

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