Foundational Themes in Genesis – Study 20
In our last discussion on the theme of temptation the thought came up of how we actually tempt God seeing that God cannot be tempted with evil:
Jas 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
We will look at how this is done and an insert by our brother Ayo Fabiyi on this topic is added to these notes. As we know, Satan is the tempter and deceiver whom God created for that purpose (Mat 4:1; Luk 22:31; Gen 3:1-5; Act 5:1-11; Job 2:4-5; 1Th 3:5). He gets â€œan advantage of usâ€ all in the first Adam because initially we have no ability to resist his wiles or subtleness:
2Co 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices (Greek: noeÌ„ma = mind).
His â€œdevicesâ€ relate to his mind, and naturally we share the same carnal mind as Satan. That is why our inherent lusts and pride are easily enticed by his approaches as Adam and Eve also revealed to us (1Jn 2:16; Rom 8:6). When Jesus was hungry after a fast of forty days and forty nights, He was tempted by this same tempter to turn the literal stones to bread, and this was Jesusâ€™ defence:
Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
We live by every word that comes from Godâ€™s mouth. By Godâ€™s mouth He speaks His word which created all things, even the darkness and the evil:
Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Isa 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
This is so important to realize because even the evil is a creation of God by which we all shall live as it came from the mouth of God. When Jesus was tempted by Satan to cast Himself from the pinnacle of the temple in order to get His Father to send angels that He will not as much dash His foot, Jesus said these important words:
Mat 4:5-7 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Those words of Jesus were quoted from the Old Testament:
Deu 6:16 Ye shall not tempt the LORD [ Hebrew: â€œyehoÌ‚vaÌ‚hâ€] your God, as ye tempted him in Massah.
Here we see why God, the Father who is spirit, is never tempted with evil. The Hebrew refers to the name â€œyehoÌ‚vaÌ‚hâ€. We know that the â€œyehoÌ‚vaÌ‚hâ€ or â€œI amâ€ of the Old Testament is the LORD Jesus whom God, the Father, used to make all things in this creation. Jesus openly admits to His â€œI amâ€ status during His earthly ministry for which the Jews wanted to kill Him (refer to Rom 11:36; Joh 8:23-25; Joh 8:56-59; Mat 22:32-33; Mar 14:61-64):
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Jesus is â€œthe Lord your Godâ€ as appointed by God, the Father (Isa 9:6; Joh 1:1-4; Col 1:15-17; Heb 1:1-4). Naturally we have the same mind of the serpent, and we also tempt â€œthe Lord our Godâ€ (Jesus) in many ways as we will see. In our last discussion we saw that Satan tempted Jesus to apply His words to physical things only and to place His will above that of the Father. The way physical Israel tempted the Lord at Massah helps us also to see how we tempt the Lord:
Exo 17:1-7 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. 2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? 3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. 5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. 7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD [ Hebrew: â€œyehoÌ‚vaÌ‚hâ€], saying, Is the LORD [ Hebrew: â€œyehoÌ‚vaÌ‚hâ€] among us, or not?
â€œIs the LORD among us, or not?â€ This is what all carnal minds do â€“ they cannot see the Lord Jesus as present in every aspect of the generation of the first Adam from the beginning. This was the same mind- set that was in Adam and Eve before they ate of the fruit from the tree of knowledge of good and evil. They could not see that it was God who sent the serpent to tempt them. They were also ignorant of the truth that God was aware of every word they spoke to the serpent. God indeed understands our thoughts â€œafar offâ€ as He knows our words â€œaltogetherâ€:
Psa 139:1-4 To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me. 2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. 3 Thou compassest my path and my lying down, and art acquainted with all my ways. 4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
There is no way we can get away from Him or think He is not â€œamongâ€ us, meaning working all things after the counsel of His own will (Eph 1:11):
Psa 139:7-12 Whither shall I go from thy spirit? or whither shall I flee from thy presence? 8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 9 If I take the wings of the morning, and dwell in the uttermost parts of the sea; 10 Even there shall thy hand lead me, and thy right hand shall hold me. 11 If I say, Surely the darkness shall cover me; even the night shall be light about me. 12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
Such truths are truly â€œtoo wonderfulâ€ to accept for the natural mind of all in the generation of the first man Adam (1Co 2:14; 1Co 1:27-29):
Psa 139:5-6 Thou hast beset me behind and before, and laid thine hand upon me. 6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
We, as Adam and Eve, tempt God when we cannot see that His work in our lives was before we even took our first breath when we say God does not care for me. He wrote all the things that happen in all our days in His book when none of those days were even there yet:
Psa 139:13-16 For thou hast possessed my reins: thou hast covered me in my mother’s womb. 14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. 15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. 16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Godâ€™s hand was not removed from us at any stage. He works the droughts in our lives, and He supplies the waters at His appointed time. But we naturally cannot see this, and we choose to see God as a distant God from whom we can actually hide:
Gen 3:7-8 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 8 And they heard the voice of the LORD God walking in the garden in the cool [ Hebrew: ruach = spirit] of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Ayo added these notes to show how we should see evil first and why God Himself is above any temptation:
â€˜… we are told who/ what the evil is:
Gen 6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So Jas 1:13-15 deals with the operation of temptation WITHIN Man, HOW Mankind, “sinful flesh”… being evil, CAN and is tempted with its kind, it’s root, EVIL and succumbs to that evil. It does conclude EVIL, (that is the unclean spirit in Adamic flesh) cannot tempt the Holy Spirit of God, nor can the Holy Spirit of God succumb to evil, unlike Man, because the two are contrary to each other having zero appeal. (Gal 5:17).
Jas 1:13 Let no man say when he is tempted [ Greek: â€œpeirazoÌ„â€], I am tempted [ Greek: â€œpeirazoÌ„â€] of God: for God cannot be tempted [ Greek: â€œapeirastosâ€] with evil, neither tempteth [ Greek: â€œpeirazoÌ„â€] he any man:
Jas 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
The Greek word â€œapeirastosâ€ referred to here in connection with God means â€œnot temptableâ€â€“ the Father has â€œno variableness, neither shadow of turningâ€.
“God [ HIMSELF, the Father] is not tempted with evil” means the holy spirit of God cannot be tempted with unclean flesh. However, the means which the scripture can use the word “God is tempted” is through the mediator, Christ himself, “in the days of his flesh”, “partaker of flesh and blood” “seed of Abraham”, which today is via His Body, the prophets of old like Moses as type, apostles, pastors, teachers, etcetera, who was and is in the realm of temptation today in the present evil age.
Num 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, [… HOW??–>] and have not hearkened to my voice;
…”not hearkened to my Voice’ is they did not listen to Moses or regard the word of The Lord via His prophets.
Christ, in the days of his flesh, was and is tempted with evil that is all in the world. The Spirit of God the Father that led Christ, in sinful temptable flesh, is contrary and manifests to the fullness in him. The Father CANNOT be tempted, provoked, with evil. We can only know this through the temptation of Christ. There was NOTHING of this world that was in Christ’s heart, (the Fathers throne) for him to succumb to and “worship… serve”.
So God was tempted through the flesh of Christ. The flesh tries, provokes and tempts God by the same principle, in NOT worshipping, or serving God according to the spirit, but in obedience to “all that is in the world”.
We, as in Adam, tempt the Lord the same way we hate The Lord, that is, in NOT Keeping His commandments:
1Co 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Psa 78:17-18 And they sinned yet more against him by provoking the most High in the wilderness. 18 And they tempted God in their HEART by asking meat for their lust.
Psa 78:40-41 How oft did they provoke him in the wilderness, and grieve him in the desert! 41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
Psa 78:56 Yet they tempted and provoked the most high God, and kept not his testimonies.
So we tempt or provoke God when we do not keep his Word. That is when we are first under sin… in unbelief:
Heb 3:8-9 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years.
Heb 3:16-18 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18 And to whom sware he that they should not enter into his rest, but to them that believed not?
Deu 6:16-17 Ye shall not tempt the Lord your God, as ye tempted him in Massah. [.. how can we not tempt God?] 17 Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee.
Adam and Eve tempted and provoked God in the garden by NOT diligently keeping His word but in type, asking meat for their lust and obedience to Satan:
Psa 106:13-14 They soon forgat his works; they waited not for his counsel: 14 But lusted exceedingly in the wilderness, [= garden of Eden] and tempted God in the desert.
When we lust for the things of this world, as Eve lusted, and we render not unto God the things that are of God, and we become crafty and lie to the spirit of the Lord in His prophets / Body, then all that is one and the same as “provoking… tempting God”:
Luk 20:21-25 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: 22 Is it lawful for us to give tribute unto Caesar, or no? 23 But he perceived their craftiness, and said unto them, Why tempt ye me? 24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. 25 And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
Not doing that is to “tempt the spirit of The Lord”… as Ananias and Sapphira did:
Act 5:2-3 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostlesâ€™ feet. 3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Act 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
God cannot be tempted with our craftiness and lies to become one with it, however much we provoke him. Obedience to the flesh is the great provocation, temptation.
Neh 9:16-18 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, 17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not. 18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations; [ to God]
Anyone with the earnest spirit of The Lord will be greatly provoked / greatly tempted to be angry when a “molten calf” is made before their eyes, which causes many “to refuse to obey”. That is how we tempt and provoke God – in not hearkening to God’s commandments and refusal to obey.â€™
[ End of Ayoâ€™s notes]
â€œThe days of His fleshâ€ is now applicable to us as â€œmembers of His body, of His flesh, and of His bones…. because as He is, so are we in this worldâ€ (Eph 5:30; 1Jn 4:17). God willing, we are now doing the enduring and resisting temptations, like Christ. Physical or carnal things are what this evil world is all about and it cannot know Godâ€™s ways. That is referred to as a â€œhardenedâ€ heart. A carnal mind is a â€œhardenedâ€ heart which also refers to our time in â€œthe wildernessâ€, even natural Eden, when we cannot obey Godâ€™s commandments:
Psa 95:8-11 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my work. 10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: 11 Unto whom I sware in my wrath that they should not enter into my rest.
Because of the upcoming â€œEuroâ€ conference in Belgium from Friday 18 to Friday 25 October 2013, I will take a break from presenting these studies for the next two weeks. We pray for a safe journey and a wonderful time of fellowship for all who will attend the conference.
Other related posts
- Foundational Themes in Genesis – Study 45 (May 8, 2014)
- Foundational Themes in Genesis – Study 43 (April 24, 2014)
- Foundational Themes in Genesis – Study 42 (April 17, 2014)
- Foundational Themes in Genesis – Study 41 (April 10, 2014)
- Foundational Themes in Genesis – Study 39 (March 27, 2014)
- Foundational Themes in Genesis – Study 38 (March 27, 2014)
- Foundational Themes in Genesis – Study 37 (February 20, 2014)
- Foundational Themes in Genesis – Study 36 (February 13, 2014)
- Foundational Themes in Genesis – Study 35 (February 6, 2014)
- Foundational Themes in Genesis – Study 34 (January 30, 2014)
- Foundational Themes in Genesis – Study 33 (January 23, 2014)
- Foundational Themes in Genesis – Study 32 (January 16, 2014)
- Foundational Themes in Genesis – Study 31 (January 9, 2014)
- Foundational Themes in Genesis – Study 30 (March 27, 2014)
- Foundational Themes in Genesis – Study 29 (December 29, 2013)
- Foundational Themes in Genesis – Study 28 (March 27, 2014)
- Foundational Themes in Genesis – Study 27 (March 27, 2014)
- Foundational Themes in Genesis – Study 26 (December 5, 2013)
- Foundational Themes in Genesis – Study 25 (December 1, 2013)
- Foundational Themes in Genesis – Study 24 (November 21, 2013)
- Foundational Themes in Genesis – Study 23 (November 14, 2013)
- Foundational Themes in Genesis – Study 22 (November 7, 2013)
- Foundational Themes in Genesis – Study 21 (November 7, 2013)
- Foundational Themes in Genesis – Study 20 (October 10, 2013)
- Foundational Themes in Genesis – Study 19 (October 4, 2013)
- Foundational Themes in Genesis – Study 18 (March 27, 2014)
- Foundational Themes in Genesis – Study 17 (September 19, 2013)
- Foundational Themes in Genesis – Study 16 (September 12, 2013)
- Foundational Themes in Genesis – Study 15 (September 20, 2013)
- Foundational Themes in Genesis – Study 14 (August 29, 2013)
- Foundational Themes in Genesis – Study 13 (August 24, 2013)
- Foundational Themes in Genesis – Study 12 (August 24, 2013)
- Foundational Themes in Genesis – Study 11 (August 24, 2013)
- Foundational Themes in Genesis – Study 10 (August 24, 2013)
- Foundational Themes in Genesis – Study 09 (August 24, 2013)
- Foundational Themes in Genesis – Study 08 (September 5, 2013)
- Foundational Themes in Genesis – Study 07 (March 27, 2014)
- Foundational Themes in Genesis – Study 06 (March 27, 2014)
- Foundational Themes in Genesis – Study 05 (September 5, 2013)
- Foundational Themes in Genesis – Study 04 (March 27, 2014)
- Foundational Themes in Genesis – Study 03 (March 27, 2014)
- Foundational Themes in Genesis – Study 02 (November 21, 2013)
- Foundational Themes in Genesis – Study 01 (March 27, 2014)